The

Sabbath In Abrahamic religions, the Sabbath () or Shabbat (from Hebrew ) is a day set aside for rest and worship. According to the Book of Exodus, the Sabbath is a day of rest on the seventh day, commanded by God to be kept as a holy day of rest, as G ...

is a weekly day of rest or time of worship given in the

Bible The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts of a ...

as the seventh day. It is observed differently in

Judaism Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the ...

and

Christianity Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global pop ...

and informs a similar occasion in several other faiths. Observation and remembrance of Sabbath is one of the

Ten Commandments The Ten Commandments (Biblical Hebrew עשרת הדברים \ עֲשֶׂרֶת הַדְּבָרִים, ''aséret ha-dvarím'', lit. The Decalogue, The Ten Words, cf. Mishnaic Hebrew עשרת הדיברות \ עֲשֶׂרֶת הַדִּבְ� ...

Remember the sabbath day, to keep it holy "Remember the sabbath day, to keep it holy" (Hebrew: ''zāḵōr ’eṯ-yōm haš- šabbāṯ lə- qaddəšōw'') is one of the Ten Commandments found in the Torah. The full text of the commandment reads: Background According to the biblical ...

") considered to be the fourth in

Eastern Orthodoxy Eastern Orthodoxy, also known as Eastern Orthodox Christianity, is one of the three main Branches of Christianity, branches of Chalcedonian Christianity, alongside Catholic Church, Catholicism and Protestantism. Like the Pentarchy of the first m ...

, and most

Protestant Protestantism is a Christian denomination, branch of Christianity that follows the theological tenets of the Reformation, Protestant Reformation, a movement that began seeking to reform the Catholic Church from within in the 16th century agai ...

traditions, and the third in

Roman Catholic Roman or Romans most often refers to: *Rome, the capital city of Italy *Ancient Rome, Roman civilization from 8th century BC to 5th century AD *Roman people, the people of ancient Rome *'' Epistle to the Romans'', shortened to ''Romans'', a lette ...

and

Lutheran Lutheranism is one of the largest branches of Protestantism, identifying primarily with the theology of Martin Luther, the 16th-century German monk and reformer whose efforts to reform the theology and practice of the Catholic Church launched th ...

traditions.

Etymology

Sabbath

The

Biblical Hebrew Biblical Hebrew (, or , ), also called Classical Hebrew, is an archaic form of the Hebrew language, a language in the Canaanite branch of Semitic languages spoken by the Israelites in the area known as the Land of Israel, roughly west of ...

Shabbat Shabbat (, , or ; he, שַׁבָּת, Šabbāṯ, , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazim, is Judaism's day of rest on the seventh day of the week—i.e., Saturday. On this day, religious Jews remember the biblical storie ...

'' is a verb meaning "to cease" or "to rest", its noun form meaning a time or day of cessation or rest. It's Anglicized pronounciation is ''Sabbath.'' A

cognate In historical linguistics, cognates or lexical cognates are sets of words in different languages that have been inherited in direct descent from an etymology, etymological ancestor in a proto-language, common parent language. Because language c ...

Babylonian ''Sapattu^m'' or ''Sabattu^m'' is reconstructed from the lost fifth

Enūma Eliš The ' (Akkadian Cuneiform: , also spelled "Enuma Elish") is the Babylonian creation myth (named after its opening words). It was recovered by English archaeologist Austen Henry Layard in 1849 (in fragmentary form) in the ruined Library of Ashur ...

creation account, which is read as: "'' abatu'' shalt thou then encounter, mid onthy". It is regarded as a form of

Sumer Sumer () is the earliest known civilization in the historical region of southern Mesopotamia (south-central Iraq), emerging during the Chalcolithic and early Bronze Ages between the sixth and fifth millennium BC. It is one of the cradles of c ...

ian ''sa-bat'' ("mid-rest"), rendered in

Akkadian Akkadian or Accadian may refer to: * Akkadians, inhabitants of the Akkadian Empire * Akkadian language, an extinct Eastern Semitic language * Akkadian literature, literature in this language * Akkadian cuneiform Cuneiform is a logo- syllabi ...

as ''um nuh libbi'' ("day of mid-repose"). It has been argued that the association of the number seven with creation itself derives from the circumstance that the Enuma Elish was recorded on seven tablets. "emphasized by Professor Barton, who says: 'Each account is arranged in a series of sevens, the Babylonian in seven tablets, the Hebrew in seven days. Each of them places the creation of man in the sixth division of its series." Albert T. Clay, ''The Origin of Biblical Traditions: Hebrew Legends in Babylonia and Israel'', 1923
p. 74
The dependent Greek cognate is ''Sabbaton'', used in the

New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christ ...

68 times. Two inflections, Hebrew ''Shabbathown'' and Greek "σαββατισμός" (''Sabbatismós''), also appear. The Greek form is cognate to the

Septuagint The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond th ...

verb ''sabbatizo'' (e.g., ; ; ; ). In English, the concept of

sabbatical A sabbatical (from the Hebrew: (i.e., Sabbath); in Latin ; Greek: ) is a rest or break from work. The concept of the sabbatical is based on the Biblical practice of ''shmita'' (sabbatical year), which is related to agriculture. According to ...

is cognate to these two forms. The

King James Bible The King James Version (KJV), also the King James Bible (KJB) and the Authorized Version, is an Bible translations into English, English translation of the Christian Bible for the Church of England, which was commissioned in 1604 and publis ...

uses the English form "sabbath(s)" 172 times. In the

Old Testament The Old Testament (often abbreviated OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew writings by the Israelites. The ...

, "sabbath(s)" translates ''Shabbath'' all 107 times (including 35 plurals), plus ''shebeth'' three times, ''shabath'' once, and the related ''mishbath'' once (plural). In the New Testament, "sabbath" translates ''Sabbaton'' 59 times; ''Sabbaton'' is also translated as "week" nine times, by

synecdoche Synecdoche ( ) is a type of metonymy: it is a figure of speech in which a term for a part of something is used to refer to the whole (''pars pro toto''), or vice versa (''totum pro parte''). The term comes from Greek . Examples in common Engl ...

The name form is "Shabbethai" a name appearing

three times ''Three Times'' (Chinese: 最好的時光; ''Zuìhǎo de shíguāng''; lit. 'Best of Times') is a 2005 Taiwanese film directed by Hou Hsiao-hsien. It consists of three separate stories of romance, set in different eras, using the same lead actors, ...

in the

Tanakh The Hebrew Bible or Tanakh (;"Tanach"
''

Shmita The sabbath year (shmita; he, שמיטה, literally "release"), also called the sabbatical year or ''shǝvi'it'' (, literally "seventh"), or "Sabbath of The Land", is the seventh year of the seven-year agricultural cycle mandated by the Torah ...

'' ( he, שמטה, ''Sh^emittah'', literally "release"), is the seventh (שביעי, ''sh^ebiy'iy'') year of the seven-year agricultural cycle mandated by

Torah The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the s ...

for the

Land of Israel The Land of Israel () is the traditional Jewish name for an area of the Southern Levant. Related biblical, religious and historical English terms include the Land of Canaan, the Promised Land, the Holy Land, and Palestine (see also Isra ...

, relatively little observed in biblical tradition, but still observed in contemporary

. During ''shmita'', the land is left to lie fallow and all agricultural activity—including plowing, planting, pruning and harvesting—is forbidden by Torah and

Jewish law ''Halakha'' (; he, הֲלָכָה, ), also Romanization of Hebrew, transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Judaism, Jewish religious laws which is derived from the Torah, written and Oral Tora ...

. By tradition, other cultivation techniques (such as watering, fertilizing, weeding, spraying, trimming and mowing) may be performed as preventative measures only, not to improve the growth of trees or plants; additionally, whatever fruits grow of their own accord during that year are deemed ''hefker'' (ownerless), not for the landowner but for the poor, the stranger, and the beasts of the field; these fruits may be picked by anyone. A variety of laws also apply to the sale, consumption and disposal of ''shmita'' produce. When the year ended, all debts, except those of foreigners, were to be cancelled (); in similar fashion, Torah requires a Hebrew slave who had worked for six years to go free in the seventh year. Leviticus promises bountiful harvests to those who observe ''shmita'', and describes its observance as a test of religious faith. The term ''shmita'' is translated "release" five times in the

Book of Deuteronomy Deuteronomy ( grc, Δευτερονόμιον, Deuteronómion, second law) is the fifth and last book of the Torah (in Judaism), where it is called (Hebrew: hbo, , Dəḇārīm, hewords Moses.html"_;"title="f_Moses">f_Moseslabel=none)_and_th ...

(from the root שמט, ''shamat'', "''desist'', ''remit''").

Tanakh

Torah

Book of Genesis The Book of Genesis (from Greek ; Hebrew: בְּרֵאשִׁית ''Bəreʾšīt'', "In hebeginning") is the first book of the Hebrew Bible and the Christian Old Testament. Its Hebrew name is the same as its first word, ( "In the beginning") ...

: In , God creates the

heaven Heaven or the heavens, is a common religious cosmological or transcendent supernatural place where beings such as deities, angels, souls, saints, or venerated ancestors are said to originate, be enthroned, or reside. According to the belie ...

s and earth in six days (each day is defined as evening and morning) and rests on the seventh day, which he thus confers with special status.

So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in Creation. —

This passage uses root form ''shabath'', rather than intensified form ''Shabbath''; neither the noun form nor a positive Sabbath command appears in Genesis. In ,

Noah's ark Noah's Ark ( he, תיבת נח; Biblical Hebrew: ''Tevat Noaḥ'')The word "ark" in modern English comes from Old English ''aerca'', meaning a chest or box. (See Cresswell 2010, p.22) The Hebrew word for the vessel, ''teva'', occurs twice in t ...

comes to "rest" in the seventh month (later revealed as the month of ''Shabbathown''); here the word for "rest" is not ''shabath'' but its synonym ''nuwach'', the root of

Noah Noah ''Nukh''; am, ኖህ, ''Noḥ''; ar, نُوح '; grc, Νῶε ''Nôe'' () is the tenth and last of the pre-Flood patriarchs in the traditions of Abrahamic religions. His story appears in the Hebrew Bible (Book of Genesis, chapters 5– ...

