Indigenous Californian

The indigenous peoples of California (known as Native Californians) are the indigenous inhabitants who have lived or currently live in the geographic area within the current boundaries of California before and after the arrival of Europeans. With over forty groups seeking to be federally recognized tribes, California has the second-largest Native American population in the United States. The California cultural area does not conform exactly to the state of California's boundaries. Many tribes on the eastern border with Nevada are classified as Great Basin tribes, and some tribes on the Oregon border are classified as Plateau tribes. Tribes in Baja California who do not cross into California are classified as indigenous peoples of Mexico.

History

Pre-contact

Evidence of human occupation of California dates from at least 19,000 years ago. Prior to European contact, indigenous Californians had 500 distinct sub-tribes or groups, each consisting of 50 to 500 individual members. The size of California tribes today are small compared to tribes in other regions of the United States. Prior to contact with Europeans, the California region contained the highest Native American population density north of what is now Mexico. Because of the temperate climate and easy access to food sources, approximately one-third of all Native Americans in the United States were living in the area of California.

Early Native Californians were hunter-gatherers, with seed collection becoming widespread around 9,000 BCE. Due to the local abundance of food, tribes never developed agriculture or tilled the soil. Two early southern California cultural traditions include the La Jolla complex and the Pauma Complex, both dating from c. 6050–1000 BCE. From 3000 to 2000 BCE, regional diversity developed, with the peoples making fine-tuned adaptations to local environments. Traits recognizable to historic tribes were developed by approximately 500 BCE.

The indigenous people practiced various forms of sophisticated forest gardening in the forests, grasslands, mixed woodlands, and wetlands to ensure availability of food and medicine plants. They controlled fire on a regional scale to create a low-intensity fire ecology; this prevented larger, catastrophic fires and sustained a low-density "wild" agriculture in loose rotation. By burning underbrush and grass, the natives revitalized patches of land and provided fresh shoots to attract food animals. A form of fire-stick farming was used to clear areas of old growth to encourage new in a repeated cycle; a permaculture.

Contact with Europeans

Different tribes encountered non-native European explorers and settlers at widely different times. The southern and central coastal tribes encountered European explorers in the mid-16th century. Tribes such as the Quechan or Yuman Indians in present-day southeast California and southwest Arizona first encountered Spanish explorers in the 1760s and 1770s. Tribes on the coast of northwest California, like the Miwok, Yurok, and Yokut, had contact with Russian explorers and seafarers in the late 18th century. In remote interior regions, some tribes did not meet non-natives until the mid-19th century.

Mission era

At the time of the establishment of the first Spanish Mission in 1769, the most widely accepted estimates say that California's indigenous population was around 340,000 people and possibly more. The indigenous peoples of California were extremely diverse and made up of ten different linguistic families with at least 78 distinct languages. These are further broken down into many dialects, while the people were organized into sedentary and semi-sedentary villages of 400-500 micro-tribes.

The Spanish began their long-term occupation in California in 1769 with the founding of Mission San Diego de Alcalá in San Diego. The Spanish built 20 additional missions in California.Castillo, Edward D
"California Indian History."
''California Native American Heritage Association.'' (retrieved 10 Sept 2010) From 1769 to 1832, an estimated total of 87,787 baptisms and 24,529 marriages had been conducted at the missions. In that same period, 63,789 deaths at the missions were recorded, indicating the immense death rate. This massive drop in population has been attributed to the introduction of diseases, which rapidly spread while native people were forced into close quarters at the missions, as well as torture, overworking, and malnourishment at the missions.

The missions also introduced European invasive plant species as well as cattle grazing practices that significantly transformed the California landscape, altering native people's relationship to the land as well as key plant and animal species that had been integral to their ways of life and worldviews for thousands of years. The missions further perpetuated cultural genocide against native people through enforced conversion to Christianity and the prohibition of numerous cultural practices under threat of violence and torture, which were commonplace at the missions.

