Al-Farabi
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Abu Nasr Muhammad Al-Farabi ( fa, ابونصر محمد فارابی), ( ar, أبو نصر محمد الفارابي), known in the
West West or Occident is one of the four cardinal directions or points of the compass. It is the opposite direction from east and is the direction in which the Sunset, Sun sets on the Earth. Etymology The word "west" is a Germanic languages, German ...
as Alpharabius; (c. 872 – between 14 December, 950 and 12 January, 951)
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was a renowned
early Islamic philosopher Early Islamic philosophy or classical Islamic philosophy is a period of intense philosophical development beginning in the 2nd century AH of the Islamic calendar (early 9th century CE) and lasting until the 6th century AH (late 12th century CE) ...
and
jurist A jurist is a person with expert knowledge of law; someone who analyses and comments on law. This person is usually a specialist legal scholar, mostly (but not always) with a formal qualification in law and often a legal practitioner. In the Uni ...
who wrote in the fields of
political philosophy Political philosophy or political theory is the philosophical study of government, addressing questions about the nature, scope, and legitimacy of public agents and institutions and the relationships between them. Its topics include politics, l ...
,
metaphysics Metaphysics is the branch of philosophy that studies the fundamental nature of reality, the first principles of being, identity and change, space and time, causality, necessity, and possibility. It includes questions about the nature of conscio ...
,
ethics Ethics or moral philosophy is a branch of philosophy that "involves systematizing, defending, and recommending concepts of right and wrong behavior".''Internet Encyclopedia of Philosophy'' The field of ethics, along with aesthetics, concerns m ...
and
logic Logic is the study of correct reasoning. It includes both formal and informal logic. Formal logic is the science of deductively valid inferences or of logical truths. It is a formal science investigating how conclusions follow from premises ...
. He was also a
scientist A scientist is a person who conducts Scientific method, scientific research to advance knowledge in an Branches of science, area of the natural sciences. In classical antiquity, there was no real ancient analog of a modern scientist. Instead, ...
,
cosmologist Cosmology () is a branch of physics and metaphysics dealing with the nature of the universe. The term ''cosmology'' was first used in English in 1656 in Thomas Blount's ''Glossographia'', and in 1731 taken up in Latin by German philosopher ...
,
mathematician A mathematician is someone who uses an extensive knowledge of mathematics in their work, typically to solve mathematical problems. Mathematicians are concerned with numbers, data, quantity, structure, space, models, and change. History On ...
and
music theorist Music theory is the study of the practices and possibilities of music. ''The Oxford Companion to Music'' describes three interrelated uses of the term "music theory". The first is the "rudiments", that are needed to understand music notation (ke ...
.
Ludwig W. Adamec Ludwig W. Adamec (10 March 1924 – 1 January 2019) was a noted scholar on the Middle East and Afghanistan. He was a professor emeritus in the School of Middle East and North African Studies at the University of Arizona.
(2009), ''Historical Dictionary of Islam'', pp.95–96. Scarecrow Press. .
In Islamic philosophical tradition he was often called "the Second Teacher", following
Aristotle Aristotle (; grc-gre, Ἀριστοτέλης ''Aristotélēs'', ; 384–322 BC) was a Greek philosopher and polymath during the Classical period in Ancient Greece. Taught by Plato, he was the founder of the Peripatetic school of phil ...
who was known as "the First Teacher". He is credited with preserving the original Greek texts during the
Middle Ages In the history of Europe, the Middle Ages or medieval period lasted approximately from the late 5th to the late 15th centuries, similar to the post-classical period of global history. It began with the fall of the Western Roman Empire a ...
via his commentaries and
treatise A treatise is a formal and systematic written discourse on some subject, generally longer and treating it in greater depth than an essay, and more concerned with investigating or exposing the principles of the subject and its conclusions."Treat ...
s, and influencing many prominent philosophers, such as
Avicenna Ibn Sina ( fa, ابن سینا; 980 – June 1037 CE), commonly known in the West as Avicenna (), was a Persian polymath who is regarded as one of the most significant physicians, astronomers, philosophers, and writers of the Islamic G ...
and
Maimonides Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah ...
. Through his works, he became well-known in
the West West is a cardinal direction or compass point. West or The West may also refer to: Geography and locations Global context * The Western world * Western culture and Western civilization in general * The Western Bloc, countries allied with NATO ...
as well as the East.


Biography

The existing variations in the basic accounts of al-Farabi's origins and pedigree indicate that they were not recorded during his lifetime or soon thereafter by anyone with concrete information, but were based on hearsay or guesses (as is the case with other contemporaries of al-Farabi). Little is known about his life. Early sources include an autobiographical passage where al-Farabi traces the history of logic and philosophy up to his time, and brief mentions by
Al-Masudi Al-Mas'udi ( ar, أَبُو ٱلْحَسَن عَلِيّ ٱبْن ٱلْحُسَيْن ٱبْن عَلِيّ ٱلْمَسْعُودِيّ, '; –956) was an Arab historian, geographer and traveler. He is sometimes referred to as the "Herodotus ...
,
Ibn al-Nadim Abū al-Faraj Muḥammad ibn Isḥāq al-Nadīm ( ar, ابو الفرج محمد بن إسحاق النديم), also ibn Abī Ya'qūb Isḥāq ibn Muḥammad ibn Isḥāq al-Warrāq, and commonly known by the ''nasab'' (patronymic) Ibn al-Nadīm ...
and
Ibn Hawqal Muḥammad Abū’l-Qāsim Ibn Ḥawqal (), also known as Abū al-Qāsim b. ʻAlī Ibn Ḥawqal al-Naṣībī, born in Nisibis, Upper Mesopotamia; was a 10th-century Arab Muslim writer, geographer, and chronicler who travelled during the ye ...
.
Said Al-Andalusi Ṣāʿid al-Andalusī (); he was Abū al-Qāsim Ṣāʿid ibn Abū al-Walīd Aḥmad ibn Abd al-Raḥmān ibn Muḥammad ibn Ṣāʿid ibn ʿUthmān al-Taghlibi al-Qūrtūbi () (1029July 6, 1070 AD; 4206 Shawwal, 462 AH); an Arab qadi of Toledo ...
wrote a biography of al-Farabi.
Arabic Arabic (, ' ; , ' or ) is a Semitic languages, Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C ...
biographers of the 12th–13th centuries thus had few facts to hand, and used invented stories about his life. From incidental accounts it is known that he spent significant time (most of his life) in
Baghdad Baghdad (; ar, بَغْدَاد , ) is the capital of Iraq and the second-largest city in the Arab world after Cairo. It is located on the Tigris near the ruins of the ancient city of Babylon and the Sassanid Persian capital of Ctesiphon ...
with Christian scholars including the
cleric Clergy are formal leaders within established religions. Their roles and functions vary in different religious traditions, but usually involve presiding over specific rituals and teaching their religion's doctrines and practices. Some of the ter ...
Yuhanna ibn Haylan, Yahya ibn Adi, and Abu Ishaq Ibrahim al-Baghdadi. He later spent time in
Damascus )), is an adjective which means "spacious". , motto = , image_flag = Flag of Damascus.svg , image_seal = Emblem of Damascus.svg , seal_type = Seal , map_caption = , ...
and in Egypt before returning to Damascus where he died in 950-1. His name was Abū Naṣr Muḥammad b. Muḥammad Farabi, sometimes with the family surname al-Ṭarḵānī, i.e., the element Ṭarḵān appears in a
nisba The Arabic language, Arabic word nisba (; also transcribed as ''nisbah'' or ''nisbat'') may refer to: * Arabic nouns and adjectives#Nisba, Nisba, a suffix used to form adjectives in Arabic grammar, or the adjective resulting from this formation **c ...
. His grandfather was not known among his contemporaries, but a name, Awzalaḡ, suddenly appears later in the writings of Ibn Abī Uṣaibiʿa, and of his great-grandfather in those of
Ibn Khallikan Aḥmad bin Muḥammad bin Ibrāhīm bin Abū Bakr ibn Khallikān) ( ar, أحمد بن محمد بن إبراهيم بن أبي بكر ابن خلكان; 1211 – 1282), better known as Ibn Khallikān, was a 13th century Shafi'i Islamic scholar w ...
. His birthplace could have been any one of the many places in
Central Asia Central Asia, also known as Middle Asia, is a subregion, region of Asia that stretches from the Caspian Sea in the west to western China and Mongolia in the east, and from Afghanistan and Iran in the south to Russia in the north. It includes t ...
- then known by the name of
Khurasan Greater Khorāsān,Dabeersiaghi, Commentary on Safarnâma-e Nâsir Khusraw, 6th Ed. Tehran, Zavvâr: 1375 (Solar Hijri Calendar) 235–236 or Khorāsān ( pal, Xwarāsān; fa, خراسان ), is a historical eastern region in the Iranian Plate ...
. The name "parab/farab" is a
Persian Persian may refer to: * People and things from Iran, historically called ''Persia'' in the English language ** Persians, the majority ethnic group in Iran, not to be conflated with the Iranic peoples ** Persian language, an Iranian language of the ...
term for a locale that is irrigated by effluent springs or flows from a nearby river. Thus, there are many places that carry the name (or various evolutions of that hydrological/geological toponym) in that general area, such as Fārāb on the Jaxartes (
Syr Darya The Syr Darya (, ),, , ; rus, Сырдарья́, Syrdarjja, p=sɨrdɐˈrʲja; fa, سيردريا, Sirdaryâ; tg, Сирдарё, Sirdaryo; tr, Seyhun, Siri Derya; ar, سيحون, Seyḥūn; uz, Sirdaryo, script-Latn/. historically known ...
) in modern
Kazakhstan Kazakhstan, officially the Republic of Kazakhstan, is a transcontinental country located mainly in Central Asia and partly in Eastern Europe. It borders Russia to the north and west, China to the east, Kyrgyzstan to the southeast, Uzbeki ...
, Fārāb, an still-extant village in suburbs of the city of Chaharjuy/Amol (modern
Türkmenabat Türkmenabat ( tk, Türkmenabat, Түркменабат), formerly and since medieval times Chardzhou, (russian: Чарджоу, ''Chardzhou''; tk, Çärjew, links=no, ) ( fa, چهارجوی 'čahârjuy', meaning 'four brooks') and in ancient ti ...
) on the Oxus
Amu Darya The Amu Darya, tk, Amyderýa/ uz, Amudaryo// tg, Амударё, Amudaryo ps, , tr, Ceyhun / Amu Derya grc, Ὦξος, Ôxos (also called the Amu, Amo River and historically known by its Latin language, Latin name or Greek ) is a major rive ...
in
Turkmenistan Turkmenistan ( or ; tk, Türkmenistan / Түркменистан, ) is a country located in Central Asia, bordered by Kazakhstan to the northwest, Uzbekistan to the north, east and northeast, Afghanistan to the southeast, Iran to the sout ...
, on the
Silk Road The Silk Road () was a network of Eurasian trade routes active from the second century BCE until the mid-15th century. Spanning over 6,400 kilometers (4,000 miles), it played a central role in facilitating economic, cultural, political, and reli ...
, connecting
Merv Merv ( tk, Merw, ', مرو; fa, مرو, ''Marv''), also known as the Merve Oasis, formerly known as Alexandria ( grc-gre, Ἀλεξάνδρεια), Antiochia in Margiana ( grc-gre, Ἀντιόχεια ἡ ἐν τῇ Μαργιανῇ) and ...
to
Bukhara Bukhara (Uzbek language, Uzbek: /, ; tg, Бухоро, ) is the List of cities in Uzbekistan, seventh-largest city in Uzbekistan, with a population of 280,187 , and the capital of Bukhara Region. People have inhabited the region around Bukhara ...
, or Fāryāb in
Greater Khorasan Greater Khorāsān,Dabeersiaghi, Commentary on Safarnâma-e Nâsir Khusraw, 6th Ed. Tehran, Zavvâr: 1375 (Solar Hijri Calendar) 235–236 or Khorāsān ( pal, Xwarāsān; fa, خراسان ), is a historical eastern region in the Iranian Plate ...
(modern day Afghanistan). The older
Persian Persian may refer to: * People and things from Iran, historically called ''Persia'' in the English language ** Persians, the majority ethnic group in Iran, not to be conflated with the Iranic peoples ** Persian language, an Iranian language of the ...
Pārāb (in Ḥudūd al-ʿĀlam) or Fāryāb (also Pāryāb), is a common Persian toponym meaning "lands irrigated by diversion of river water". By the 13th century, Fārāb on the
Jaxartes The Syr Darya (, ),, , ; rus, Сырдарья́, Syrdarjja, p=sɨrdɐˈrʲja; fa, سيردريا, Sirdaryâ; tg, Сирдарё, Sirdaryo; tr, Seyhun, Siri Derya; ar, سيحون, Seyḥūn; uz, Sirdaryo, script-Latn/. historically known ...
was known as Otrār.


