Sofia Román

Sofia ( ; bg, София, Sofiya, ) is the capital and largest city of Bulgaria. It is situated in the Sofia Valley at the foot of the Vitosha mountain in the western parts of the country. The city is built west of the Iskar river, and has many mineral springs, such as the Sofia Central Mineral Baths. It has a humid continental climate. Being in the centre of the Balkans, it is midway between the Black Sea and the Adriatic Sea, and closest to the Aegean Sea.

Known as Serdica in Antiquity and Sredets in the Middle Ages, Sofia has been an area of human habitation since at least 7000 BC. The recorded history of the city begins with the attestation of the conquest of Serdica by the Roman Republic in 29 BC from the Celtic tribe Serdi. During the decline of the Roman Empire, the city was raided by Huns, Visigoths, Avars and Slavs. In 809, Serdica was incorporated into the Bulgarian Empire by Khan Krum and became known as Sredets. In 1018, the Byzantines ended Bulgarian rule until 1194, when it was reincorporated by the reborn Bulgarian Empire. Sredets became a major administrative, economic, cultural and literary hub until its conquest by the Ottomans in 1382. From 1530 to 1836, Sofia was the regional capital of Rumelia Eyalet, the Ottoman Empire's key province in Europe. Bulgarian rule was restored in 1878. Sofia was selected as the capital of the Third Bulgarian State in the next year, ushering a period of intense demographic and economic growth.

Sofia is the 13th largest city in the European Union. It is surrounded by mountainsides, such as Vitosha by the southern side, Lyulin by the western side, and the Balkan Mountains by the north, which makes it the third highest European capital after Andorra la Vella and Madrid. Being Bulgaria's primate city, Sofia is home of many of the major local universities, cultural institutions and commercial companies. The city has been described as the "triangle of religious tolerance". This is due to the fact that three temples of three major world religions—Christianity, Islam and Judaism—are situated close together: Sveta Nedelya Church, Banya Bashi Mosque and Sofia Synagogue. This triangle was recently expanded to a "square" and includes the Catholic Cathedral of St Joseph.

Sofia has been named one of the top ten best places for start-up businesses in the world, especially in information technologies. It was Europe's most affordable capital to visit in 2013. In 1979, the Boyana Church in Sofia was included onto the World Heritage List, and it was deconstructed in the Second Bulgarian Empire, holding much patrimonial symbolism to the Bulgarian Orthodox Church. With its cultural significance in Southeast Europe, Sofia is home to the National Opera and Ballet of Bulgaria, the National Palace of Culture, the Vasil Levski National Stadium, the Ivan Vazov National Theatre, the National Archaeological Museum, and the Serdica Amphitheatre. The Museum of Socialist Art includes many sculptures and posters that educate visitors about the lifestyle in communist Bulgaria.

The population of Sofia declined from 70,000 in the late 18th century, through 19,000 in 1870, to 11,649 in 1878, after which it began increasing. Sofia hosts some 1.24 million residents within a territory of 492 km², a concentration of 17.9% of the country population within the 200th percentile of the country territory. The urban area of Sofia hosts some 1.54 million residents within 5723 km², which comprises Sofia City Province and parts of Sofia Province (Dragoman, Slivnitsa, Kostinbrod, Bozhurishte, Svoge, Elin Pelin, Gorna Malina, Ihtiman, Kostenets) and Pernik Province (Pernik, Radomir), representing 5.16% of the country territory. The metropolitan area of Sofia is based upon one hour of car travel time, stretches internationally and includes Dimitrovgrad in Serbia. The metropolitan region of Sofia is inhabited by a population of 1.66 million.

