MATTHEW ARNOLD (24 December 1822 – 15 April 1888) was an English
poet and cultural critic who worked as an inspector of schools. He was
the son of
Thomas Arnold , the famed headmaster of
* 1 Early years * 2 Marriage and a career * 3 Literary career * 4 Arnold\'s character * 5 Poetry
* 6 Prose
* 6.1 Literary criticism * 6.2 Social criticism * 6.3 Journalistic criticism * 6.4 Religious criticism
* 7 Reputation * 8 See also * 9 Notes * 10 Sources * 11 External links
John Keble , who would become one of the leaders of the
Oxford Movement , stood as godfather to Matthew. "Thomas Arnold
admired Keble's 'hymns' in
The Christian Year , only reversing himself
with exasperation when this old friend became a Romeward-tending 'High
Church ' reactionary in the 1830s." In 1828, Arnold's father was
appointed Headmaster of
In 1841, he won an open scholarship to Balliol College , Oxford. During his residence at Oxford, his friendship ripened with Arthur Hugh Clough , another Rugby old boy who had been one of his father's favourites. Arnold attended John Henry Newman 's sermons at St. Mary\'s but did not join the Oxford Movement. His father died suddenly of heart disease in 1842, and Fox How became his family's permanent residence. Arnold's poem _Cromwell_ won the 1843 Newdigate prize . He graduated in the following year with a 2nd class honours degree in Literae Humaniores (colloquially Greats) .
In 1845, after a short interlude of teaching at Rugby, he was elected Fellow of Oriel College , Oxford. In 1847, he became Private Secretary to Lord Lansdowne , Lord President of the Council . In 1849, he published his first book of poetry, _The Strayed Reveller_. In 1850 Wordsworth died; Arnold published his "Memorial Verses" on the older poet in Fraser's Magazine.
MARRIAGE AND A CAREER
Wishing to marry, but unable to support a family on the wages of a private secretary, Arnold sought the position of, and was appointed, in April 1851, one of Her Majesty's Inspector of Schools. Two months later, he married Frances Lucy, daughter of Sir William Wightman , Justice of the Queen\'s Bench . The Arnolds had six children: Thomas (1852–1868); Trevenen William (1853–1872); Richard Penrose (1855–1908), an inspector of factories; Lucy Charlotte (1858–1934) who married Frederick W. Whitridge of New York, whom she had met during Arnold's American lecture tour; Eleanore Mary Caroline (1861–1936) married (1) Hon. Armine Wodehouse (MP) in 1889, (2) William Mansfield, 1st Viscount Sandhurst , in 1909; Basil Francis (1866–1868).
Arnold often described his duties as a school inspector as "drudgery," although "at other times he acknowledged the benefit of regular work." The inspectorship required him, at least at first, to travel constantly and across much of England. "Initially, Arnold was responsible for inspecting Nonconformist schools across a broad swath of central England. He spent many dreary hours during the 1850s in railway waiting-rooms and small-town hotels, and longer hours still in listening to children reciting their lessons and parents reciting their grievances. But that also meant that he, among the first generation of the railway age, travelled across more of England than any man of letters had ever done. Although his duties were later confined to a smaller area, Arnold knew the society of provincial England better than most of the metropolitan authors and politicians of the day."
_ Caricature by James Tissot published in Vanity Fair _ in 1871.
In 1852, Arnold published his second volume of poems, _Empedocles on Etna, and Other Poems_. In 1853, he published _Poems: A New Edition_, a selection from the two earlier volumes famously excluding _Empedocles on Etna_, but adding new poems, _ Sohrab and Rustum _ and _ The Scholar Gipsy _. In 1854, _Poems: Second Series_ appeared; also a selection, it included the new poem, _ Balder Dead _.
Arnold was elected Professor of Poetry at Oxford in 1857, and he was the first in this position to deliver his lectures in English rather than in Latin. He was re-elected in 1862. _ On Translating Homer _ (1861) and the initial thoughts that Arnold would transform into _ Culture and Anarchy _ were among the fruits of the Oxford lectures. In 1859, he conducted the first of three trips to the continent at the behest of parliament to study European educational practices. He self-published _The Popular Education of France_ (1861), the introduction to which was later published under the title _Democracy_ (1879). Matthew Arnold's grave at All Saints' Church, Laleham , Surrey.
