|
Council Of Sardica
The Council of Serdica, or Synod of Serdica (also Sardica located in modern day Sofia, Bulgaria), was a synod convened in 343 at Serdica in the civil diocese of Dacia, by Emperors Constans I, augustus in the West, and Constantius II, augustus in the East. It attempted to resolve the Arian controversy, and was attended by about 170 bishops. It was convened by the two augusti at the request of Pope Julius I. Background The first ecumenical council (Nicaea I) canon 5 decreed that bishops should convene in biannual synods within every province to act as a court of second instance and review cases with excommunication sentences pronounced by individual bishops. But, there was no appeal to a court of final instance "if an unjust sentence was imposed" by a provincial synod acting as a court of second instance. Nicaea I canon 5 "implied that" provincial synods "had an acknowledged authority to" judge the acts of individual bishops of their province. Provincial synods' authority "was becom ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sofia, Bulgaria
Sofia ( ; bg, София, Sofiya, ) is the capital and largest city of Bulgaria. It is situated in the Sofia Valley at the foot of the Vitosha mountain in the western parts of the country. The city is built west of the Iskar river, and has many mineral springs, such as the Sofia Central Mineral Baths. It has a humid continental climate. Being in the centre of the Balkans, it is midway between the Black Sea and the Adriatic Sea, and closest to the Aegean Sea. Known as Serdica in Antiquity and Sredets in the Middle Ages, Sofia has been an area of human habitation since at least 7000 BC. The recorded history of the city begins with the attestation of the conquest of Serdica by the Roman Republic in 29 BC from the Celtic tribe Serdi. During the decline of the Roman Empire, the city was raided by Huns, Visigoths, Avars and Slavs. In 809, Serdica was incorporated into the Bulgarian Empire by Khan Krum and became known as Sredets. In 1018, the Byzantines ended Bulgarian rule ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nicene And Post-Nicene Fathers: Series II/Volume IV/Defence Against The Arians/Apologia Contra Arianos/Part I/Chapter 2
The original Nicene Creed (; grc-gre, Σύμβολον τῆς Νικαίας; la, Symbolum Nicaenum) was first adopted at the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople. The amended form is also referred to as the Nicene Creed, or the Niceno-Constantinopolitan Creed for disambiguation. The Nicene Creed is the defining statement of belief of Nicene or mainstream Christianity and in those Christian denominations that adhere to it. The Nicene Creed is part of the profession of faith required of those undertaking important functions within the Orthodox and Catholic Churches. Nicene Christianity regards Jesus as divine and "begotten of the Father". Various non-Nicene doctrines, beliefs, and creeds have been formed since the fourth century, all of which are considered heresies by adherents of Nicene Christianity. In Western Christianity, the Nicene Creed is in use alongside the less widespread Apostles' Creed. In musical setting ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diocese Of Gaul
:''See ''Christianity in Gaul'' for the 4th-century ecclesiastical dioceses in Roman Gaul'' The Diocese of Gaul (Latin: Dioecesis Galliarum, "diocese of the Gaul rovince") was a diocese of the later Roman Empire, under the praetorian prefecture of Gaul. It encompassed northern and eastern Gaul, that is, modern France north and east of the Loire, including the Low Countries and modern Germany west of the Rhine. The diocese comprised the following provinces: Gallia Lugdunensis I, Gallia Lugdunensis II, Gallia Lugdunensis III, Gallia Lugdunensis IV (Senonia), Belgica I, Belgica II, Germania I, Germania II, Alpes Poenninae et Graiae and Maxima Sequanorum. History The diocese was established after the reforms of Diocletian and Constantine I in c. 314. In the year 407, the Rhine frontier was breached, and much of Gaul lost to barbarian tribes temporarily. Roman control over most of Gaul and the Rhineland was restored until the death of Valentinian III in 455. The territory r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hispania