Names

For a long time the city possessed a Thracian name, Serdica (Ancient Greek: , or ; Latin: or ), derived from the tribe ''Serdi'', who were either of Thracian, Celtic,"The Cambridge Ancient History", Volume 3, Part 2: ''The Assyrian and Babylonian Empires and Other States of the Near East, from the Eighth to the Sixth Centuries BC'' by John Boardman, I. E. S. Edwards, E. Sollberger, and N. G. L. Hammond, , 1992, p. 600: "In the place of the vanished Treres and Tilataei we find the Serdi for whom there is no evidence before the first century BC. It has for long been supposed on convincing linguistic and archeological grounds that this tribe was of Celtic origin" or mixed Thracian-Celtic origin. The emperor Marcus Ulpius Traianus (53–117 AD) gave the city the combinative name of '' Ulpia Serdica''; Ulpia may be derived from an Umbrian cognate of the Latin word ''lupus'', meaning "wolf" or from the Latin ''vulpes'' (fox).
It seems that the first written mention of ''Serdica'' was made during his reign and the last mention was in the 19th century in a Bulgarian text (Сардакіи, ''Sardaki''). Other names given to Sofia, such as ''Serdonpolis'' (Σερδών πόλις, "City of the Serdi" in Greek) and ''Triaditza'' (Τριάδιτζα, "Trinity" in Greek), were mentioned by Byzantine Greek sources or coins. The Slavic name ''Sredets'' (Срѣдецъ), which is related to "middle" (среда, "sreda") and to the city's earliest name, first appeared on paper in an 11th-century text. The city was called ''Atralisa'' by the Arab traveller Idrisi and ''Strelisa'', ''Stralitsa'' or ''Stralitsion'' by the Crusaders.

The name ''Sofia'' comes from the Saint Sofia Church, as opposed to the prevailing Slavic origin of Bulgarian cities and towns. The origin is in the Greek word ''sophia'' (σοφία) "wisdom". The earliest works where this latest name is registered are the duplicate of the Gospel of Serdica, in a dialogue between two salesmen from Dubrovnik around 1359, in the 14th-century Vitosha Charter of Bulgarian tsar Ivan Shishman and in a Ragusan merchant's notes of 1376. In these documents the city is called ''Sofia'', but at the same time the region and the city's inhabitants are still called ''Sredecheski'' (срѣдечьскои, "of Sredets"), which continued until the 20th century. The Ottomans came to favour the name ''Sofya'' (صوفيه). In 1879 there was a dispute about what the name of the new Bulgarian capital should be, when the citizens created a committee of famous people, insisting for the Slavic name. Gradually, a compromise arose, officialisation of ''Sofia'' for the nationwide institutions, while legitimating the title ''Sredets'' for the administrative and church institutions, before the latter was abandoned through the years.

Geography

Sofia City Province has an area of 1344 km², while the surrounding and much bigger Sofia Province is 7,059 km². Sofia's development as a significant settlement owes much to its central position in the Balkans. It is situated in western Bulgaria, at the northern foot of the Vitosha mountain, in the Sofia Valley that is surrounded by the Balkan mountains to the north. The valley has an average altitude of . Sofia is the second highest capital of the European Union (after Madrid) and the third highest capital of Europe (after Andorra la Vella and Madrid). Unlike most European capitals, Sofia does not straddle any large river, but is surrounded by comparatively high mountains on all sides. Three mountain passes lead to the city, which have been key roads since antiquity, Vitosha being the watershed between Black and Aegean Seas.

A number of shallow rivers cross the city, including the Boyanska, Vladayska and Perlovska. The Iskar River, Bulgaria's highest mountain, and enters Sofia Valley near the village of German. The Iskar flows north toward the Balkan Mountains, passing between the eastern city suburbs, next to the main building and below the runways of Sofia Airport, and flows out of the Sofia Valley at the town of Novi Iskar, where the scenic Iskar Gorge begins.

The city is known for its 49 mineral and thermal springs. Artificial and dam lakes were built in the twentieth century.

While the 1818 and 1858 earthquakes were intense and destructive, the 2012 Pernik earthquake occurred west of Sofia with a moment magnitude of 5.6 and a much lower Mercalli intensity of VI (''Strong''). The 2014 Aegean Sea earthquake was also noticed in the city.

Climate

Sofia has a humid continental climate (Köppen climate classification ''Dfb''; ''Cfb'' if with −3 °C isotherm) with an average annual temperature of .