In 1865, Arnold published _Essays in Criticism: First Series_. _Essays in Criticism: Second Series_ would not appear until November 1888, shortly after his untimely death. In 1866, he published _Thyrsis _, his elegy to Clough who had died in 1861. _Culture and Anarchy_, Arnold's major work in social criticism (and one of the few pieces of his prose work currently in print) was published in 1869. _Literature and Dogma_, Arnold's major work in religious criticism appeared in 1873. In 1883 and 1884, Arnold toured the United States and Canada delivering lectures on education, democracy and Ralph Waldo Emerson . He was elected a Foreign Honorary Member of the American Academy of Arts and Sciences in 1883.
In 1886, he retired from school inspection and made another trip to
America. Arnold died suddenly in 1888 of heart failure, when running
to meet a tram that would have taken him to the
_ Caricature from Punch _, 1881: "Admit that Homer sometimes nods, That poets _do_ write trash, Our Bard has written "_Balder Dead _," And also Balder-dash"
"Matthew Arnold," wrote G. W. E. Russell in _Portraits of the Seventies_, is "a man of the world entirely free from worldliness and a man of letters without the faintest trace of pedantry ". Arnold was a familiar figure at the Athenaeum Club , a frequent diner-out and guest at great country houses, fond of fishing and shooting, and a lively conversationalist, with a self-consciously cultivated air combining foppishness and Olympian grandeur. He read constantly, widely, and deeply, and in the intervals of supporting himself and his family by the quiet drudgery of school inspecting, filled notebook after notebook with meditations of an almost monastic tone. In his writings, he often baffled and sometimes annoyed his contemporaries by the apparent contradiction between his urbane, even frivolous manner in controversy, and the "high seriousness" of his critical views and the melancholy, almost plaintive note of much of his poetry. "A voice poking fun in the wilderness" was T. H. Warren's description of him.
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Arnold is sometimes called the third great Victorian poet, along with Alfred, Lord Tennyson and Robert Browning . Arnold was keenly aware of his place in poetry. In an 1869 letter to his mother, he wrote:
My poems represent, on the whole, the main movement of mind of the last quarter of a century, and thus they will probably have their day as people become conscious to themselves of what that movement of mind is, and interested in the literary productions which reflect it. It might be fairly urged that I have less poetical sentiment than Tennyson and less intellectual vigour and abundance than Browning; yet because I have perhaps more of a fusion of the two than either of them, and have more regularly applied that fusion to the main line of modern development, I am likely enough to have my turn as they have had theirs."
Stefan Collini regards this as "an exceptionally frank, but not unjust, self-assessment. ... Arnold's poetry continues to have scholarly attention lavished upon it, in part because it seems to furnish such striking evidence for several central aspects of the intellectual history of the nineteenth century, especially the corrosion of 'Faith' by 'Doubt'. No poet, presumably, would wish to be summoned by later ages _merely_ as an historical witness, but the sheer intellectual grasp of Arnold's verse renders it peculiarly liable to this treatment."
Harold Bloom echoes Arnold's self-characterization in his introduction (as series editor) to the _Modern Critical Views_ volume on Arnold: "Arnold got into his poetry what Tennyson and Browning scarcely needed (but absorbed anyway), the main march of mind of his time." Of his poetry, Bloom says,
"Whatever his achievement as a critic of literature, society, or religion, his work as a poet may not merit the reputation it has continued to hold in the twentieth century. Arnold is, at his best, a very good but highly derivative poet.... As with Tennyson, Hopkins, and Rossetti, Arnold's dominant precursor was Keats , but this is an unhappy puzzle, since Arnold (unlike the others) professed not to admire Keats greatly, while writing his own elegiac poems in a diction, meter, imagistic procedure, that are embarrassingly close to Keats."
Sir Edmund Chambers noted, however, that "in a comparison between the best works of Matthew Arnold and that of his six greatest contemporaries... the proportion of work which endures is greater in the case of Matthew Arnold than in any one of them." Chambers judged Arnold's poetic vision by
"its simplicity, lucidity, and straightforwardness; its literalness...; the sparing use of aureate words, or of far-fetched words, which are all the more effective when they come; the avoidance of inversions, and the general directness of syntax, which gives full value to the delicacies of a varied rhythm, and makes it, of all verse that I know, the easiest to read aloud."
