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Kohath
According to the Torah, Kehath ( he, קְהָת, ''Qəhāṯ'') or Kohath was one of the sons of Levi and the patriarchal founder of the Kehathites, one of the four main divisions of the Levites in biblical times. In some apocryphal texts, such as the ''Testament of Levi'' and the Book of Jubilees, Levi's wife, Kehath's mother, is ''Milkah'', a daughter of Aram. Onomastics According to biblical scholars, the meaning of Kehath's name is unknown, though it may derive from an Aramaic word meaning ''obey''. In the Testament of Levi, Kehath's birth when his father Levi was 35 years old was accompanied by a vision of Kehath "on high in the midst of all the congregation"; in the vision, Kehath's name is given as meaning "the beginning of majesty and instruction" and prophesies his being raised above his siblings. Genealogy In the ''Book of Exodus'', Kehath has four sons, Amram, Izhar, Hebron and Uzziel. Amram marries Jochebed and sires Moses, Aaron, and Miriam. Although some Greek and L ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jochebed
According to the Bible, Jochebed (; hbo, יוֹכֶבֶד, translit=Yōḵeḇeḏ, lit=YHWH is glory) was a daughter of Levi and mother of Miriam, Aaron and Moses. She was the wife of Amram, as well as his aunt. No details are given concerning her life. According to Jewish legend, she is buried in the Tomb of the Matriarchs, in Tiberias. In the New Testament, she is praised for her faith in God. Birth of Moses The story of Jochebed is thought to be described in the Book of Exodus (2:1–10) – although she is not explicitly named here. (Her name is first mentioned in Exodus 6:20.) She lived in Egypt, where the descendants of Israel were being oppressed. The Pharaoh had decreed that all their baby boys were to be thrown into the Nile, because he feared that they might become too powerful. When Moses, her youngest child, was born, Jochebed hid him for three months until she could hide him no longer. To save her son's life, she waterproofed a basket and put the child in it. Jochebe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kehathites
The Kohathites were one of the four main divisions among the Levites in biblical times, the other three being the Gershonites, the Merarites, and the Aaronites (more commonly known as Kohanim). The Bible claims that the Kohathites were all descended from the eponymous ''Kohath'', a son of Levi. Overview The Torah ascribes a specific religious function to the Kohathites, namely care of the vessels and objects within the sanctuary: the Ark of the Covenant, Menorah, Table of Shewbread. According to the Book of Joshua, rather than possessing a continuous territory, the Kohathites possessed several cities scattered throughout the geographic region in the Kingdom of Israel south of the Jezreel Valley, and in the region north of the Galilee, the latter being an extremely large distance apart from the former: *in the territory of Ephraim: Shechem, Gezer, Kibzaim, and Beth-horon *in the western part of the territory of Manasseh: Taanach, Gat Rimon *in the territory of Dan: Eltekeh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amram
In the Book of Exodus, Amram (; ) is the husband of Jochebed and father of Aaron, Moses and Miriam. In the Bible In addition to being married to Jochebed, Amram is also described in the Bible as having been related to Jochebed prior to the marriage, although the exact relationship is uncertain; some Greek and Latin manuscripts of the Septuagint state that Jochebed was Amram's father's cousin, and others state that Amram was Jochebed's cousin, but the Masoretic Text states that she was his father's sister. He is praised for his faith in the Epistle to the Hebrews. Textual scholars attribute the biblical genealogy to the Book of Generations, a hypothetically reconstructed document theorized to originate from a similar religiopolitical group and date to the priestly source. According to critical scholars, the Torah's genealogy for Levi's descendants, is actually an aetiological myth reflecting the fact that there were four different groups among the Levites – the Gers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uzziel
According to the Torah, Uzziel ( he, עֻזִּיאֵל, ''ʿUzzîʾēl''; meaning '' El is my strength'' or ''God is my strength'') was the father of Mishael, Elzaphan, and Zithri, and was a son of Kohath and grandson of Levi, consequently being the brother of Amram and uncle of Aaron, Miriam, and Moses. Uzziel is portrayed in the text as the founder of the ''Uzzielite'' faction of Levites; however, despite Uzziel supposedly being Kohath's son, and Elzaphan's father, on some occasions the Book of Chronicles treats the ''Uzzielites'' as being quite distinct from the descendants of Kohath, and from those of Elzaphan. No further details of Uzziel's life are given by the Bible, and according to bible critics, the genealogy for Levi's descendants is actually an aetiological myth, reflecting popular perception of the connections between different Levite factions; textual "scholars" attribute the genealogy to the Book of Generations, a document originating from a similar religio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Izhar
According to the Torah, Izhar () was the father of Korah, Nepheg, and Zichri, and was a son of Kohath and grandson of Levi, consequently being the brother of Amram and uncle of Aaron, Miriam, and Moses. No further details of his life are given by the Bible, and according to some biblical scholars the genealogy for Levi's descendants is actually an aetiological myth, reflecting popular perception of the connections between different Levite factions. Despite twice listing Izhar as being among the sons of Kohath, the Book of Chronicles subsequently goes on to state, only a few verses later, that it was the (previously unmentioned) son of Kohath named ''Amminadab'' that became the father of Korah. However these were prominent clan names and not always direct sons as expected in Western genealogies. Later in the Book of Chronicles, ''Amminadab'' is given as the name of the leader of the ''Uzzielites'', a clan which the biblical genealogy proclaims as being descended from Uzziel Acco ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebron (biblical Figure)