Winters are relatively cold and snowy. Weather can be very unstable and dynamic with sudden significant temperature amplitudes. In the coldest days temperatures can drop below , most notably in January. The lowest recorded temperature is (16 January 1893). Fog is not unusual, especially in the beginning of the season. On average, Sofia receives a total snowfall of and 57 days with snow cover. The snowiest recorded winter was 1995/1996 with a total snowfall of . The record snow depth is (25 December 2001). The coldest recorded year was 1893 with an average January temperature of and an annual temperature of .

Summers are quite warm and sunny. In summer, the city generally remains slightly cooler than other parts of Bulgaria, due to its higher altitude. However, the city is also subject to heat waves with high temperatures reaching or exceeding on the hottest days, particularly in July and August. The highest recorded temperature is (5 July 2000 and 24 July 2007). The hottest recorded month was July 2012 with an average temperature of . The warmest year on record was 2019 with an annual temperature of .

Springs and autumns in Sofia are usually short with variable and dynamic weather.

The city receives an average precipitation of a year, reaching its peak in late spring and early summer when thunderstorms are common. The driest recorded year was 2000 with a total precipitation of , while the wettest year on record was 2014 with a total precipitation of .

Environment

The geographic position of the Sofia Valley limits the flow of air masses, increasing the chances of air pollution by particulate matter and nitrogen oxide. Solid fuel used for heating and motor vehicle traffic are significant sources of pollutants. Smog thus persists over the city as temperature inversions and the mountains surrounding the city prevent the circulation of air masses. As a result, air pollution levels in Sofia are some of the highest in Europe.

Particulate matter concentrations are consistently above the norm. During the October 2017 – March 2018 heating season, particulate levels exceeded the norm on 70 occasions; on 7 January 2018, PM10 levels reached 632 µg/m³, some twelve times the EU norm of 50 µg/m³. Even areas with few sources of air pollution, like Gorna Banya, had PM2.5 and PM10 levels above safe thresholds. In response to hazardous spikes in air pollution, the Municipal Council implemented a variety of measures in January 2018, like more frequent washing of streets. However, a report by the European Court of Auditors issued in September 2018 revealed that Sofia has not drafted any projects to reduce air pollution from heating. The report also noted that no industrial pollution monitoring stations operate in Sofia, even though industrial facilities are active in the city. A monitoring station on Eagles' Bridge, where some of the highest particulate matter values were measured, was moved away from the location and has measured sharply lower values since then. Particulates are now largely measured by a network of 300 sensors maintained by volunteers since 2017. The European Commission has taken Bulgaria to court over its failure to curb air pollution.

History

Prehistory and antiquity

The area has a history of nearly 7000 years, with the great attraction of the hot water springs that still flow abundantly in the centre of the city. The neolithic village in Slatina dating to the 5th–6th millennium BC is documented. Remains from another neolithic settlement around the National Art Gallery are traced to the 3rd–4th millennium BC, which has been the traditional centre of the city ever since.

The earliest tribes who settled were the Thracian Tilataei.
In the 500s BC, the area became part of a Thracian state union, the Odrysian kingdom from another Thracian tribe the Odrysses.

In 339 BC Philip II of Macedon destroyed and ravaged the town for the first time.

The Celtic tribe Serdi gave their name to the city. The earliest mention of the city comes from an Athenian inscription from the 1st century BC, attesting ''Astiu ton Serdon'', i.e. city of the Serdi. The inscription and Dio Cassius told that the Roman general Crassus subdued the Serdi and behanded the captives.

In 27–29 BC, according do Dio Cassius, Pliny and Ptolemy, the region "Segetike" was attacked by Crassus, which is assumed to be Serdica, or the city of the Serdi. The ancient city is located between TZUM, Sheraton Hotel and the Presidency. It gradually became the most important Roman city of the region. It became a ''municipium'' during the reign of Emperor Trajan (98–117). Serdica expanded, as turrets, protective walls, public baths, administrative and cult buildings, a civic basilica, an amphitheatre, a circus, the City council (Boulé), a large forum, a big circus (theatre), etc. were built. Serdica was a significant city on the Roman road Via Militaris, connecting Singidunum and Byzantium. In the 3rd century, it became the capital of Dacia Aureliana, and when Emperor Diocletian divided the province of Dacia Aureliana into Dacia Ripensis (at the banks of the Danube) and Dacia Mediterranea, Serdica became the capital of the latter. Serdica's citizens of Thracian descent were referred to as Illyrians probably because it was at some time the capital of Eastern Illyria (Second Illyria).

