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He Yan
He Yan ( 195 – 9 February 249), courtesy name Pingshu, was a Chinese philosopher and politician of the state of Cao Wei in the Three Kingdoms period of China. He was a grandson of He Jin, a general and regent of the Eastern Han dynasty. His father, He Xian, died early, so his mother, Lady Yin, remarried the warlord Cao Cao. He Yan thus grew up as Cao Cao's stepson. He gained a reputation for intelligence and scholarship at an early age, but he was unpopular and criticised for being arrogant and dissolute. He was rejected for government positions by both emperors Cao Pi and Cao Rui, but became a minister during the rule of Cao Shuang. When the Sima family took control of the government in a ''coup d'état'' in 249, he was executed along with all the other officials loyal to Cao Shuang. He Yan was, along with Wang Bi, one of the founders of the Daoist school of Xuanxue. He synthesised the philosophical schools of Daoism and Confucianism, believing that the two schools com ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cao Fang
Cao Fang () (232–274), courtesy name Lanqing, was the third emperor of the state of Cao Wei during the Three Kingdoms period. He was an adopted son of Cao Rui, the second ruler of Wei. Cao Fang ruled from 239 to 254 as a nominal emperor before he was deposed by the regent Sima Shi, after which he became known as the "Prince of Qi". After the fall of Wei in 265, Cao Fang was conferred the title of "Duke of Shaoling" by Emperor Wu of the Jin dynasty. When he died in 274, he was granted the posthumous name "Li", so his full posthumous title became "Duke Li of Shaoling". Background Cao Fang's parentage is disputed, though he was probably a son of Cao Kai, the Prince of Rencheng, a son of Cao Zhang. He was adopted by Wei's second emperor Cao Rui at a young age. He was instated as the Prince of Qi in 235. Around 239, when Cao Rui became ill, he resolved to pass the throne to Cao Fang. Initially, he wanted to entrust Cao Fang to his uncle Cao Yu (曹宇), who would serve as a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Three Kingdoms
The Three Kingdoms () from 220 to 280 AD was the tripartite division of China among the dynastic states of Cao Wei, Shu Han, and Eastern Wu. The Three Kingdoms period was preceded by the Eastern Han dynasty and was followed by the Western Jin dynasty. The short-lived state of Yan on the Liaodong Peninsula, which lasted from 237 to 238, is sometimes considered as a "4th kingdom". Academically, the period of the Three Kingdoms refers to the period between the establishment of Cao Wei in 220 and the conquest of the Eastern Wu by the Western Jin in 280. The earlier, "unofficial" part of the period, from 184 to 220, was marked by chaotic infighting between warlords in various parts of China during the downfall of the Eastern Han dynasty. The middle part of the period, from 220 to 263, was marked by a more militarily stable arrangement between three rival states of Cao Wei, Shu Han, and Eastern Wu. The later part of the era was marked by the conquest of Shu by Wei in 263, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhu Xi
Zhu Xi (; ; October 18, 1130 – April 23, 1200), formerly romanized Chu Hsi, was a Chinese calligrapher, historian, philosopher, poet, and politician during the Song dynasty. Zhu was influential in the development of Neo-Confucianism. He contributed greatly to Chinese philosophy and fundamentally reshaped the Chinese worldview. His works include his editing of and commentaries to the Four Books (which later formed the curriculum of the civil service exam in Imperial China from 1313 to 1905), his writings on the process of the "investigation of things" (), and his development of meditation as a method for self-cultivation. He was a scholar with a wide learning in the classics, commentaries, histories and other writings of his predecessors. In his lifetime he was able to serve multiple times as a government official, although he avoided public office for most of his adult life. He also wrote, compiled and edited almost a hundred books and corresponded with dozens of other scho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Analects
