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Uastyrdzhi
Nykhas Uastyrdzhi ( os, Ныхас Уастырджи, ) is the name of Saint George in Ossetian folklore. Uastyrdzhi is the patron of the male sex and travellers as well as being a guarantor of oaths, like his Iranian counterpart Mithra with whom he shares a common origin. It is forbidden for women to pronounce his name; instead, they must refer to him as ''laegty dzuar'' (literally, "the saint of men"). Rural people have various other names for him such as ''Uastylag'' among others. Uastyrdzhi is invoked in the national anthems of both North Ossetia–Alania and South Ossetia. He is depicted as a horseman with a long beard, riding on a white horse. A large public ceremony devoted to him is held in early July at Khetag's Grove (), a wood situated three kilometres outside of Alagir, near Suadag village. According to legend, Khetag () was the son of an Alanian king who consecrated the grove to Uastyrdzhi. Another important ceremony in honour of Uastyrdzhi is held beside ...
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Uatsdin
Assianism (, ''Watsdin'') is a modern Pagan religion derived from the traditional mythology of the Ossetians, modern descendants of the Scythians of the Alan tribes, believed to be a continuation of the ancient Scythian religion. The religion is known as "Assianism" among its Russian-speaking adherents ("Assianism" means the religion of the "As" or "Oss"—an ancient name of the Alans, from which the Greeks possibly drew the name of "Asia", which is preserved in the Russian and Georgian-derived name "Ossetians"), and as Watsdin (Уацдин), Ætsæg Din (Æцæг Дин; both meaning "True Faith"), Æss Din (Æсс Дин, Ossetian-language rendering of "Assianism"), or simply Iron Din (Ирон Дин, "Ossetian Faith") by Ossetians in their own language. It started to be revived in a conscious and organised way in the 1980s, as an ethnic religion among the Ossetians. The religion has been incorporated by some organisations, chiefly in North Ossetia–Alania within Russia, bu ...
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Uastyrdzhi
Nykhas Uastyrdzhi ( os, Ныхас Уастырджи, ) is the name of Saint George in Ossetian folklore. Uastyrdzhi is the patron of the male sex and travellers as well as being a guarantor of oaths, like his Iranian counterpart Mithra with whom he shares a common origin. It is forbidden for women to pronounce his name; instead, they must refer to him as ''laegty dzuar'' (literally, "the saint of men"). Rural people have various other names for him such as ''Uastylag'' among others. Uastyrdzhi is invoked in the national anthems of both North Ossetia–Alania and South Ossetia. He is depicted as a horseman with a long beard, riding on a white horse. A large public ceremony devoted to him is held in early July at Khetag's Grove (), a wood situated three kilometres outside of Alagir, near Suadag village. According to legend, Khetag () was the son of an Alanian king who consecrated the grove to Uastyrdzhi. Another important ceremony in honour of Uastyrdzhi is held beside ...
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White Horse (mythology)
White horses have a special significance in the mythologies of cultures around the world. They are often associated with the sun chariot,''The Complete Dictionary of Symbols'' by Jack Tresidder, Chronicle Books, 2005, , page 241Google books copy/ref> with warrior-heroes, with fertility (in both mare and stallion manifestations), or with an end-of-time saviour, but other interpretations exist as well. Both truly white horses and the more common grey horses, with completely white hair coats, were identified as "white" by various religious and cultural traditions. Portrayal in myth From earliest times, white horses have been mythologised as possessing exceptional properties, transcending the normal world by having wings (e.g. Pegasus from Greek mythology), or having horns (the unicorn). As part of its legendary dimension, the white horse in myth may be depicted with seven heads ( Uchaishravas) or eight feet (Sleipnir), sometimes in groups or singly. There are also white horse ...