When Emperor Diocletian divided the province of Dacia into Dacia Ripensis (on the banks of the Danube) and Dacia Mediterranea, Serdica became the capital of the latter.

Roman emperors Aurelian (215–275) and Galerius (260–311) were born in Serdica.

The city expanded and became a significant political and economical centre, more so as it became one of the first Roman cities where Christianity was recognised as an official religion (under Galerius). The Edict of Toleration by Galerius was issued in 311 in Serdica by the Roman emperor Galerius, officially ending the Diocletianic persecution of Christianity. The Edict implicitly granted Christianity the status of "religio licita", a worship recognised and accepted by the Roman Empire. It was the first edict legalising Christianity, preceding the Edict of Milan by two years.

Serdica was the capital of the Diocese of Dacia (337-602).

For Constantine the Great it was 'Sardica mea Roma est' (Serdica is my Rome). He considered making Serdica the capital of the Byzantine Empire instead of Constantinople. which was already not dissimilar to a tetrarchic capital of the Roman Empire. In 343 AD, the Council of Sardica was held in the city, in a church located where the current 6th century Church of Saint Sophia was later built.

The city was destroyed in the 447 invasion of the Huns and laid in ruins for a century It was rebuilt by Byzantine Emperor Justinian I. During the reign of Justinian it flourished, being surrounded with great fortress walls whose remnants can still be seen today.

Middle Ages

Serdica became part of the First Bulgarian Empire during the reign of Khan Krum in 809, after a long siege. The fall of the strategic city prompted a major and ultimately disastrous invasion of Bulgaria by the Byzantine emperor Nikephoros I, which led to his demise at the hands of the Bulgarian army. In the aftermath of the war, the city was permanently integrated in Bulgaria and became known by the Slavic name of Sredets. It grew into an important fortress and administrative centre under Krum's successor Khan Omurtag, who made it a centre of Sredets province (Sredetski komitat, Средецки комитат). The Bulgarian patron saint John of Rila was buried in Sredets by orders of Emperor Peter I in the mid 10th century. After the conquest of the Bulgarian capital Preslav by Sviatoslav I of Kyiv and John I Tzimiskes' armies in 970–971, the Bulgarian Patriarch Damyan chose Sredets for his seat in the next year and the capital of Bulgaria was temporarily moved there. In the second half of 10th century the city was ruled by Komit Nikola and his sons, known as the " Komitopuli". One of them was Samuil, who was eventually crowned Emperor of Bulgaria in 997. In 986, the Byzantine Emperor Basil II laid siege to Sredets but after 20 days of fruitless assaults the garrison broke out and forced the Byzantines to abandon the campaign. On his way to Constantinople, Basil II was ambushed and soundly defeated by the Bulgarians in the battle of the Gates of Trajan.

The city eventually fell to the Byzantine Empire in 1018, following the Byzantine conquest of Bulgaria. Sredets joined the uprising of Peter Delyan in 1040–1041 in a failed attempt to restore Bulgarian independence and was the last stronghold of the rebels, led by the local commander Botko.

It was once again incorporated into the restored Bulgarian Empire in 1194 at the time of Emperor Ivan Asen I and became a major administrative and cultural centre. Several of the city's governors were members of the Bulgarian imperial family and held the title of ''sebastokrator'', the second highest at the time, after the tsar. Some known holders of the title were Kaloyan, Peter and their relative Aleksandar Asen (d. after 1232), a son of Ivan Asen I of Bulgaria (). In the 13th and 14th centuries Sredets was an important spiritual and literary hub with a cluster of 14 monasteries in its vicinity, that were eventually destroyed by the Ottomans. The city produced multicolored sgraffito ceramics, jewelry and ironware.

In 1382/1383 or 1385, Sredets was seized by the Ottoman Empire in the course of the Bulgarian-Ottoman Wars by Lala Şahin Pasha, following a three-month siege.Ivanova, Svetlana, "Ṣofya", in: Encyclopaedia of Islam, Second Edition, Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs. Consulted online on 23 January 2018. The Ottoman commander left the following description of the city garrison: "Inside the fortress ofiathere is a large and elite army, its soldiers are heavily built, moustached and look war-hardened, but are used to consume wine and rakia—in a word, jolly fellows."