Background

While Scholars largely agree that his ethnic background is not knowable, Al-Farabi has also been described as being of either Persian or Turkic origin. Medieval
Arab The Arabs (singular: Arab; singular ar, عَرَبِيٌّ, DIN 31635: , , plural ar, عَرَب, DIN 31635: , Arabic pronunciation: ), also known as the Arab people, are an ethnic group mainly inhabiting the Arab world in Western Asia, ...
historian Ibn Abī Uṣaibiʿa (died in 1270)—al-Farabi's oldest biographer—mentions in his ʿUyūn that al-Farabi's father was of
Persian Persian may refer to: * People and things from Iran, historically called ''Persia'' in the English language ** Persians, the majority ethnic group in Iran, not to be conflated with the Iranic peoples ** Persian language, an Iranian language of the ...
descent. Al-Shahrazūrī who lived around 1288 and has written an early biography also states that Farabi hailed from a Persian family.Seyyed Hossein Nasr, Mehdi Amin Razavi. "An Anthology of Philosophy in Persia, Vol. 1: From Zoroaster to Umar Khayyam", I.B. Tauris in association with The Institute of Ismaili Studies, 2007. Pg 134: "Ibn Nadim in his al-Fihrist, which is the first work to mention Farabi considers him to be of Persian origin, as does Muhammad Shahrazuri in his ''Tarikh al-hukama'' and Ibn Abi Usaybi'ah in his ''Tabaqat al-atibba''. In contrast,
Ibn Khallikan Aḥmad bin Muḥammad bin Ibrāhīm bin Abū Bakr ibn Khallikān) ( ar, أحمد بن محمد بن إبراهيم بن أبي بكر ابن خلكان; 1211 – 1282), better known as Ibn Khallikān, was a 13th century Shafi'i Islamic scholar w ...
in his '"Wafayat al-'ayan considers him to be of Turkish descent. In any case, he was born in Farab in Khurasan of that day around 257/870 in a climate of Persianate culture"
According to Majid Fakhry, an Emeritus Professor of Philosophy at
Georgetown University Georgetown University is a private university, private research university in the Georgetown (Washington, D.C.), Georgetown neighborhood of Washington, D.C. Founded by Bishop John Carroll (archbishop of Baltimore), John Carroll in 1789 as Georg ...
, Farabi's father "''was an army captain of Persian extraction.''" A Persian origin has been stated by many other sources as well. Dimitri Gutas notes that Farabi's works contain references and glosses in
Persian Persian may refer to: * People and things from Iran, historically called ''Persia'' in the English language ** Persians, the majority ethnic group in Iran, not to be conflated with the Iranic peoples ** Persian language, an Iranian language of the ...
, Sogdian, and even
Greek Greek may refer to: Greece Anything of, from, or related to Greece, a country in Southern Europe: *Greeks, an ethnic group. *Greek language, a branch of the Indo-European language family. **Proto-Greek language, the assumed last common ancestor ...
, but not Turkish. Sogdian has also been suggested as his native language and the language of the inhabitants of Fārāb. Muhammad Javad Mashkoor argues for an Iranian-speaking Central Asian origin.مشكور، محمدجواد. “فاراب و فارابي“. دوره14، ش161 (اسفند 54): 15-20- . J. Mashkur, "Farabi and Farabi" in volume 14, No. 161, pp 15–12, Tehran,1972