The ''Analects'' (; ; Old Chinese: '' ŋ(r)aʔ''; meaning "Selected Sayings"), also known as the ''Analects of Confucius'', the ''Sayings of Confucius'', or the ''Lun Yu'', is an ancient Chinese book composed of a large collection of sayings and ideas attributed to the Chinese philosopher Confucius and his contemporaries, traditionally believed to have been compiled and written by Confucius's followers. It is believed to have been written during the Warring States period (475–221 BC), and it achieved its final form during the mid-Han dynasty (206 BC–220 AD). By the early Han dynasty the ''Analects'' was considered merely a "commentary" on the Five Classics, but the status of the ''Analects'' grew to be one of the central texts of Confucianism by the end of that dynasty. During the late Song dynasty (960–1279 AD) the importance of the ''Analects'' as a Chinese philosophy work was raised above that of the older Five Classics, and it was recognized as one of the "Four Bo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daode Jing
The ''Tao Te Ching'' (, ; ) is a Chinese classic text written around 400 BC and traditionally credited to the sage Laozi, though the text's authorship, date of composition and date of compilation are debated. The oldest excavated portion dates back to the late 4th century BC, but modern scholarship dates other parts of the text as having been written—or at least compiled—later than the earliest portions of the '' Zhuangzi''. The ''Tao Te Ching'', along with the ''Zhuangzi'', is a fundamental text for both philosophical and religious Taoism. It also strongly influenced other schools of Chinese philosophy and religion, including Legalism, Confucianism, and Chinese Buddhism, which was largely interpreted through the use of Taoist words and concepts when it was originally introduced to China. Many artists, including poets, painters, calligraphers, and gardeners, have used the ''Tao Te Ching'' as a source of inspiration. Its influence has spread widely out and it is one of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucianism
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China. Variously described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or a way of life, Confucianism developed from what was later called the Hundred Schools of Thought from the teachings of the Chinese philosopher Confucius (551–479 BCE). Confucius considered himself a transmitter of cultural values inherited from the Xia (c. 2070–1600 BCE), Shang (c. 1600–1046 BCE) and Western Zhou dynasties (c. 1046–771 BCE). Confucianism was suppressed during the Legalist and autocratic Qin dynasty (221–206 BCE), but survived. During the Han dynasty (206 BCE–220 CE), Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism. A Confucian revival began during the Tang dynasty (618–907 CE). In the late Tang, Co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daoism
Taoism (, ) or Daoism () refers to either a school of philosophical thought (道家; ''daojia'') or to a religion (道教; ''daojiao''), both of which share ideas and concepts of Chinese origin and emphasize living in harmony with the ''Tao'' (, 'Thoroughfare'); the ''Tao'' is generally defined as the source of everything and the ultimate principle underlying reality. The ''Tao Te Ching'', a book containing teachings attributed to Laozi (), together with the later writings of Zhuangzi, are both widely considered the keystone works of Taoism. Taoism teaches about the various disciplines for achieving perfection through self-cultivation. This can be done through the use of Taoist techniques and by becoming one with the unplanned rhythms of the all, called "the way" or "Tao". Taoist ethics vary depending on the particular school, but in general tend to emphasize ''wu wei'' (action without intention), naturalness, simplicity, spontaneity and the Three Treasures: , compassion, , ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xuanxue
Xuanxue (), sometimes called Neo-Daoism (Neo-Taoism), is a metaphysical post-classical Chinese philosophy from the Six Dynasties (222-589), bringing together Taoist and Confucian beliefs through revision and discussion. The movement found its scriptural support both in Taoist and drastically-reinterpreted Confucian sources. ''Xuanxue'', or "Mystic Learning", came to reign supreme in cultural circles, especially at Jiankang during the period of division. The concept represented the more abstract, unworldly, and idealistic tendency in early medieval Chinese thought. ''Xuanxue'' philosophers combined elements of Confucianism and Taoism to reinterpret the ''I Ching'', '' Daodejing'' and '' Zhuangzi''. Definition The name first compounds ''xuan'' () "black, dark; mysterious, profound, abstruse, arcane." It occurs in the first chapter of the '' Daodejing'' ("，"). The word ''xuan'' literally depicts a shade of deep, mystical, dark red. ''Daodejing'' speaks of the ''Dao'' as ''Xuan'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wang Bi