Early modern history

From the 14th century till the 19th century Sofia was an important administrative center in the Ottoman Empire. It became the capital of the beylerbeylik of Rumelia (Rumelia Eyalet), the province that administered the Ottoman lands in Europe (the Balkans), one of the two together with the beylerbeylik of Anatolia. It was the capital of the important Sanjak of Sofia as well, including the whole of Thrace with Plovdiv and Edirne, and part of Macedonia with Thessaloniki and Skopje.

During the initial stages of the Crusade of Varna in 1443, it was occupied by Hungarian forces for a short time in 1443, and the Bulgarian population celebrated a mass Saint Sofia Church. Following the defeat of the crusader forces in 1444, the city's Christians faced persecution. In 1530 Sofia became the capital of the Ottoman province (beylerbeylik) of Rumelia for about three centuries. During that time Sofia was the largest import-export-base in modern-day Bulgaria for the caravan trade with the Republic of Ragusa. In the 15th and 16th century, Sofia was expanded by Ottoman building activity. Public investments in infrastructure, education and local economy brought greater diversity to the city. Amongst others, the population consisted of Muslims, Bulgarian and Greek speaking Orthodox Christians, Armenians, Georgians, Catholic Ragusans, Jews ( Romaniote, Ashkenazi and Sephardi), and Romani people. The 16th century was marked by a wave of persecutions against the Bulgarian Christians, a total of nine became New Martyrs in Sofia and were sainted by the Orthodox Church, including George the New (1515), Sophronius of Sofia (1515), George the Newest (1530), Nicholas of Sofia (1555) and Terapontius of Sofia (1555).

When it comes to the cityscape, 16th century sources mention eight Friday mosques, three public libraries, numerous schools, 12 churches, three synagogues, and the largest bedesten (market) of the Balkans. Additionally, there were fountains and '' hammams'' (bathhouses). Most prominent churches such as Saint Sofia and Saint George were converted into mosques, and a number of new ones were constructed, including Banya Bashi Mosque built by the renowned Ottoman architect Mimar Sinan. In total there were 11 big and over 100 small mosques by the 17th century. In 1610 the Vatican established the See of Sofia for Catholics of Rumelia, which existed until 1715 when most Catholics had emigrated. There was an important uprising against Ottoman rule in Sofia, Samokov and Western Bulgaria in 1737.

Sofia entered a period of economic and political decline in the 17th century, accelerated during the period of anarchy in the Ottoman Balkans of the late 18th and early 19th century, when local Ottoman warlords ravaged the countryside. Since the 18th century the ''beylerbeys'' of Rumelia often stayed in Bitola, which became the official capital of the province in 1826. Sofia remained the seat of a sanjak (district). By the 19th century the Bulgarian population had two schools and seven churches, contributing to the Bulgarian National Revival. In 1858 Nedelya Petkova created the first Bulgarian school for women in the city. In 1867 was inaugurated the first ''chitalishte'' in Sofia – a Bulgarian cultural institution. In 1870 the Bulgarian revolutionary Vasil Levski established a revolutionary committee in the city and in the neighbouring villages. Following his capture in 1873, Vasil Levski was transferred and hanged in Sofia by the Ottomans.

Modern and contemporary history

During the Russo-Turkish War of 1877–78, Suleiman Pasha threatened to burn the city in defence, but the foreign diplomats Leandre Legay, Vito Positano, Rabbi Gabriel Almosnino and Josef Valdhart refused to leave the city thus saving it. Many Bulgarian residents of Sofia armed themselves and sided with the Russian forces. Sofia was relieved (see Battle of Sofia) from Ottoman rule by Russian forces under Gen. Iosif Gurko on 4 January 1878. It was proposed as a capital by Marin Drinov and was accepted as such on 3 April 1879. By the time of its liberation the population of the city was 11,649.

