Sayyed Kasran Railway Station

''Sayyid'' (, ; ar, سيد ; ; meaning 'sir', 'Lord', 'Master'; Arabic plural: ; feminine: ; ) is a surname of people descending from the Islamic prophet Muhammad through his grandsons, Hasan ibn Ali and Husayn ibn Ali, sons of Muhammad's daughter Fatima and his cousin and son-in-law Ali (Ali ibn Abi Talib).

While in the early islamic period the title Al-Sayyid was applied on all the members of the of banu hashim, the tribe of Muhammad. But later on the title was made specific to those of Hasani and Hussaini descent, Primarily by the Fatimid Caliphs.

Female ''sayyids'' are given the titles ''sayyida'', ''syeda'', ''alawiyah'' . In some regions of the Islamic world, such as in Iraq, the descendants of Muhammad are given the title ''amīr'' or ''mīr'', meaning "aristocrats", "commander", or "ruler".

In Shia Islam the son of a non Sayyid father and a Sayyida mother claim the title Mirza.

In Sunni Islam a person being a descendant of Muhammad, of either maternal or paternal descent, can claim the title of ''Sayyid'' only by fulfilling special requirements that are mostly based on the claimant's demonstrated knowledge of the Quran under the assessment of a Naqib al-Ashraf.Tazkare Khanwade Hazrat Ishaan, p. 61, by Muhammad Yasin Qaswari Naqshbandi, published by Kooperatis Lahorin, Edare Talimat Naqshbandiyya The current Naqib ul Ashraf of the Qadiriyya wa Naqshbandiyya is the 54th Imam of the Tariqa, descending from Bahauddin Naqshband by blood through the Naqib and Imam Sayyid Mir Fazlullah Agha, known as Imam Al- Rafi Ishaan.

A few Arabic language experts state that it has its roots in the word ''al-asad'' , meaning "lion", probably because of the qualities of valour and leadership. The word is derived from the verb sāda, meaning to rule. The surname seyyid/sayyid (pl. sâda as in sādat Quraysh or the chiefs of Quraysh tribe) existed before Islam.

Hans Wehr Dictionary of Modern Written Arabic defines seyyid as master, chief, sovereign, or lord. It also denotes someone respected and of high status.

Although reliable statistics are unavailable, conservative estimates put the number of Sayyids in the tens of thousands.

In the Arab world, ''sayyid'' is the equivalent of the English word "liege lord" or "master" when referring to a descendant of Muhammad, as in ''Sayyid Ali Sultan.'' The word '' saeed'' (from the contracted form ''sayyidī'', "my liege") is often used in Arabic.People of India by Herbert Risely

History

The Sayyids are by definition a branch of Banu Hashim, which according to tradition traces its lineage to Adnan, and therefore directly descends from Ishmael ( Ismaeyl), and collaterally descends from his paternal half-brother Isaac ( Ishaaq), the sons of Abraham (Ibrahim) . The descent of Banu Hashim through an ancestor called Adnan to the legendary Ishmael and Abraham are traditional and religious beliefs, not historical facts.

Banū Hāshim (Arabic: بنو هاشم) is the clan of Muhammad, whose great-grandfather was Hashim ibn Abd Manaf, for whom the clan is named. Members of this clan are referred to as Hashemites. Descendants of Muhammad usually carry the titles ''Sayyid'', ''Syed'', ''Hashmi'', or the Ashraf clan (synonymous to Ahl al-Bayt) . Today, two sovereign monarchs – Abdullah II of Jordan and Mohammed VI of Morocco – and the former royal family of Libya are also considered to be a part of Banu Hashim .

The Hashemites (Arabic: الهاشميون, Al-Hāshimīyūn; also House of Hashim) are the ruling royal family of Jordan. The House was also the royal family of Syria (1920), Hejaz (1916–1925) and Iraq (1921–1958). The family belongs to the Dhawu Awn, one of the branches of the Hasanid Sharifs of Mecca – also known as Hashemites – who ruled Mecca continuously from the 10th century until its conquest by the House of Saud in 1924. Their eponymous ancestor is Hashim ibn Abd Manaf, great-grandfather of Muhammad.

Traditionally, Islam has had a rich history of the veneration of relics, especially of those attributed to Muhammad. The most genuine prophetic relics are believed to be those housed in the ''Hirkai Serif Odasi'' (Chamber of the Holy Mantle) in Istanbul's Topkapı Palace.