He has a primary school named after him in Liverpool, where he died, and secondary schools named after him in Oxford and Staines.
His literary career — leaving out the two prize poems — had begun in 1849 with the publication of _The Strayed Reveller and Other Poems_ by A., which attracted little notice and was soon withdrawn. It contained what is perhaps Arnold's most purely poetical poem, "The Forsaken Merman." _Empedocles on Etna and Other Poems_ (among them " Tristram and Iseult "), published in 1852, had a similar fate. In 1858 he published his tragedy of _Merope,_ calculated, he wrote to a friend, "rather to inaugurate my Professorship with dignity than to move deeply the present race of humans," and chiefly remarkable for some experiments in unusual – and unsuccessful – metres.
His 1867 poem, " Dover Beach ," depicted a nightmarish world from which the old religious verities have receded. It is sometimes held up as an early, if not the first, example of the modern sensibility . In a famous preface to a selection of the poems of William Wordsworth , Arnold identified, a little ironically, as a "Wordsworthian." The influence of Wordsworth, both in ideas and in diction, is unmistakable in Arnold's best poetry. Arnold's poem, "Dover Beach" was included in Ray Bradbury's novel, _ Fahrenheit 451 ,_ and is also featured prominently in the novel _Saturday _ by Ian McEwan . It has also been quoted or alluded to in a variety of other contexts (see Dover Beach ).
Some consider Arnold to be the bridge between Romanticism and Modernism . His use of symbolic landscapes was typical of the Romantic era, while his sceptical and pessimistic perspective was typical of the Modern era. The rationalistic tendency of certain of his writings gave offence to many readers, and the sufficiency of his equipment in scholarship for dealing with some of the subjects which he handled was called in question, but he undoubtedly exercised a stimulating influence on his time. His writings are characterised by the finest culture, high purpose, sincerity, and a style of great distinction, and much of his poetry has an exquisite and subtle beauty, though here also it has been doubted whether high culture and wide knowledge of poetry did not sometimes take the place of true poetic fire. Henry James wrote that Matthew Arnold's poetry will appeal to those who "like their pleasures rare" and who like to hear the poet "taking breath."
The mood of Arnold's poetry tends to be of plaintive reflection, and he is restrained in expressing emotion. He felt that poetry should be the 'criticism of life' and express a philosophy. Arnold's philosophy is that true happiness comes from within, and that people should seek within themselves for good, while being resigned in acceptance of outward things and avoiding the pointless turmoil of the world. However, he argues that we should not live in the belief that we shall one day inherit eternal bliss. If we are not happy on earth, we should moderate our desires rather than live in dreams of something that may never be attained. This philosophy is clearly expressed in such poems as "Dover Beach" and in these lines from "Stanzas from the Grande Chartreuse": Wandering between two worlds, one dead The other powerless to be born, With nowhere yet to rest my head Like these, on earth I wait forlorn.
Arnold valued natural scenery for its peace and permanence in contrast with the ceaseless change of human things. His descriptions are often picturesque, and marked by striking similes. However, at the same time he liked subdued colours, mist and moonlight. He seems to prefer the 'spent lights' of the sea-depths in "The Forsaken Merman" to the village life preferred by the merman's lost wife.
In his poetry he derived not only the subject matter of his narrative poems from various traditional or literary sources but even much of the romantic melancholy of his earlier poems from Senancour 's "Obermann".
Assessing the importance of Arnold's prose work in 1988, Stefan Collini stated, "for reasons to do with our own cultural preoccupations as much as with the merits of his writing, the best of his prose has a claim on us today that cannot be matched by his poetry." "Certainly there may still be some readers who, vaguely recalling 'Dover Beach' or ' The Scholar Gipsy ' from school anthologies, are surprised to find he 'also' wrote prose."
George Watson follows George Saintsbury in dividing Arnold's career as a prose writer into three phases: 1) early literary criticism that begins with his preface to the 1853 edition of his poems and ends with the first series of _Essays in Criticism_ (1865); 2) a prolonged middle period (overlapping the first and third phases) characterised by social, political and religious writing (roughly 1860–1875); 3) a return to literary criticism with the selecting and editing of collections of Wordsworth's and Byron's poetry and the second series of _Essays in Criticism_. Both Watson and Saintsbury declare their preference for Arnold's literary criticism over his social or religious criticism. More recent writers, such as Collini, have shown a greater interest in his social writing, while over the years a significant second tier of criticism has focused on Arnold's religious writing. His writing on education has not drawn a significant critical endeavour separable from the criticism of his social writings.
