Hinduism () is an Indian religion or ''

dharma Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for '' ...

'', a religious and universal order or way of life by which followers abide. As a religion, it is the world's third-largest, with over 1.2–1.35 billion followers, or 15–16% of the global population, known as Hindus. The word ''Hindu'' is an exonym, and while Hinduism has been called the oldest religion in the world, many practitioners refer to their religion as ''

Sanātana Dharma Sanātana Dharma (Devanagari: , meaning "eternal ''dharma''", "eternal order") is an endonym used by Hindus to refer to Hinduism. It refers to the “eternal” truth and teachings of Hinduism. It can also be translated as “the natural and e ...

'' ( sa, सनातन धर्म, lit='the Eternal Dharma'), a modern usage, which refers to the idea that its origins lie beyond human history, as revealed in the

Hindu texts Hindu texts are manuscripts and voluminous historical literature which are related to any of the diverse traditions within Hinduism. A few of these texts are shared across these traditions and they are broadly considered Hindu scriptures. These ...

. Another

endonym An endonym (from Greek: , 'inner' + , 'name'; also known as autonym) is a common, ''native'' name for a geographical place, group of people, individual person, language or dialect, meaning that it is used inside that particular place, group, ...

is ''Vaidika dharma'', the dharma related to the Vedas. Hinduism is a diverse system of thought marked by a range of philosophies and shared concepts, rituals, cosmological systems,

pilgrimage sites A pilgrimage is a journey, often into an unknown or foreign place, where a person goes in search of new or expanded meaning about their self, others, nature, or a higher good, through the experience. It can lead to a personal transformation, aft ...

, and shared textual sources that discuss theology,

metaphysic Metaphysics is the branch of philosophy that studies the fundamental nature of reality, the first principles of being, identity and change, space and time, causality, necessity, and possibility. It includes questions about the nature of conscio ...

s, mythology, Vedic yajna, yoga,

agamic Religion *Āgama (Buddhism), a collection of Early Buddhist texts *Āgama (Hinduism), scriptures of several Hindu sects *Jain literature (Jain Āgamas), various canonical scriptures in Jainism Other uses * ''Agama'' (lizard), a genus of lizards ...

rituals, and temple building, among other topics. Prominent themes in Hindu beliefs include the four

Puruṣārtha ''Purushartha'' (Sanskrit: पुरुषार्थ, International Alphabet of Sanskrit Transliteration, IAST: ) literally means "object(ive) of men".artha (prosperity/work), kama (desires/passions) and moksha (liberation/freedom from the passions and the cycle of death and rebirth),; see also . as well as karma (action, intent and consequences) and

saṃsāra ''Saṃsāra'' (Devanagari: संसार) is a Pali/Sanskrit word that means "world". It is also the concept of rebirth and "cyclicality of all life, matter, existence", a fundamental belief of most Indian religions. Popularly, it is the c ...

(cycle of death and rebirth). Hinduism prescribes the eternal duties, such as honesty, refraining from injuring living beings ('' Ahiṃsā''), patience, forbearance, self-restraint, virtue, and compassion, among others. Hindu practices include worship ( puja), fire rituals ( homa/havan), recitations ( pravachan), devotion (

bhakti ''Bhakti'' ( sa, भक्ति) literally means "attachment, participation, fondness for, homage, faith, love, devotion, worship, purity".See Monier-Williams, ''Sanskrit Dictionary'', 1899. It was originally used in Hinduism, referring to d ...

), chanting ( japa), meditation ( dhyāna), sacrifice (

yajña Yajna ( sa, यज्ञ, yajña, translit-std=IAST, sacrifice, devotion, worship, offering) refers in Hinduism to any ritual done in front of a sacred fire, often with mantras.SG Nigal (1986), Axiological Approach to the Vedas, Northern Book ...

), charity ( dāna), selfless service (

sevā ''Sevā'' (also transcribed as ''sewa''), in Hinduism and Sikhism, is the concept of selfless service that is performed without any expectation of result or award for performing it. Such services can be performed to benefit other human being ...

), homage to one's ancestors (

śrāddha Śrāddha (or ''Shradda''; sa, श्राद्ध) is any act that is performed with all sincerity and absolute faith in it. In the Hindu religion, it is the ritual that one performs to pay homage to one's ' ancestors' (Sanskrit: Pitṛs), es ...