19th century

The population of Native California was reduced by 90% during the 19th century—from more than 200,000 in the early 19th century to approximately 15,000 at the end of the century, mostly due to disease. Epidemics swept through California Indian Country, such as the 1833 malaria epidemic.
Early to mid 19th Century, coastal tribes of northwest California had multiple contacts with Russian explorers due to Russian colonization of the Americas. At that time period, Russian exploration of California and contacts with local population were usually associated with the activity of the Russian-American Company. A Russian explorer, Baron Ferdinand von Wrangell, visited California in 1818, 1833, and 1835. Looking for a potential site for a new outpost of the company in California in place of Fort Ross, Wrangell's expedition encountered the Indians north of San Francisco Bay and visited their village. In his notes Wrangell remarked that local women, used to physical labor, seemed to be of stronger constitution than men, whose main activity was hunting. Local provision consisted primarily of fish and products made of seeds and grains: usually ground acorns and wild rye. Wrangell surmised his impressions of the California Indians as a people with a natural propensity for independence, inventive spirit, and a unique sense of the beautiful.

Another notable Russian expedition to California was the 13 months long visit of the scientist Ilya Voznesensky in 1840–1841. Voznesensky's goal was to gather some ethnographic, biological, and geological materials for the collection of the Imperial Academy of Sciences. He described the locals that he met on his trip to Cape Mendocino as "the untamed Indian tribes of New Albion, who roam like animals and, protected by impenetrable vegetation, keep from being enslaved by the Spanish".

In 1834 Mexico secularized the Church's missions and confiscated their properties. But the new government did not return their lands to tribes but made land grants to settlers of at least partial European ancestry. Many landless Indians found wage labor on ranches. Following the United States victory in the Mexican–American War, it took control of California in 1848 with the signing of the Treaty of Guadalupe Hidalgo. Its administrators worked to honor Mexican land grant title but did not honor aboriginal land title.

California Gold Rush (1848–1855)

The negative impact of the California Gold Rush on both the local indigenous inhabitants and the environment were substantial, decimating the populations still remaining. Miners took land both for their camps and to farm and supply food for the camps. The surging mining population resulted in the disappearance of many food sources. In addition, the toxic waste from their operations killed fish and destroyed habitats. Miners also viewed indigenous people as competitors for gold, so they also actively went into villages where they raped the women and killed the men.

Conflicts and genocide

Most of inland California including California deserts and the Central Valley was in possession of the local tribes until the acquisition of Alta California by the United States. As the wave of migrants from the United States started to settle inland California during the Gold Rush, conflicts between the Native Californians and the settlers started to arise. The series of massacres, battles, and wars between the United States and the indigenous peoples of California lasting from 1850 to 1880 is referred to as the California Indian Wars.

After guns and horses were introduced to the indigenous peoples of California in the beginning of the 19th century, the tensions between the neighboring tribes started to increase, and in combination with mass migration, caused dramatic changes. When in 1846 the Applegate Trail cut through the Modoc territory, the migrants and their livestock damaged the ecosystem that the locals were dependent on.

Some anthropologists insist that the indigenous resistance is often used to camouflage genocide in colonial history. For instance, the final stage of the Modoc Campaign was triggered when Modoc men led by Kintpuash (AKA Captain Jack) murdered General Canby at the peace tent in 1873. However, it's not widely known that between 1851 and 1872 the Modoc population decreased by 75 to 88% as a result of seven anti-Modoc campaigns started by the whites. There is evidence that the first massacre of the Modocs by non natives took place as early as 1840. According to the story told by a chief of the Achumawi tribe (neighboring to Modocs), a group of trappers from the north stopped by the Tule lake around the year 1840 and invited the Modocs to a feast. As they sat down to eat, the cannon was fired and many Indians were killed. The father of Captain Jack was among the survivors of that attack. Since then the Modocs resisted the intruders notoriously.

20th century

During the end of the 19th century and the beginning of the 20th century, the government attempted to force the indigenous peoples to break the ties with their native culture and tribalism and assimilate with the white society. In California, the federal government established such forms of education as the reservation day schools and American Indian boarding schools. Some public schools would allow Indians to attend as well. Poor ventilation and nutrition (due to limited funding), and diseases were typical problems at schools for American Indians. In addition to that, most parents disagreed with the idea of their children being raised as whites: at boarding schools, the students were forced to wear European style clothes and haircuts, were given European names, and were strictly forbidden to speak indigenous languages. The Native American community recognized the American Indian boarding schools to have oppressed their native culture and demanded the right for their children to access public schools. In 1935 the restrictions that forbid the Native Americans from attending public schools were officially removed.

Since the 1920s, various Indian activist groups were demanding that the federal government fulfil the conditions of the 18 treaties of 1851–1852 that were never ratified and apparently, were classified. In 1944 and in 1946 the native peoples brought claims for reimbursements asking for compensations for the lands affected by treaties and Mexican land grants. They won $17.5 million and $46 million, respectively.