Hispania ( la, Hispānia , ; nearly identically pronounced in Spanish, Portuguese, Catalan, and Italian) was the Roman name for the Iberian Peninsula and its provinces. Under the Roman Republic, Hispania was divided into two provinces: Hispania Citerior and Hispania Ulterior. During the Principate, Hispania Ulterior was divided into two new provinces, Baetica and Lusitania, while Hispania Citerior was renamed Hispania Tarraconensis. Subsequently, the western part of Tarraconensis was split off, first as Hispania Nova, later renamed "Callaecia" (or Gallaecia, whence modern Galicia). From Diocletian's Tetrarchy (AD 284) onwards, the south of the remainder of Tarraconensis was again split off as Carthaginensis, and all of the mainland Hispanic provinces, along with the Balearic Islands and the North African province of Mauretania Tingitana, were later grouped into a civil diocese headed by a ''vicarius''. The name Hispania was also used in the period of Visigothic rule. The mod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Diocese
In the Late Roman Empire, usually dated 284 AD to 602 AD, the regional governance district known as the Roman or civil diocese was made up of a grouping of provinces each headed by a ''Vicarius'', who were the representatives of praetorian prefects (who governed directly the dioceses they were resident in). There were initially twelve dioceses, rising to fourteen by the end of the 4th century. The term ''diocese'' comes from the la, dioecēsis, which derives from the grc-gre, dioíkēsis ('' διοίκησις'') meaning "administration", "management", "assize district", or "group of provinces". Historical development Tetrarchy (286-305) Two major reforms to the administrative divisions of the empire were undertaken during the Tetrarchy. The first of these was the multiplication of the number of provinces, which had remained largely unchanged since the time of Augustus, from 48 at the beginning of Diocletian's reign to around a hundred by the time of his abdication ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eusebius Of Nicomedia
Eusebius of Nicomedia (; grc-gre, Εὐσέβιος; died 341) was an Arian priest who baptized Constantine the Great on his deathbed in 337. A fifth-century legend evolved that Pope Saint Sylvester I was the one to baptize Constantine, but this is dismissed by scholars as a forgery 'to amend the historical memory of the Arian baptism that the emperor received at the end of his life, and instead to attribute an unequivocally orthodox baptism to him.' He was a bishop of Berytus (modern-day Beirut) in Phoenicia. He was later made the bishop of Nicomedia, where the Imperial court resided. He lived finally in Constantinople from 338 up to his death. Influence in the Imperial family and the Imperial court Distantly related to the imperial family of Constantine, he owed his progression from a less significant Levantine bishopric to the most important episcopal see to his influence at court, and the great power he wielded in the church was derived from that source. In fact, during his t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Homoousian
Homoousion ( ; grc, ὁμοούσιον, lit=same in being, same in essence, from , , "same" and , , "being" or "essence") is a Christian theological term, most notably used in the Nicene Creed for describing Jesus (God the Son) as "same in being" or "same in essence" with God the Father (). The same term was later also applied to the Holy Spirit in order to designate him as being "same in essence" with the Father and the Son. Those notions became cornerstones of theology in Nicene Christianity, and also represent one of the most important theological concepts within the Trinitarian doctrinal understanding of God. Terminology The term , the accusative case form of (, "consubstantial"), was adopted at the First Council of Nicaea (325) in order to clarify the ontology of Christ. From its Greek original, the term was translated into other languages. In Latin, which is lacking a present participle of the verb 'to be', two main corresponding variants occurred. Since the Aristotel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Socrates Scholasticus
Socrates of Constantinople ( 380 – after 439), also known as Socrates Scholasticus ( grc-gre, Σωκράτης ὁ Σχολαστικός), was a 5th-century Greeks, Greek Christians, Christian church historian, a contemporary of Sozomen and Theodoret. He is the author of a ''Historia Ecclesiastica'' ("Church History", Ἐκκλησιαστική Ἱστορία) which covers the history of late ancient Christianity during the years 305 to 439. Life He was born in Constantinople. Even in ancient times nothing seems to have been known of his life except what can be gathered from notices in his ''Historia Ecclesiastica'', which departed from its ostensible model, Eusebius of Caesarea, in emphasizing the place of the emperor in church affairs and in giving secular as well as church history. Socrates' teachers, noted in his prefaces, were the grammarians Helladius of Tarsus, Helladius and Ammonius Grammaticus, Ammonius, who came to Constantinople from Alexandria, where they had be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bishop