English translations of the arguments used by J. Mashkur can be found in: G. Lohraspi, "Some remarks on Farabi's background"; a scholarly approach citing Clifford Edmund Bosworth, C.E. Bosworth, B. Lewis, R. Frye, D. Gutas, J. Mashkur and partial translation of J.Mashkur's arguments
PDF
ولي فارابي فيلسوف تنها متعلق به ايران نبود بلكه به عالم اسلام تعلق داشت و از بركت قرآن و دين محمد به اين مقام رسيد. از اينجهت هه دانشمنداني كه در اينجا گرد آمده‌اند او را يك دانشمند مسلمان متعلق به عالم انسانيت مي‌دانند و كاري به تركي و فارسي و عربي بودن او ندارند.
According to
Christoph Baumer Christoph Baumer (born June 23, 1952) is a Swiss explorer and historian of Central Asia. From 1984 onwards, he has conducted explorations in Central Asia, China, Tibet and the Caucasus, the results of which have been published in numerous books ...
, he was probably a
Sogdia Sogdia (Sogdian language, Sogdian: ) or Sogdiana was an ancient Iranian peoples, Iranian civilization between the Amu Darya and the Syr Darya, and in present-day Uzbekistan, Turkmenistan, Tajikistan, Kazakhstan, and Kyrgyzstan. Sogdiana was also ...
n. According to Therese-Anne Druart, writing in 2020, "Scholars have disputed his ethnic origin. Some claimed he was Turkish but more recent research points to him being a Persian." The oldest known reference to a Turkic origin is given by the medieval historian Ibn Khallikān (died in 1282), who in his work ''Wafayāt'' (completed in 669/1271) states that Farabi was born in the small village of
Wasij Wasij was a village near Farab in Kazakhstan and the birthplace of the Central Asian scientist Al-Farabi Abu Nasr Muhammad Al-Farabi ( fa, ابونصر محمد فارابی), ( ar, أبو نصر محمد الفارابي), known in the West as ...
near Fārāb (in what is today
Otrar Otrar or Utrar ( kk, Отырар, ''Otyrar'', otəˈɾɑɾ otk, 𐰚𐰭𐱃𐰺𐰢𐰣, Keŋü Tarman), also called Farab, is a Central Asian ghost town that was a city located along the Silk Road in Kazakhstan. Otrar was an important town ...
,
Kazakhstan Kazakhstan, officially the Republic of Kazakhstan, is a transcontinental country located mainly in Central Asia and partly in Eastern Europe. It borders Russia to the north and west, China to the east, Kyrgyzstan to the southeast, Uzbeki ...
) of Turkic parents. Based on this account, some scholars say he is of Turkic origin.
Dimitri Gutas Dimitri Gutas ( el, Δημήτρης Γούτας; born 1945, in Cairo) is an American Arabist and Hellenist specialized in medieval Islamic philosophy, who serves as professor emeritus of Arabic and Islamic Studies in the Department of Near East ...
, an American Arabist of Greek origin, criticizes this, saying that Ibn Khallikān's account is aimed at the earlier historical accounts by Ibn Abī Uṣaibiʿa, and serves the purpose to "prove" a Turkic origin for al-Farabi, for instance by mentioning the additional
nisba The Arabic language, Arabic word nisba (; also transcribed as ''nisbah'' or ''nisbat'') may refer to: * Arabic nouns and adjectives#Nisba, Nisba, a suffix used to form adjectives in Arabic grammar, or the adjective resulting from this formation **c ...
(surname) ''"al-Turk"'' (arab. "the Turk")—a nisba Farabi never had. However, Abu al-Fedā', who copied Ibn Ḵhallekān, corrected this and changed ''al-Torkī'' to the phrase "wa-kāna rajolan torkīyan", meaning "he was a Turkish man." In this regard, since works of such supposed Turks lack traces of Turkic nomadic culture, Oxford professor Clifford Edmund Bosworth, C.E. Bosworth notes that "great figures
uch Uch ( pa, ; ur, ), frequently referred to as Uch Sharīf ( pa, ; ur, ; ''"Noble Uch"''), is a historic city in the southern part of Pakistan's Punjab province. Uch may have been founded as Alexandria on the Indus, a town founded by Alexan ...
as al-Farabi,
al-Biruni Abu Rayhan Muhammad ibn Ahmad al-Biruni (973 – after 1050) commonly known as al-Biruni, was a Khwarazmian Iranian in scholar and polymath during the Islamic Golden Age. He has been called variously the "founder of Indology", "Father of Co ...
, and
ibn Sina Ibn Sina ( fa, ابن سینا; 980 – June 1037 CE), commonly known in the West as Avicenna (), was a Persian polymath who is regarded as one of the most significant physicians, astronomers, philosophers, and writers of the Islamic G ...
have been attached by over enthusiastic Turkish scholars to their race". R.N. Freye and Aydin Sayili on the other hand assert, that Turks lived long before the Seljuks in Transoxiana during the Arab conquest in villages and these Turks had no nomadic life.


Life and education

Al-Farabi spent almost his entire life in
Baghdad Baghdad (; ar, بَغْدَاد , ) is the capital of Iraq and the second-largest city in the Arab world after Cairo. It is located on the Tigris near the ruins of the ancient city of Babylon and the Sassanid Persian capital of Ctesiphon ...
. In the auto-biographical passage preserved by Ibn Abī Uṣaibiʿa, Farabi stated that he had studied logic, medicine and sociology with Yūḥannā bin Ḥaylān up to and including Aristotle's ''
Posterior Analytics The ''Posterior Analytics'' ( grc-gre, Ἀναλυτικὰ Ὕστερα; la, Analytica Posteriora) is a text from Aristotle's ''Organon'' that deals with demonstration, definition, and scientific knowledge. The demonstration is distinguished ...
'', i.e., according to the order of the books studied in the curriculum, Fārābī was claiming that he had studied Porphyry's ''Eisagoge'' and Aristotle's ''Categories'', ''De Interpretatione'', ''Prior and Posterior Analytics''. His teacher, bin Ḥaylān, was a
Nestorian Nestorianism is a term used in Christian theology and Church history to refer to several mutually related but doctrinarily distinct sets of teachings. The first meaning of the term is related to the original teachings of Christian theologian ...
cleric. This period of study was probably in Baghdad, where
Al-Masudi Al-Mas'udi ( ar, أَبُو ٱلْحَسَن عَلِيّ ٱبْن ٱلْحُسَيْن ٱبْن عَلِيّ ٱلْمَسْعُودِيّ, '; –956) was an Arab historian, geographer and traveler. He is sometimes referred to as the "Herodotus ...
records that Yūḥannā died during the reign of Al-Muqtadir (295-320/908-32). He was in Baghdad at least until the end of September 942, as recorded in notes in his ''Mabādeʾ ārāʾ ahl al-madīna al-fāżela''. He finished the book in Damascus the following year (331), i.e., by September 943). He also studied in Tétouan, Morocco and lived and taught for some time in
Aleppo )), is an adjective which means "white-colored mixed with black". , motto = , image_map = , mapsize = , map_caption = , image_map1 = ...
. Farabi later visited
Egypt Egypt ( ar, مصر , ), officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia via a land bridge formed by the Sinai Peninsula. It is bordered by the Mediter ...
, finishing six sections summarizing the book ''Mabādeʾ'' in Egypt in 337/July 948 – June 949 when he returned to Syria, where he was supported by
Sayf al-Dawla ʿAlī ibn ʾAbū l-Hayjāʾ ʿAbdallāh ibn Ḥamdān ibn al-Ḥārith al-Taghlibī ( ar, علي بن أبو الهيجاء عبد الله بن حمدان بن الحارث التغلبي, 22 June 916 – 9 February 967), more commonly known ...
, the
Hamdanid The Hamdanid dynasty ( ar, الحمدانيون, al-Ḥamdāniyyūn) was a Twelver Shia Arab dynasty of Northern Mesopotamia and Syria (890–1004). They descended from the ancient Banu Taghlib Christian tribe of Mesopotamia and Eastern Ara ...
ruler.
Al-Masudi Al-Mas'udi ( ar, أَبُو ٱلْحَسَن عَلِيّ ٱبْن ٱلْحُسَيْن ٱبْن عَلِيّ ٱلْمَسْعُودِيّ, '; –956) was an Arab historian, geographer and traveler. He is sometimes referred to as the "Herodotus ...
, writing barely five years after the fact (955-6, the date of the composition of the Tanbīh), says that Farabi died in
Damascus )), is an adjective which means "spacious". , motto = , image_flag = Flag of Damascus.svg , image_seal = Emblem of Damascus.svg , seal_type = Seal , map_caption = , ...
in Rajab 339 (between 14 December 950 and 12 January 951).


Religious beliefs

Al-Farabi's religious affiliation within Islam is disputed. While some historians identify him as
Sunni Sunni Islam () is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word '' Sunnah'', referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a disagr ...
, some others assert he was
Shia Shīʿa Islam or Shīʿīsm is the second-largest Islamic schools and branches, branch of Islam. It holds that the Prophets and messengers in Islam, Islamic prophet Muhammad in Islam, Muhammad designated Ali, ʿAlī ibn Abī Ṭālib as his S ...
or influenced by Shia. Najjar Fauzi argues that al-Farabi's political philosophy was influenced by Shiite sects. Giving a positive account,
Nadia Maftouni Nadia Maftouni ( fa, نادیا مفتونی, born 14 January 1966) is an Iranian academic, philosophical author and artist. She is best known as a leading Researcher on Farabian, Avicennian and Suhrawardian philosophy with her modern reading ...
describes shi'ite aspects of Farabi's writings. As she put it, Farabi in his Al-Millah, Al-Sīyāsah al-Madanīyah, and Tahsil al-Sa’adah believes in a utopia governed by prophet and his successors: the Imams.


Works and contributions

Farabi made contributions to the fields of
logic Logic is the study of correct reasoning. It includes both formal and informal logic. Formal logic is the science of deductively valid inferences or of logical truths. It is a formal science investigating how conclusions follow from premises ...
,
mathematics Mathematics is an area of knowledge that includes the topics of numbers, formulas and related structures, shapes and the spaces in which they are contained, and quantities and their changes. These topics are represented in modern mathematics ...
,
music Music is generally defined as the art of arranging sound to create some combination of form, harmony, melody, rhythm or otherwise expressive content. Exact definitions of music vary considerably around the world, though it is an aspect ...
,
philosophy Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some ...
,
psychology Psychology is the scientific study of mind and behavior. Psychology includes the study of conscious and unconscious phenomena, including feelings and thoughts. It is an academic discipline of immense scope, crossing the boundaries betwe ...
, and
education Education is a purposeful activity directed at achieving certain aims, such as transmitting knowledge or fostering skills and character traits. These aims may include the development of understanding, rationality, kindness, and honesty. Va ...
.