Throughout the 20th century, the population of indigenous peoples of California gradually rose

21st century

California has the largest population of Native Americans out of any state in the United States, with 723,000 identifying an "American Indian or Alaska Native" tribe as a component of their race (14% of the nation-wide total). This population grew by 15% between 2000 and 2010, much less than the nation-wide growth rate of 27%, but higher than the population growth rate for all races, which was about 10% in California over that decade. Over 50,000 indigenous people live in Los Angeles alone.

According to the National Conference of State Legislatures, there are currently over one hundred federally recognized native groups or tribes in California including those that spread to several states. Federal recognition officially grants the Indian tribes access to services and funding from the Bureau of Indian Affairs, and Federal and State funding for Tribal TANF/CalWORKs programs.

Material culture

Basket weaving

Basket making was an important part of Native American Californian culture. Baskets were both beautiful and functional, made of twine, woven tight enough that they could hold water for cooking. Tribes made baskets in a wide variety of shapes and sizes to fulfill different daily functions, including "baby baskets, collecting vessels, food bowls, cooking items, ceremonial items" and wearable basket caps for both men and women. The watertight cooking baskets were often used for making acorn soup by placing fire-heated stones in the baskets with food mixtures, which were then stirred until cooked.

Baskets were generally made by women. Girls learned about the process from an early age, not just the act of weaving, but also how to tend, harvest, and prepare the plants for weaving.
File:Yokut Indian woman basket maker, Tule River Reservation near Porterville, California, ca.1900 (CHS-3803).jpg, alt=Woman weaving a wide, shallow, patterned basket while sitting on the ground, Yokut woman basket maker, Tule River Reservation ca. 1900
File:Pomo Indian baskets and their makers (1902) (14595874320).jpg, alt=Stack of four baskets with zigzag pattern and conical shape, Pomo baskets, chuset weave
File:Pomo Indian baskets and their makers (1902) (14596080597).jpg, alt=Five baskets in various states of completeness, Basket materials and foundations
File:Collection of 19 Indian baskets on display, ca.1900 (CHS-3297).jpg, alt=A collection of 19 unidentified Indian baskets on display, photographed ca.1900. They are displayed on two tiers covered with a cloth and displayed hanging from a blanket backdrop. They mostly have the shape of a round bowl with a narrow neck and mouth. They have differing woven patterns including stripes, zig-zags, diamonds, steps, human figures and more. Many of them have tassels around the widest part of their bulge., Indigenous baskets of California, photographed ca. 1900

Foods

The indigenous peoples of California had a rich and diverse resource base, with access to hundreds of types of edible plants, both terrestrial and marine mammals, birds and insects. The diversity of the food supply was particularly important and sets California apart from other areas, where if the primary food supply diminished for any reason it could be devastating for the people in that region. In California, the variety meant that if one supply failed there were hundreds of others to fall back on. Despite this abundance, there were still 20-30 primary food resources which native peoples were dependent on. Different tribes' diets included fish, shellfish, insects, deer, elk, antelope, and plants such as buckeye, sage seed, and yampah ('' Perideridia gairdneri'').

Plant-based foods

Acorns of the California Live Oak, Quercus agrifolia were a primary traditional food throughout much of California. The acorns were ground into meal, and then either boiled into mush or baked in ashes to make bread. Acorns contain large amounts of tannic acid, so turning them into a food source required a discovery of how to remove this acid and significant amounts of labor to process them. Grinding in the mortal and pestle, then boiling allows for the tannins to be leached out in the water. There was also the need to harvest and store acorns like crops since they were only available in the fall. Acorns were stored in large granaries within villages, "providing a reliable food source through the winter and spring."

Native American tribes also used the berries of the Manzanita as a staple food source. The ripe berries were eaten raw, cooked or made into jellies. The pulp of the berries could also be dried and crushed to make a cider, while the dry seeds were sometimes ground to make flour. The bark was also used to make a tea, which would help the bladder and kidneys.

Native Americans also made extensive use of the California juniper for medicinal purposes and as a food.
The Ohlone and the Kumeyaay brewed a tea made from juniper leaves to use as a painkiller and to help remedy a hangover. They also picked the berries for eating, either fresh or dried and pulverised. The ripe berries of the California huckleberry were also collected and eaten by many peoples in the region.