), family-oriented rites of passage, annual festivals, and occasional pilgrimages ( yatra). Along with the practice of various yogas, some Hindus leave their social world and material possessions and engage in lifelong Sannyasa (monasticism) in order to achieve moksha. Hindu texts are classified into

Śruti ''Shruti'' ( sa, श्रुति, , ) in Sanskrit means "that which is heard" and refers to the body of most authoritative, ancient religious texts comprising the central canon of Hinduism. Manusmriti states: ''Śrutistu vedo vijñeyaḥ'' ( ...

("heard") and

Smṛti ''Smriti'' ( sa, स्मृति, IAST: '), literally "that which is remembered" are a body of Hindu texts usually attributed to an author, traditionally written down, in contrast to Śrutis (the Vedic literature) considered authorless, that ...

("remembered"), the major scriptures of which are the ''Vedas'', the '' Upanishads'', the ''

Purānas Purana (; sa, , '; literally meaning "ancient, old"Merriam-Webster's Encyclopedia of Literature (1995 Edition), Article on Puranas, , page 915) is a vast genre of Indian literature about a wide range of topics, particularly about legends an ...

'', the ''

Mahābhārata The ''Mahābhārata'' ( ; sa, महाभारतम्, ', ) is one of the two major Sanskrit epics of ancient India in Hinduism, the other being the ''Rāmāyaṇa''. It narrates the struggle between two groups of cousins in the Kuruk ...

'', the ''

Rāmāyana The ''Rāmāyana'' (; sa, रामायणम्, ) is a Sanskrit epic composed over a period of nearly a millennium, with scholars' estimates for the earliest stage of the text ranging from the 8th to 4th centuries BCE, and later stages ...

'', and the '' Āgamas''. There are six āstika schools of Hindu philosophy, who recognise the authority of the Vedas, namely Sānkhya, Yoga,

Nyāya (Sanskrit: न्याय, ''nyā-yá''), literally meaning "justice", "rules", "method" or "judgment",Vaisheshika, Mimāmsā and

Vedānta ''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, t ...

. While the

Puranic chronology The Puranic chronology is a timeline of Hindu history based on the ''Mahabharata'', the ''Ramayana'', and the Puranas. Two central dates are the Mahabharata War, and the start of the ''Kali Yuga''. The Puranic chronology is referred to by propo ...

presents a genealogy of thousands of years, starting with the Vedic ''rishis'', scholars regard Hinduism as a fusion or synthesis of Brahmanical orthopraxy with various Indian cultures,; ; having diverse roots and no specific founder. This Hindu synthesis emerged after the Vedic period, between c. 500–200 BCE and c. 300 CE, in the period of the Second Urbanisation and the early classical period of Hinduism, when the Epics and the first Purānas were composed. It flourished in the medieval period, with the decline of Buddhism in India. Currently, the four major denominations of Hinduism are Vaishnavism, Shaivism, Shaktism, and the Smarta tradition. Sources of authority and eternal truths in the Hindu texts play an important role, but there is also a strong Hindu tradition of questioning authority in order to deepen the understanding of these truths and to further develop the tradition. Hinduism is the most widely professed faith in India, Nepal, Mauritius and in

Bali Bali () is a province of Indonesia and the westernmost of the Lesser Sunda Islands. East of Java and west of Lombok, the province includes the island of Bali and a few smaller neighbouring islands, notably Nusa Penida, Nusa Lembongan, and Nu ...

, Indonesia. Significant numbers of Hindu communities are found in other countries of South Asia, in Southeast Asia, in the

Caribbean The Caribbean (, ) ( es, El Caribe; french: la Caraïbe; ht, Karayib; nl, De Caraïben) is a region of the Americas that consists of the Caribbean Sea, its islands (some surrounded by the Caribbean Sea and some bordering both the Caribbean Se ...

, Gulf states,

North America North America is a continent in the Northern Hemisphere and almost entirely within the Western Hemisphere. It is bordered to the north by the Arctic Ocean, to the east by the Atlantic Ocean, to the southeast by South America and the Car ...

, Europe, Oceania, Africa, and other regions.