's name. *

Book of Exodus The Book of Exodus (from grc, Ἔξοδος, translit=Éxodos; he, שְׁמוֹת ''Šəmōṯ'', "Names") is the second book of the Bible. It narrates the story of the Exodus, in which the Israelites leave slavery in Biblical Egypt through t ...

: In , immediately after the Exodus from Egypt, Sabbath is revealed as the day upon which

manna Manna ( he, מָן, mān, ; ar, اَلْمَنُّ; sometimes or archaically spelled mana) is, according to the Bible, an edible substance which God provided for the Israelites during their travels in the desert during the 40-year period follow ...

and manna gathering is to cease weekly; the first of many Sabbath commands is given, in both positive and negative forms.

Six days you shall gather it, but on the seventh day, which is a Sabbath, there will be none .... Remain each of you in his place; let no one go out of his place on the seventh day. —,

In , one month later, it is enjoined to be remembered as a memorial of Creation, as one of the

, the covenant revealed after God liberated Israel from Egyptian bondage.

Remember the Sabbath day, to keep it holy "Remember the sabbath day, to keep it holy" (Hebrew: ''zāḵōr ’eṯ-yōm haš- šabbāṯ lə- qaddəšōw'') is one of the Ten Commandments found in the Torah. The full text of the commandment reads: Background According to the biblical ...
. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the your God. On it you shall not do any work .... For in six days the made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the blessed the Sabbath day and made it holy. —

In , Sabbath is affirmed as a perpetual sign and covenant, and Sabbath-breakers are officially to be cut off from the assembly or potentially killed. Summarized again in , verse 3 also restricts lighting of fire on the Sabbath.

You shall kindle no fire in all your dwellings on the sabbath day. -Ex, 35:2-3

Book of Leviticus The book of Leviticus (, from grc, Λευιτικόν, ; he, וַיִּקְרָא, , "And He called") is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. Scholars generally agree ...

: In ,

Yom Kippur Yom Kippur (; he, יוֹם כִּפּוּר, , , ) is the holiest day in Judaism and Samaritanism. It occurs annually on the 10th of Tishrei, the first month of the Hebrew calendar. Primarily centered on atonement and repentance, the day's ...

is stated to be "Sabbath of Sabbaths". In , many of the Ten Commandments are repeated, including Sabbath (, ). In , Moses defines weekly Sabbath, along with seven annual

High Sabbaths High Sabbaths, in most Christian and Messianic Jewish usage, are seven annual biblical festivals and rest days, recorded in the books of Leviticus and Deuteronomy. This is an extension of the term "high day" found in the King James Version at . ...

, which do not necessarily occur on weekly Sabbath and are additional to the weekly "'s Sabbaths". One High Sabbath,

Day of Atonement Yom Kippur (; he, יוֹם כִּפּוּר, , , ) is the holiest day in Judaism and Samaritanism. It occurs annually on the 10th of Tishrei, the first month of the Hebrew calendar. Primarily centered on atonement and repentance, the day's ...

, is specifically defined as occurring from the evening of the prior day until the following evening. In , the

showbread Showbread ( he, לחם הפנים ''Leḥem haPānīm'', literally: "Bread of the Faces"), in the King James Version: shewbread, in a biblical or Jewish context, refers to the cakes or loaves of bread which were always present, on a specially-de ...

is to be laid out in the

tabernacle According to the Hebrew Bible, the tabernacle ( he, מִשְׁכַּן, mīškān, residence, dwelling place), also known as the Tent of the Congregation ( he, link=no, אֹהֶל מוֹעֵד, ’ōhel mō‘ēḏ, also Tent of Meeting, etc.), ...

every Sabbath. In , ''

'' is given as a year of rest for land every seven years. In , , , Sabbath is again enjoined, and Moses warns of the curse that if Israel disobeys, it will go into exile while the land enjoys Sabbaths denied to it during the time of rebellion. *

Book of Numbers The book of Numbers (from Greek Ἀριθμοί, ''Arithmoi''; he, בְּמִדְבַּר, ''Bəmīḏbar'', "In the desert f) is the fourth book of the Hebrew Bible, and the fourth of five books of the Jewish Torah. The book has a long and com ...

: In , a man gathering firewood on Sabbath is put to death; the potential punishment for desecrating Sabbath (stoning) is the most severe in Jewish law. In , the offerings for Sabbath, new moon, and High Sabbaths are enjoined. *

: In , the Ten Commandments are restated; instead of referring again to Creation, Sabbath is enjoined to be observed as a memorial or sign of

The Exodus The Exodus (Hebrew language, Hebrew: יציאת מצרים, ''Yeẓi’at Miẓrayim'': ) is the founding myth of the Israelites whose narrative is spread over four books of the Torah (or Pentateuch, corresponding to the first five books of the ...

and Redemption of Israel from Egypt under God's protection. Shofar for the Sabbath from the Matson Collection, ca

Prophets

2 Kings The Book of Kings (, '' Sēfer Məlāḵīm'') is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of Israel also including the books ...

: In , when

Elisha Elisha ( ; or "God is my salvation", Greek: , ''Elis îos'' or , ''Elisaié,'' Latin: ''Eliseus'') was, according to the Hebrew Bible, a prophet and a wonder-worker. His name is commonly transliterated into English as Elisha via Hebrew, Eli ...

's patroness goes away suddenly to seek him, her husband questions why, since it was neither new moon nor Sabbath. In , Joash becomes king, protected from usurper

Athaliah Athaliah ( el, Γοθολία ''Gotholía''; la, Athalia) was the daughter of either king Omri, or of King Ahab and Queen Jezebel of Israel, the queen consort of Judah as the wife of King Jehoram, a descendant of King David, and later quee ...

by the additional troops present for changing of duty on Sabbath. In , the colonnade built for Sabbath use and its royal entranceway are removed from the temple by King Ahaz. *

Book of Isaiah The Book of Isaiah ( he, ספר ישעיהו, ) is the first of the Latter Prophets in the Hebrew Bible and the first of the Major Prophets in the Christian Old Testament. It is identified by a superscription as the words of the 8th-century BC ...

Isaiah Isaiah ( or ; he, , ''Yəšaʿyāhū'', "God is Salvation"), also known as Isaias, was the 8th-century BC Israelite prophet after whom the Book of Isaiah is named. Within the text of the Book of Isaiah, Isaiah himself is referred to as "the ...

mentions Sabbath repeatedly, including in its first and last chapters. In , he describes corrupted Sabbath tradition, called by God "your" assembly (as opposed to his own). In and , Isaiah commends honoring the holiness of Sabbath, rather than using it to go one's own way or to do idly as one pleases. Because of this passage, it is customary, in Judaism, to avoid talk about money or business matters on Sabbath; and, among Latter-day Saints, to give full attention to spiritual matters, to perform only righteous activities, and to prepare only simple foods on Sabbath. In , he foresees what is understood as the Messianic Kingdom, in which new moons and Sabbaths are occasions for the righteous to worship in God's presence, and to meditate on the unquenched fire consuming the wicked. *

Book of Jeremiah The Book of Jeremiah ( he, ספר יִרְמְיָהוּ) is the second of the Latter Prophets in the Hebrew Bible, and the second of the Prophets in the Christian Old Testament. The superscription at chapter Jeremiah 1:1–3 identifies the boo ...

: In , Jeremiah declaims against carrying burdens out of houses or out of the city gates on Sabbath, as was commonly done by merchants in his day. Jeremiah also prophesies that Israel will be a desolation for seventy years (), interpreted later as land Sabbaths as also prophesied by Moses. *

Book of Ezekiel The Book of Ezekiel is the third of the Latter Prophets in the Tanakh and one of the major prophetic books, following Isaiah and Jeremiah. According to the book itself, it records six visions of the prophet Ezekiel, exiled in Babylon, during t ...

: In , Ezekiel records God's giving of laws, precepts, and Sabbaths, and Israel's rejecting them; Sabbaths are explicitly called a sign between God and Israel. In , , , he states that Israel has profaned and hidden its eyes from Sabbath. In , Ezekiel foresees a Messianic Temple, in which the priests keep Sabbath as truly holy. In , , he sees the east gate shut on the "six working days" and open on Sabbath and new moon, and a prince making burnt offerings on those festivals as well. *

Book of Hosea The Book of Hosea ( hbo, , Sēfer Hōšēaʿ) is collected as one of the twelve minor prophets of the Nevi'im ("Prophets") in the Tanakh, and as a book in its own right in the Christian Old Testament. According to the traditional order of most Heb ...

: In , casting Israel as an adulterous wife, God vows to end "her" festivals, new moons, and Sabbaths. *

Book of Amos The Book of Amos is the third of the Twelve Minor Prophets in the Old Testament (Tanakh) and the second in the Greek Septuagint tradition. Amos, an older contemporary of Hosea and Isaiah, Harris, Stephen L., ''Understanding the Bible''. Palo Alto ...

: In , Amos objects to those who inquire when Sabbath or new moon will be over so that marketing can begin again, classifying this practice as comparable to that of dishonest weights. Der Samstug (Saturday)

Writings

Book of Psalms The Book of Psalms ( or ; he, תְּהִלִּים, , lit. "praises"), also known as the Psalms, or the Psalter, is the first book of the ("Writings"), the third section of the Tanakh, and a book of the Old Testament. The title is derived f ...

: is a song specifically for Sabbath. * Book of Lamentations: In , Israel's enemies gloat over its "cessation" (''mishbath''), after the destruction of the first temple. In , this destruction and Israel's rejection is linked to Israel forgetting its appointed times and Sabbaths. *

Book of Nehemiah The Book of Nehemiah in the Hebrew Bible, largely takes the form of a first-person memoir concerning the rebuilding of the walls of Jerusalem after the Babylonian exile by Nehemiah, a Jew who is a high official at the Persian court, and the dedic ...

