IGOROT, or CORDILLERANS, is the collective name of several
Austronesian ethnic groups in the
* 1 Etymology
* 2 Cordillera ethnic groups
* 2.6 Kankanaey
* 2.6.1 "Hard" and "Soft" Kankanaey
* 3 Ethnic groups by linguistic classification * 4 History * 5 See also * 6 References * 7 Further reading * 8 External links
The word "Igorot" is an exonym , derived from the Austronesian term for "mountain people" (formed from the prefix _i-_, "dweller of" and _golot_, "mountain range"). During the Spanish colonial era , the term was variously recorded as _Igolot_, _Ygolot_, and _Igorrote_, compliant to Spanish orthography .
The endonyms IFUGAO or IPUGAO (also meaning "mountain people") are used more frequently within the Igorots themselves, as _igorot_ is viewed by some as slightly pejorative.
CORDILLERA ETHNIC GROUPS
The Igorots may be roughly divided into two general subgroups: the larger group lives in the south, central and western areas, and is very adept at rice -terrace farming ; the smaller group lives in the east and north. Prior to Spanish colonisation of the islands, the peoples now included under the term did not consider themselves as belonging to a single, cohesive ethnic group.
They may be further subdivided into five ethnolinguistic groups: the Bontoc, Ibaloi, Isnag (or Isneg/Apayao), Kalinga, and the Kankanaey .
A Bontoc warrior (c. 1908)
The Bontoc live on the banks of the Chico River in the Central Mountain Province on the island of Luzon. They speak the Bontoc language and Ilocano . They formerly practiced head-hunting and had distinctive body tattoos. The Bontoc describe three types of tattoos: The _chak-lag′_, the tattooed chest of the head taker; _pong′-o_, the tattooed arms of men and women; and _fa′-tĕk_, for all other tattoos of both sexes. Women were tattooed on the arms only. In the past, the Bontoc engaged in none of the usual pastimes or games of chance practiced in other areas of the country, but did perform a circular rhythmic dance acting out certain aspects of the hunt, always accompanied by the gang′-sa or bronze gong. There was no singing or talking during the dance drama, but the women took part, usually outside the circumference. It was a serious but pleasurable event for all concerned, including the children. Present-day Bontocs are a peaceful agricultural people who have, by choice, retained most of their traditional culture despite frequent contacts with other groups.
The pre-Christian Bontoc belief system centers on a hierarchy of spirits, the highest being a supreme deity called _Lumawig_. Lumawig personifies the forces of nature and is the legendary creator, friend, and teacher of the Bontoc. A hereditary class of priests hold various monthly ceremonies for this deity for their crops, the weather, and for healing. The Bontoc also believe in the "anito"—spirits of the dead who must be consulted before anything important is done. Ancestral anitos are invited to family feasts when a death occurs to ensure the well-being of the deceased's soul. This is by offering some small amount of food to show that they are invited and not forgotten.
The Bontoc social structure used to be centered around village wards ("ato") containing about 14 to 50 homes. Traditionally, young men and women lived in dormitories and ate meals with their families. This gradually changed with the advent of Christianity. In general, however, it can be said that all Bontocs are very aware of their own way of life and are not overly eager to change.
Main article: Ibaloi
Ibaloi (also Ibaloy and Nabaloi) and Kalanguya (also Kallahan and
Ikalahan) are one of the indigenous peoples of the
Their native language belongs to the Malayo-Polynesian branch of the Austronesian languages family and is closely related to the Pangasinan language , primarily spoken in the province of Pangasinan , located southwest of Benguet.
Baguio City , the major city of the Cordillera , dubbed the "Summer Capital of the Philippines," is located in southern Benguet.
The largest feast of the Ibaloi is the _Pesshet_, a public feast mainly sponsored by people of prestige and wealth. _Pesshet_ can last for weeks and involves the killing and sacrifice of dozens of animals. One of the more popular dances of the Ibaloi is the _Bendiyan_ Dance, participated in by hundreds of male and female dancers.
The Ifugao (also known as Amganad, Ayangan, Kiangan, Gilipanes, Quiangan, Tuwali Ifugao, Mayoyao, Mayoyao, Mayaoyaw) are the people inhabiting Ifugao Province . The term "Ifugao" is derived from "_ipugo_" which means "earth people", "mortals" or "humans", as distinguished from spirits and deities. It also means "from the hill", as _pugo_ means hill.
The country of the
Ifugao in the southeastern part of the Cordillera
region is best known for its famous
Aside from their rice terraces, the Ifugaos, who speak four distinct dialects, are known for their rich oral literary traditions of _hudhud_ and the _alim_. The Ifugaos’ highest prestige feasts are the _hagabi_, for the elite; and the _uyauy_, a feast for those immediately below the wealthiest.
ALIM AND HUDHUD ORAL TRADITIONS OF IFUGAO of
Ifugao people of the
Cordillera Administrative Region in
Main article: Isneg
The Isnag, also Isneg or Apayao, live at the northwesterly end of northern Luzon, in the upper half of the Cordillera province of Apayao . The term "Isnag" derives from a combination of _is_ meaning "recede" and _unag_ meaning "interior." Thus, it means "people who live inland."
The municipalities in the Isneg domain include Pudtol, Kabugao, Calanasan and Conner (Peralta 1988:1). Two major river systems, the Abulog and the Apayao, run through Isnag country, which until recent times has been described as a region of "dark tropical forests," and endowed with other natural resources.