_Selections from the Prose Work of Matthew Arnold_
Arnold's work as a literary critic began with the 1853 "Preface to the Poems". In it, he attempted to explain his extreme act of self-censorship in excluding the dramatic poem "Empedocles on Etna". With its emphasis on the importance of subject in poetry, on "clearness of arrangement, rigor of development, simplicity of style" learned from the Greeks, and in the strong imprint of Goethe and Wordsworth, may be observed nearly all the essential elements in his critical theory. George Watson described the preface, written by the thirty-one-year-old Arnold, as "oddly stiff and graceless when we think of the elegance of his later prose."
Criticism began to take first place in Arnold's writing with his appointment in 1857 to the professorship of poetry at Oxford, which he held for two successive terms of five years. In 1861 his lectures _On Translating Homer _ were published, to be followed in 1862 by _Last Words on Translating Homer_, both volumes admirable in style and full of striking judgments and suggestive remarks, but built on rather arbitrary assumptions and reaching no well-established conclusions. Especially characteristic, both of his defects and his qualities, are on the one hand, Arnold's unconvincing advocacy of English hexameters and his creation of a kind of literary absolute in the "grand style," and, on the other, his keen feeling of the need for a disinterested and intelligent criticism in England.
Although Arnold's poetry received only mixed reviews and attention during his lifetime, his forays into literary criticism were more successful. Arnold is famous for introducing a methodology of literary criticism somewhere between the historicist approach common to many critics at the time and the personal essay; he often moved quickly and easily from literary subjects to political and social issues. His _Essays in Criticism_ (1865, 1888), remains a significant influence on critics to this day, and his prefatory essay to that collection, "The Function of Criticism at the Present Time", is one of the most influential essays written on the role of the critic in identifying and elevating literature — even while admitting, "The critical power is of lower rank than the creative." In one of his most famous essays on the topic, "The Study of Poetry", Arnold wrote that, "Without poetry, our science will appear incomplete; and most of what now passes with us for religion and philosophy will be replaced by poetry". He considered the most important criteria used to judge the value of a poem were "high truth" and "high seriousness". By this standard, Chaucer's Canterbury Tales did not merit Arnold's approval. Further, Arnold thought the works that had been proven to possess both "high truth" and "high seriousness", such as those of Shakespeare and Milton, could be used as a basis of comparison to determine the merit of other works of poetry. He also sought for literary criticism to remain disinterested, and said that the appreciation should be of "the object as in itself it really is."
He was led on from literary criticism to a more general critique of the spirit of his age . Between 1867 and 1869 he wrote _Culture and Anarchy _, famous for the term he popularised for the middle class of the English Victorian era population: "Philistines ", a word which derives its modern cultural meaning (in English – the German-language usage was well established) from him. _Culture and Anarchy_ is also famous for its popularisation of the phrase "sweetness and light," first coined by Jonathan Swift .
Arnold's "want of logic and thoroughness of thought" as noted by John M. Robertson in _Modern Humanists_ was an aspect of the inconsistency of which Arnold was accused. Few of his ideas were his own, and he failed to reconcile the conflicting influences which moved him so strongly. "There are four people, in especial," he once wrote to Cardinal Newman , "from whom I am conscious of having learnt – a very different thing from merely receiving a strong impression – learnt habits, methods, ruling ideas, which are constantly with me; and the four are – Goethe , Wordsworth , Sainte-Beuve , and yourself." Dr. Arnold must be added; the son's fundamental likeness to the father was early pointed out by Swinburne , and was later attested by Matthew Arnold's grandson, Mr. Arnold Whitridge.