: In , the Levites, who have called a public fast, thank God for Sabbath, the

mitzvoth In its primary meaning, the Hebrew word (; he, מִצְוָה, ''mīṣvā'' , plural ''mīṣvōt'' ; "commandment") refers to a commandment commanded by God to be performed as a religious duty. Jewish law () in large part consists of discus ...

(commandments), and the Torah. In , the people respond by swearing not to buy on Sabbath or holy day. In , Nehemiah observes many kinds of business transacted on Sabbath, rejects it as profanation, locks the city gates for the whole of Sabbath and has them guarded, and threatens force against merchants who spend the night outside. Sabbath begins after evening shadows fall on the gates. *

1 Chronicles The Book of Chronicles ( he, דִּבְרֵי־הַיָּמִים ) is a book in the Hebrew Bible, found as two books (1–2 Chronicles) in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third sect ...

: In , the task of preparing Sabbath showbread is shown to have been assigned to kinsmen of Korah from the clan of Kohath. In ,

King David David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". w ...

assigns Levites to stand and sing thanks and praise whenever the burnt offerings are given for Sabbath, new moon, and the other designated days. *

2 Chronicles The Book of Chronicles ( he, דִּבְרֵי־הַיָּמִים ) is a book in the Hebrew Bible, found as two books (1–2 Chronicles) in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third sect ...

: In (2:3, Hebrew) and , Solomon dedicates the first temple for daily, weekly, monthly, and annual offerings. In , Joash becomes king, protected from usurper

by the additional troops present for changing of duty on Sabbath. In , Hezekiah rededicates the same offerings as Solomon. In the last chapter of the Tanakh in Hebrew order (at ), the prophecies of Moses and Jeremiah are combined as having been fulfilled in seventy years of captivity in

Babylon ''Bābili(m)'' * sux, 𒆍𒀭𒊏𒆠 * arc, 𐡁𐡁𐡋 ''Bāḇel'' * syc, ܒܒܠ ''Bāḇel'' * grc-gre, Βαβυλών ''Babylṓn'' * he, בָּבֶל ''Bāvel'' * peo, 𐎲𐎠𐎲𐎡𐎽𐎢 ''Bābiru'' * elx, 𒀸𒁀𒉿𒇷 ''Babi ...

, during which the land kept its Sabbaths.

New Testament

Gospels

Matthew Matthew may refer to: * Matthew (given name) * Matthew (surname) * ''Matthew'' (ship), the replica of the ship sailed by John Cabot in 1497 * ''Matthew'' (album), a 2000 album by rapper Kool Keith * Matthew (elm cultivar), a cultivar of the Ch ...

Mark Mark may refer to: Currency * Bosnia and Herzegovina convertible mark, the currency of Bosnia and Herzegovina * East German mark, the currency of the German Democratic Republic * Estonian mark, the currency of Estonia between 1918 and 1927 * Fi ...

, and

Luke People *Luke (given name), a masculine given name (including a list of people and characters with the name) *Luke (surname) (including a list of people and characters with the name) *Luke the Evangelist, author of the Gospel of Luke. Also known as ...

contain several synoptic accounts, which John occasionally concurs in. *

Exorcism in Capernaum Mark 1 is the first chapter of the Gospel of Mark in the New Testament of the Christian Bible. Text The original text was written in Koine Greek. This chapter is divided into 45 verses. Textual witnesses Some early manuscripts containing ...

(, ): Jesus makes a practice of teaching in the Capernaum synagogue on Sabbath. One Sabbath he exorcises an unclean spirit, and also heals Peter's wife's mother. After sundown that day, he heals many people, and early in the morning of the first day, he goes out to pray alone. * Lord of the Sabbath (, , ): When his disciples pick heads of wheat and eat them, Jesus tells objectors that, because Sabbath was made for man, the Son of Man is Lord of Sabbath. Sabbatarians believe that Sabbath-keeping is central to following Christ, and that he highly regarded Sabbath; some non-Sabbatarian Protestants and Catholics believe that Christ has power to abrogate Sabbath via a "better dispensation", and that he did so as with all ceremonial law. The doctrine that Christ "made" all Creation (, ) implies that "Sabbath was made", and observed, by Christ (), during Creation; this is taken as earning him the identification "Lord of Sabbath". *

Healing of the Withered Hand Jesus heals a man with a withered hand on the Sabbath in one of his miracles recounted in the Gospels, namely in Matthew 12:9- 13, Mark 3:1-6, and Luke 6:6-11. Biblical accounts On a Sabbath, in Luke, "another Sabbath", when Jesus went into t ...

(, , ): Knowing he is being watched, Jesus heals a man who had a withered hand, arguing that doing good and saving life is permitted and right on Sabbath. This passage follows his proclamation as Lord of Sabbath in Mark and Luke, but in Matthew follows his quotation of that he would give rest for his disciples' souls; this is taken as indicating Matthew intended to teach that Sabbath's true or spiritual fulfillment is found in coming to Jesus. * Rejection of Jesus (, ): As is his custom, Jesus attends the

Nazareth Nazareth ( ; ar, النَّاصِرَة, ''an-Nāṣira''; he, נָצְרַת, ''Nāṣəraṯ''; arc, ܢܨܪܬ, ''Naṣrath'') is the largest city in the Northern District of Israel. Nazareth is known as "the Arab capital of Israel". In ...

synagogue on Sabbath and stands to read. He preaches against skeptical demands for miracles and states that he is rejected there in his hometown. *Events unique to John: In , Jesus heals a paralytic at the Pool of Bethesda and tells him to carry his mat, spurring accusations of Sabbath-breaking. In , Jesus argues that healing in general is equivalent to permitted Sabbath activity of

circumcision Circumcision is a surgical procedure, procedure that removes the foreskin from the human penis. In the most common form of the operation, the foreskin is extended with forceps, then a circumcision device may be placed, after which the foreskin ...

, regarded as a cleansing ritual. In , Jesus makes clay with spittle on Sabbath and heals a man born blind, and is investigated by

Pharisees The Pharisees (; he, פְּרוּשִׁים, Pərūšīm) were a Jewish social movement and a school of thought in the Levant during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs bec ...

. *Events unique to

: In , Jesus heals a woman who had been bent over double for 18 years, arguing that setting her free is equivalent to permitted Sabbath activity of loosing one's animals to water them. In , Jesus heals a man with dropsy (swollen with fluid), arguing that this is equivalent to permitted Sabbath activity of rescuing an animal from a well. In , Jesus' parable of the

Pharisee and the Publican The parable of the Pharisee and the Publican (or the ''Pharisee and the Tax Collector'') is a parable of Jesus that appears in the Gospel of Luke. In Luke 18:9–14, a self-righteous Pharisee, obsessed by his own virtue, is contrasted with a ta ...

, the

Pharisee The Pharisees (; he, פְּרוּשִׁים, Pərūšīm) were a Jewish social movement and a school of thought in the Levant during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs bec ...

fasts twice a week, literally twice per Sabbath (the word ''Sabbaton'' means "week" by

). * Olivet Discourse, unique to

: In , describing then-future

apocalypse Apocalypse () is a literary genre in which a supernatural being reveals cosmic mysteries or the future to a human intermediary. The means of mediation include dreams, visions and heavenly journeys, and they typically feature symbolic imager ...

s such as the

Second Coming The Second Coming (sometimes called the Second Advent or the Parousia) is a Christian (as well as Islamic and Baha'i) belief that Jesus will return again after his ascension to heaven about two thousand years ago. The idea is based on messi ...

, Jesus requests prayer (at ) that the coming time, when Judah must escape to the hills, not occur in winter or on Sabbath. Sabbatarians believe that Jesus based on this text expected Sabbath to be kept long after his death; others believe Jesus foresaw a non-Sabbatarian future community hampered by surrounding Sabbatarianism. *

Crucifixion of Jesus The crucifixion and death of Jesus occurred in 1st-century Judea, most likely in AD 30 or AD 33. It is described in the four canonical gospels, referred to in the New Testament epistles, attested to by other ancient sources, and consid ...

(, , , ): Jesus is crucified on Preparation Day, the day before Sabbath; differing

chronologies Chronology (from Latin ''chronologia'', from Ancient Greek , ''chrónos'', "time"; and , ''-logia'') is the science of arranging events in their order of occurrence in time. Consider, for example, the use of a timeline or sequence of events. It ...

interpret this either as

Friday Friday is the day of the week between Thursday and Saturday. In countries that adopt the traditional "Sunday-first" convention, it is the sixth day of the week. In countries adopting the ISO-defined "Monday-first" convention, it is the fifth day ...

(before weekly Sabbath) or Nisan 14 (before High Sabbath) or both.

Joseph of Arimathaea Joseph of Arimathea was, according to all four canonical gospels, the man who assumed responsibility for the burial of Jesus after his crucifixion. The historical location of Arimathea is uncertain, although it has been identified with several t ...

buries him before this Sabbath begins. The women who wished to prepare his body keep Sabbath rest according to the commandment, intending to finish their work on the first day of the week (the day after weekly Sabbath); one reading of the text permits "they rested" to include a hint that the body of Jesus rests on Sabbath as well. Seventh-day Sabbatarians see no change in God's law, regarding it as in force and affirmed by the evangelists after Jesus died on the cross. Others regard Sabbath as changed by the cross, either to Lord's Day or to spiritual Sabbath. *

Resurrection of Jesus The resurrection of Jesus ( grc-x-biblical, ἀνάστασις τοῦ Ἰησοῦ) is the Christian belief that God raised Jesus on the third day after his crucifixion, starting – or restoring – his exalted life as Christ and Lo ...