A bishop is an ordained clergy member who is entrusted with a position of authority and oversight in a religious institution. In Christianity, bishops are normally responsible for the governance of dioceses. The role or office of bishop is called episcopacy. Organizationally, several Christian denominations utilize ecclesiastical structures that call for the position of bishops, while other denominations have dispensed with this office, seeing it as a symbol of power. Bishops have also exercised political authority. Traditionally, bishops claim apostolic succession, a direct historical lineage dating back to the original Twelve Apostles or Saint Paul. The bishops are by doctrine understood as those who possess the full priesthood given by Jesus Christ, and therefore may ordain other clergy, including other bishops. A person ordained as a deacon, priest (i.e. presbyter), and then bishop is understood to hold the fullness of the ministerial priesthood, given responsibility b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hosius Of Cordova
Hosius of Corduba (c. 256–359), also known as Osius or Ossius, was a bishop of Corduba (now Córdoba, Spain) and an important and prominent advocate for Homoousion Christianity in the Arian controversy that divided the early Christianity. He probably presided at the First Council of Nicaea and also presided at the Council of Serdica. After Lactantius, he was the closest Christian advisor to Emperor Constantine the Great and guided the content of public utterances, such as Constantine's ''Oration to the Saints'', addressed to the assembled bishops. Life He was born in Corduba in Hispania, a province of the Roman Empire. Elected to the see of Corduba about 295, he narrowly escaped martyrdom in the persecution of Maximian. In 300 or 301 he attended the provincial Synod of Elvira (his name appearing second in the list of those present), and upheld its severe canons concerning such points of discipline as questions concerning clerical marriage, and the treatment of those who had a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Synod Of Tyre
The First Synod of Tyre or the Council of Tyre (335 AD) was a gathering of bishops called together by Emperor Constantine I for the primary purpose of evaluating charges brought against Athanasius, the Patriarch of Alexandria. Background Athanasius was involved in the early Christian christological and trinitarian debates, and supported the position of the Council of Nicaea in opposition to that of Arius and his followers. In 328, Athanasius was elected as bishop or patriarch of Alexandria. Alexandria happened to be the city in which Arius was a priest. The situation was further complicated, as Athanasius had not yet reached the age of 30 - the minimum age for bishops in the church. After Athanasius succeeded to the see of Alexandria, the Arians had accused Athanasius of, among other things: immoral conduct, illegally taxing the Egyptian people, supporting rebels to the Imperial throne, and even murdering a bishop and keeping his severed hand for use in magical rites. More to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Athanasius Of Alexandria
Athanasius I of Alexandria, ; cop, ⲡⲓⲁⲅⲓⲟⲥ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲓⲕⲟⲥ or Ⲡⲁⲡⲁ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲁ̅; (c. 296–298 – 2 May 373), also called Athanasius the Great, Athanasius the Confessor, or, among Coptic Christians, Athanasius the Apostolic, was a Coptic church father and the 20th pope of Alexandria (as Athanasius I). His intermittent episcopacy spanned 45 years (c. 8 June 328 – 2 May 373), of which over 17 encompassed five exiles, when he was replaced on the order of four different Roman emperors. Athanasius was a Christian theologian, a Church Father, the chief defender of Trinitarianism against Arianism, and a noted Egyptian Christian leader of the fourth century. Conflict with Arius and Arianism, as well as with successive Roman emperors, shaped Athanasius' career. In 325, at age 27, Athanasius began his leading role against the Arians as a deacon and assistant to Bishop Alexander of Ale ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
_02.jpg "Click for more on -> Hispania")