In 1887, Arnold was credited with coining the phrase "New Journalism", a term that went on to define an entire genre of newspaper history, particularly Lord Northcliffe\'s turn-of-the-century press empire. However, at the time, the target of Arnold's irritation was not Northcliffe , but the sensational journalism of Pall Mall Gazette editor, W.T. Stead . Arnold had enjoyed a long and mutually beneficial association with the Pall Mall Gazette since its inception in 1865. As an occasional contributor, he had formed a particular friendship with its first editor, Frederick Greenwood and a close acquaintance with its second, John Morley . But he strongly disapproved of the muck-raking Stead , and declared that, under Stead, "the P.M.G., whatever may be its merits, is fast ceasing to be literature."
His religious views were unusual for his time. Scholars of Arnold's works disagree on the nature of Arnold's personal religious beliefs. Under the influence of Baruch Spinoza and his father, Dr. Thomas Arnold, he rejected the supernatural elements in religion, even while retaining a fascination for church rituals. Arnold seems to belong to a middle ground that is more concerned with the poetry of religion and its virtues and values for society than with the existence of God. In the preface to _God and the Bible_, written in 1875, Arnold recounts a powerful sermon he attended discussing the "salvation by Jesus Christ", he writes: "Never let us deny to this story power and pathos, or treat with hostility ideas which have entered so deep into the life of Christendom. But the story is not true; it never really happened".
He continues to express his concern with Biblical truth explaining that "The personages of the Christian heaven and their conversations are no more matter of fact than the personages of the Greek Olympus and their conversations." He also wrote in _Literature and Dogma_: "The word 'God' is used in most cases as by no means a term of science or exact knowledge, but a term of poetry and eloquence, a term thrown out, so to speak, as a not fully grasped object of the speaker's consciousness – a literary term, in short; and mankind mean different things by it as their consciousness differs." He defined religion as "morality touched with emotion".
However, he also wrote in the same book, "to pass from a Christianity relying on its miracles to a Christianity relying on its natural truth is a great change. It can only be brought about by those whose attachment to Christianity is such, that they cannot part with it, and yet cannot but deal with it sincerely." A London County Council blue plaque for Arnold at 2 Chester Square , Belgravia
Harold Bloom writes that "Whatever his achievement as a critic of literature, society or religion, his work as a poet may not merit the reputation it has continued to hold in the twentieth century. Arnold is, at his best, a very good, but highly derivative poet, unlike Tennyson, Browning, Hopkins, Swinburne and Rossetti, all of whom individualized their voices."
The writer John Cowper Powys , an admirer, wrote that, "with the possible exception of _Merope_, Matthew Arnold's poetry is arresting from cover to cover – is the great amateur of English poetry always has the air of an ironic and urbane scholar chatting freely, perhaps a little indiscreetly, with his not very respectful pupils."
Partial list of works
* The Strayed Reveller, and Other Poems * Empedocles on Etna, and Other Poems * Stanzas from the Grande Chartreuse * 'Sohrab and Rustum * The Scholar-Gipsy * 'Memorial Verses to Wordsworth' * Stanzas in Memory of the Author of "Obermann * Rugby Chapel * Thyrsis * Essays in Criticism * Culture and Anarchy * Friendship's Garland
* English translations of Homer: Matthew Arnold