Etymology

Salah Satu Upacara Besar Di Pura Agung Besakih

The word ''Hindū'' is derived from Indo-Aryan/ Sanskrit root ''Sindhu'', believed to be the name of the

Indus River The Indus ( ) is a transboundary river of Asia and a trans-Himalayan river of South and Central Asia. The river rises in mountain springs northeast of Mount Kailash in Western Tibet, flows northwest through the disputed region of Kashmir, ...

in the northwestern part of the Indian subcontinent. The

Proto-Iranian Proto-Iranian or Proto-Iranic is the reconstructed proto-language of the Iranian languages branch of Indo-European language family and thus the ancestor of the Iranian languages such as Pashto, Persian, Sogdian, Zazaki, Ossetian, Mazandarani ...

sound change ''*s'' > ''h'' occurred between 850 and 600 BCE, according to Asko Parpola. According to Gavin Flood, "The actual term ''Hindu'' first occurs as a Persian geographical term for the people who lived beyond the river Indus (Sanskrit: ''Sindhu'')", more specifically in the 6th-century BCE inscription of

Darius I Darius I ( peo, 𐎭𐎠𐎼𐎹𐎺𐎢𐏁 ; grc-gre, Δαρεῖος ; – 486 BCE), commonly known as Darius the Great, was a Persian ruler who served as the third King of Kings of the Achaemenid Empire, reigning from 522 BCE until his ...

(550–486 BCE). The term ''Hindu'' in these ancient records is a geographical term and did not refer to a religion. Thapar states that the word ''Hindu'' is found as ''heptahindu'' in Avesta – equivalent to Rigvedic ''sapta sindhu'', while ''hndstn'' (pronounced ''Hindustan'') is found in a Sasanian inscription from the 3rd century CE, both of which refer to parts of northwestern South Asia. In Arabic texts, ''al-Hind'' referred to the land beyond the Indus and therefore, all the people in that land were Hindus. This Arabic term was itself taken from the pre-Islamic Persian term ''Hindū''. By the 13th century, '' Hindustan'' emerged as a popular alternative name of India, meaning the "land of Hindus". Among the earliest known records of 'Hindu' with connotations of religion may be in the 7th-century CE Chinese text ''Record of the Western Regions'' by Xuanzang, and 14th-century Persian text ''Futuhu's-salatin'' by 'Abd al-Malik Isami. Some 16-18th century

Bengali Bengali or Bengalee, or Bengalese may refer to: *something of, from, or related to Bengal, a large region in South Asia * Bengalis, an ethnic and linguistic group of the region * Bengali language, the language they speak ** Bengali alphabet, the w ...

Gaudiya Vaishnava texts mention ''Hindu'' and ''Hindu dharma'' to distinguish from Muslims without positively defining these terms. In the 18th century, the European merchants and colonists began to refer to the followers of

Indian religions Indian religions, sometimes also termed Dharmic religions or Indic religions, are the religions that originated in the Indian subcontinent. These religions, which include Hinduism, Jainism, Buddhism, and Sikhism,Adams, C. J."Classification of ...

collectively as Hindus. The use of the English term "Hinduism" to describe a collection of practices and beliefs is a fairly recent construction. According to Singh, it was first used by Raja Ram Mohan Roy in 1816–17. According to other authors, the term "Hinduism" was coined in around 1830, and appropriated by those Indians who opposed British colonialism, and who wanted to distinguish themselves from Muslims and Christians. Before the British began to categorise communities strictly by religion, Indians generally did not define themselves exclusively through their religious beliefs; instead identities were largely segmented on the basis of locality, language, varṇa, jāti, occupation, and sect. This the British colonisers did roughly in the 19th century to evolve a common law to facilitate governance.

Definitions

Hinduism includes a diversity of ideas on

spirituality The meaning of ''spirituality'' has developed and expanded over time, and various meanings can be found alongside each other. Traditionally, spirituality referred to a religious process of re-formation which "aims to recover the original shape o ...

and traditions, but has no ecclesiastical order, no unquestionable religious authorities, no governing body, no prophet(s) nor any binding holy book; Hindus can choose to be polytheistic, pantheistic, panentheistic, pandeistic,

henotheistic Henotheism is the worship of a single, supreme god that does not deny the existence or possible existence of other deities. Friedrich Schelling (1775–1854) coined the word, and Friedrich Welcker (1784–1868) used it to depict primi ...

monotheistic Monotheism is the belief that there is only one deity, an all-supreme being that is universally referred to as God. Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxford ...

, monistic,

agnostic Agnosticism is the view or belief that the existence of God, of the divine or the supernatural is unknown or unknowable. (page 56 in 1967 edition) Another definition provided is the view that "human reason is incapable of providing sufficient ...