Alchemy

Al-Farabi wrote: ''The Necessity of the Art of the Elixir''


Logic

Though he was mainly an Aristotelian logician, he included a number of non-Aristotelian elements in his works. He discussed the topics of
future contingent Future contingent propositions (or simply, future contingents) are statements about states of affairs in the future that are '' contingent:'' neither necessarily true nor necessarily false. The problem of future contingents seems to have been fir ...
s, the
number A number is a mathematical object used to count, measure, and label. The original examples are the natural numbers 1, 2, 3, 4, and so forth. Numbers can be represented in language with number words. More universally, individual numbers c ...
and relation of the categories, the relation between
logic Logic is the study of correct reasoning. It includes both formal and informal logic. Formal logic is the science of deductively valid inferences or of logical truths. It is a formal science investigating how conclusions follow from premises ...
and
grammar In linguistics, the grammar of a natural language is its set of structure, structural constraints on speakers' or writers' composition of clause (linguistics), clauses, phrases, and words. The term can also refer to the study of such constraint ...
, and non-Aristotelian forms of
inference Inferences are steps in reasoning, moving from premises to logical consequences; etymologically, the word '' infer'' means to "carry forward". Inference is theoretically traditionally divided into deduction and induction, a distinction that in ...
. He is also credited with categorizing logic into two separate groups, the first being "idea" and the second being " proof". Al-Farabi also considered the theories of
conditional syllogism In classical logic, a hypothetical syllogism is a valid argument form, a syllogism with a conditional statement for one or both of its premises. An example in English language, English: :If I do not wake up, then I cannot go to work. :If I canno ...
s and analogical inference, which were part of the
Stoic Stoic may refer to: * An adherent of Stoicism; one whose moral quality is associated with that school of philosophy * STOIC, a programming language * ''Stoic'' (film), a 2009 film by Uwe Boll * ''Stoic'' (mixtape), a 2012 mixtape by rapper T-Pain * ...
tradition of logic rather than the Aristotelian. Another addition al-Farabi made to the Aristotelian tradition was his introduction of the concept of
poetic syllogism Poetry (derived from the Greek language, Greek ''poiesis'', "making"), also called verse, is a form of literature that uses aesthetics, aesthetic and often rhythmic qualities of language − such as phonaesthetics, sound symbolism, and metr ...
in a commentary on Aristotle's ''
Poetics Poetics is the theory of structure, form, and discourse within literature, and, in particular, within poetry. History The term ''poetics'' derives from the Ancient Greek ποιητικός ''poietikos'' "pertaining to poetry"; also "creative" an ...
''.


Music

Al-Farabi wrote a book on
music Music is generally defined as the art of arranging sound to create some combination of form, harmony, melody, rhythm or otherwise expressive content. Exact definitions of music vary considerably around the world, though it is an aspect ...
titled '' Kitab al-Musiqa'' (The Book of Music). In it, he presents philosophical principles about music, its cosmic qualities, and its influences. He also wrote a treatise on the ''Meanings of the Intellect'', which dealt with
music therapy Music therapy, an allied health profession, "is the clinical and evidence-based use of music interventions to accomplish individualized goals within a therapeutic relationship by a credentialed professional who has completed an approved music th ...
and discussed the
therapeutic A therapy or medical treatment (often abbreviated tx, Tx, or Tx) is the attempted remediation of a health problem, usually following a medical diagnosis. As a rule, each therapy has indications and contraindications. There are many different ...
effects of music on the
soul In many religious and philosophical traditions, there is a belief that a soul is "the immaterial aspect or essence of a human being". Etymology The Modern English noun ''soul'' is derived from Old English ''sāwol, sāwel''. The earliest attes ...
.


Philosophy

As a philosopher, Al-Farabi was a founder of his own school of
early Islamic philosophy Early Islamic philosophy or classical Islamic philosophy is a period of intense philosophical development beginning in the 2nd century AH of the Islamic calendar (early 9th century CE) and lasting until the 6th century AH (late 12th century CE) ...
known as "Farabism" or "Alfarabism", though it was later overshadowed by Avicennism. Al-Farabi's school of philosophy "breaks with the philosophy of
Plato Plato ( ; grc-gre, Πλάτων ; 428/427 or 424/423 – 348/347 BC) was a Greek philosopher born in Athens during the Classical period in Ancient Greece. He founded the Platonist school of thought and the Academy, the first institution ...
and
Aristotle Aristotle (; grc-gre, Ἀριστοτέλης ''Aristotélēs'', ; 384–322 BC) was a Greek philosopher and polymath during the Classical period in Ancient Greece. Taught by Plato, he was the founder of the Peripatetic school of phil ...
.. and ...moves from
metaphysics Metaphysics is the branch of philosophy that studies the fundamental nature of reality, the first principles of being, identity and change, space and time, causality, necessity, and possibility. It includes questions about the nature of conscio ...
to
methodology In its most common sense, methodology is the study of research methods. However, the term can also refer to the methods themselves or to the philosophical discussion of associated background assumptions. A method is a structured procedure for bri ...
, a move that anticipates
modernity Modernity, a topic in the humanities and social sciences, is both a historical period (the modern era) and the ensemble of particular socio-cultural norm (social), norms, attitudes and practices that arose in the wake of the Renaissancein the " ...
", and "at the level of philosophy, Alfarabi unites theory and practice .. andin the sphere of the
political Politics (from , ) is the set of activities that are associated with making decisions in groups, or other forms of power relations among individuals, such as the distribution of resources or status. The branch of social science that studies ...
he liberates practice from theory". His
Neoplatonic Neoplatonism is a strand of Platonic philosophy that emerged in the 3rd century AD against the background of Hellenistic philosophy and religion. The term does not encapsulate a set of ideas as much as a chain of thinkers. But there are some ide ...
theology is also more than just metaphysics as rhetoric. In his attempt to think through the nature of a
First Cause The unmoved mover ( grc, ὃ οὐ κινούμενον κινεῖ, ho ou kinoúmenon kineî, that which moves without being moved) or prime mover ( la, primum movens) is a concept advanced by Aristotle as a primary cause (or first uncaused cau ...
, Alfarabi discovers the limits of human
knowledge Knowledge can be defined as awareness of facts or as practical skills, and may also refer to familiarity with objects or situations. Knowledge of facts, also called propositional knowledge, is often defined as true belief that is distinc ...
". Al-Farabi had great influence on science and philosophy for several centuries, and was widely considered second only to Aristotle in knowledge (alluded to by his title of "the Second Teacher") in his time. His work, aimed at synthesis of philosophy and
Sufism Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, r ...
, paved the way for the work of
Ibn Sina Ibn Sina ( fa, ابن سینا; 980 – June 1037 CE), commonly known in the West as Avicenna (), was a Persian polymath who is regarded as one of the most significant physicians, astronomers, philosophers, and writers of the Islamic G ...
(Avicenna). Al-Farabi also wrote a commentary on
Aristotle Aristotle (; grc-gre, Ἀριστοτέλης ''Aristotélēs'', ; 384–322 BC) was a Greek philosopher and polymath during the Classical period in Ancient Greece. Taught by Plato, he was the founder of the Peripatetic school of phil ...
's work, and one of his most notable works is ''Al-Madina al-Fadila'' () where he theorized an ideal
state State may refer to: Arts, entertainment, and media Literature * ''State Magazine'', a monthly magazine published by the U.S. Department of State * ''The State'' (newspaper), a daily newspaper in Columbia, South Carolina, United States * ''Our S ...
as in Plato's '' The Republic''.Arabic and Islamic Natural Philosophy and Natural Science
''
Stanford Encyclopedia of Philosophy The ''Stanford Encyclopedia of Philosophy'' (''SEP'') combines an online encyclopedia of philosophy with peer-reviewed publication of original papers in philosophy, freely accessible to Internet users. It is maintained by Stanford University. Eac ...
''
Al-Farabi argued that religion rendered truth through symbols and persuasion, and, like
Plato Plato ( ; grc-gre, Πλάτων ; 428/427 or 424/423 – 348/347 BC) was a Greek philosopher born in Athens during the Classical period in Ancient Greece. He founded the Platonist school of thought and the Academy, the first institution ...
, saw it as the duty of the philosopher to provide guidance to the state. Al-Farabi incorporated the
Platonic Plato's influence on Western culture was so profound that several different concepts are linked by being called Platonic or Platonist, for accepting some assumptions of Platonism, but which do not imply acceptance of that philosophy as a whole. It ...
view, drawing a parallel from within the Islamic context, in that he regarded the ideal state to be ruled by the
prophet In religion, a prophet or prophetess is an individual who is regarded as being in contact with a divine being and is said to speak on behalf of that being, serving as an intermediary with humanity by delivering messages or teachings from the s ...
-
imam Imam (; ar, إمام '; plural: ') is an Islamic leadership position. For Sunni Muslims, Imam is most commonly used as the title of a worship leader of a mosque. In this context, imams may lead Islamic worship services, lead prayers, ser ...
, instead of the philosopher-king envisaged by Plato. Al-Farabi argued that the ideal state was the city-state of
Medina Medina,, ', "the radiant city"; or , ', (), "the city" officially Al Madinah Al Munawwarah (, , Turkish: Medine-i Münevvere) and also commonly simplified as Madīnah or Madinah (, ), is the Holiest sites in Islam, second-holiest city in Islam, ...
when it was governed by the prophet
Muhammad Muhammad ( ar, مُحَمَّد;  570 – 8 June 632 Common Era, CE) was an Arab religious, social, and political leader and the founder of Islam. According to Muhammad in Islam, Islamic doctrine, he was a prophet Divine inspiration, di ...
as its
head of state A head of state (or chief of state) is the public persona who officially embodies a state Foakes, pp. 110–11 " he head of statebeing an embodiment of the State itself or representatitve of its international persona." in its unity and l ...
, as he was in direct communion with
Allah Allah (; ar, الله, translit=Allāh, ) is the common Arabic word for God. In the English language, the word generally refers to God in Islam. The word is thought to be derived by contraction from '' al- ilāh'', which means "the god", an ...
whose law was revealed to him. In the absence of the prophet-imam, Al-Farabi considered democracy as the closest to the ideal state, regarding the republican order of the Sunni Rashidun Caliphate as an example within early Muslim history. However, he also maintained that it was from democracy that imperfect states emerged, noting how the republican order of the early Islamic Caliphate of the Rashidun caliphs was later replaced by a form of government resembling a monarchy under the Umayyad and Abbasid dynasties.