(, , , ): Jesus is raised from the dead by God and appears publicly on the first day of the week to several women. Jesus appears to Peter and again on the evening beginning the second day (i.e., after two disciples traveled seven miles from

Emmaus Emmaus (; Greek: Ἐμμαούς, ''Emmaous''; la, Emmaus; , ''Emmaom''; ar, عمواس, ''ʻImwas'') is a town mentioned in the Gospel of Luke of the New Testament. Luke reports that Jesus appeared, after his death and resurrection, before tw ...

, having begun when it was almost evening and getting dark, ). The text stating that "Jesus rose early on the first day of the week" () is often inferred as speaking indirectly of Sabbath change; this conclusion is not direct in any Scripture, and the verse is not found in the two most ancient manuscripts (the

Sinaiticus The Codex Sinaiticus (Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscripts) ...

and Vaticanus) and some other ancient manuscripts, though it appears in

Irenaeus Irenaeus (; grc-gre, Εἰρηναῖος ''Eirēnaios''; c. 130 – c. 202 AD) was a Greek bishop noted for his role in guiding and expanding Christian communities in the southern regions of present-day France and, more widely, for the dev ...

and Hippolytus in the second or third century.

Epistles

Book of Acts The Acts of the Apostles ( grc-koi, Πράξεις Ἀποστόλων, ''Práxeis Apostólōn''; la, Actūs Apostolōrum) is the fifth book of the New Testament; it tells of the founding of the Christian Church and the spread of its message ...

1-18: In , the distance from the Mount of Olives to

Jerusalem Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. i ...

is called a "Sabbath journey", the distance Jewish law permitted one to walk on the Sabbath. In , the Spirit of God is given to the disciples of Christ on

Pentecost Pentecost (also called Whit Sunday, Whitsunday or Whitsun) is a Christianity, Christian holiday which takes place on the 50th day (the seventh Sunday) after Easter Sunday. It commemorates the descent of the Holy Spirit upon the Apostles in the Ne ...

, who baptize 3,000 people into the apostolic fellowship; though the weekday is not mentioned, this is usually calculated as falling on the day after Sabbath. In , , , and , as is his custom, Paul preaches on Sabbath to communal gatherings of Jewish and Gentile Christians, usually in synagogue, in

Pisidian Antioch Antioch in Pisidia – alternatively Antiochia in Pisidia or Pisidian Antioch ( el, Ἀντιόχεια τῆς Πισιδίας) and in Roman Empire, Latin: ''Antiochia Caesareia'' or ''Antiochia Colonia Caesarea'' – was a city in th ...

Philippi Philippi (; grc-gre, Φίλιπποι, ''Philippoi'') was a major Greek city northwest of the nearby island, Thasos. Its original name was Crenides ( grc-gre, Κρηνῖδες, ''Krenides'' "Fountains") after its establishment by Thasian colon ...

Thessalonica Thessaloniki (; el, Θεσσαλονίκη, , also known as Thessalonica (), Saloniki, or Salonica (), is the second-largest city in Greece, with over one million inhabitants in its metropolitan area, and the capital of the geographic region of ...

, and

Corinth Corinth ( ; el, Κόρινθος, Kórinthos, ) is the successor to an ancient city, and is a former municipality in Corinthia, Peloponnese, which is located in south-central Greece. Since the 2011 local government reform, it has been part o ...

(the meeting of Philippians was a riverside women's prayer group, in Gentile territory). Seventh-day Sabbatarians believe that Luke's recording Paul's sitting down in the synagogue indicates they kept a rest day and affirmed the seventh day as Sabbath, while others believe that Paul merely preached on days that the Jewish portion of his audience would be available. In , the

Apostolic Decree The Council of Jerusalem or Apostolic Council was held in Jerusalem around AD 50. It is unique among the ancient pre-ecumenical councils in that it is considered by Catholics and Eastern Orthodox to be a prototype and forerunner of the later ...

, James proposes four limited rules for Gentile

proselytes The biblical term "proselyte" is an anglicization of the Koine Greek term προσήλυτος (''proselytos''), as used in the Septuagint (Greek Old Testament) for "stranger", i.e. a "newcomer to Israel"; a "sojourner in the land", and in the G ...

in response to the question of whether Gentiles should be directed to follow the Mosaic Law; the apostles then write that no greater burden is laid on the Gentiles. James also states that Moses is read every Sabbath, which can be construed either as discounting Moses as too unnecessary to promote (the Law being split into parts with Gentiles ordered to follow only

Noachide Laws In Judaism, the Seven Laws of Noah ( he, שבע מצוות בני נח, ''Sheva Mitzvot B'nei Noach''), otherwise referred to as the Noahide Laws or the Noachian Laws (from the Hebrew pronunciation of "Noah"), are a set of universal moral law ...

), or as supporting Moses as too ubiquitous to promote (the Law being a unity to grow into). *: When the Christians meet to break bread, during an all-night worship service in

Troas Troas may refer to: Places * The Troad, historical name for a region in the northwestern part of Anatolia * Alexandria Troas, a Hellenistic and Roman city in Anatolia * Troaș, a village in Săvârșin Commune, Arad County, Romania * Troaș, a r ...

, Paul preaches and raises Eutychus from the dead, the night after Sabbath (i.e., Saturday night and Sunday morning); the first day had begun at sundown (cf. ). Though Paul's special farewell service, this event is otherwise considered a regular Christian

Eucharist The Eucharist (; from Greek , , ), also known as Holy Communion and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was instit ...

ic observance. Paul then immediately walks eighteen miles from Troas to Assos, boards a boat, and continues to

Mitylene Mytilene (; el, Μυτιλήνη, Mytilíni ; tr, Midilli) is the capital of the Greek island of Lesbos, and its port. It is also the capital and administrative center of the North Aegean Region, and hosts the headquarters of the University o ...

. Seventh-day Sabbatarians state that Paul (as a lifelong Sabbath keeper) would not have done so on Sunday, if he had regarded Sunday as Sabbath. Non-Sabbatarians state that Paul did not keep any day of the week as Sabbath (citing his later passages) and that the early church met on the first day of the week but without rigor. First-day Sabbatarians state that he did not extend the travel prohibition to the first day. *

Book of Romans The Epistle to the Romans is the sixth book in the New Testament, and the longest of the thirteen Pauline epistles. Biblical scholars agree that it was composed by Paul the Apostle to explain that salvation is offered through the gospel of J ...

: In , without mentioning Sabbath, Paul emphasizes being fully convinced of one's practice, whether esteeming one day above another, or esteeming every day alike. Each interpretative framework regards this passage as demonstrating that ritual observance of others' Sabbaths is not required, but is optional according to the conscience of each individual Christian. *

1 Corinthians The First Epistle to the Corinthians ( grc, Α΄ ᾽Επιστολὴ πρὸς Κορινθίους) is one of the Pauline epistles, part of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle and a co-aut ...

: In , Paul exhorts readers to follow his example in religious practice as he follows Christ's. In , Paul encourages the setting aside of money on the day after Sabbath for a collection for the Christians in Jerusalem; it is not stated whether this is in conjunction with a first-day group meeting. As in , the word "week" translates ''Sabbaton'' in "the first day of the week". *

Galatians Galatians may refer to: * Galatians (people) * Epistle to the Galatians, a book of the New Testament * English translation of the Greek ''Galatai'' or Latin ''Galatae'', ''Galli,'' or ''Gallograeci'' to refer to either the Galatians or the Gauls in ...

: In , spiritual enslavement to special days, months, seasons, and years is rejected. In context, Paul speaks of enslavement to "the elemental things of the world" and "those weak and miserable principles" (, ), and allegorizes the Israelites as "children who are to be slaves" (). The theme of is freedom. Seventh-day Sabbatarians believe Paul was promoting freedom in Sabbath observance and rejecting either observance of non-Levitical

Gnostic Gnosticism (from grc, γνωστικός, gnōstikós, , 'having knowledge') is a collection of religious ideas and systems which coalesced in the late 1st century AD among Jewish and early Christian sects. These various groups emphasized pe ...

practices, or else legalistic observance of Biblical festivals (cf. ); others believe Paul spoke about Judaizers and was rejecting seventh-day Sabbath as not prescribed in the New Covenant, represented by

Mount Zion Mount Zion ( he, הַר צִיּוֹן, ''Har Ṣīyyōn''; ar, جبل صهيون, ''Jabal Sahyoun'') is a hill in Jerusalem, located just outside the walls of the Old City (Jerusalem), Old City. The term Mount Zion has been used in the Hebrew ...

above and by freedom. *

Colossians The Epistle to the Colossians is the twelfth book of the New Testament. It was written, according to the text, by Paul the Apostle and Timothy, and addressed to the church in Colossae, a small Phrygian city near Laodicea and approximately fr ...

: In , the rule is laid down that no one should pass judgment on anyone else in regard to High Sabbaths, new moon, and Sabbath. Paul states that these yet remain as a shadow of Messianic events that are still coming as of his writing. The withholding of judgment has been interpreted variously as indicating either maintenance, transference, or abolition of Sabbath. First-day Sabbatarians and non-Sabbatarians often regard the Mosaic law as being the "record of debt" (ESV) nailed to the cross. Some seventh-day Sabbatarians regard only High Sabbaths as abolished due to their foreshadowing the cross, holding it impossible for weekly Sabbath (which preceded sin) to foreshadow deliverance from sin in the cross. Others regard Sabbath, new moon, and High Sabbaths not as nailed to the cross but as foreshadowing the eternal plan of God. * Book of Hebrews: In , Sabbath texts are analyzed with the conclusion that some form of Sabbath-keeping (''sabbatismos'') remains for God's people; the term generically means any literal or spiritual Sabbath-keeping. * Revelation: In ,

John the Beloved The phrase "the disciple whom Jesus loved" ( grc, ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς, ho mathētēs hon ēgapā ho Iēsous, label=none) or, in John 20:2; "the other disciple whom Jesus loved" ( grc, τὸν ἄλλον μα� ...

states that he was "in Spirit" in the " Lord's Day", a term apparently familiar to his readers, without mentioning Sabbath. First-day Sabbatarians hold that this means he was worshipping on

Sunday Sunday is the day of the week between Saturday and Monday. In most Western countries, Sunday is a day of rest and a part of the weekend. It is often considered the first day of the week. For most observant adherents of Christianity, Sunday ...

