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First Fruits
First Fruits is a religious offering of the first agricultural produce of the harvest. In classical Greek, Roman, and Hebrew religions, the first fruits were given to priests as an offering to deity. In Christian faiths, the tithe is similarly given as a donation or offering serving as a primary source of income to maintain the religious leaders and facilities. In some Christian texts, Jesus Christ, through his resurrection, is referred to as the first fruits of the dead. Beginning in 1966 a unique "First Fruits" celebration brought the Ancient African harvest festivals that became the African American holiday, Kwanzaa. Ancient historical In ancient Greece In Classical Athens the First Fruits were called an offering of ''aparche''. Except during times of war, this would be a major source of funds for the temples of the Eleusinian goddesses, Demeter and Kore. Much of the agricultural offering was sold by the temple with the proceeds being used to pay for the daily upkeep of the te ...
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Fruit Basket
A gift basket or fruit basket is typically a gift delivered to the recipient at their home or workplace. A variety of gift baskets exist: some contain fruit; while others might contain dry or canned foods such as tea, Cracker (food), crackers and jam; or the basket might include a combination of fruit and dried good items. Gourmet gift baskets typically include exotic fruit, and often include quality cheese and wine, as well as other nonfood items. Gift baskets are often sent for special occasions—such as holidays—or as a thank-you or congratulations gift. In certain occasions, it is given as a sympathy gift or a condolence gift during funerals. In some countries in Asia, people use fruit basket as a decoration. They either eat it after the funeral service where the casket is laid in the cemetery or they leave the fruit baskets at their graves to let the dead rest in peace. Fruit bouquet A fruit bouquet is a fruit arrangement in the form of Flower bouquet, bouquet. The frui ...
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Glossary Of Rhetorical Terms
Owing to its origin in ancient Greece and Rome, English rhetorical theory frequently employs Greek and Latin words as terms of art. This page explains commonly used rhetorical terms in alphabetical order. The brief definitions here are intended to serve as a quick reference rather than an in-depth discussion. For more information, click the terms. A *''Absurdity.'' The exaggeration of a point beyond belief. *''Accumulatio.'' The emphasis or summary of previously made points or inferences by excessive praise or accusation. *'' Acutezza.'' Wit or wordplay used in rhetoric. *'' Ad hominem.'' Rebutting an argument by attacking the character, motive, or other attribute of the person making it rather than the substance of the argument itself. *'' Adianoeta.'' A phrase carrying two meanings: an obvious meaning and a second, more subtle and ingenious one. *'' Adjunction.'' When a verb is placed at the beginning or the end of a sentence instead of in the middle. For example (from ''Rhetoric ...
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Bikkurim (Talmud)
Bikkurim (, lit. "First-fruits") is the eleventh tractate of ''Seder Zeraim'' ("Order of Seeds") of the ''Mishnah'' and of the ''Talmud''. All versions of the Mishnah contain the first three chapters, and some versions contain a fourth. The three chapters found in all versions primarily discuss the commandment (found in Deuteronomy ) to bring the ''Bikkurim'' (first fruits) to the Temple in Jerusalem and to make a declaration upon bringing it. As is common in the Mishnah, related matters are also discussed. Contents The first chapter discusses who has the responsibility to bring the first fruits and make the declaration, who needs to bring the first fruits but not make the declaration, and who can not bring the first fruits. Among those who bring the first fruits but don't make the declaration are converts, so other ''halakah'' regarding differences between the obligations of converts and those born Jewish are also discussed here. This difference for converts was disagreed ...
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Ancient Israel
The history of ancient Israel and Judah begins in the Southern Levant during the Late Bronze Age and Early Iron Age. "Israel" as a people or tribal confederation (see Israelites) appears for the first time in the Merneptah Stele, an inscription from ancient Egypt that dates to about 1208 BCE. According to modern archaeology, ancient Israelite culture developed as an outgrowth from the Canaanites. Two related Israelite polities known as the Kingdom of Israel and the Kingdom of Judah had emerged in the region by Iron Age II. According to the Hebrew Bible, a "United Monarchy" (consisting of Israel and Judah) existed as early as the 11th century BCE, under the reigns of Saul, David, and Solomon; the country later would have split into two separate kingdoms: Israel (containing the cities of Shechem and Samaria) in the north and Judah (containing Jerusalem and the Jewish Temple) in the south. The historicity of the United Monarchy is debated as there are no archaeological remai ...
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Panathenaic Games
The Panathenaic Games ( grc, Παναθήναια) were held every four years in Athens in Ancient Greece from 566 BC to the 3rd century AD. These Games incorporated religious festival, ceremony (including prize-giving), athletic competitions, and cultural events hosted within a stadium. History The Panathenaic festival was formed in order to honor the goddess Athena who had become the patron of Athens after having a competition with the god Poseidon where they were to win the favor of the Athenian people by offering the people gifts. The festival would also bring unity among the people of Athens. The attempted assassination of the tyrants Hippias and Hipparchus during the Panathenaea in 514 BC by Harmodius and Aristogeiton was often regarded as the birth of Athenian democracy. Events The competitions for which the festival came to be known were part of the Great Panathenaia, a much larger religious occasion. These ritual observances consisted of numerous sacrifices to Ath ...