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Ossetian Mythology
Ossetian mythology is the collective term for the beliefs and practices of the Ossetian people of the Caucasus region, which contains several gods and supernatural beings. The religion itself is believed to be of Scythian origin, but contains many later elements from Christianity, like the Ossetian gods often being identified with Christian saints. The gods play a role in the famous stories about a race of semi-divine heroes called the Narts. Deities *Hutsau or Xucau ( os, Хуыцау). The chief of the gods. *Uastyrdzhi ( Ossetian: Уастырджи), also known as Lagtydzuar or Lagdzuar. Named after Saint George, he is the patron of males and travellers, and the guarantor of oaths. Main patron of North Ossetia–Alania. *Uacilla ( Ossetian: Уацилла). Named after Saint Elijah, also spelled ''Watsilla''. God of rain, thunder and lightning. As protector of the harvest he is known as ''Хоры Уацилла'' (''Hory Uacilla'', "Uacilla of the wheat"). Anyone struck by ...
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Saint George (martyr)
Saint George ( grc-gre, Γεώργιος, Geṓrgios, la, Georgius, ar, القديس جرجس; died 23 April 303), also George of Lydda, was a Christian who is venerated as a saint in Christianity. According to tradition he was a soldier in the Roman army. Saint George was a soldier of Cappadocian Greek origin and member of the Praetorian Guard for Roman emperor Diocletian, who was sentenced to death for refusing to recant his Christian faith. He became one of the most venerated saints and megalomartyrs in Christianity, and he has been especially venerated as a military saint since the Crusades. He is respected by Christians, Druze, as well as some Muslims as a martyr of monotheistic faith. In hagiography, as one of the Fourteen Holy Helpers and one of the most prominent military saints, he is immortalized in the legend of Saint George and the Dragon. His memorial, Saint George's Day, is traditionally celebrated on 23 April. Historically, the countries of England, Ukr ...
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Saint George
Saint George (Greek: Γεώργιος (Geórgios), Latin: Georgius, Arabic: القديس جرجس; died 23 April 303), also George of Lydda, was a Christian who is venerated as a saint in Christianity. According to tradition he was a soldier in the Roman army. Saint George was a soldier of Cappadocian Greek origin and member of the Praetorian Guard for Roman emperor Diocletian, who was sentenced to death for refusing to recant his Christian faith. He became one of the most venerated saints and megalomartyrs in Christianity, and he has been especially venerated as a military saint since the Crusades. He is respected by Christians, Druze, as well as some Muslims as a martyr of monotheistic faith. In hagiography, as one of the Fourteen Holy Helpers and one of the most prominent military saints, he is immortalized in the legend of Saint George and the Dragon. His memorial, Saint George's Day, is traditionally celebrated on 23 April. Historically, the countries of England, Ukrai ...
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Nart Saga
The Nart sagas ( Abkhaz: Нарҭаа ражәабжьқәа; ''Nartaa raƶuabƶkua''; ady, Нарт тхыдэжъхэр, translit=Nart txıdəĵxər; os, Нарты кадджытæ; ''Narty kaddžytæ''; ''Nartı kadjıtæ'') are a series of tales originating from the North Caucasus. They form much of the basic mythology of the ethnic groups in the area, including Abazin, Abkhaz, Circassian, Ossetian, Karachay- Balkar, and to some extent Chechen- Ingush folklore. Etymology The term ''nart'' comes from the Ossetian ''Nartæ'', which is ''plurale tantum'' of ''nar''. The derivation of the root ''nar'' is of Iranian origin, from Proto-Iranian ''*nar'' for 'hero, man', descended from Proto-Indo-European '' *h₂nḗr''. In Ingush and Chechen, the word ''nart'' means 'giant'. Characters Some of the characters who feature prominently in the sagas are: * Sosruko ( Ubykh, Abkhaz and Adyghe: ''sawsərəqʷa'' (Саусырыкъо); Ossetian: ''Soslan'' (Сослан)) ...