Physics

Al-Farabi wrote a short treatise "On Vacuum", where he thought about the nature of the existence of
void Void may refer to: Science, engineering, and technology * Void (astronomy), the spaces between galaxy filaments that contain no galaxies * Void (composites), a pore that remains unoccupied in a composite material * Void, synonym for vacuum, a ...
. His final conclusion was that air's volume can expand to fill available space, and he suggested that the concept of perfect vacuum was incoherent.


Psychology

Al-Farabi wrote ''Social Psychology'' and ''Principles of the Opinions of the Citizens of the Virtuous City'', which were the first treatises to deal with
social psychology Social psychology is the scientific study of how thoughts, feelings, and behaviors are influenced by the real or imagined presence of other people or by social norms. Social psychologists typically explain human behavior as a result of the r ...
. He stated that "an isolated individual could not achieve all the perfections by himself, without the aid of other individuals," and that it is the "innate disposition of every human being to join another human being or other men in the labor he ought to perform." He concluded that to "achieve what he can of that perfection, every man needs to stay in the neighborhood of others and associate with them."Amber Haque (2004), "Psychology from Islamic Perspective: Contributions of Early Muslim Scholars and Challenges to Contemporary Muslim Psychologists", ''Journal of Religion and Health'' 43 (4): 357–377 63 In his treatise ''On the Cause of
Dreams A dream is a succession of images, ideas, emotions, and sensations that usually occur involuntarily in the mind during certain stages of sleep. Humans spend about two hours dreaming per night, and each dream lasts around 5 to 20 minutes, althou ...
'', which appeared as chapter 24 of his ''Principles of the Opinions of the Citizens of the Ideal City'', he distinguished between
dream interpretation Dream interpretation is the process of assigning meaning to dreams. Although associated with some forms of psychotherapy, there is no reliable evidence that understanding or interpreting dreams has a positive impact on one's mental health. In m ...
and the nature and causes of dreams.


Philosophical thought


Influences

The main influence on al-Farabi's philosophy was the Aristotelian tradition of Alexandria. A prolific writer, he is credited with over one hundred works. Amongst these are a number of prolegomena to philosophy, commentaries on important Aristotelian works (such as the
Nicomachean Ethics The ''Nicomachean Ethics'' (; ; grc, Ἠθικὰ Νικομάχεια, ) is Aristotle's best-known work on ethics, the science of the good for human life, which is the goal or end at which all our actions aim. (I§2) The aim of the inquiry is ...
) as well as his own works. His ideas are marked by their coherency, despite drawing together of many different philosophical disciplines and traditions. Some other significant influences on his work were the planetary model of
Ptolemy Claudius Ptolemy (; grc-gre, Πτολεμαῖος, ; la, Claudius Ptolemaeus; AD) was a mathematician, astronomer, astrologer, geographer, and music theorist, who wrote about a dozen scientific treatises, three of which were of importanc ...
and elements of
Neo-Platonism Neoplatonism is a strand of Platonic philosophy that emerged in the 3rd century AD against the background of Hellenistic philosophy and religion. The term does not encapsulate a set of ideas as much as a chain of thinkers. But there are some ide ...
, particularly metaphysics and practical (or political) philosophy (which bears more resemblance to Plato's ''Republic'' than Aristotle's ''Politics'').


Al-Farabi, Aristotle, Maimonides

In the handing down of Aristotle’s thought to the Christian west in the middle ages, al-Farabi played an essential part as appears in the translation of Farabi’s ''Commentary and Short Treatise on Aristotle’s de Interpretatione'' that F.W. Zimmermann published in 1981. Farabi had a great influence on
Maimonides Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah ...
, the most important Jewish thinker of the middle ages. Maimonides wrote in Arabic a ''Treatise on logic'', the celebrated ''Maqala fi sina at al-mantiq''. In a wonderfully concise way, the work treats of the essentials of Aristotelian logic in the light of comments made by the Persian philosophers:
Avicenna Ibn Sina ( fa, ابن سینا; 980 – June 1037 CE), commonly known in the West as Avicenna (), was a Persian polymath who is regarded as one of the most significant physicians, astronomers, philosophers, and writers of the Islamic G ...
and, above all, al-Farabi.
Rémi Brague Rémi Brague (born 8 September 1947) is a French historian of philosophy, specializing in Islamic, Jewish, and Christian thought of the Middle Ages. He is professor emeritus of Arabic and religious philosophy at the Sorbonne, and Romano Guardin ...
in his book devoted to the Treatise stresses the fact that Farabi is the only thinker mentioned therein. Al-Farabi as well as
Ibn Sina Ibn Sina ( fa, ابن سینا; 980 – June 1037 CE), commonly known in the West as Avicenna (), was a Persian polymath who is regarded as one of the most significant physicians, astronomers, philosophers, and writers of the Islamic G ...
and
Averroes Ibn Rushd ( ar, ; full name in ; 14 April 112611 December 1198), often Latinized as Averroes ( ), was an Andalusian polymath and jurist who wrote about many subjects, including philosophy, theology, medicine, astronomy, physics, psycholog ...
have been recognized as Peripatetics (''al-Mashsha’iyu''n) or
rationalists In philosophy, rationalism is the epistemological view that "regards reason as the chief source and test of knowledge" or "any view appealing to reason as a source of knowledge or justification".Lacey, A.R. (1996), ''A Dictionary of Philosophy ...
(''Estedlaliun'') among Muslims. However, he tried to gather the ideas of
Plato Plato ( ; grc-gre, Πλάτων ; 428/427 or 424/423 – 348/347 BC) was a Greek philosopher born in Athens during the Classical period in Ancient Greece. He founded the Platonist school of thought and the Academy, the first institution ...
and
Aristotle Aristotle (; grc-gre, Ἀριστοτέλης ''Aristotélēs'', ; 384–322 BC) was a Greek philosopher and polymath during the Classical period in Ancient Greece. Taught by Plato, he was the founder of the Peripatetic school of phil ...
in his book "The gathering of the ideas of the two philosophers". According to Adamson, his work was singularly directed towards the goal of simultaneously reviving and reinventing the Alexandrian philosophical tradition, to which his Christian teacher, Yuhanna bin Haylan belonged. His success should be measured by the honorific title of "the second master" of philosophy (Aristotle being the first), by which he was known. Adamson also says that he does not make any reference to the ideas of either
al-Kindi Abū Yūsuf Yaʻqūb ibn ʼIsḥāq aṣ-Ṣabbāḥ al-Kindī (; ar, أبو يوسف يعقوب بن إسحاق الصبّاح الكندي; la, Alkindus; c. 801–873 AD) was an Arab Muslim philosopher, polymath, mathematician, physician ...
or his contemporary,
Abu Bakr al-Razi Abū Bakr al-Rāzī (full name: ar, أبو بکر محمد بن زکریاء الرازي, translit=Abū Bakr Muḥammad ibn Zakariyyāʾ al-Rāzī, label=none), () rather than ar, زکریاء, label=none (), as for example in , or in . In m ...
, which clearly indicates that he did not consider their approach to Philosophy as a correct or viable one.