Wang Bi (226–249), courtesy name Fusi, was a Chinese philosopher and politician, expertise in Yijing and Xuanxue Life Wang Bi served as a minor bureaucrat in the state of Cao Wei during the Three Kingdoms period. He was married with a daughter when he died of sickness at the age of 23. Wang Bi's most important works are commentaries on Laozi's ''Tao Te Ching'' and the '' I Ching''. The text of the ''Tao Te Ching'' that appeared with his commentary was widely considered the best copy of his work until the discovery of the Han-era Mawangdui texts in 1973. He was a scholar of Xuanxue. Writings At least three works by Wang Bi are known: a commentary on Confucius' ''Analects'', which survives only in quotations; commentaries on the '' I Ching'' and the ''Tao Te Ching The ''Tao Te Ching'' (, ; ) is a Chinese classic text written around 400 BC and traditionally credited to the sage Laozi, though the text's authorship, date of composition and date of compilation ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Incident At Gaoping Tombs
The Incident at the Gaoping Tombs was a ''coup d'état'' that took place on 5 February 249 in the state of Cao Wei during the Three Kingdoms period (220–280) of China. The parties involved were Sima Yi and Cao Shuang, who were both regents for the Cao Wei emperor Cao Fang, who was then about 17 years old. On that day, while Cao Shuang and his brothers accompanied the emperor on a visit to the Gaoping tombs, Sima Yi staged a ''coup d'état''; taking control of the capital city of Luoyang and issuing a memorial which listed out the various crimes Cao Shuang had committed. Cao Shuang surrendered and gave up his powers after further receiving reassurance that he and his family would be spared, thinking that he could still live a life in luxury. Shortly thereafter, Cao Shuang, his brothers, and his supporters were charged with treason and executed along with their families on 9 February. The ''coup d'état'' increased the Sima family's influence and paved the way for the eventual re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sima Yi
Sima Yi ( ; 179 CE – 7 September 251 CE), courtesy name Zhongda, was a Chinese military general, politician, and regent of the state of Cao Wei during the Three Kingdoms period of China. He formally began his political career in 208 under the Han dynasty's Imperial Chancellor Cao Cao, and was quickly promoted to higher office. His success in handling domestic and military affairs such as governance and the promotion of agriculture, serving as an adviser, repelling incursions and invasions led by Shu and Wu forces, speedily defeating Meng Da's Xincheng Rebellion, and conquering the Gongsun-led Liaodong commandery, garnered him great prestige. He is perhaps best known for defending Wei from a series of invasions that were led by Wei's rival state Shu between 231 and 234. In 239, along with another co-regent Cao Shuang, he was made to preside as a regent for the young Cao Fang after the death of latter's adoptive father, Cao Rui. Although amicable at first, th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cao Rui
Cao Rui () (204 or 206 – 22 January 239), courtesy name Yuanzhong, was the second emperor of the state of Cao Wei during the Three Kingdoms period. His parentage is in dispute: his mother, Lady Zhen, was Yuan Xi's wife, but she later remarried Cao Pi, the first ruler of Wei. Based on conflicting accounts of his age, Pei Songzhi calculated that, in order to be Cao Pi's son, Cao Rui could not have been 33 (by East Asian age reckoning) when he died as recorded, so the recorded age was in error; Lu Bi and Mou Guangsheng argued instead that Cao Rui was Yuan Xi's son. Cao Rui's reign was viewed in many different ways throughout Chinese history. He devoted many resources into building palaces and ancestral temples, and his reign saw the stalemate between his empire, Shu Han, and Eastern Wu become more entrenched. His building projects and his desire to have many concubines (who numbered in the thousands) greatly exhausted the imperial treasury. On his deathbed, he has no ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