Indication of descent

In the early period, other than general usage, the Arabs also allowed the terms ''Sayyid'' to descendants from both Hasan ibn Ali and Husayn ibn Ali. .Encyclopaedic Ethnography of Middle-East and Central Asia: A-I, Volume 1
edited by R. Khanam

Shia Sayyid scholars wear black turbans, while non-Sayyid Shia scholars wear other colors (most commonly white). SunniIslamic Names: An Introduction
By Annemarie Schimmel. The descendants of Ali and his other wives are called ''Alevi sayyid''; they are titled Shah, Sain, Miya Fakir or Dewan. Those ''Sayyids'' who are Shia often include the following titles in their names to indicate the figure from whom they trace their descent:

Note: (For non-Arabic speakers) When transliterating Arabic words into English there are two approaches.
* 1. The user may transliterate the word letter for letter (e.g., "الزيدي" becomes "a-l-z-ai-d-i").
* 2. The user may transcribe the pronunciation of the word (e.g., "الزيدي" becomes "a-zz-ai-d-i"); in Arabic grammar, some consonants (''n, r, s, sh, t'' and ''z'') cancel the ''l'' (ل) from the word "the" ''al'' (ال) (see sun and moon letters). When the user sees the prefixes ''an'', ''ar'', ''as'', ''ash'', ''at'', ''az'', etc... this means the word is the transcription of the pronunciation.
* An ''i'', ''wi'' (Arabic), or ''i'', ''vi'' (Persian) ending could perhaps be translated by the English suffixes ''-ite'' or ''-ian''. The suffix transforms a personal name or place name into the name of a group of people connected by lineage or place of birth. Hence ''Ahmad al-Hassani'' could be translated as ''Ahmad, the descendant of Hassan'', and ''Ahmad al-Manami'' as ''Ahmad from the city of Manama''. For further explanation, see Arabic names.

¹Also, El-Husseini, Al-Husseini, Husseini, and Hussaini.

²Those who use the term ''Sayyid'' for all descendants of Ali ibn Abi Talib regard Allawis or Alavis as Sayyids. However, Allawis are not descendants of Muhammad, as they are descended from the children of Ali and the women he married after the death of Fatima, such as Umm ul-Banin (Fatima bint Hizam). Those who limit the term ''Sayyid'' to descendants of Muhammad through Fatima, Allawis/Alavis are the same how ''Sayyids''.

Some Sayyids are ''Najeeb Al Tarfayn'', meaning "Noble on both sides", which indicates that both of their parents are Sayyid.

Existence of descendants of Hasan al-Askari

The existence of any descendant of Hasan al Askari is disputed by many people. Some genealogies of Middle Eastern and Central Asian families (mostly from Persia), East Africa (mostly in Somalia and Ethiopia), Khorasan, Samarqand, and Bukhara show that Hasan al-Askari had a second son called Sayyid Ali Akbar, which indicates that al-Askari had children and substantiates the existence of Muhammad al Mahdi. Whether in fact al-Askari did have children is still disputed, perhaps because of the political conflicts between the followers of the Imamah and the leadership of the Abbasids and Ghulat Shiites who do not believe in Hasan al-Askari's Imamah. Another group of historians studying the pedigrees of some Central Asian saints' ''shejere'' (genealogy trees) believe that the Twelfth Imam was not the only son of Hasan al-Askari, and that the Eleventh Imam had two sons: Sayyid Muhammad (i.e., the Shia Mahdi) and Sayyid Ali Akbar.page 41 "النجف الأشرف) السيد محمد مهدي ابن السيد محمد اصفهاني الموسوي الكاظمي "دوائر المعارف في الأسماء الحسنى) According to the earliest reports as from official family tree documents and records , Imam Hasan al-Askari fathered seven children and was survived by six. The names of his biological children were: Imam Muhammad al-Mahdi, Musa, Ja’far, Ibrahim, Fatima, Ayesha, and ‘Ali, sometimes referred to as Akbar, Asghar or Abdullah.

Sayyid ‘Ali Akbar bin Imam Hasan al-Askari is Sultan Saadat (Sodot) who died in Termez. His burial place is located in the main mausoleum Sultan Saodat memorial complex in Termez. According to other old genealogical sources Sayyid Ali was the second son of Sayyid Imam Muhammad al Askari who is considered the elder brother of imam Hasan al-Askari

These Central Asian notable ''sayyid'' families have historical genealogical manuscripts that are confirmed with seals by many Naqibs, Muftis, Imams, Kadi Kuzzats, A’lams, Khans, and Emirs of those times. One descendant of Sayyid Ali Akbar was Saint Ishan (Eshon) Imlo of Bukhara. Ishan Imlo is called "saint of the last time" in Bukhara,https://shajara.org/2020/06/29/%d1%8d%d1%88%d0%be%d0%bd-%d0%b8%d0%bc%d0%bb%d0%be-%d0%b1%d1%83%d1%85%d0%be%d1%80%d0%b8%d0%b9-%d2%b3%d0%b0%d0%b7%d1%80%d0%b0%d1%82%d0%bb%d0%b0%d1%80%d0%b8%d0%bd%d0%b8%d0%bd%d0%b3-%d1%88%d0%b0%d0%b6/ Эшон Имло Бухорий ҳазратларининг шажараси ҳақида as it is believed that after him there were no more saintsAsian Muslims generally revere him as the last of the saints. According to the source, Ishan Imlo died in 1162AH (1748–1749); his mausoleum (mazar) is in a cemetery in Bukhara. Notable descendants of Sayyid Ali Akbar are Sufi saints like Bahauddin Naqshband,https://shajara.org/2020/06/29/naqshbandiya-shajarasi-izidan/ NAQSHBANDİYA SHAJARASİ İZİDAN descendant after eleven generations; Khwaja Khawand Mahmud known as Hazrat Ishaan, descendant after eighteen generations; the two brothers Sayyid ul Sadaat Sayyid Mir Jan and Sayyid ul Sadaat Mir Sayyid Mahmud Agha, maternal descendants of Hasan al Askari; ''qadi'' Qozi Sayyid Bahodirxon; and Sufi saints Tajuddin Muhammad Badruddin and Pir Baba.