Thought


Metaphysics and cosmology

In contrast to
al-Kindi Abū Yūsuf Yaʻqūb ibn ʼIsḥāq aṣ-Ṣabbāḥ al-Kindī (; ar, أبو يوسف يعقوب بن إسحاق الصبّاح الكندي; la, Alkindus; c. 801–873 AD) was an Arab Muslim philosopher, polymath, mathematician, physician ...
, who considered the subject of metaphysics to be God, al-Farabi believed that it was concerned primarily with being ''qua'' being (that is, being in and of itself), and this is related to God only to the extent that God is a principle of absolute being. Al-Kindi's view was, however, a common misconception regarding Greek philosophy amongst Muslim intellectuals at the time, and it was for this reason that
Avicenna Ibn Sina ( fa, ابن سینا; 980 – June 1037 CE), commonly known in the West as Avicenna (), was a Persian polymath who is regarded as one of the most significant physicians, astronomers, philosophers, and writers of the Islamic G ...
remarked that he did not understand Aristotle's ''Metaphysics'' properly until he had read a prolegomenon written by al-Farabi. Al-Farabi's cosmology is essentially based upon three pillars: Aristotelian metaphysics of causation, highly developed Plotinian emanational cosmology and the Ptolemaic astronomy. In his model, the universe is viewed as a number of concentric circles; the outermost sphere or "first heaven", the sphere of fixed stars, Saturn, Jupiter, Mars, the Sun, Venus, Mercury and finally, the Moon. At the centre of these concentric circles is the sub-lunar realm which contains the material world.Black, p189 Each of these circles represent the domain of the secondary intelligences (symbolized by the celestial bodies themselves), which act as causal intermediaries between the First Cause (in this case, God) and the material world. Furthermore these are said to have emanated from God, who is both their formal and efficient cause. The process of emanation begins (metaphysically, not temporally) with the First Cause, whose principal activity is self-contemplation. And it is this intellectual activity that underlies its role in the creation of the universe. The First Cause, by thinking of itself, "overflows" and the incorporeal entity of the second intellect "emanates" from it. Like its predecessor, the second intellect also thinks about itself, and thereby brings its celestial sphere (in this case, the sphere of fixed stars) into being, but in addition to this it must also contemplate upon the First Cause, and this causes the "emanation" of the next intellect. The cascade of emanation continues until it reaches the tenth intellect, beneath which is the material world. And as each intellect must contemplate both itself and an increasing number of predecessors, each succeeding level of existence becomes more and more complex. This process is based upon necessity as opposed to will. In other words, God does not have a choice whether or not to create the universe, but by virtue of His own existence, He causes it to be. This view also suggests that the universe is eternal, and both of these points were criticized by
al-Ghazzali Al-Ghazali ( – 19 December 1111; ), full name (), and known in Persian-speaking countries as Imam Muhammad-i Ghazali (Persian: امام محمد غزالی) or in Medieval Europe by the Latinized as Algazelus or Algazel, was a Persian polymat ...
in his attack on the philosophers In his discussion of the First Cause (or God), al-Farabi relies heavily on
negative theology Apophatic theology, also known as negative theology, is a form of theological thinking and religious practice which attempts to approach God, the Divine, by negation, to speak only in terms of what may not be said about the perfect goodness th ...
. He says that it cannot be known by intellectual means, such as dialectical division or definition, because the terms used in these processes to define a thing constitute its substance. Therefore if one was to define the First Cause, each of the terms used would actually constitute a ''part'' of its substance and therefore behave as a ''cause'' for its existence, which is impossible as the First Cause is uncaused; it exists without being caused. Equally, he says it cannot be known according to genus and differentia, as its substance and existence are different from all others, and therefore it has no category to which it belongs. If this were the case, then it would not be the First Cause, because something would be prior in existence to it, which is also impossible. This would suggest that the more philosophically simple a thing is, the more perfect it is. And based on this observation, Adamson says it is possible to see the entire hierarchy of al-Farabi's cosmology according to classification into genus and species. Each succeeding level in this structure has as its principal qualities multiplicity and deficiency, and it is this ever-increasing complexity that typifies the material world.


Epistemology and eschatology

Human beings are unique in al-Farabi's vision of the universe because they stand between two worlds: the "higher", immaterial world of the celestial intellects and universal intelligibles, and the "lower", material world of generation and decay; they inhabit a physical body, and so belong to the "lower" world, but they also have a rational capacity, which connects them to the "higher" realm. Each level of existence in al-Farabi's cosmology is characterized by its movement towards perfection, which is to become like the First Cause, i.e. a perfect intellect. Human perfection (or "happiness"), then, is equated with constant intellection and contemplation. Al-Farabi divides intellect into four categories: potential, actual, acquired and the Agent. The first three are the different states of the human intellect and the fourth is the Tenth Intellect (the moon) in his emanational cosmology. The potential intellect represents the capacity to think, which is shared by all human beings, and the actual intellect is an intellect engaged in the act of thinking. By thinking, al-Farabi means abstracting universal intelligibles from the sensory forms of objects which have been apprehended and retained in the individual's imagination. This motion from potentiality to actuality requires the Agent Intellect to act upon the retained sensory forms; just as the Sun illuminates the physical world to allow us to see, the Agent Intellect illuminates the world of intelligibles to allow us to think.Reisman, p64 This illumination removes all accident (such as time, place, quality) and physicality from them, converting them into primary intelligibles, which are logical principles such as "the whole is greater than the part". The human intellect, by its act of intellection, passes from potentiality to actuality, and as it gradually comprehends these intelligibles, it is identified with them (as according to Aristotle, by knowing something, the intellect becomes like it).Reisman, p63 Because the Agent Intellect knows all of the intelligibles, this means that when the human intellect knows all of them, it becomes associated with the Agent Intellect's perfection and is known as the acquired Intellect.Black, p186 While this process seems mechanical, leaving little room for human choice or volition, Reisman says that al-Farabi is committed to human voluntarism. This takes place when man, based on the knowledge he has acquired, decides whether to direct himself towards virtuous or unvirtuous activities, and thereby decides whether or not to seek true happiness. And it is by choosing what is ethical and contemplating about what constitutes the nature of ethics, that the actual intellect can become "like" the active intellect, thereby attaining perfection. It is only by this process that a human soul may survive death, and live on in the afterlife. According to al-Farabi, the afterlife is not the personal experience commonly conceived of by religious traditions such as
Islam Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ...
and
Christianity Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global pop ...
. Any individual or distinguishing features of the soul are annihilated after the death of the body; only the rational faculty survives (and then, only if it has attained perfection), which becomes one with all other rational souls within the agent intellect and enters a realm of pure intelligence.
Henry Corbin Henry Corbin (14 April 1903 – 7 October 1978)Shayegan, DaryushHenry Corbin in Encyclopaedia Iranica. was a French philosopher, theologian, and Iranologist, professor of Islamic studies at the École pratique des hautes études. He was in ...
compares this eschatology with that of the Ismaili Neo-Platonists, for whom this process initiated the next grand cycle of the universe. However, Deborah Black mentions we have cause to be skeptical as to whether this was the mature and developed view of al-Farabi, as later thinkers such as
Ibn Tufayl Ibn Ṭufail (full Arabic name: ; Latinized form: ''Abubacer Aben Tofail''; Anglicized form: ''Abubekar'' or ''Abu Jaafar Ebn Tophail''; c. 1105 – 1185) was an Arab Andalusian Muslim polymath: a writer, Islamic philosopher, Islamic theo ...
,
Averroes Ibn Rushd ( ar, ; full name in ; 14 April 112611 December 1198), often Latinized as Averroes ( ), was an Andalusian polymath and jurist who wrote about many subjects, including philosophy, theology, medicine, astronomy, physics, psycholog ...
and
Ibn Bajjah Abū Bakr Muḥammad ibn Yaḥyà ibn aṣ-Ṣā’igh at-Tūjībī ibn Bājja ( ar, أبو بكر محمد بن يحيى بن الصائغ التجيبي بن باجة), best known by his Latinised name Avempace (;  – 1138), was an A ...
would assert that he repudiated this view in his commentary on the
Nicomachean Ethics The ''Nicomachean Ethics'' (; ; grc, Ἠθικὰ Νικομάχεια, ) is Aristotle's best-known work on ethics, the science of the good for human life, which is the goal or end at which all our actions aim. (I§2) The aim of the inquiry is ...
, which has been lost to modern experts.