Marine life

There were two types of marine mammals important as food sources, large migratory species such as northern elephant seals and California sea lions and non-migratory, such as harbor seals and sea otters. Marine mammals were hunted for their meat and blubber, but even more importantly for their furs. Otter pelts in particular were important both for trade and as symbols of status.

A large quantity and variety of marine fish lived along the west coast of California, providing shoreline communities with food. Tribes living along the coast did mostly shore-based fishing.

Anadromous fish

Anadromous fish live half their life the in the sea and the other half in the river where they come to spawn. Large rivers such as the Klamath and Sacramento "provided abundant fish along hundreds of miles during the spawning season." Pacific salmon in particular were very important in the Californian Native American diet. Pacific salmon ran in Californian coastal rivers and streams from the Oregon line down to Baja California. For northwestern groups like Yurok and Karuk, Salmon was the defining food. For example, more than half of the diet of the Karuk people consisted of acorns and salmon from the Klamath River. This combination of fish with acorns distinguished them from some societies in the north which focused solely on fishing.

In contrast to acorns, fish required sophisticated equipment such as dip nets and harpoons and they could only be caught during a brief seasonal window. During this time, salmon would be harvested, dried and stored in large quantities for later consumption.

Society and culture

Many tribes in Central California and Northern California practised the Kuksu religion, especially the Nisenan, Maidu, Pomo and Patwin tribes. The practice of Kuksu included elaborate narrative ceremonial dances and specific regalia. A male secret society met in underground dance rooms and danced in disguises at the public dances.Kroeber, Alfred L. ''The Religion of the Indians of California'', 1907.

In Southern California the Toloache religion was dominant among tribes such as the Luiseño and Diegueño. Ceremonies were performed after consuming a hallucinogenic drink made of the jimsonweed or Toloache plant (Datura meteloides), which put devotees in a trance and gave them access to supernatural knowledge.

Native American culture in California was also noted for its rock art, especially among the Chumash of southern California. The rock art, or pictographs were brightly colored paintings of humans, animals and abstract designs, and were thought to have had religious significance.

Reservations

Reservations with over 500 people:

List of peoples

*Achomawi, Achumawi, Pit River tribe, northeastern California
*Atsugewi, northeastern California
*Chemehuevi, coastal southern California
**" Barbareño", Coast Central Chumash
**" Cruzeño, Isleño", Island Chumash
**" Emigdiano", Tecuya, Interior Central Chumash
**"Interior", Cuyama, Interior Northwestern Chumash
**"Inezeño", "Ineseño", Samala, Inland Central Chumash
**" Obispeño", Yak-tityu-tityu-yak-tilhini, Northern Chumash
**" Purisimeño", Kagismuwas, Northern Chumash
**" Ventureño", Alliklik – Castac, Southern Chumash
*Chilula, northwestern California
* Chimariko, extinct, northwestern California
* Kuneste, "Eel River Athapaskan peoples"
** Lassik, northwestern California
**Mattole ( Bear River), northwestern California
** Nongatl, northwestern California
**Sinkyone, northwestern California
** Wailaki, Wai-lakki, northwestern California
*Esselen, west-central California
*Hupa, northwestern California
** Tsnungwe
*Karok, northwestern California
* Kato, Cahto, northwestern California
*Kawaiisu, southeast-central California
*Konkow, northern-central California
*Kumeyaay, Diegueño, Kumiai
**Ipai, southwestern California
***Jamul tribe, Jamul, southwestern California
**Tipai, southwestern California and northwestern Mexico
*La Jolla complex, southern California, c. 6050–1000 BCE
*Maidu, northeastern California
**Konkow people, Konkow, northern California
**Yamani people, Yamani, Mechoopda, northern California
**Nisenan, Southern Maidu, northern California
* Miwok, Me-wuk, central California
**Bay Miwok, west-central California
**Coast Miwok, west-central California
**Lake Miwok, west-central California
**Valley and Sierra Miwok
*Monache, Western Mono, central California
*Mohave people, Mohave, southeastern California
*Nisenan, eastern-central California
*Nomlaki, northwestern California
*Ohlone people, Ohlone, Costanoan, west-central California
**Awaswas
**Chalon people, Chalon
**Chochenyo people, Chochenyo
**Karkin people, Karkin
**Mutsun people, Mutsun
**Ramaytush
**Rumsen people, Rumsen
**Tamyen
**Yelamu
*Patwin, central California
**Suisun people, Suisun, Southern Patwin, central California
* Pauma Complex, southern California, c. 6050–1000 BCE
*Pomo, northwestern and central-western California
* Quechan, Yuman, southeastern California
*Te'po'ta'ahl, ("Salinan"), coastal central California
**"Antoniaño"
**"Migueleño"
**"Playano"
*Shasta (tribe), Shasta northwestern California
**Konomihu, northwestern California
**Okwanuchu people, Okwanuchu, northwestern California
*Tolowa, northwestern California
*Takic
**Acjachemem, ("Juaneño"), Takic, southwestern California
**Iívil̃uqaletem, Iviatim, ("Cahuilla people, Cahuilla"), Takic southern California
**Kitanemuk, ("Tejon Indian Tribe of California, Tejon") Takic, south-central California
**Kuupangaxwichem, ("Cupeño people, Cupeño"), southern California
**Payómkawichum, ("Luiseño people, Luiseño"), Takic, southwestern California
**Tataviam people, Tataviam, Tataviam people, Allilik Takic ("Fernandeño"), southern California
**Tongva people, Tongva, ("Gabrieleño"), ("Fernandeño"), ("Nicoleño"), "San Clemente tribe" Takic, coastal southern California
**Yuhaviatam Morongo, Vanyume Mohineyam ("Serrano (people), Serrano"), southern California
*Tübatulabal people, Tubatulabal, south-central California
**Bankalachi, Toloim, south-central California
**Pahkanapil, south-central California
**Palagewan, south-central California
*Wappo, north-central California
*Whilkut, northwestern California
*Wintu, northwestern California
*Wiyot people, Wiyot, northwestern California
*Yana people, Yana, northern-central California
**Yahi
*Yokuts, central and southern California
**Chukchansi, Foothill Yokuts, central California
**Northern Valley Yokuts, central California
**Tachi tribe, Southern Valley Yokuts, south-central California
*Timbisha, eastern California
*Yuki tribe, Yuki, Ukomno'm, northwestern California
**Huchnom, northwestern California
*Yurok tribe, Yurok, northwestern California