, the day of Christ's resurrection (cf. , , later

patristic Patristics or patrology is the study of the early Christian writers who are designated Church Fathers. The names derive from the combined forms of Latin ''pater'' and Greek ''patḗr'' (father). The period is generally considered to run from ...

writings). Seventh-day Sabbatarians hold that this means he was brought by the Spirit into a vision of the Day of the Lord (cf. , etc.). Both lay claim to the name "Lord's Day" for Sabbath. In , the millennial reign of Christ is described, which is often interpreted as a seventh (Sabbatical)

millennium A millennium (plural millennia or millenniums) is a period of one thousand years, sometimes called a kiloannum (ka), or kiloyear (ky). Normally, the word is used specifically for periods of a thousand years that begin at the starting point (ini ...

Deuterocanonical and Apocrypha

1 Esdras 1 Esdras ( grc-gre, Ἔσδρας Αʹ), also Esdras A, Greek Esdras, Greek Ezra, or 3 Esdras, is the ancient Greek Septuagint version of the biblical Book of Ezra in use within the early church, and among many modern Christians with varying degr ...

: quotes , relying on the prophecies of and of . In ,

Joshua the High Priest Joshua ( ''Yəhōšūa‘'') or Yeshua ( ''Yēšūaʿ'') the High Priest was, according to the Bible, the first person chosen to be the High Priest for the reconstruction of the Jewish Temple after the return of the Jews from the Babylonian Ca ...

and

Zerubbabel According to the biblical narrative, Zerubbabel, ; la, Zorobabel; Akkadian: 𒆰𒆍𒀭𒊏𒆠 ''Zērubābili'' was a governor of the Achaemenid Empire's province Yehud Medinata and the grandson of Jeconiah, penultimate king of Judah. Zerubbab ...

lead the rededication of the altar for Sabbath, new moon, and (annual) holy feasts. *

1 Maccabees The First Book of Maccabees, also known as First Maccabees (written in shorthand as 1 Maccabees or 1 Macc.), is a book written in Hebrew by an anonymousRappaport, U., ''47. 1 Maccabees'' in Barton, J. and Muddiman, J. (2001)The Oxford Bible Comme ...

: In , under

Antiochus IV Epiphanes Antiochus IV Epiphanes (; grc, Ἀντίοχος ὁ Ἐπιφανής, ''Antíochos ho Epiphanḗs'', "God Manifest"; c. 215 BC – November/December 164 BC) was a Greek Hellenistic king who ruled the Seleucid Empire from 175 BC until his deat ...

, Jerusalem's Sabbaths become a reproach and profanation. In , he wars against the

Maccabees The Maccabees (), also spelled Machabees ( he, מַכַּבִּים, or , ; la, Machabaei or ; grc, Μακκαβαῖοι, ), were a group of Jewish rebel warriors who took control of Judea, which at the time was part of the Seleucid Empire. ...

and followers on Sabbath, one thousand of whom are killed after refusing to come out;

Mattathias Mattathias ben Johanan ( he, מַתִּתְיָהוּ הַכֹּהֵן בֶּן יוֹחָנָן, ''Mattīṯyāhū haKōhēn ben Yōḥānān''; died 166–165 BCE) was a Kohen (Jewish priest) who helped spark the Maccabean Revolt against t ...

and his friends decree they will battle on Sabbath in

self-defense Self-defense (self-defence primarily in Commonwealth English) is a countermeasure that involves defending the health and well-being of oneself from harm. The use of the right of self-defense as a legal justification for the use of force in ...

. In 9:34-49, Bacchides prepares to attack on Sabbath but is defeated by

Jonathan Maccabeus Jonathan Apphus (Hebrew: ''Yōnāṯān ʾApfūs''; Ancient Greek: Ἰωνάθαν Ἀπφοῦς, ''Iōnáthan Apphoûs'') was one of the sons of Mattathias and the leader of the Hasmonean dynasty of Judea from 161 to 143 BCE. Name H J Wolf no ...

. In 10:34,

Demetrius I Soter Demetrius I (Greek: ''Δημήτριος Α`'', 185 – June 150 BC), surnamed Soter (Greek: ''Σωτήρ'' - "Savior"), reigned as king (basileus) of the Hellenistic Seleucid Empire from November 162 – June 150 BC. Demetrius grew up in Rome a ...

declares that Jews will be free to celebrate feasts, Sabbaths, new moons, and solemn days, but is not received. *

2 Maccabees 2 Maccabees, el, Μακκαβαίων Β´, translit=Makkabaíōn 2 also known as the Second Book of Maccabees, Second Maccabees, and abbreviated as 2 Macc., is a deuterocanonical book which recounts the persecution of Jews under King Antiochus I ...

: In , a

Mysian Mysians ( la, Mysi; grc, Μυσοί, ''Mysoí'') were the inhabitants of Mysia, a region in northwestern Asia Minor. Origins according to ancient authors Their first mention is by Homer, in his list of Trojans allies in the Iliad, and accordin ...

captain named Apollonius attacks all those celebrating Sabbath. In , Antiochus criminalizes Sabbath and ancient fasts, and those keeping Sabbath secretly in caves are burned to death. In , after defeating Nicanor's army, the men of

Judas Maccabeus Judah Maccabee (or Judas Maccabeus, also spelled Machabeus, or Maccabæus, Hebrew: יהודה המכבי, ''Yehudah HaMakabi'') was a Jewish priest (''kohen'') and a son of the priest Mattathias. He led the Maccabean Revolt against the Seleuci ...

leave off pursuit on Preparation Day, instead gathering spoil, occupying themselves about Sabbath, and praising and thanking God; after Sabbath they distribute the spoil to the maimed, widows, and orphans, and then themselves and their servants. In , Judas's men reach Adullam and purify themselves when the seventh day comes, according to custom, and keep Sabbath there, burying those dead in battle on the day after, according to custom (i.e., the first day). In , Nicanor resolves to attack Judas in

Samaria Samaria (; he, שֹׁמְרוֹן, translit=Šōmrōn, ar, السامرة, translit=as-Sāmirah) is the historic and biblical name used for the central region of Palestine, bordered by Judea to the south and Galilee to the north. The first- ...

on Sabbath but is entreated to forbear by the Jews accompanying him, who argue that the living Lord commanded the seventh day to be kept in holiness. * Judith: In , Judith fasts and lives in a tent for three years and four months, except for Sabbath eve, Sabbath, new moon eve, new moon, and feasts and solemn days. In , it is repeated that she only dwelt in her house for Sabbath and feast days.

Religious books not from biblical canon

* Infancy Gospel of Thomas 2.1-5: The five-year-old Jesus forms twelve sparrows out of clay on Sabbath, which then fly away, chirping; he also gathers together flowing water into pure pools by his word at the same time, and pronounces an efficacious curse on the child who disperses the pools. Jews object to Joseph about these things. * Gospel of Thomas 27: Jesus warns, "Fast as regards the world ... Observe the Sabbath as a Sabbath." *

Gospel of Peter The Gospel of Peter ( grc, κατά Πέτρον ευαγγέλιον, kata Petron euangelion), or the Gospel according to Peter, is an ancient text concerning Jesus Christ, only partially known today. It is considered a non-canonical gospel and w ...

2.5, 7.27: Herod commends the swift burial of Jesus because it is the day before Sabbath and the Feast of Unleavened Bread. That day, after the ninth hour (3:00 p.m.), the disciples mourn and weep "night and day until the Sabbath" (sunset or 6:00 p.m.; the idiom "night and day" can import a portion of a day). *

Gospel of Nicodemus Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words an ...

(Acts of Pilate) 1.1, 2.6, 4.2, 6.1, 12.1-2, 15.6, 16.1-2: Annas, Caiaphas, and others accuse Jesus of polluting Sabbath and wanting to destroy Torah, because he healed on Sabbath. Joseph of Arimathea is arrested and sealed up in a room on the day of Jesus' death, the day before Sabbath; he is ordered by a council to be dishonored on the day after Sabbath, but is not found when the door is opened. Joseph later testifies (on the day before another Sabbath) that he had remained locked up all Sabbath but, on midnight the day after, beheld a lightning flash and was led outside by the risen Jesus. *

Acts of Paul The Acts of Paul is one of the major works and earliest pseudepigraphal series from the New Testament apocrypha also known as Apocryphal Acts. This work is part of a body of literature either about or purporting to be written by Paul the Apostl ...

, in the latter half of the second century: Paul prays "on the Sabbath as the Lord's Day 'kyriake''drew near." * Damascus Document, known from the

Dead Sea Scrolls The Dead Sea Scrolls (also the Qumran Caves Scrolls) are ancient Jewish and Hebrew religious manuscripts discovered between 1946 and 1956 at the Qumran Caves in what was then Mandatory Palestine, near Ein Feshkha in the West Bank, on the nor ...

monastic community, as well as a previously found copy, contains some of the most detailed Sabbath regulations anywhere: Sabbath is said to begin from when the setting sun "is above the horizon by its diameter"; any discussion of business or commerce on Sabbath is specifically forbidden, as is housecleaning, opening a container, or taking anything in or out of one's house; and the limit for walking outside one's city is set at 1000

cubit The cubit is an ancient unit of length based on the distance from the elbow to the tip of the middle finger. It was primarily associated with the Sumerians, Egyptians, and Israelites. The term ''cubit'' is found in the Bible regarding No ...

s, or 2000 cubits if following a herd animal. One may bathe and drink water directly from the river on Sabbath, but not fill a container with water. Also, it is permitted to rescue a human being who falls into a well on the Sabbath, but significantly, not permitted to rescue an animal from a well on the Sabbath.what does it mean?