Most mosques in Sofia were destroyed in that war, seven of them destroyed in one night in December 1878 when a thunderstorm masked the noise of the explosions arranged by Russian military engineers. Following the war, the great majority of the Muslim population left Sofia.

For a few decades after the liberation, Sofia experienced large population growth, mainly by migration from other regions of the Principality (Kingdom since 1908) of Bulgaria, and from the still Ottoman Macedonia and Thrace.

In 1900, the first electric lightbulb in the city was turned on.

In the Second Balkan War, Bulgaria was fighting alone practically all of its neighbouring countries. When the Romanian Army entered Vrazhdebna in 1913, then a village from Sofia, now a suburb,Hall (2000), p. 97. this prompted the Tsardom of Bulgaria to capitulate. During the war, Sofia was flown by the Romanian Air Corps, which engaged on photoreconnaissance operations and threw propaganda pamphlets to the city. Thus, Sofia became the first capital on the world to be overflown by enemy aircraft.Hall (2000), p. 118.

In 1925, a terrorist act of ultra-leftists failed their attempted assassination of the king but resulted in the destruction of the Saint Nedelya Church and many victims.

During the Second World War, Bulgaria declared war on the US and UK on 13 December 1941 and in late 1943 and early 1944 the US and UK Air forces conducted bombings over Sofia. As a consequence of the bombings thousands of buildings were destroyed or damaged including the Capital Library and thousands of books. In 1944 Sofia and the rest of Bulgaria was occupied by the Soviet Red Army and within days of the Soviet invasion Bulgaria declared war on Nazi Germany.

In 1945, the communist Fatherland Front took power. The transformations of Bulgaria into the People's Republic of Bulgaria in 1946 and into the Republic of Bulgaria in 1990 marked significant changes in the city's appearance. The population of Sofia expanded rapidly due to migration from rural regions. New residential areas were built in the outskirts of the city, like Druzhba, Mladost and Lyulin.

During the Communist Party rule, a number of the city's most emblematic streets and squares were renamed for ideological reasons, with the original names restored after 1989.

The Georgi Dimitrov Mausoleum, where Dimitrov's body had been preserved in a similar way to the Lenin mausoleum, was demolished in 1999.

Cityscape

In Sofia there are 607,473 dwellings and 101,696 buildings. According to modern records, 39,551 dwellings were constructed until 1949, 119,943 between 1950 and 1969, 287,191 between 1970 and 1989, 57,916 in the 90s and 102,623 between 2000 and 2011. Until 1949, 13,114 buildings were constructed and between 10,000 and 20,000 in each following decade. Sofia's architecture combines a wide range of architectural styles, some of which are aesthetically incompatible. These vary from Christian Roman architecture and medieval Bulgarian fortresses to Neoclassicism and prefabricated Socialist-era apartment blocks. A number of ancient Roman, Byzantine and medieval Bulgarian buildings are preserved in the centre of the city. These include the 4th century Rotunda of St. George, the walls of the Serdica fortress and the partially preserved Amphitheatre of Serdica.

After the Liberation War, knyaz Alexander Battenberg invited architects from Austria-Hungary to shape the new capital's architectural appearance.

Among the architects invited to work in Bulgaria were Friedrich Grünanger, Adolf Václav Kolář, and Viktor Rumpelmayer, who designed the most important public buildings needed by the newly re-established Bulgarian government, as well as numerous houses for the country's elite. Later, many foreign-educated Bulgarian architects also contributed. The architecture of Sofia's centre is thus a combination of Neo-Baroque, Neo-Rococo, Neo-Renaissance and Neoclassicism, with the Vienna Secession also later playing an important part, but it is most typically Central European.

After World War II and the establishment of a Communist government in Bulgaria in 1944, the architectural style was substantially altered. Stalinist Gothic public buildings emerged in the centre, notably the spacious government complex around The Largo, Vasil Levski Stadium, the Cyril and Methodius National Library and others. As the city grew outwards, the then-new neighbourhoods were dominated by many concrete tower blocks, prefabricated panel apartment buildings and examples of Brutalist architecture.