According to the Torah, Hebron ( ''Ḥeḇrōn'') was a son of Kohath and grandson of Levi, consequently being the brother of Amram and uncle of Aaron, Miriam, and Moses. Hebron is portrayed in the text as the founder of the ''Hebronite'' clan of Levites; however, on some occasions, the Book of Chronicles treats the ''Hebronites'' as being distinct from the descendants of Kohath. Analysis No further details of Hebron's life are given by the Bible, and according to some biblical scholars the genealogy for Levi's descendants is actually an aetiological myth, reflecting popular perception of the connections between different Levite clans; textual scholars attribute the genealogy to the Book of Generations, a document originating from a similar religiopolitical group and date to the priestly source. Some Biblical scholars believe that the ''Hebronites'' gained their name as a result of originating at the Levite-dominated city named ''Hebron'', meaning ''league''.Cheyne and Black, ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Numbers
The book of Numbers (from Greek Ἀριθμοί, ''Arithmoi''; he, בְּמִדְבַּר, ''Bəmīḏbar'', "In the desert f) is the fourth book of the Hebrew Bible, and the fourth of five books of the Jewish Torah. The book has a long and complex history; its final form is possibly due to a Priestly redaction (i.e., editing) of a Yahwistic source made some time in the early Persian period (5th century BC). The name of the book comes from the two censuses taken of the Israelites. Numbers begins at Mount Sinai, where the Israelites have received their laws and covenant from God and God has taken up residence among them in the sanctuary. The task before them is to take possession of the Promised Land. The people are counted and preparations are made for resuming their march. The Israelites begin the journey, but they "grumble" at the hardships along the way, and about the authority of Moses and Aaron. For these acts, God destroys approximately 15,000 of them through various ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Levi
Levi (; ) was, according to the Book of Genesis, the third of the six sons of Jacob and Leah (Jacob's third son), and the founder of the Israelite Tribe of Levi (the Levites, including the Kohanim) and the great-grandfather of Aaron, Moses and Miriam. Certain religious and political functions were reserved for the Levites. Origins The Torah suggests that the name ''Levi'' refers to Leah's hope for Jacob to ''join'' with her, implying a derivation from ''yillaweh'', meaning ''he will join'', but scholars suspect that it may simply mean ''priest'', either as a loan word from the Minaean ''lawi'u'', meaning ''priest'', or by referring to those people who were ''joined'' to the Ark of the Covenant. Another possibility is that the Levites originated as migrants and that the name Levites indicates their ''joining'' with either the Israelites in general or the earlier Israelite priesthood in particular. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moses
Moses hbo, מֹשֶׁה, Mōše; also known as Moshe or Moshe Rabbeinu (Mishnaic Hebrew: מֹשֶׁה רַבֵּינוּ, ); syr, ܡܘܫܐ, Mūše; ar, موسى, Mūsā; grc, Mωϋσῆς, Mōÿsēs () is considered the most important prophet in Judaism and one of the most important prophets in Christianity In Christianity, the figures widely recognised as prophets are those mentioned as such in the Old Testament and the New Testament. It is believed that prophets are chosen and called by God. This article lists such prophets. The first list bel ..., Prophets and messengers in Islam, Islam, the Druze faith, the Baháʼí Faith and Table of prophets of Abrahamic religions, other Abrahamic religions. According to both the Bible and the Quran, Moses was the leader of the Israelites and Law of Moses, lawgiver to whom the Mosaic authorship, authorship, or "acquisition from heaven", of the Torah (the first five books of the Bible) is attributed. According to the Book of E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elohist
According to the documentary hypothesis, the Elohist (or simply E) is one of four source documents underlying the Torah,McDermott, John J., ''Reading the Pentateuch: A Historical Introduction'' (Pauline Press, 2002) p. 21. Via Books.google.com.au. October 2002. . Retrieved 2010-10-03. together with the Jahwist (or Yahwist), the Deuteronomist and the Priestly source. The Elohist is so named because of its pervasive use of the word '' Elohim'' to refer to the Israelite god. The Elohist source is characterized by, among other things, an abstract view of God, using Horeb instead of Sinai for the mountain where Moses received the laws of Israel and the use of the phrase "fear of God". It habitually locates ancestral stories in the north, especially Ephraim, and the documentary hypothesis holds that it must have been composed in that region, possibly in the second half of the 9th century BCE. Because of its highly fragmentary nature, most scholars now question the existence of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jahwist
The Jahwist, or Yahwist, often abbreviated J, is one of the most widely recognized sources of the Pentateuch (Torah), together with the Deuteronomist, the Priestly source and the Elohist. The existence of the Jahwist is somewhat controversial, with a number of scholars, especially in Europe, denying that it ever existed as a coherent independent document. Nevertheless, many scholars do assume its existence. The Jahwist is so named because of its characteristic use of the term Yahweh (German: ''Jahwe''; Hebrew: ) for God. Background Modern scholars agree that separate sources underlie the Pentateuch, but there is much disagreement on how these sources were used by the authors to write the first five books of the Bible. The explanation called the documentary hypothesis dominated much of the 20th century, but the consensus surrounding this hypothesis has now broken down. Its critics suggest that contemporary upholders tend to give a much larger role to the redactors, who are now se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Documentary Hypothesis
The documentary hypothesis (DH) is one of the models used by biblical scholars to explain the origins and composition of the Torah (or Pentateuch, the first five books of the Bible: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy). A version of the documentary hypothesis, frequently identified with the German scholar Julius Wellhausen, was almost universally accepted for most of the 20th century. It posited that the Pentateuch is a compilation of four originally independent documents: the Jahwist (J), Elohist (E), Deuteronomist (D), and Priestly (P) sources. The first of these, J, was dated to the Solomonic period (c. 950 BCE). E was dated somewhat later, in the 9th century BCE, and D was dated just before the reign of King Josiah, in the 7th or 8th century. Finally, P was generally dated to the time of Ezra in the 5th century BCE. The sources would have been joined together at various points in time by a series of editors or "redactors." The consensus around the cla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