Frameworks

Three primary interpretative frameworks exist, with many subcategories. Interpretation is complicated by the differing meanings attributed to unambiguous seventh-day Sabbath prior to the

resurrection of Jesus The resurrection of Jesus ( grc-x-biblical, ἀνάστασις τοῦ Ἰησοῦ) is the Christian belief that God raised Jesus on the third day after his crucifixion, starting – or restoring – his exalted life as Christ and Lo ...

; the ambiguity of events after the resurrection, including first-day and seventh-day events (, , perhaps ; , , , , , and ); and several early Christian observances being attested as daily or on nonspecific days (, , ). Early Christians also observed Jewish practices as a sect of Judaism (, , , , , ), and observed Tanakh feasts (Passover, , , , , ; Pentecost, , , , ; Atonement, ). Some interpreters of each framework consider the high regard for the

New Covenant The New Covenant (Hebrew '; Greek ''diatheke kaine'') is a biblical interpretation which was originally derived from a phrase which is contained in the Book of Jeremiah ( Jeremiah 31:31-34), in the Hebrew Bible (or the Old Testament of the C ...

described in (cf. ) as supporting their Sabbath positions.

Seventh day

At least two branches of Christianity keep a seventh-day Sabbath, though historically they are not derived one from the other: the

Eastern Orthodox Church The Eastern Orthodox Church, also called the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptized members. It operates as a communion of autocephalous churches, each governed by its bishops via ...

and the

Seventh-day Sabbatarians The seventh-day Sabbath, observed from Friday evening to Saturday evening, is an important part of the beliefs and practices of seventh-day churches. These churches emphasize biblical references such as the ancient Hebrew practice of beginning a ...

. Of different outlooks in some respects, they share others. Just as in the Jewish calendar, the Orthodox begin and end every ecclesial day at sunset, including the Sabbath. Both branches thus observe the Sabbath from what the civil calendar identifies as Friday sunset until Saturday sunset. Both identify the Sabbath with the day of rest established by God as stated in Genesis 2, a day to be kept holy. Both identify Jesus Christ as the Lord of the Sabbath, and acknowledge that he faithfully kept the Sabbath throughout his life on earth. Both accept the admonitions of St. Ignatius on the keeping of the Sabbath.

Seventh-day Sabbatarians

Seventh-day Sabbatarians rest on the seventh Hebrew day. Jewish ''

'' is observed from sundown on

until the appearance of three stars in the sky on

Saturday Saturday is the day of the week between Friday and Sunday. No later than the 2nd century, the Romans named Saturday ("Saturn's Day") for the planet Saturn, which controlled the first hour of that day, according to Vettius Valens. The day's na ...

night; it is also observed by a minority of Christians. Thirty-nine activities prohibited on ''Shabbat'' are listed in Tractate ''

'' (

Talmud The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the cente ...

). Customarily, ''Shabbat'' is ushered in by lighting

candle A candle is an ignitable wick embedded in wax, or another flammable solid substance such as tallow, that provides light, and in some cases, a fragrance. A candle can also provide heat or a method of keeping time. A person who makes candles i ...

s shortly before sunset, at

halakhic ''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandm ...

ally calculated times that change from week to week and from place to place. Observance in Hebrew Scriptures was universally from sixth-day evening to seventh-day evening (, cf. ) on a seven-day week; ''Shabbat'' ends approximately one hour after sunset by rabbinical ordinance to extend the Tanakh's sunset-to-sunset Sabbath into the first day of the week. The Jewish interpretation usually states that the New Covenant () refers to the future Messianic Kingdom. Several Christian denominations (such as Seventh Day Baptist, Seventh-day Adventist,

Sabbath Rest Advent Church The Sabbath Rest Advent Church is a Christian church which has its spiritual roots in the Seventh-day Advent Church. It claims the inheritance of Seventh-day Adventist theologians Ellet J. Waggoner, and Alonzo T. Jones. In Germany the church a ...

Church of God (Seventh Day) The Churches of God (Seventh-Day) is composed of a number of sabbath-keeping churches, among which the General Conference of the Church of God, or simply CoG7, is the best-known organization. The Churches of God (Seventh Day) observe Sabbath o ...

, and other Churches of God) observe Sabbath similarly to or less rigorously than Judaism, but observance ends at Saturday sunset instead of Saturday nightfall. Like the Jews with ''Shabbat'', they believe that keeping

seventh-day Sabbath The seventh-day Sabbath, observed from Friday evening to Saturday evening, is an important part of the beliefs and practices of seventh-day churches. These churches emphasize biblical references such as the ancient Hebrew practice of beginning a ...

is a moral responsibility, equal to that of any of the

, that honors God as Creator and Deliverer. The Christian seventh-day interpretation usually states that Sabbath belongs inherently to all nations (, , ) and remains part of the New Covenant after the

crucifixion of Jesus The crucifixion and death of Jesus occurred in 1st-century Judea, most likely in AD 30 or AD 33. It is described in the four canonical gospels, referred to in the New Testament epistles, attested to by other ancient sources, and consid ...

(, , , ). Many seventh-day Sabbatarians also use " Lord's Day" to mean the seventh day, based on Scriptures in which God calls the day "my Sabbath" () and "to the " (); some count Sunday separately as Lord's Day and many consider it appropriate for communal worship (but not for first-day rest, which would be considered breaking the Ten Commandments). In this way, St. Ignatius saw believers "no longer observing the ewishSabbath, but living in the observance of the Lord's Day", and amplified this point as follows: "Let us therefore no longer keep the Sabbath after the Jewish manner, and rejoice in days of idleness .... But let every one of you keep the Sabbath after a spiritual manner, rejoicing in meditation on the law, not in relaxation of the body, admiring the workmanship of God, and not eating things prepared the day before, nor using lukewarm drinks, and walking within a prescribed space, nor finding delight in dancing and plaudits which have no sense in them. And after the observance of the Sabbath, let every friend of Christ keep the Lord's Day as a festival, the resurrection-day, the queen and chief of all the days." The Seventh-day Adventist official 28 fundamental beliefs (at 20) state:

The beneficent Creator, after the six days of Creation, rested on the seventh day and instituted the Sabbath for all people as a memorial of Creation. The fourth commandment of God's unchangeable law requires the observance of this seventh-day Sabbath as the day of rest, worship, and ministry in harmony with the teaching and practice of Jesus, the Lord of the Sabbath. The Sabbath is a day of delightful communion with God and one another. It is a symbol of our redemption in Christ, a sign of our sanctification, a token of our allegiance, and a foretaste of our eternal future in God's kingdom. The Sabbath is God's perpetual sign of His eternal covenant between Him and His people. Joyful observance of this holy time from evening to evening, sunset to sunset, is a celebration of God's creative and redemptive acts. (Gen. 2:1-3; Ex. 20:8-11; Luke 4:16; Isa. 56:5, 6; 58:13, 14; Matt. 12:1-12; Ex. 31:13-17; Eze. 20:12, 20; Deut. 5:12-15; Heb. 4:1-11; Lev. 23:32; Mark 1:32.)

The Doctrinal Points of the

Church of God (7th day) The Churches of God (Seventh-Day) is composed of a number of sabbath-keeping churches, among which the General Conference of the Church of God, or simply CoG7, is the best-known organization. The Churches of God (Seventh Day) observe Sabbath on ...

(Salem Conference, at 17) state:

We should observe the seventh day of the week (Saturday), from even to even, as the Sabbath of the Lord our God. Evening is at sunset when day ends and another day begins. No other day has ever been sanctified as the day of rest. The Sabbath Day begins at sundown on Friday and ends at sundown on Saturday. Genesis 2:1-3; Exodus 20:8-11; Isaiah 58:13-14; 56:1-8; Acts 17:2; Acts 18:4, 11; Luke 4:16; Mark 2:27-28; Matthew 12:10-12; Hebrews 4:1-11; Genesis 1:5, 13-14; Nehemiah 13:19.

Both Jewish and Christian seventh-day interpretation usually state that Jesus' teachings relate to the Pharisaic position on Sabbath observance, and that Jesus kept seventh-day Sabbath throughout his life on earth.

=Sunday law

= Noticing the rise of

blue law Blue laws, also known as Sunday laws, Sunday trade laws and Sunday closing laws, are laws restricting or banning certain activities on specified days, usually Sundays in the western world. The laws were adopted originally for religious reasons ...

s, the

Seventh-day Adventist Church The Seventh-day Adventist Church is an Adventist Protestant Christian denomination which is distinguished by its observance of Saturday, the seventh day of the week in the Christian (Gregorian) and the Hebrew calendar, as the Sabbath, and ...

in particular has traditionally taught that in the end times a coalition of religious and secular authorities will enforce an international Sunday law; church pioneers saw observance of

as a "mark" or "seal" or test of God's people that seals them, even as those who do not observe Sunday Sabbath day rest will be persecuted and killed.

Ellen G. White Ellen Gould White (née Harmon; November 26, 1827 – July 16, 1915) was an American woman author and co-founder of the Seventh-day Adventist Church. Along with other Adventist leaders such as Joseph Bates and her husband James White, she wa ...

interpreted , , , , and in this way, describing the subject of persecution in prophecy as being about the Sabbath commandments.

First day

Most Christians worship communally on the first (Hebrew or Roman) day. In most Christian denominations (

, some

Eastern Orthodox Eastern Orthodoxy, also known as Eastern Orthodox Christianity, is one of the three main branches of Chalcedonian Christianity, alongside Catholicism and Protestantism. Like the Pentarchy of the first millennium, the mainstream (or "canonical") ...