After the abolition of Communism in 1989, Sofia witnessed the construction of whole business districts and neighbourhoods, as well as modern skryscraper-like glass-fronted office buildings, but also top-class residential neighbourhoods. The Capital Fort Business Centre is the first skyscraper in Bulgaria, with its 36 floors. However, the end of the old administration and centrally planned system also paved the way for chaotic and unrestrained construction, which continues today.

Green areas

The city has an extensive green belt. Some of the neighbourhoods constructed after 2000 are densely built up and lack green spaces. There are four principal parks – Borisova gradina in the city centre and the ''Southern'', ''Western'' and ''Northern'' parks. Several smaller parks, among which the Vazrazhdane Park, Zaimov Park, City Garden and the Doctors' Garden, are located in central Sofia. The Vitosha Nature Park (the oldest national park in the Balkans) includes most of Vitosha mountain and covers an area of , with roughly half of it lying within the municipality of Sofia. Vitosha mountain is a popular hiking destination due to its proximity and ease of access via car and public transport. Two functioning cable cars provide year long access from the outskirts of the city. The mountain offers favourable skiing conditions during the winter. During the 1970s and the 1980s multiple ski slopes of varying difficulty were made available. Skiing equipment can be rented and skiing lessons are available. However, due to the bad communication between the private offshore company that runs the resort and Sofia municipality, most of the ski areas have been left to decay in the last 10 years, so that only one chairlift and one slope work.

Government and law

Local government

Sofia Municipality is identical to Sofia City Province, which is distinct from Sofia Province, which surrounds but does not include the capital itself. Besides the city proper, the 24 districts of Sofia Municipality encompass three other towns and 34 villages. Districts and settlements have their own governor who is elected in a popular election. The assembly members are chosen every four years. The common head of Sofia Municipality and all the 38 settlements is the mayor of Sofia. The mayor Yordanka Fandakova is serving a third consecutive term, having won the 2015 election at first round with 238,500 votes, or 60.2% of the vote, when Reformist Bloc opponent Vili Lilkov was second with 9.6%; the turnout was 41.25%. Some party leaders claimed that ballots were falsified and called for annulment of the election. A precedent happened, due to the suspicion, as a preventative action between 300 and 5000 people and counters had been locked inside Arena Armeets against their will for two days, following which the director of the Electoral Commission of Sofia resigned at the request of Prime Minister Boyko Borisov.

National government

Sofia is the seat of the executive (Council of Ministers), legislative (National Assembly) and judiciary (Supreme Court and Constitutional Court) bodies of Bulgaria, as well as all government agencies, ministries, the National Bank, and the delegation of the European Commission. The President, along with the Council of Ministers, is located on Independence Square, also known as The Largo or ''The Triangle of Power''. One of the three buildings in the architectural ensemble, the former Bulgarian Communist Party headquarters, is due to become the seat of the Parliament. A refurbishment project is due to be completed in mid-2019, while the old National Assembly building will become a museum or will only host ceremonial political events.

Under Bulgaria's centralised political system, Sofia concentrates much of the political and financial resources of the country. It is the only city in Bulgaria to host three electoral constituencies: the 23rd, 24th and 25th Multi-member Constituencies, which together field 42 mandates in the 240-member National Assembly.

Crime

With a murder rate of 1.7/per 100.000 people () Sofia is a quite safe capital city. Nevertheless, in the 21st century, crimes, including Bulgarian mafia killings, caused problems in the city, where authorities had difficulties convicting the actors, which had caused the European Commission to warn the Bulgarian government that the country would not be able to join the EU unless it curbed crime (Bulgaria eventually joined in 2007). Many of the most severe crimes are contract killings that are connected to organised crime, but these had dropped in recent years after several arrests of gang members. Corruption in Bulgaria also affects Sofia's authorities. According to the director of Sofia District Police Directorate, the largest share of the crimes are thefts, making up 62.4% of all crimes in the capital city. Increasing are frauds, drug-related crimes, petty theft and vandalism. According to a survey, almost a third of Sofia's residents say that they never feel safe in the Bulgarian capital, while 20% always feel safe. , the consumer-reported perceived crime risk on the Numbeo database was "high" for theft and vandalism and "low" for violent crimes; safety while walking during daylight was rated "very high", and "moderate" during the night. With 1,600 prisoners, the incarceration rate

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