Languages

Before European contact, native Californians spoke over 300 dialects of approximately 100 distinct languages. The large number of languages has been related to the Ecology of California, ecological diversity of California, and to a sociopolitical organization into small tribelets (usually 100 individuals or fewer) with a shared "ideology that defined language boundaries as unalterable natural features inherent in the land". Together, the area had more linguistic diversity than all of Europe combined.

"The majority of California Indian languages belong either to highly localized language families with two or three members (e.g. Yukian, Maiduan) or are language isolates (e.g. Karuk, Esselen)." Of the remainder, most are Uto-Aztecan languages, Uto-Aztecan or Athapaskan languages. Larger groupings have been proposed. The Hokan languages, Hokan superstock has the greatest time depth and has been most difficult to demonstrate; Penutian languages, Penutian is somewhat less controversial.

There is evidence suggestive that speakers of the Chumashan languages and Yukian languages, and possibly languages of southern Baja California such as Waikuri language, Waikuri, were in California prior to the arrival of Penutian languages from the north and Uto-Aztecan from the east, perhaps predating even the Hokan languages, Hokan languages. Wiyot language, Wiyot and Yurok language, Yurok are distantly related to Algonquian languages in a larger grouping called Algic languages, Algic. The several Athapaskan languages are relatively recent arrivals, having arrived about 2000 years ago.

See also

*Aboriginal title in California
*California State Indian Museum
*Indigenous peoples of Mexico
*List of federally recognized tribes by state#California
*Martis people
*Mission Indians
*Population of Native California
*Survey of California and Other Indian Languages

References

Further reading

* Leanne Hinton, Hinton, Leanne (1994). ''Flutes of Fire: Essays on California Indian Languages.'' Berkeley: Heyday Books. .
*
* Lightfoot, Kent G. and Otis Parrish (2009). ''California Indians and Their Environment: An Introduction.'' Berkeley: University of California Press. .

External links

"Information About California Tribes"
Northern California Indian Development Council
Advocates for Indigenous California Language SurvivalCalifornia Indian Museum and Cultural Center
Santa Rosa

California Native American Heritage Association
"California Indians,"
SDSU Library and Information Access

Society for California Archaeology

California State University San Marcos, Oct. 5–6, 2012
*

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Indigenous peoples of California,
Native American history of California,
Native American tribes in California,
Pre-statehood history of California, Indigenous peoples
Lists of indigenous peoples of the Americas, California