In one early account, the Isneg were described as of slender and graceful stature, with manners that were kindly, hospitable, and generous, possessed with the spirit of self-reliance and courage, and clearly artistic in their temperament. The Isnag’s ancestors are believed to have been the proto-Austronesians who came from South China thousands of years ago. Later, they came in contact with groups practicing jar burial, from whom they adopted the custom. They later also came into contact with Chinese traders plying the seas south of the Asian mainland. From the Chinese they bought the porcelain pieces and glass beads which now form part of the Isnag’s priceless heirlooms. The Isnag have been known to be a head-taking society since recorded history.
As a dry rice farmer, the male head of a household annually clears a fresh section of tropical forest where his wife will plant and harvest their rice. Isneg women also cook the meals, gather wild vegetables and weave bamboo mats and baskets, while the men cut timber, build houses and take extended hunting and fishing trips. Often when a wild pig or deer is killed, its meat is skewered on bamboo and distributed to neighbors and relatives. Nearly all Isneg households also harvest a small grove of coffee trees since the main cash crop of the area is coffee.
Isnag people are also known as the Isneg, which is composed of the
sub-groups known as the Ymandaya and Imallod. Their places of abode
are found in the different municipalities in
* Ymandaya (Isnag) - Calanasan (Bayag) * Imallod (Isnag) - Kabugao , Conner , Pudtol , and some part of Luna (Macatel)
The Isnag speak the Isneg language and Ilocano .
Isnags are also found in the Eastern part of the Province of Ilocos Norte specifically the municipalities of Adams, Carasi, Dumaneg, Solsona and Piddig and Northwestern part of the Province of Cagayan specifically the municipalities of Sta. Praxedes, Claveria, and Sanchez Mira.
The Kalinga, also known as _Limos_ or _Limos-Liwan Kalinga_, inhabit the drainage basin of the middle Chico River in Kalinga Province . The Kalinga are sub-divided into Southern and Northern groups; the latter is considered the most heavily ornamented people of the northern Philippines.
The Kalinga practice both wet and dry rice farming. They also developed an institution of peace pacts called _ Bodong _ which has minimised traditional warfare and headhunting and serves as a mechanism for the initiation, maintenance, renewal and reinforcement of kinship and social ties.
They also speak the Kalinga , Ilocano , and Limos languages. Kalinga society is very kinship-oriented, and relatives are held responsible for avenging any injury done to a member. Disputes are usually settled by the regional leaders, who listen to all sides and then impose fines on the guilty party. These are not formal council meetings, but carry a good deal of authority.
Main article: Kankanaey people
The Kankanaey domain includes Western Mountain Province, northern
Kankanaey houses are built like the other
Kankanaey's major dances include _tayaw_, _patting_, _takik_ (a wedding dance), and _balangbang_. The _tayaw_ is a community dance that is usually done in weddings it maybe also danced by the Ibaloi but has a different style. _Pattong_, also a community dance from Mountain Province which every municipality has its own style, while _Balangbang_ is the dance's modern term. There are also some other dances like the _sakkuting_, _pinanyuan_ (another wedding dance) and _bogi-bogi_ (courtship dance).
"Hard" And "Soft" Kankanaey
The name Kankanaey came from the language which they speak. The only difference amongst the Kankanaey are the way they speak such as intonation and word usage.
In intonation, there is distinction between those who speak Hard Kankanaey (_Applai_) and Soft Kankanaey. Speakers of Hard Kankanaey are from the towns of Sagada and Besao in the western Mountain Province as well as their environs. They speak Kankanaey with a hard intonation where they differ in some words from the soft-speaking Kankanaey.
Soft-speaking Kankanaey come from Northern and other parts of Benguet, and from the municipalities of Sabangan, Tadian and Bauko in Mountain Province. In words for example an _Applai_ might say _otik_ or _beteg_ (pig) and the soft-speaking Kankanaey use _busaang_ or _beteg_ as well. The Kankanaey may also differ in some words like _egay_ or _aga_, _maid_ or _maga_. They also differ in their ways of life and sometimes in culture.
The Kankanaey are also internally identified by the language they
speak and the province from whence they came.
Kankanaey people from
Mountain Province may call the Kankanaey from
The Hard and Soft Kankanaey also differ in the way they dress. Women's dress of the Soft dialect generally has a colour combination of black, white and red. The design of the upper attire is a criss-crossed style of black, white and red colors. The skirt or _tapis_ is a combination of stripes of black, white and red.
Hard dialect women dress in mainly red and black with less white, with the skirt or _tapis_ which is mostly called _bakget_ and _gateng_. The men formerly wore a g-string known as a _wanes_ for the Kanakaney's of Besao and Sagada. The design of the _wanes_ may vary according to social status or municipality.
ETHNIC GROUPS BY LINGUISTIC CLASSIFICATION
Political map of the Cordillera Administrative Region .
Below is a list of northern
* NORTHERN LUZON LANGUAGES
* Northern Cordilleran
* Central Cordilleran
* Southern Cordilleran
* Kalanguya Keley-i * Kalanguya Kayapa * Kalanguya Tinoc
Main article: Igorot Revolt
The gold found in the land of the
Samuel E. Kane wrote about his life amongst the Bontoc, Ifugao, and
Kalinga after the
Philippine–American War , in his book _Thirty
Years with the Philippine Head-Hunters_ (1933). The first American
In 1904, a group of
* ^ Editors, The (2015-03-26). "