White Horse (mythology)

White horses have a special significance in the mythologies of cultures around the world. They are often associated with the sun chariot,''The Complete Dictionary of Symbols'' by Jack Tresidder, Chronicle Books, 2005, , page 241
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/ref> with warrior-heroes, with fertility (in both mare and stallion manifestations), or with an end-of-time saviour, but other interpretations exist as well. Both truly white horses and the more common grey horses, with completely white hair coats, were identified as "white" by various religious and cultural traditions.

Portrayal in myth

From earliest times, white horses have been mythologised as possessing exceptional properties, transcending the normal world by having wings (e.g. Pegasus from Greek mythology), or having horns (the unicorn). As part of its legendary dimension, the white horse in myth may be depicted with seven heads ( Uchaishravas) or eight feet (Sleipnir), sometimes in groups or singly. There are also white horses which are divinatory, who prophesy or warn of danger.

As a rare or distinguished symbol, a white horse typically bears the hero- or god-figure in ceremonial roles or in triumph over negative forces. Herodotus reported that white horses were held as sacred animals in the Achaemenid court of Xerxes the Great (ruled 486–465 BC), while in other traditions the reverse happens when it was sacrificed to the gods.

In more than one tradition, the white horse carries patron saints or the world saviour in the end times (as in Judaism, Christianity, and Islam), is associated with the sun or sun chariot (Ossetia) or bursts into existence in a fantastic way, emerging from the sea or a lightning bolt.

Though some mythologies are stories from earliest beliefs, other tales, though visionary or metaphorical, are found in liturgical sources as part of preserved, on-going traditions (see, for example, "Iranian tradition" below).

Mythologies and traditions

European

Celtic

In Welsh mythology, Rhiannon, a mythic figure in the Mabinogion collection of legends, rides a "pale-white" horse. Because of this, she has been linked to the Romano-Celtic fertility horse goddess Epona and other instances of the veneration of horses in early Indo-European culture. Hyland, Ann (2003) ''The Horse in the Ancient World''. Stroud, Sutton Publishing. . Page 6.
In Irish Myth Donn "god of the dead" portrayed as a phantom horseman riding a white horse, is considered an aspect of The Dagda "the great God" also known as "the horseman" and is the origin of the Irish "Loch nEachach" for Loch Neagh. In Irish myth horses are said to be symbols of sovereignty and the sovereignty goddess Macha is associated with them. One of Cúchulainn's chariot-horses was called Liath Macha or "Macha's Grey"

The La Tène style hill figure in England, the Uffington White Horse dates back to the Bronze Age and is similar to some Celtic coin horse designs.

In Scottish folklore, the kelpie or each uisge, a deadly supernatural water demon in the shape of a horse, is sometimes described as white, though other stories say it is black.

Greek

In Greek mythology, the white winged horse Pegasus was the son of Poseidon and the gorgon Medusa. Poseidon was also the creator of horses, creating them out of the breaking waves when challenged to make a beautiful land animal.

A secondary pair of twins fathered by Zeus, Amphion and Zethus, the legendary founders of Thebes, are called "Dioskouroi, riders of white horses" (λευκόπωλος) by Euripides in his play ''The Phoenician Women'' (the same epithet is used in ''Heracles'' and in the lost play ''Antiope'').

Norse

In Norse mythology, Odin's eight-legged horse Sleipnir, "the best horse among gods and men", is described as grey.Faulkes, Anthony (Trans.) (1995). ''Edda'', page 36. Everyman. Sleipnir is also the ancestor of another grey horse, Grani, who is owned by the hero Sigurd. Morris, William (Trans.) and Magnússon, Eiríkr (Trans.) (2008). ''The Story of the Volsungs'', page 54. Forgotten Books.

Slavic

In Slavic mythology, the war and fertility deity Svantovit owned an oracular white horse; the historian Saxo Grammaticus, in descriptions similar to those of Tacitus centuries before, says the priests divined the future by leading the white stallion between a series of fences and watching which leg, right or left, stepped first in each row.

Hungarian

One of the titles of God in Hungarian mythology was Hadúr, who, according to an unconfirmed source, wears pure copper and is a metalsmith. The Hungarian name for God was, and remains "Isten" and they followed Steppe Tengriism. The ancient Magyars sacrificed white stallions to him before a battle.''Peeps at Many Lands – Hungary'' by H. T. Kover, READ BOOKS, 2007, , page 8
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Additionally, there is a story (mentioned for example in ''Gesta Hungarorum'') that the Magyars paid a white horse to Moravian chieftain Svatopluk I (in other forms of the story, it is instead the Bulgarian chieftain Salan) for a part of the land that later became the Kingdom of Hungary.
Actual historical background of the story is dubious because Svatopluk I was already dead when the first Hungarian tribes arrived. On the other hand, even Herodotus mentions in his '' Histories'' an Eastern custom, where sending a white horse as payment in exchange for land means casus belli. This custom roots in the ancient Eastern belief that stolen land would lose its fertility.

Iranian

In Zoroastrianism, one of the three representations of Tishtrya, the hypostasis of the star Sirius, is that of a white stallion (the other two are as a young man, and as a bull). The divinity takes this form during the last 10 days of every month of the Zoroastrian calendar, and also in a cosmogonical battle for control of rain. In this latter tale (''Yasht'' 8.21–29), which appears in the Avesta's hymns dedicated to Tishtrya, the divinity is opposed by Apaosha, the demon of drought, which appears as a black stallion.

White horses are also said to draw divine chariots, such as that of Aredvi Sura Anahita, who is the Avesta's divinity of the waters. Representing various forms of water, her four horses are named "wind", "rain", "clouds" and "sleet" (''Yasht'' 5.120).

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