, atheistic or humanist. Quote: " ..one need not be religious in the minimal sense described to be accepted as a Hindu by Hindus, or describe oneself perfectly validly as Hindu. One may be polytheistic or monotheistic, monistic or pantheistic,henotheistic, panentheistic ,pandeistic, even an agnostic, humanist or atheist, and still be considered a Hindu." According to Doniger, "ideas about all the major issues of faith and lifestyle – vegetarianism, nonviolence, belief in rebirth, even

caste Caste is a form of social stratification characterised by endogamy, hereditary transmission of a style of life which often includes an occupation, ritual status in a hierarchy, and customary social interaction and exclusion based on cultura ...

– are subjects of debate, not dogma." Because of the wide range of traditions and ideas covered by the term Hinduism, arriving at a comprehensive definition is difficult. The religion "defies our desire to define and categorize it". Hinduism has been variously defined as a religion, a religious tradition, a set of religious beliefs, and "a way of life". From a Western lexical standpoint, Hinduism like other faiths is appropriately referred to as a religion. In India, the term ''dharma'' is preferred, which is broader than the Western term ''religion''. The study of India and its cultures and religions, and the definition of "Hinduism", has been shaped by the interests of colonialism and by Western notions of religion. Since the 1990s, those influences and its outcomes have been the topic of debate among scholars of Hinduism, and have also been taken over by critics of the Western view on India.

Typology

Hinduism as it is commonly known can be subdivided into a number of major currents. Of the historical division into six

darsanas Hindu philosophy encompasses the philosophies, world views and teachings of Hinduism that emerged in Ancient India which include six systems ('' shad-darśana'') – Samkhya, Yoga, Nyaya, Vaisheshika, Mimamsa and Vedanta.Andrew Nicholson (2 ...

(philosophies), two schools, Vedanta and Yoga, are currently the most prominent. Classified by primary deity or deities, four major Hinduism modern currents are Shaivism (Shiva), Vaishnavism (Vishnu), Shaktism (Devi) and Smartism (five deities treated as equals). Hinduism also accepts numerous divine beings, with many Hindus considering the deities to be aspects or manifestations of a single impersonal absolute or ultimate reality or God, while some Hindus maintain that a specific deity represents the supreme and various deities are lower manifestations of this supreme. Other notable characteristics include a belief in the existence of ātman (Self), reincarnation of one's ātman, and karma as well as a belief in dharma (duties, rights, laws, conduct, virtues and right way of living), although variation exists, with some not following these beliefs. McDaniel (2007) classifies Hinduism into six major kinds and numerous minor kinds, in order to understand the expression of emotions among the Hindus.June McDaniel "Hinduism", in The major kinds, according to McDaniel are Folk Hinduism, based on local traditions and cults of local

deities A deity or god is a supernatural being who is considered divine or sacred. The ''Oxford Dictionary of English'' defines deity as a god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greate ...

and is the oldest, non-literate system; Vedic Hinduism based on the earliest layers of the Vedas traceable to 2nd millennium BCE; Vedantic Hinduism based on the philosophy of the Upanishads, including Advaita Vedanta, emphasizing knowledge and wisdom; Yogic Hinduism, following the text of Yoga Sutras of Patanjali emphasizing introspective awareness; Dharmic Hinduism or "daily morality", which McDaniel states is stereotyped in some books as the "only form of Hindu religion with a belief in karma, cows and caste"; and

or devotional Hinduism, where intense emotions are elaborately incorporated in the pursuit of the spiritual. Michaels distinguishes three Hindu religions and four forms of Hindu religiosity. The three Hindu religions are "Brahmanic-Sanskritic Hinduism", "folk religions and tribal religions", and "founded religions". The four forms of Hindu religiosity are the classical "karma-marga", jnana-marga, bhakti-marga, and "heroism", which is rooted in militaristic traditions. These militaristic traditions include Ramaism (the worship of a hero of epic literature, Rama, believing him to be an incarnation of Vishnu) and parts of political Hinduism. "Heroism" is also called virya-marga. According to Michaels, one out of nine Hindu belongs by birth to one or both of the Brahmanic-Sanskritic Hinduism and Folk religion typology, whether practicing or non-practicing. He classifies most Hindus as belonging by choice to one of the "founded religions" such as Vaishnavism and Shaivism that are moksha-focussed and often de-emphasize Brahman priestly authority yet incorporate ritual grammar of Brahmanic-Sanskritic Hinduism. He includes among "founded religions" Buddhism, Jainism, Sikhism that are now distinct religions, syncretic movements such as Brahmo Samaj and the Theosophical Society, as well as various " Guru-isms" and new religious movements such as