Psychology, the soul and prophetic knowledge

In his treatment of the human soul, al-Farabi draws on a basic Aristotelian outline, which is informed by the commentaries of later Greek thinkers. He says it is composed of four faculties: The ''appetitive'' (the desire for, or aversion to an object of sense), the ''sensitive'' (the perception by the senses of corporeal substances), the ''imaginative'' (the faculty which retains images of sensible objects after they have been perceived, and then separates and combines them for a number of ends), and the ''rational'', which is the faculty of intellection. It is the last of these which is unique to human beings and distinguishes them from plants and animals. It is also the only part of the soul to survive the death of the body. Noticeably absent from these scheme are internal senses, such as common sense, which would be discussed by later philosophers such as
Avicenna Ibn Sina ( fa, ابن سینا; 980 – June 1037 CE), commonly known in the West as Avicenna (), was a Persian polymath who is regarded as one of the most significant physicians, astronomers, philosophers, and writers of the Islamic G ...
and
Averroes Ibn Rushd ( ar, ; full name in ; 14 April 112611 December 1198), often Latinized as Averroes ( ), was an Andalusian polymath and jurist who wrote about many subjects, including philosophy, theology, medicine, astronomy, physics, psycholog ...
. Special attention must be given to al-Farabi's treatment of the soul's ''imaginative'' faculty, which is essential to his interpretation of prophethood and prophetic knowledge. In addition to its ability to retain and manipulate sensible images of objects, he gives the imagination the function of imitation. By this he means the capacity to represent an object with an image other than its own. In other words, to imitate "x" is to imagine "x" by associating it with sensible qualities that do not describe its own appearance. This extends the representative ability of the imagination beyond sensible forms and to include temperaments, emotions, desires and even immaterial intelligibles or abstract universals, as happens when, for example, one associates "evil" with "darkness". The prophet, in addition to his own intellectual capacity, has a very strong imaginative faculty, which allows him to receive an overflow of intelligibles from the agent intellect (the tenth intellect in the emanational cosmology). These intelligibles are then associated with symbols and images, which allow him to communicate abstract truths in a way that can be understood by ordinary people. Therefore what makes prophetic knowledge unique is not its content, which is also accessible to philosophers through demonstration and intellection, but rather the form that it is given by the prophet's imagination.


Practical philosophy (ethics and politics)

The practical application of philosophy was a major concern expressed by al-Farabi in many of his works, and while the majority of his philosophical output has been influenced by Aristotelian thought, his practical philosophy was unmistakably based on that of
Plato Plato ( ; grc-gre, Πλάτων ; 428/427 or 424/423 – 348/347 BC) was a Greek philosopher born in Athens during the Classical period in Ancient Greece. He founded the Platonist school of thought and the Academy, the first institution ...
. In a similar manner to Plato's ''Republic'', al-Farabi emphasized that philosophy was both a theoretical and practical discipline; labeling those philosophers who do not apply their erudition to practical pursuits as "futile philosophers". The ideal society, he wrote, is one directed towards the realization of "true happiness" (which can be taken to mean philosophical enlightenment) and as such, the ideal philosopher must hone all the necessary arts of rhetoric and poetics to communicate abstract truths to the ordinary people, as well as having achieved enlightenment himself. Al-Farabi compared the philosopher's role in relation to society with a physician in relation to the body; the body's health is affected by the "balance of its
humours Humorism, the humoral theory, or humoralism, was a system of medicine detailing a supposed makeup and workings of the human body, adopted by Ancient Greek and Roman physicians and philosophers. Humorism began to fall out of favor in the 1850s ...
" just as the city is determined by the moral habits of its people. The philosopher's duty, he wrote, was to establish a "virtuous" society by healing the souls of the people, establishing justice and guiding them towards "true happiness". Of course, al-Farabi realized that such a society was rare and required a very specific set of historical circumstances to be realized, which means very few societies could ever attain this goal. He divided those "vicious" societies, which have fallen short of the ideal "virtuous" society, into three categories: ignorant, wicked and errant. ''Ignorant'' societies have, for whatever reason, failed to comprehend the purpose of human existence, and have supplanted the pursuit of happiness for another (inferior) goal, whether this be wealth, sensual gratification or power. Al-Farabi mentions "weeds" in the virtuous society: those people who try to undermine its progress towards the true human end. The best known Arabic source for al-Farabi's political philosophy is his work titled, ''al-Madina al-fadila'' (''The Virtuous City''). Whether or not al-Farabi actually intended to outline a political programme in his writings remains a matter of dispute amongst academics.
Henry Corbin Henry Corbin (14 April 1903 – 7 October 1978)Shayegan, DaryushHenry Corbin in Encyclopaedia Iranica. was a French philosopher, theologian, and Iranologist, professor of Islamic studies at the École pratique des hautes études. He was in ...
, who considers al-Farabi to be a crypto-
Shi'ite Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, most n ...
, says that his ideas should be understood as a "prophetic philosophy" instead of being interpreted politically. On the other hand, Charles Butterworth contends that nowhere in his work does al-Farabi speak of a prophet-legislator or revelation (even the word philosophy is scarcely mentioned), and the main discussion that takes place concerns the positions of "king" and "statesmen". Occupying a middle position is David Reisman, who, like Corbin, believes that al-Farabi did not want to expound a political doctrine (although he does not go so far to attribute it to Islamic Gnosticism either). He argues that al-Farabi was using different types of society as examples, in the context of an ethical discussion, to show what effect correct or incorrect thinking could have. Lastly,
Joshua Parens Joshua S. Parens is an American philosopher and Professor of Philosophy at the University of Dallas. He is the dean of Braniff Graduate School of Liberal Arts. Parens is known for his expertise on Islamic and Jewish medieval philosophy. Books ...
argues that al-Farabi was slyly asserting that a
pan-Islamic Pan-Islamism ( ar, الوحدة الإسلامية) is a political movement advocating the unity of Muslims under one Islamic country or state – often a caliphate – or an international organization with Islamic principles. Pan-Islamism w ...
society could not be made, by using reason to show how many conditions (such as moral and deliberative virtue) would have to be met, thus leading the reader to conclude that humans are not fit for such a society. Some other authors such as
Mykhaylo Yakubovych Mykhaylo Mykhaylovych Yakubovych ( uk, Михайло Михайлович Якубович, born 1986) is a translator and scholar of Islamic Studies from Ukraine. He received his PhD from the National University of Ostroh Academy where he worked ...
argue that for al-Farabi religion (''milla'') and philosophy (''falsafa'') constituted the same praxeological value (i.e. basis for ''amal al-fadhil''—"virtuous deed"), while its epistemological level (''ilm''—"knowledge") was different.


Legacy

* A large Kazakh university KazNU, bears his name. There is also an Al-Farabi Library on the university grounds. * Shymkent Pedagogical Institute of Culture named after Al-Farabi (1967-1996). * In many cities of Kazakhstan there are streets named after him. * Monuments have been erected in the cities of
Alma-Ata Almaty (; kk, Алматы; ), formerly known as Alma-Ata ( kk, Алма-Ата), is the largest city in Kazakhstan, with a population of about 2 million. It was the capital of Kazakhstan from 1929 to 1936 as an autonomous republic as part of t ...
,
Shymkent Shymkent (; Шымкент, Şymkent), known until 1993 as Chimkent ( uz, Çımkent, چىمكېنت; Yañalif: Çimkent ()); russian: Чимкент, translit=Chimkent (), is a city in Kazakhstan. It is near the border with Uzbekistan. It is one ...
and
Turkestan Turkestan, also spelled Turkistan ( fa, ترکستان, Torkestân, lit=Land of the Turks), is a historical region in Central Asia corresponding to the regions of Transoxiana and Xinjiang. Overview Known as Turan to the Persians, western Turke ...
. * In 1975, the 1100th anniversary of Al-Farabi's birth was celebrated on a large international scale in Moscow, Alma-Ata and Baghdad. * The
main-belt The asteroid belt is a torus-shaped region in the Solar System, located roughly between the orbits of the planets Jupiter and Mars. It contains a great many solid, irregularly shaped bodies, of many sizes, but much smaller than planets, called ...
asteroid 7057 Al-Fārābī was named in his honor. * In November 2021, a monument to Al-Farabi was unveiled in Nur-Sultan, Kazakhstan.


See also

* List of modern-day Muslim scholars of Islam *
List of Muslim scientists This is a list of Muslim scientists who have contributed significantly to science and civilization in the Islamic Golden Age (i.e. from the 8th century to the 14th century). Astronomers and astrologers * Ibrahim al-Fazari (d. 777) * Muhammad a ...
* Tenth Intellect in
Ismailism Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sa ...