In her book ''Pain and Grace: A Study of Two Mystical Writers of Eighteenth-Century Muslim India'', Dr. Annemarie Schimmel writes:

Although Shiite historians generally reject the claim that Hasan al-Askari fathered children other than Muhammad al-Mahdi, Bab Mawlid Abi Muhammad al-Hasan writes, in the Shiite hadith book '' Usul al-Kafi'':

Africa

Muslim historians claimed that three of the descendants of Ali ibn Abu Talib migrated into Somalia and Ethiopia. The two Ashrafs migrated to Ethiopia and the remaining sayyid settled in Somalia.

Ethiopia

Muslim historians and geologists claimed that one of the Ashrafs called Hajji Ali migrated into southern part of Ethiopia. After he migrated there, he had a son and named him Gan-Silte. His children then called by their father's name "Silte". according to the Silte tribesmen, the father of Hajji Aliyye (Hajji Ali) was Hajji Omar bin Osman, who was an Arab. He used to live in Hejaz, now part of Saudi Arabia. He migrated to Harar first, then settled in the southern part of Omnan which is now a part of Silte.

Middle East

Men belonging to the ''Sayyid'' families or tribes in the Arab world used to wear white or ivory coloured daggers like jambiyas, khanjars or shibriyas to demarcate their nobility amongst other Arab men, although this custom has been restricted due to the local laws of the variously divided Arab countries.

Iraq

The ''Sayyid'' families in Iraq are so numerous that there are books written especially to list the families and connect their trees. Some of these families are: the Alyassiri, Al Aqeeqi, Al-Nasrullah, Al-Wahab, Al-Hashimi,Al-Barznji, Al-Quraishi, Al-Marashi, Al-Witry, Al-Obaidi, Al-Samarai, Al-Zaidi, Al-A'araji, Al-Baka, Al-Hasani, Al-Hussaini, Al-Shahristani, Al-Qazwini Al-Qadri, Tabatabaei, Al- Alawi, Al-Ghawalib (Al-Ghalibi), Al-Musawi, Al-Awadi (not to be confused with the Al-Awadhi Huwala family), Al-Gharawi, Al-Sabzewari, Al-Shubber, Al-Hayali, Al-Kamaludeen and many others.

Iran

''Sayyids'' (in fa, سید ''Seyyed'') are found in vast numbers in Iran. The Chief of "National Organization for Civil Registration" of Iran declared that more than 1 million of Iranians are ''Sayyid''. The majority of ''Sayyids'' migrated to Iran from Arab lands predominantly in the 15th to 17th centuries during the Safavid era. The Safavids transformed the religious landscape of Iran by imposing Twelver Shiism on the populace. Since most of the population embraced Sunni Islam, and an educated version of Shiism was scarce in Iran at the time, Ismail imported a new group of Shia ''Ulama'' who predominantly were Sayyids from traditional Shiite centers of the Arabic-speaking lands, such as Jabal Amel (of southern Lebanon), Syria, Bahrain, and southern Iraq in order to create a state clergy. The Safavids offered them land and money in return for loyalty.The failure of political Islam, by Olivier Roy, Carol Volk, pg.170The Cambridge illustrated history of the Islamic world, by Francis Robinson, pg.72The Middle East and Islamic world reader, by Marvin E. Gettleman, Stuart Schaar, pg.42The Encyclopedia of world history: ancient, medieval, and modern ... by Peter N. Stearns, William Leonard Langer, pg.360 These scholars taught Twelver Shiism, made it accessible to the population, and energetically encouraged conversion to Shiism.

During the reign of Shah Abbas the Great, the Safavids also imported to Iran more Arab Shias, predominantly ''Sayyids'', built religious institutions for them, including many ''Madrasas'' (religious schools), and successfully persuaded them to participate in the government, which they had shunned in the past (following the Hidden imam doctrine).

Common ''Sayyid'' family surnames in Iran are Husseini, Mousavi, Kazemi, Razavi, Eshtehardian, Tabatabaei, Hashemi