, and most

), the " Lord's Day" (

) is the fulfillment of the "

" (Catholic Catechism 2175), which is kept in commemoration of the resurrection of Christ, and often celebrated with the

(Catholic Catechism 2177). It is often also the day of rest. Lord's Day is considered both the first day and the "eighth day" of the seven-day week, symbolizing both first creation and new creation (2174). (Alternatively, in some calendars, Sunday is designated the seventh day of the week.) Relatively few Christians regard first-day observance as entailing all of the ordinances of ''Shabbat''. This interpretation usually states that the Holy Spirit through the Apostles instituted the worship celebration of the first day to commemorate Jesus' resurrection, and that the New Covenant transfers Sabbath-keeping (whether defined as rest or communal worship or both) to the first day by implication. In Roman Catholicism, the transfer is described as based on their church's authority and papal infallibility. Roman Catholics (and many Protestants) view the first day as a day for assembly for worship (2178, ), but consider a day of rigorous rest not obligatory on Christians (, ). Catholics count the prohibition of servile work as transferred from seventh-day Sabbath to Sunday (2175-6), but do not hinder participation in "ordinary and innocent occupations". Similarly, second-century father

Justin Martyr Justin Martyr ( el, Ἰουστῖνος ὁ μάρτυς, Ioustinos ho martys; c. AD 100 – c. AD 165), also known as Justin the Philosopher, was an early Christian apologist and philosopher. Most of his works are lost, but two apologies and ...

believed in keeping perpetual Sabbath by repentance, holding that Gentile Christians need not rest as Jews were commanded; but he accepted extant non-Judaizing seventh-day Sabbatarian Christians "in all things as kinsmen and brethren". In other Protestant denominations, Lord's Day is kept as a rest day with similar rigor as

Jewish Sabbath Shabbat (, , or ; he, שַׁבָּת, Šabbāṯ, , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazim, is Judaism's day of rest on the seventh day of the week—i.e., Saturday. On this day, religious Jews remember the biblical storie ...

. The

Westminster Confession of Faith The Westminster Confession of Faith is a Reformed confession of faith. Drawn up by the 1646 Westminster Assembly as part of the Westminster Standards to be a confession of the Church of England, it became and remains the " subordinate standard" ...

21:7-8, a

Reformed Reform is beneficial change Reform may also refer to: Media * ''Reform'' (album), a 2011 album by Jane Zhang * Reform (band), a Swedish jazz fusion group * ''Reform'' (magazine), a Christian magazine *''Reforme'' ("Reforms"), initial name of the ...

Sabbatarian creed, states:

As it is the law of nature, that, in general, a due proportion of time be set apart for the worship of God; so, in His Word, by a positive, moral, and perpetual commandment binding all men in all ages, He has particularly appointed one day in seven, for a Sabbath, to be kept holy unto him (Ex. 20:8, 20:10-11, Is. 56:2, 56:4, 56:6-7): which, from the beginning of the world to the resurrection of Christ, was the last day of the week: and, from the resurrection of Christ, was changed into the first day of the week (Ge. 2:2-3, 1 Cor. 16:1-2, Ac. 20:7), which, in Scripture, is called the Lord's Day (Rev. 1:10), and is to be continued to the end of the world, as the Christian Sabbath (Ex. 20:8, 20:10, Mt. 5:17). This Sabbath is to be kept holy unto the Lord when men, after a due preparing of their hearts, and ordering of their common affairs beforehand, do not only observe an holy rest all the day from their own works, words, and thoughts about their worldly employments and recreations (Ex. 20:8, 16:23, 16:25-26, 16:29-30, 31:15-17, Is. 58:13, Neh. 13:15-19, 13:21-22), but also are taken up the whole time in the public and private exercises of His worship, and in the duties of necessity and mercy (Is. 58:13).

Likewise, the General Rules of the Methodist Church required "attending upon all the ordinances of God" including "the public worship of God" and prohibited "profaning the day of the Lord, either by doing ordinary work therein or by buying or selling".

Assemblies

The following textual evidence for first-day assembly is usually combined with the notion that the rest day should follow the assembly day to support first-day Sabbatarianism. On the first day of the week (usually considered the day of Firstfruits), after Jesus has been raised from the dead (), he appears to

Mary Magdalene Mary Magdalene (sometimes called Mary of Magdala, or simply the Magdalene or the Madeleine) was a woman who, according to the four canonical gospels, traveled with Jesus as one of his followers and was a witness to crucifixion of Jesus, his cru ...

, Peter,

Cleopas Cleopas (Greek Κλεόπας, ''Kleopas''), also spelled Cleophas, was a figure of early Christianity, one of the two disciples who encountered Jesus during the Road to Emmaus appearance According to the Gospel of Luke, the road to Emmaus ap ...

, and others. "On the evening of that first day of the week" (Roman time), or the evening beginning the second day (Hebrew time), the resurrected Jesus appears at a meeting of ten apostles and other disciples (). The same time of the week "a week later" (NIV) or, more literally, "after eight days again" inclusive (KJV), Jesus appears to the eleven apostles and others (). After Jesus ascends (), on the feast of

Shavuot (''Ḥag HaShavuot'' or ''Shavuos'') , nickname = English: "Feast of Weeks" , observedby = Jews and Samaritans , type = Jewish and Samaritan , begins = 6th day of Sivan (or the Sunday following the 6th day of Sivan i ...

(the 50th day from Firstfruits and thus usually calculated as the first day of the week), the Spirit of God is given to the disciples, who baptize 3,000 people into the apostolic fellowship. Later, on one occasion in

, the early Christians meet on the first day (Hebrew) to break bread and to listen to Christian preaching (). Paul also states that the churches of

and

Galatia Galatia (; grc, Γαλατία, ''Galatía'', "Gaul") was an ancient area in the highlands of central Anatolia, roughly corresponding to the provinces of Ankara and Eskişehir, in modern Turkey. Galatia was named after the Gauls from Thrace (c ...

should set aside donations on the first day for collection ().

Didache The ''Didache'' (; ), also known as The Lord's Teaching Through the Twelve Apostles to the Nations (Διδαχὴ Κυρίου διὰ τῶν δώδεκα ἀποστόλων τοῖς ἔθνεσιν), is a brief anonymous early Christian tr ...

14:1 (AD 70-120?) contains an ambiguous text, translated by Roberts as, "But every Lord's day gather yourselves together, and break bread, and give thanksgiving"; the first clause in Greek, " κατά δέ κυρίου", literally means "On the Lord's of the Lord", and translators supply the elided noun (e.g., "day", "commandment" (from 13:7), or "doctrine").

Gleason Archer Gleason Leonard Archer Jr. (May 22, 1916 – April 27, 2004) was a biblical scholar, theologian, educator and author. Early life Gleason Archer was born in Norwell, Massachusetts in 1916 and became a Christian at a young age through the infl ...

regards this as clearly referring to Sunday. Breaking bread may refer to

Christian fellowship () is a transliterated form of the Greek word , which refers to concepts such as fellowship, joint participation, the share which one has in anything, a gift jointly contributed, a collection, a contribution. It identifies the idealized state of ...

agape feast An agape feast or lovefeast (also spelled love feast or love-feast, sometimes capitalized) is a communal meal shared among Christians. The name comes from ''agape'', a Greek term for 'love' in its broadest sense. The lovefeast custom originat ...

s, or

(cf. , ). Other interpreters believe these references do not support the concept of transfer of the seventh-day rest, and some add that they do not sufficiently prove that Sunday observance was an established practice in the primitive New Testament church. By the second century,

stated, "We all gather on the day of the sun" (recalling both the creation of light and the resurrection); and the

Epistle of Barnabas The ''Epistle of Barnabas'' ( el, Βαρνάβα Ἐπιστολή) is a Greek epistle written between AD 70 and 132. The complete text is preserved in the 4th-century ''Codex Sinaiticus'', where it appears immediately after the New Testament an ...

on stated the eighth-day assembly marks the resurrection and the new creation: "He is saying there: 'It is not these sabbaths of the present age that I find acceptable, but the one of my own appointment: the one that, after I have set all things at rest, is to usher in the Eighth Day, the commencement of a new world.' (And we too rejoice in celebrating the Eighth Day; because that was when Jesus rose from the dead, and showed Himself again, and ascended into heaven.)"

Both days

Ethiopian Orthodox and

Eritrean Orthodox The Eritrean Orthodox Tewahedo Church ( ti, ቤተ ክርስትያን ተዋህዶ ኤርትራ) is one of the Oriental Orthodox Churches with its headquarters in Asmara, Eritrea. Its autocephaly was recognised by Pope Shenouda III of Alexandri ...

Christians (both of which are branches of

Oriental Orthodoxy The Oriental Orthodox Churches are Eastern Christian churches adhering to Miaphysite Christology, with approximately 60 million members worldwide. The Oriental Orthodox Churches are part of the Nicene Christian tradition, and represent ...

) distinguish between the Sabbath (seventh day) and Lord's Day (first day) and observe both. Seventh-day Adventists in several islands of the Pacific (Tonga; Western Samoa; Tokelau; Wallis & Futuna; Phoenix & Line Islands) observe Sunday as the practice on ships in the Pacific had been to change days at the 180° meridian. The islands were well to the east of this line, so the missionaries observed the Sabbath on the day sequence of the Western Hemisphere. However, the Tonga islands used the same days as New Zealand and Australia, so the missionaries were observing the seventh-day Sabbath on the day the secular authorities called Sunday. The

International Date Line The International Date Line (IDL) is an internationally accepted demarcation on the surface of Earth, running between the South and North Poles and serving as the boundary between one calendar day and the next. It passes through the Pacific O ...