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Dionysia
The Dionysia (, , ; Greek: Διονύσια) was a large festival in ancient Athens in honor of the god Dionysus, the central events of which were the theatrical performances of dramatic tragedies and, from 487 BC, comedies. It was the second-most important festival after the Panathenaia. The Dionysia actually consisted of two related festivals, the Rural Dionysia and the City Dionysia, which took place in different parts of the year. They were also an essential part of the Dionysian Mysteries. Rural Dionysia The Dionysia was originally a rural festival in Eleutherae, Attica ( – ''Dionysia ta kat' agrous''), probably celebrating the cultivation of vines. It was probably a very ancient festival, perhaps not originally associated with Dionysus. This "rural Dionysia" was held during the winter, in the month of Poseideon (the month straddling the winter solstice, i.e., Dec.-Jan.). The central event was the ''pompe'' (πομπή), the procession, in which ''phalloi'' (φαλ ...
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Acropolis Of Athens
The Acropolis of Athens is an ancient citadel located on a rocky outcrop above the city of Athens and contains the remains of several ancient buildings of great architectural and historical significance, the most famous being the Parthenon. The word '' acropolis'' is from the Greek words (''akron'', "highest point, extremity") and (''polis'', "city"). The term acropolis is generic and there are many other acropoleis in Greece. During ancient times the Acropolis of Athens was known also more properly as Cecropia, after the legendary serpent-man, Cecrops, the supposed first Athenian king. While there is evidence that the hill was inhabited as far back as the fourth millennium BC, it was Pericles (c. 495–429 BC) in the fifth century BC who coordinated the construction of the buildings whose present remains are the site's most important ones, including the Parthenon, the Propylaea, the Erechtheion and the Temple of Athena Nike. The Parthenon and the other buildings were serio ...
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Intercalation (timekeeping)
Intercalation or embolism in timekeeping is the insertion of a leap day, week, or month into some calendar years to make the calendar follow the seasons or moon phases. Lunisolar calendars may require intercalations of both days and months. Solar calendars The solar or tropical year does not have a whole number of days (it is about 365.24 days), but a calendar year must have a whole number of days. The most common way to reconcile the two is to vary the number of days in the calendar year. In solar calendars, this is done by adding to a common year of 365 days, an extra day ("leap day" or "intercalary day") about every four years, causing a leap year to have 366 days ( Julian, Gregorian and Indian national calendars). The Decree of Canopus, which was issued by the pharaoh Ptolemy III Euergetes of Ancient Egypt in 239 BCE, decreed a solar leap day system; an Egyptian leap year was not adopted until 25 BC, when the Roman Emperor Augustus successfully instituted a reformed A ...
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Stele
A stele ( ),Anglicized plural steles ( ); Greek plural stelai ( ), from Greek , ''stēlē''. The Greek plural is written , ''stēlai'', but this is only rarely encountered in English. or occasionally stela (plural ''stelas'' or ''stelæ''), when derived from Latin, is a stone or wooden slab, generally taller than it is wide, erected in the ancient world as a monument. The surface of the stele often has text, ornamentation, or both. These may be inscribed, carved in relief, or painted. Stelae were created for many reasons. Grave stelae were used for funerary or commemorative purposes. Stelae as slabs of stone would also be used as ancient Greek and Roman government notices or as boundary markers to mark borders or property lines. Stelae were occasionally erected as memorials to battles. For example, along with other memorials, there are more than half-a-dozen steles erected on the battlefield of Waterloo at the locations of notable actions by participants in battle. A traditio ...
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Fifth-century Athens
Fifth-century Athens is the Greek city-state of Athens in the time from 480 to 404 BC. Formerly known as the Golden Age of Athens, the later part being the Age of Pericles, it was buoyed by political hegemony, economic growth and cultural flourishing. The period began in 478 BC, after the defeat of the Persian invasion, when an Athenian-led coalition of city-states, known as the Delian League, confronted the Persians to keep the liberated Asian Greek cities free. After peace was made with Persia in the mid-5th century BC, what started as an alliance of independent city-states became an Athenian empire after Athens abandoned the pretense of parity among its allies and relocated the Delian League treasury from Delos to Athens, where it funded the building of the Athenian Acropolis, put half its population on the public payroll, and maintained its position as the dominant naval power in the Greek world. With the empire's funds, military dominance and its political fortunes guided by ...
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Hieropoios
The hieropoios ( el, ἱεροποιός, hieropoiós, lit=supervisor of temples and sacred rites) in ancient Athens was the official in charge of overseeing religious ceremonies and sacrifices. The position could be by allotment, appointment, or inheritance. Generally, the hieropoios was the "overseer of sacred rites". The general consensus states that the term " hiereus" is the most common Greek term used to describe the closest pagan Paganism (from classical Latin ''pāgānus'' "rural", "rustic", later "civilian") is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism, or ethnic religions other than Judaism. ... equivalent to a Christian Priest, though hieropoios seems to be more specific, while hiereus serves as an umbrella term. References Religion in ancient Athens {{AncientGreece-stub ...
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Deme
In Ancient Greece, a deme or ( grc, δῆμος, plural: demoi, δημοι) was a suburb or a subdivision of Athens and other city-states. Demes as simple subdivisions of land in the countryside seem to have existed in the 6th century BC and earlier, but did not acquire particular significance until the reforms of Cleisthenes in 508 BC. In those reforms, enrollment in the citizen-lists of a deme became the requirement for citizenship; prior to that time, citizenship had been based on membership in a phratry, or family group. At this same time, demes were established in the main city of Athens itself, where they had not previously existed; in all, at the end of Cleisthenes' reforms, Athens was divided into 139 demes, to which one can be added Berenikidai (established in 224/223 BC), Apollonieis (201/200 BC), and Antinoeis (added in 126/127). The establishment of demes as the fundamental units of the state weakened the ''gene'', or aristocratic family groups, that had dominated t ...
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