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Saint George And The Dragon
In a legend, Saint Georgea soldier venerated in Christianitydefeats a dragon. The story goes that the dragon originally extorted tribute from villagers. When they ran out of livestock and trinkets for the dragon, they started giving up a human tribute once a year. This was acceptable to the villagers until a princess was chosen as the next offering. The saint thereupon rescues the princess chosen as the next offering. The narrative was first set in Cappadocia in the earliest sources of the 11th and 12th centuries, but transferred to Libya in the 13th-century ''Golden Legend''.St. George and the Dragon: Introduction
in: E. Gordon Whatley, Anne B. Thompson, Robert K. Upchurch (eds.), ''Saints' Lives in Middle Spanish Collections'' (2004).
The ...
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Shatana
Satanaya ( Adyghe Сэтэнай ; Kabardian Сэтэней ; Ubykh ; Ossetian Сатана Satana) is a mythological figure who appears in many cycles of the Nart sagas of the North Caucasus. Satanaya is the mother of the Narts, a fertility Fertility is the capability to produce offspring through reproduction following the onset of sexual maturity. The fertility rate is the average number of children born by a female during her lifetime and is quantified demographically. Fertili ... figure who is also an authority over her children. Satanaya is often cast in the light of a "wise woman" or matriarch, which mirrors the relative freedom of women in North Caucasus, North Caucasian societies generally. Satanaya can be compared to the Greek mythology, Greek Demeter, with whom she shares many traits. In Ossetian tradition, she is the daughter of Uastyrdzhi (St. George). The Chechen-Ingush version is somewhat different in that the counterpart of Satanaya, Sela-Sata, is prim ...
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Tetri Giorgi
Tetri Giorgi ( ka, თეთრი გიორგი, "White George") is one of the local names of Christian Saint George in Georgia, specifically in the country's northeastern highland districts. Tetri Giorgi was used as a national symbol, as part of Georgia's coat of arms in the years 1918-1921 and 1991–2004. The name of Tetri Giorgi has also been adopted by several political and non-political organizations, significantly by an anti-Soviet Georgian émigré group in Europe and a 1990s paramilitary unit. History Saint George was venerated in Georgia since Late Antiquity. The exonym ''Georgia'' was applied to the country from the 11th or 12th century, probably by false etymology, but inspired by the great popularity of the saint there. The cult of ''Tetri Giorgi'' is associated with the Kakheti region in particular. It is syncretistic, combining the Christian saint with the cult of a local lunar deity. A feast day of Tetri Giorgi (''tetrigiorgoba'') separate from t ...
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North Ossetia
North is one of the four compass points or cardinal directions. It is the opposite of south and is perpendicular to east and west. ''North'' is a noun, adjective, or adverb indicating direction or geography. Etymology The word ''north'' is related to the Old High German ''nord'', both descending from the Proto-Indo-European unit *''ner-'', meaning "left; below" as north is to left when facing the rising sun. Similarly, the other cardinal directions are also related to the sun's position. The Latin word ''borealis'' comes from the Greek '' boreas'' "north wind, north", which, according to Ovid, was personified as the wind-god Boreas, the father of Calais and Zetes. ''Septentrionalis'' is from ''septentriones'', "the seven plow oxen", a name of ''Ursa Major''. The Greek ἀρκτικός (''arktikós'') is named for the same constellation, and is the source of the English word ''Arctic''. Other languages have other derivations. For example, in Lezgian, ''kefer'' can mean ...
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Animal Sacrifice
Animal sacrifice is the ritual killing and offering of one or more animals, usually as part of a religious ritual or to appease or maintain favour with a deity. Animal sacrifices were common throughout Europe and the Ancient Near East until the spread of Christianity in Late Antiquity, and continue in some cultures or religions today. Human sacrifice, where it existed, was always much rarer. All or only part of a sacrificial animal may be offered; some cultures, like the ancient and modern Greeks, eat most of the edible parts of the sacrifice in a feast, and burnt the rest as an offering. Others burnt the whole animal offering, called a holocaust. Usually, the best animal or best share of the animal is the one presented for offering. Animal sacrifice should generally be distinguished from the religiously prescribed methods of ritual slaughter of animals for normal consumption as food. During the Neolithic Revolution, early humans began to move from hunter-gatherer cultures toward ...
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