(IDL) was placed east of Tonga to align its weekdays with New Zealand and Fiji. Consequently, Tonga's

time zone A time zone is an area which observes a uniform standard time for legal, Commerce, commercial and social purposes. Time zones tend to follow the boundaries between Country, countries and their Administrative division, subdivisions instead of ...

is UTC+13 rather than UTC−12:00, as it would be if the Date Line ran along the 180° meridian. However, the SDA church observes the Sabbath as though the IDL followed the 180° meridian. When the International Date Line was moved, islanders who had been worshiping on Sabbath were suddenly worshiping on Sunday because of a man made international treaty. After much discussion within the church, it was decided that the islanders would continue to worship on the same day as they always had, even though the name of the day had been changed from Saturday to Sunday by decree. However this situation is not without conflict. ''Note'':

Unspecified day

Non-Sabbatarian Sabbatarianism advocates the observation of the Sabbath in Christianity, in keeping with the Ten Commandments. The observance of Sunday as a day of worship and rest is a form of first-day Sabbatarianism, a view which was historically heralded ...

s affirm human liberty not to observe a weekly rest or worship day. While keepers of weekly days usually believe in religious liberty, non-Sabbatarians are particularly free to uphold Sabbath principles, or not, without limiting observance to either Saturday or Sunday. Some advocate Sabbath rest on any chosen day of the week, and some advocate Sabbath as a symbolic metaphor for rest in Christ; the concept of "Lord's Day" is usually treated as synonymous with "Sabbath". The non-Sabbatarian interpretation usually states that Jesus' obedience and the New Covenant fulfilled the laws of Sabbath, which are thus often considered abolished or abrogated. Some of Jesus' teachings are considered as redefining the Sabbath laws of the Pharisees (, , ). Since Jesus is understood to have fulfilled

(, ), non-Sabbatarian Christians believe that they are not bound by Sabbath as legalists consider themselves to be. Non-Sabbatarians can thus exhibit either Christian liberty or

antinomianism Antinomianism (Ancient Greek: ἀντί 'anti''"against" and νόμος 'nomos''"law") is any view which rejects laws or legalism and argues against moral, religious or social norms (Latin: mores), or is at least considered to do so. The term ha ...

. On principles of religious liberty, non-Sabbatarian Jews similarly affirm their freedom not to observe ''Shabbat'' as Orthodox Jews do. Non-Sabbatarian Christians also cite , in which believers are compared to "a letter from Christ, the result of our ministry, written ... not on tablets of stone but on tablets of human hearts"; this interpretation states that Christians accordingly no longer follow the Ten Commandments with dead orthodoxy ("tablets of stone"), but follow a new law written upon "tablets of human hearts". adds that "if the ministry that brought death, which was engraved in letters on stone, came with glory ..., will not the ministry of the Spirit be even more glorious? .... And if what was fading away came with glory, how much greater is the glory of that which lasts!" This is interpreted as teaching that new-covenant Christians are not under the Mosaic law, and that Sabbath-keeping is not required. Further, because "love is the fulfillment of the law" (), the new-covenant "law" is considered to be based entirely upon love and to rescind Sabbath requirements. Non-Sabbatarians who affirm that Sabbath-keeping remains for God's people (as in ) often regard this as present spiritual rest and/or future heavenly rest rather than as physical weekly rest. For instance, Irenaeus saw Sabbath rest from secular affairs for one day each week as a sign of the way that Christians were called to permanently devote themselves to God and an eschatological symbol.

Interpretations

Genesis 2

Based on Genesis 2:1-4, Sabbath is considered by seventh-day Sabbatarians to be the first holy day mentioned in the Bible, with God, Adam, and Eve being the first to observe it. In order to reconcile an

omnipotent Omnipotence is the quality of having unlimited power. Monotheistic religions generally attribute omnipotence only to the deity of their faith. In the monotheistic religious philosophy of Abrahamic religions, omnipotence is often listed as one of ...

God with a resting on the seventh day of

Creation Creation may refer to: Religion *''Creatio ex nihilo'', the concept that matter was created by God out of nothing * Creation myth, a religious story of the origin of the world and how people first came to inhabit it * Creationism, the belief tha ...

, the notion of active cessation from labor, rather than passive rest, has been regarded as a more consistent reading of God's activity in this passage. Non-Sabbatarians and many first-day Sabbatarians consider this passage not to have instituted observance of Sabbath, which they place as beginning with Moses and the manna.

Walter Brueggemann Walter Brueggemann (born March 11, 1933) is an American Protestant Old Testament scholar and theologian who is widely considered one of the most influential Old Testament scholars of the last several decades. His work often focuses on the Hebrew p ...

emphasizes Sabbath is rooted in the history of the

Matthew 5

Jesus' statement, "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them," is highly debated. Some non-Sabbatarians and others such as Anabaptists believe Jesus greatly reformed the Law and thus that Sabbath could only be justified if it were reaffirmed by Jesus.

Antinomianism Antinomianism (Ancient Greek: ἀντί 'anti''"against" and νόμος 'nomos''"law") is any view which rejects laws or legalism and argues against moral, religious or social norms (Latin: mores), or is at least considered to do so. The term ha ...

, generally regarded as a heresy, holds that, because Jesus accomplished all that was required by the law, thus "fulfilling" it, he made it unnecessary for anyone to do anything further. Strict Sabbatarians follow or expand Augustine's statement in ''Reply to Faustus'' that Jesus empowered his people to obey the law and gave additional commands that furthered its true intentions. This passage is often related to Colossians 2, from which maintenance, transference, or abolition of Sabbath are variously taught.

Colossians 2

The English Standard Version at ("Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ.") is taken as affirming non-Sabbatarian freedom from obligations to Sabbath, whether this means only annual Sabbaths () or specifically weekly Sabbath (). This passage's threefold categorization of events is parallel to , , , , ( mentions Sabbaths and festivals but not new moons). Accordingly, non-Sabbatarians and some first-day Sabbatarians believe this passage indicates Sabbath-keeping is part of an Old Covenant that is not mandatory (cf. ). Seventh-day Sabbatarians and strict first-day Sabbatarians believe this passage indicates that weekly Sabbath remains to be kept as a shadow of things future to Paul's day and/or a memorial of creation past. Additionally, states, "And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him." The ESV footnote regards "''in it'' (that is, the Christian cross, cross)" as equivalent to the closing ''in him'' (Christ). First-day Sabbatarians and non-Sabbatarians often regard Sabbath as changed, either to Lord's Day or to spiritual Sabbath, by the Mosaic law being the "record of debt" (ESV) nailed to the cross. Some seventh-day Sabbatarians regard only High Sabbaths as abolished due to their foreshadowing the cross, holding it impossible for weekly Sabbath (which preceded sin) to foreshadow deliverance from sin in the cross. Others see the "record of debt" (accusations) as distinct from God's unchanging law, believing it to be in force and affirmed by the evangelists after Jesus died on the cross, regarding Sabbath, new moon, and High Sabbaths not as nailed to the cross but as foreshadowing the eternal plan of God.

Hebrews 4

The hapax legomenon, unique word ''sabbatismos'' in Hebrews 4:9 is translated "rest" in the Authorized Version and others; "Sabbath rest" in the New International Version and other modern translations; "Sabbatism" (a transliteration) in the Darby Bible; "Sabbath observance" in the Scriptures 98 Edition; and "Sabbath keeping" in the Bible in Basic English. The word also appears in Plutarch, ''De Superstitione'' 3 (Moralia 166A); Justin Martyr, Justin, ''Dialogue with Trypho'' 23:3; Epiphanius of Salamis, Epiphanius, ''Panarion, Adversus Haereses'' 30:2:2; ''Martyrium Petri et Pauli'' 1; and ''Apostolic Constitutions'' 2:36:2. Andrew T. Lincoln, Andrew Lincoln states, "In each of these places the term denotes the observance or celebration of the Sabbath .... Thus the writer to the Hebrews is saying that since the time of Joshua an observance of the Sabbath rest has been outstanding." Sabbatarians believe the primary abiding Christian duty intended is weekly Sabbath-keeping, while non-Sabbatarians believe it is spiritual or eschatological Sabbath-keeping; both meanings may be intended. Justin uses ''sabbatismos'' in ''Trypho'' 23:3 to mean weekly Sabbath-keeping. However, Justin does not speak of Hebrews 4, instead holding that there is no longer any need for weekly Sabbath-keeping for anyone. Hippolytus of Rome, in the early third century, interpreted the term in Hebrews 4 to have special reference to a millennialism, millennial Sabbath kingdom after six millennia of labor. St. Chrysostom interpreted the term as having reference to three rests: God's rest from His labor on the seventh day, the rest of the Israelites in arriving in Canaan, and the heavenly (eschatological) rest for the faithful. He argued that the "rest" that "has been outstanding" is the heavenly rest, since the first two rests had already been going on. He also interpreted weekly Sabbath as a symbol of this heavenly rest: "And well did he conclude the argument. For he said not rest but 'Sabbath-keeping'; calling the kingdom 'Sabbath-keeping,' by the appropriate name, and that which they rejoiced in and were attracted by. For as, on the Sabbath He commands to abstain from all evil things; and that those things only which relate to the Service of God should be done, which things the Priests were wont to accomplish, and whatsoever profits the soul, and nothing else; so also [will it be] then." Matthew Henry calls this "a rest of grace, and comfort, and holiness, in the gospel state. And a rest in glory, where the people of God shall enjoy the end of their faith, and the object of all their desires .... undoubtedly the heavenly rest, which remains to the people of God, and is opposed to a state of labour and trouble in this world. It is the rest they shall obtain when the Lord Jesus shall appear from heaven .... God has always declared man's rest to be in him, and his love to be the only real happiness of the soul." This is taken to support the belief that Sabbath-keeping is a metaphor for the eternal "rest" that Christians enjoy in Christ, prefigured by the promised land of Canaan.

Hebrews 8

Non-Sabbatarians and some first-day Sabbatarians believe Hebrews 8 indicates Sabbath-keeping is not mandatory, because "in that he saith, a new covenant, he hath made the first old" ( KJV; or "obsolete" NIV). Seventh-day Sabbatarians and strict first-day Sabbatarians believe Hebrews 8 indicates the Law of God (including Sabbath) remains on the hearts of God's people to be kept, but not fallibly as in the older covenant ().

References

Sources

* * {{Ten Commandments Sabbath, * Ancient Christian controversies Bible-related controversies Biblical topics, Sabbath Commandments Early Christianity and Judaism Mosaic law in Christian theology