References


Citations


Primary sources (Fārābī) in translation

; English: * ''Al-Farabi's Commentary and Short Treatise on Aristotle's De interpretatione'', Oxford: Oxford University Press, 1981. * ''Short Commentary on Aristotle's Prior Analytics'', Pittsburgh: University of Pittsburgh Press, 1963. * ''Al-Farabi on the Perfect State'', Oxford: Clarendon Press, 1985. * ''Alfarabi, The Political Writings. Selected Aphorisms and Other Texts'', Ithaca: Cornell University Press, 2001. * ''Alfarabi, The Political Writings, Volume II. "Political Regime" and "Summary of Plato's Laws'', Ithaca: Cornell University Press, 2015. * ''Alfarabi's Philosophy of Plato and Aristotle'', translated and with an introduction by
Muhsin Mahdi Muḥsin Sayyid Mahdī al-Mashhadani ( ar, محسن مهدي; cited Muhsin S. Mahdi) (June 21, 1926 – July 9, 2007) was an Iraqi-American islamology, Islamologist and Arabist. He was a leading authority on Arabian history, philology, and philosop ...
, Ithaca: Cornell University Press, 2001. * ''Fusul al-Madani: Aphorisms of the Statesman'' Cambridge: Cambridge University Press, 1961. * "Al-Farabi's Long Commentary on Aristotle's Categoriae in Hebrew and Arabic", In ''Studies in Arabic and Islamic Culture'', Vol. II, edited by Abrahamov, Binyamin. Ramat: Bar-Ilan University Press, 2006. * Texts translated by D. M. Dunlop: ** "The Existence and Definition of Philosophy. From an Arabic text ascribed to al-Farabi", ''Iraq'', 1951, pp. 76–93). ** "Al-Farabi's Aphorisms of the Statesman", ''Iraq'', 1952, pp. 93–117. ** "Al-Farabi's Introductory Sections on Logic", ''The Islamic Quarterly'', 1955, pp. 264–282. ** "Al-Farabi's Eisagoge", ''The Islamic Quarterly'', 1956, pp. 117–138. ** "Al-Farabi's Introductory Risalah on Logic", ''The Islamic Quarterly'', 1956, pp. 224–235. ** "Al-Farabi's Paraphrase of the Categories of Aristotle
art 1 Art is a diverse range of human behavior, human activity, and resulting product, that involves creative or imagination, imaginative talent expressive of technical proficiency, beauty, emotional power, or conceptual ideas. There is no genera ...
, ''The Islamic Quarterly'', 1957, pp. 168–197. ** "Al-Farabi's Paraphrase of the Categories of Aristotle
art 2 Art is a diverse range of human activity, and resulting product, that involves creative or imaginative talent expressive of technical proficiency, beauty, emotional power, or conceptual ideas. There is no generally agreed definition of wha ...
, ''The Islamic Quarterly'', 1959, pp. 21–54. ; French * ''Idées des habitants de la cité vertueuse''. Translated by Karam, J. Chlala, A. Jaussen. 1949. * ''Traité des opinions des habitants de la cité idéale''. Translated by Tahani Sabri. Paris: J. Vrin, 1990. *''Le Livre du régime politique'', introduction, traduction et commentaire de Philippe Vallat, Paris: Les Belles Lettres, 2012. ; Spanish * ''Catálogo De Las Ciencias'', Madrid: Imp. de Estanislao Maestre, 1932. *''La ciudad ideal''. Translated by Manuel Alonso. Madrid: Tecnos, 1995. * "Al-Farabi: Epístola sobre los sentidos del término intelecto", ''Revista Española de filosofía medieval'', 2002, pp. 215–223. * ''El camino de la felicidad'', trad. R. Ramón Guerrero, Madrid: Ed. Trotta, 2002 * ''Obras filosóficas y políticas'', trad. R. Ramón Guerrero, Madrid: Ed. Trotta, 2008. * ''Las filosofías de Platón y Aristóteles''. Con un Apéndice: ''Sumario de las Leyes de Platón. Prólogo y Tratado primero'', traducción, introducción y notas de Rafael Ramón Guerrero, Madrid, Ápeiron Ediciones, 2017. ; Portuguese * ''A cidade excelente''. Translated by Miguel Attie Filho. São Paulo: Attie, 2019. ; German * ''Der Musterstaat''. Translated by Friedrich Dieterici. Leiden: E. J. Brill, 1895.


Secondary sources

* Deborah Black (2001). ''Al-Farabi'' in
Oliver Leaman Oliver Leaman (born 1950) is a professor of philosophy and Zantker Professor of Judaic studies at the University of Kentucky, where he has been teaching since 2000. He studies the history of Islamic, Jewish Jews ( he, יְהוּדִים ...
and
Hossein Nasr Seyyed Hossein Nasr (; fa, سید حسین نصر, born April 7, 1933) is an Iranian philosopher and University Professor of Islamic studies at George Washington University. Born in Tehran, Nasr completed his education in Iran and the United St ...
. ''History of Islamic Philosophy''. London: Routledge. * Deborah Black (2005). ''Psychology: Soul and Intellect'' in P. Adamson and R. Taylor (2005). ''The Cambridge Companion to Arabic Philosophy'', . Cambridge: Cambridge University Press. * * Charles Butterworth (2005). "Ethical and Political Philosophy". In P. Adamson and R. Taylor, ''The Cambridge Companion to Arabic Philosophy'', . Cambridge: Cambridge University Press. * * Majid Fakhry (2002). ''Al-Farabi, Founder of Islamic Neoplatonism: His Life, Works, and Influence'', Oxford: Oneworld Publications. . Spanish translation, as: ''Alfarabi y la fundación de la filosofía política islámica'', translated by R. Ramón Guerrero. Barcelona: Herder, 2003. * Miriam Galston (2003). ''Politics and Excellence: the Political Philosophy of Alfarabi''. Princeton: Princeton University Press. * Rafael Ramón Guerrero (2003). “Apuntes biográficos de al-Fârâbî según sus vidas árabes". In ''Anaquel de Estudios Árabes'' 14:231–238. * Christoph Marcinkowski (2002). "A Biographical Note on
Ibn Bajjah Abū Bakr Muḥammad ibn Yaḥyà ibn aṣ-Ṣā’igh at-Tūjībī ibn Bājja ( ar, أبو بكر محمد بن يحيى بن الصائغ التجيبي بن باجة), best known by his Latinised name Avempace (;  – 1138), was an A ...
(
Avempace Abū Bakr Muḥammad ibn Yaḥyà ibn aṣ-Ṣā’igh at-Tūjībī ibn Bājja ( ar, أبو بكر محمد بن يحيى بن الصائغ التجيبي بن باجة), best known by his Latinised name Avempace (;  – 1138), was an A ...
) and an English Translation of his Annotations to Al-Farabi's Isagoge". ''Iqbal Review'' vol. 43, no 2 (April), pp 83–99. * Monteil Jean-François (2004). “La transmission d’Aristote par les Arabes à la chrétienté occidentale: une trouvaille relative au De Interpretatione”. ''Revista Española de Filosofia Medieval'' 11: 181–195. * Nicholas Rescher (1964). ''Al-Kindí; An Annotated Bibliography''. Pittsburgh: University of Pittsburgh Press. * David Reisman (2005). ''Al-Farabi and the Philosophical Curriculum'' In P. Adamson and & R. Taylor. ''The Cambridge Companion to Arabic Philosophy'', . Cambridge: Cambridge Univ*
Habib Hassan Touma Habib Hassan Touma ( ar, حبيب حسن توما) (12 December 1934 – 10 August 1998) was a Palestinian composer and ethnomusicologist, born in Nazareth, who lived and worked for many years in Berlin, Germany. Touma authored a number of book ...
(1996). ''The Music of the Arabs'', ersity Press.trans. Laurie Schwartz. Portland, Oregon: Amadeus Press. * Leo Strauss (1936), "Eine vermisste Schrift Farabis", ''Monatschrift für Geschichte und Wissenschaft des Judentums'' 80:96–106. * Leo Strauss (1945). "Fārābī's Plato", In ''Louis Ginzberg Jubilee Volume'', New York: American Academy for Jewish Research, 357-93. * Leo Strauss (1959). "How Fārābī Read Plato's Laws", In Leo Strauss, ''What Is Political Philosophy and Other Studies'' Glencoe, ILL.: The Free Press. * Leo Strauss (2013). "Some Remarks on the Political Science of Maimonides and Farabi", In Kenneth Hart Green. ''Leo Strauss on Maimonides: The Complete Writings'', Chicago: University of Chicago Press.


External links

* * * * *
PDF version
*
al-Farabi at Britannica


* Review (fr) of
Rescher Nicholas Rescher (; ; born 15 July 1928) is a German-American philosopher, polymath, and author, who has been a professor of philosophy at the University of Pittsburgh since 1961. He is chairman of the Center for Philosophy of Science and was fo ...
's ''Al-Fârâbî : An Annotated Bibliography'' (Pitt. Univ. Press, 1962) a
Persée.fr
brief introduction by Peter J. King

* ''[http://www.wilbourhall.org/index.html#farabi al-madina al-fadila (The Virtuous City)]''. German introduction with Arabic text.
Article discussing Soghdian origin for FarabiPDF version
https://archive.org/details/SomeRemarksOnFarabisBackgroundIranicsoghdianpersianOraltaic]
ALFARABI-Trinity College

ALFARABI-Unesco

Al Farabi
{{DEFAULTSORT:Farabi Al-Farabi, 870s births 950s deaths Year of birth uncertain Year of death uncertain 10th-century philosophers Alchemists of the medieval Islamic world Arabic commentators on Aristotle Commentators on Plato Cultural critics Epistemologists Ethicists Founders of philosophical traditions Idealists Islamic mirrors for princes Islamic philosophers Logicians Medieval physicists Metaphysicians Moral philosophers 10th-century Muslim theologians Transoxanian Islamic scholars Musical theorists of the medieval Islamic world Mystics Neoplatonists Ontologists People of the Hamdanid emirate of Aleppo Iranian chemists Persian music Philosophers of culture Philosophers of ethics and morality Philosophers of history Philosophers of language Philosophers of law Philosophers of literature Philosophers of logic Philosophers of mind Philosophers of psychology Philosophers of religion Philosophers of science Political philosophers Social critics Social philosophers Sayf al-Dawla