* ^ Landow, George. Elegant Jeremiahs: The Sage from Carlyle to Mailer. Ithaca, New York: Cornell University Press, 1986. * ^ Honan, 1981, p. 5. * ^ Composer Edward Elgar dedicated one of the Enigma Variations to Richard. * ^ Collini, 1988, p. 21. * ^ Collini, 1988, p. 21 * ^ http://www.english.ox.ac.uk/news-events/regular-events/professor-poetry * ^ Super, CPW, II, p. 330. * ^ "Literary Gossip". _The Week : a Canadian journal of politics, literature, science and arts_. 1. 1: 13. 6 December 1883. * ^ "Book of Members, 1780–2010: Chapter A" (PDF). American Academy of Arts and Sciences. Retrieved 25 April 2011. * ^ "Obituary – Mrs. Matthew Arnold". _The Times_ (36495). London. 1 July 1901. p. 11. * ^ Russell, 1916 * ^ Collini, 1988, p. 2. * ^ Lang, Volume 3, p. 347. * ^ Collini, 1988, p. 26. * ^ Bloom, 1987, pp. 1–2. * ^ Chambers, 1933, p. 159. * ^ Chambers, 1933, p. 165. * ^ Collini, 1988, p. vii. * ^ Collini, 1988, p. 25. * ^ Watson, 1962, pp. 150–160. Saintsbury, 1899, p. 78 passim. * ^ Collini, 1988. Also see the introduction to _Culture and Anarchy and other writings_, Collini, 1993. * ^ See "The Critical Reception of Arnold's Religious Writings" in Mazzeno, 1999. * ^ Mazzeno, 1999. * ^ Arnold, Matthew (1913). William S. Johnson, ed. _Selections from the Prose Work of Matthew Arnold_. Houghton Mifflin. * ^ Watson, 1962, p. 147. * ^ The New Dictionary of Cultural Literacy, Third Edition. Sweetness and light. Houghton Mifflin Company. * ^ Robertson, John M. (1901). _Modern Humanists_. S. Sonnenschein. p. 145. If, then, a man come to the criticism of life as Arnold did, with neither a faculty nor a training for logic... it is impossible that he should escape frequent error or inconsistency... * ^ We have had opportunities of observing a new journalism which a clever and energetic man has lately invented. It has much to recommend it; it is full of ability, novelty, variety, sensation, sympathy, generous instincts; its one great fault is that it is feather-brained." Mathew Arnold, The Nineteenth century No. CXXIII. (May 1887) pp. 629–643. Available online at attackingthedevil.co.uk * ^ Quoted in Harold Begbie, The Life of General William Booth, (2 vols., New York, 1920). Available * ^ _A_ _B_ Super, CPW, VII, p. 384. * ^ Super, CPW, VI, p. 171. * ^ Super, CPW, VI, p. 176. * ^ Super, CPW, VI, p. 143. * ^ Poets and Poems, Harold Bloom, p.203 * ^ The Pleasures of Literature, John Cowper Powys, p.397-398 * ^ Drabble, Margaret (2000). _The Oxford Companion to English Literature (6th edition)_. Oxford University Press. p. 42. ISBN 0-19-866244-0 .
Abbreviation: CPW stands for Robert H. Super (editor), _The Complete Prose Works of Matthew Arnold_, see Bibliography.
* Primary sources:
* George W. E. Russell (editor), _Letters of Matthew Arnold, 1849–88_, 2 vols. (London and New York: Macmillan, 1895)
Published seven years after their author's death these letters were heavily edited by Arnold's family.
* Howard F. Lowry (editor), _The Letters of Matthew Arnold to Arthur Hugh Clough_ (New York: Oxford University Press, 1932) * C. B. Tinker and H. F. Lowry (editors), _The Poetical Works of Matthew Arnold_, Oxford University Press, 1950 standard edition, OCLC 556893161 * Kenneth Allott (editor), _The Poems of Matthew Arnold_ (London and New York: Longman Norton, 1965) ISBN 0-393-04377-0
Part of the "Annotated English Poets Series," Allott includes 145 poems (with fragments and juvenilia ) all fully annotated.
* Robert H. Super (editor), _The Complete Prose Works of Matthew Arnold_ in eleven volumes (Ann Arbor: The University of Michigan Press, 1960–1977) * Miriam Allott and Robert H. Super (editors), _The Oxford Authors: Matthew Arnold_ (Oxford: Oxford university Press, 1986)
A strong selection from Miriam Allot, who had (silently) assisted her husband in editing the Longman Norton annotated edition of Arnold's poems, and Robert H. Super, editor of the eleven volume complete prose.
Collini's introduction to this edition attempts to show that "_Culture and Anarchy_, first published in 1869, has left a lasting impress upon subsequent debate about the relation between politics and culture" —Introduction, p. ix.
* Cecil Y. Lang (editor), _The Letters of Matthew Arnold_ in six volumes (Charlottesville and London: The University Press of Virginia, 1996–2001)
* Biographies (by publication date):
* George Saintsbury , _Matthew Arnold_ (New York: Dodd, Mead and Company, 1899)
Saintsbury combines biography with critical appraisal. In his view, "Arnold's greatness lies in 'his general literary position' (p. 227). Neither the greatest poet nor the greatest critic, Arnold was able to achieve distinction in both areas, making his contributions to literature greater than those of virtually any other writer before him." Mazzeno, 1999, p. 8.
* Herbert W. Paul , _Mathew Arnold_ (London: Macmillan, 1902) * G. W. E. Russell, _Matthew Arnold_ (New York: Charles Scribner's Sons, 1904) * Lionel Trilling , _Matthew Arnold_ (New York: Norton, 1939)
Trilling called his study a "biography of a mind."
* Park Honan, _Matthew Arnold, a life_ (New York, McGraw–Hill, 1981) ISBN 0-07-029697-9
"Trilling's book challenged and delighted me but failed to take me close to Matthew Arnold's life. ... I decided in 1970 to write a definitive biography... Three-quarters of the biographical data in this book, I may say, has not appeared in a previous study of Arnold." —Preface, pp. viii–ix.
* Stefan Collini, _Arnold_ (Oxford: Oxford University Press, 1988)
A good starting point for those new to Arnold's prose. "Like many late century scholars, Collini believes Arnold's chief contribution to English literature is as a critic. ... Collini insists Arnold remains a force in literary criticism because 'he characterizes in unforgettable ways' the role that literary and cultural criticism 'can and must play in modern societies'" (p 67). Mazzeno, 1999, pp. 103–104.
* Nicholas Murray, _A Life of Matthew Arnold_ (New York: St. Martin's, 1996)
"...focuses on the conflicts between Arnold's public and private lives. A poet himself, Murray believes Arnold was a superb poet who turned to criticism when he realised his gift for verse was fading." Mazzeno, 1999, p. 118.
* Ian Hamilton , _A Gift Imprisoned: A Poetic Life of Matthew Arnold_ (London: Bloomsbury, 1998)
"Choosing to concentrate on the development of Arnold's talents as a poet, Hamilton takes great pains to explore the biographical and literary sources of Arnold's verse." Mazzeno, 1999, p. 118.
* Thomas Burnett Smart, _The Bibliography of Matthew Arnold_ 1892, (reprinted New York: Burt Franklin, 1968, Burt Franklin Bibliography and Reference Series #159) * Laurence W. Mazzeno, _Matthew Arnold: The Critical Legacy_ (Woodbridge: Camden House, 1999)
Not a true bibliography, nonetheless, it provides thorough coverage and intelligent commentary for the critical writings on Arnold.
* Writings on Matthew Arnold or containing significant discussion of Arnold (by publication date):
* Stephen, Leslie (1898). "Matthew Arnold". _Studies of a Biographer_ . 2. London: Duckworth and Co. pp. 76–122. * G. W. E. Russell, _Portraits of the Seventies_ (New York: Charles Scribner's Sons, 1916)
* Sir Edmund Chambers , "Matthew Arnold," Watson Lecture on English Poetry, 1932, in _English Critical Essays: Twentieth century_, Phyllis M. Jones (editor) (London: Oxford University Press, 1933)
* T. S. Eliot , "Matthew Arnold" in _The Use of Poetry and the Use of Criticism_ (Cambridge: Harvard University Press, 1933)
This is Eliot's second essay on Matthew Arnold. The title of the series consciously echoes Arnold's essay, “The Function of Criticism at the Present Time” (1864).
* Professors Chauncey Brewster Tinker and Howard Foster Lowry, _The Poetry of Matthew Arnold: A Commentary_ (New York: Oxford University Press, 1940) Alibris ID 8235403151 * W. F. Connell, _The Educational Thought and Influence of Matthew Arnold_ (London, Routledge then New York: Prentice Hall/Harvester Wheatsheaf, 1983) ISBN 0-7108-0641-8 * Joseph Carroll , _The Cultural Theory of Matthew Arnold_. (Berkeley: University of California Press, 1981) * Ruth apRoberts , _Arnold and God_ (Berkeley: University of California Press, 1983) * Harold Bloom (editor), W. H. Auden , J. Hillis Miller, Geoffrey Tillotson, G. Wilson Knight, William Robbins, William E. Buckler, Ruth apRoberts, A. Dwight Culler, and Sara Suleri, _Modern Critical Views: Matthew Arnold_ (New York: Chelsea House Publishers, 1987) * David G. Riede, _ Matthew Arnold and the Betrayal of Language_ (Charlottesville: University Press of Virginia, 1988)
"...explores Arnold's attempts to find an authoratative language, and argues that his occasional claims for such language reveal more uneasiness than confidence in the value of 'letters.' ... Riede argues that Arnold's determined efforts to write with authority, combined with his deep-seat