Maharishi Mahesh Yogi Maharishi Mahesh Yogi (born Mahesh Prasad Varma, 12 January 1918

and ISKCON. Inden states that the attempt to classify Hinduism by typology started in the imperial times, when proselytizing missionaries and colonial officials sought to understand and portray Hinduism from their interests. Hinduism was construed as emanating not from a reason of spirit but fantasy and creative imagination, not conceptual but symbolical, not ethical but emotive, not rational or spiritual but of cognitive mysticism. This stereotype followed and fit, states Inden, with the imperial imperatives of the era, providing the moral justification for the colonial project. From tribal Animism to Buddhism, everything was subsumed as part of Hinduism. The early reports set the tradition and scholarly premises for the typology of Hinduism, as well as the major assumptions and flawed presuppositions that have been at the foundation of Indology. Hinduism, according to Inden, has been neither what imperial religionists stereotyped it to be, nor is it appropriate to equate Hinduism to be merely the monist pantheism and philosophical idealism of Advaita Vedanta.Ronald Inden (2001), ''Imagining India'', Indiana University Press, , pp. 117–122, 127–130

Hindu views

To its adherents, Hinduism is a traditional way of life. Many practitioners refer to the "orthodox" form of Hinduism as '' '', "the eternal law" or the "eternal way". Hindus regard Hinduism to be thousands of years old. The

, the timeline of events in ancient Indian history as narrated in the Mahabaratha, the Ramayana, and the

Puranas Purana (; sa, , '; literally meaning "ancient, old"Merriam-Webster's Encyclopedia of Literature (1995 Edition), Article on Puranas, , page 915) is a vast genre of Indian literature about a wide range of topics, particularly about legends an ...

, envisions a chronology of events related to Hinduism starting well before 3000 BCE. The Sanskrit word ''dharma'' has a much broader meaning than '' religion'' and is not its equivalent. All aspects of a Hindu life, namely acquiring wealth (artha), fulfillment of desires (kama), and attaining liberation (moksha), are part of dharma, which encapsulates the "right way of living" and eternal harmonious principles in their fulfillment. According to the editors of the Encyclopædia Britannica, ' historically referred to the "eternal" duties religiously ordained in Hinduism, duties such as honesty, refraining from injuring living beings ('' ahiṃsā''), purity, goodwill, mercy, patience, forbearance, self-restraint, generosity, and asceticism. These duties applied regardless of a Hindu's class, caste, or sect, and they contrasted with svadharma, one's "own duty", in accordance with one's class or caste (varṇa) and stage in life (

puruṣārtha ''Purushartha'' (Sanskrit: पुरुषार्थ, International Alphabet of Sanskrit Transliteration, IAST: ) literally means "object(ive) of men". In recent years, the term has been used by Hindu leaders, reformers, and nationalists to refer to Hinduism. Sanatana dharma has become a synonym for the "eternal" truth and teachings of Hinduism, that transcend history and are "unchanging, indivisible and ultimately nonsectarian". According to other scholars such as Kim Knott and Brian Hatcher, Sanātana Dharma refers to "timeless, eternal set of truths" and this is how Hindus view the origins of their religion. It is viewed as those eternal truths and tradition with origins beyond human history, truths divinely revealed ( Shruti) in the Vedas – the most ancient of the world's scriptures. To many Hindus, the Western term "religion" to the extent it means "dogma and an institution traceable to a single founder" is inappropriate for their tradition, states Hatcher. Hinduism, to them, is a tradition that can be traced at least to the ancient Vedic era.

''Vaidika dharma''

Some have referred to Hinduism as the ''Vaidika dharma''. The word 'Vaidika' in Sanskrit means 'derived from or conformable to the Veda' or 'relating to the Veda'. Traditional scholars employed the terms Vaidika and Avaidika, those who accept the Vedas as a source of authoritative knowledge and those who do not, to differentiate various Indian schools from Jainism, Buddhism and Charvaka. According to Klaus Klostermaier, the term Vaidika dharma is the earliest self-designation of Hinduism. According to

Arvind Sharma Arvind Sharma is the Birks Professor of Comparative Religion at McGill University. Sharma's works focus on Hinduism, philosophy of religion. In editing books his works include ''Our Religions'' and ''Women in World Religions,'' ''Feminism in W ...

, the historical evidence suggests that "the Hindus were referring to their religion by the term ''vaidika dharma'' or a variant thereof" by the 4th-century CE. According to Brian K. Smith, " is 'debatable at the very least' as to whether the term ''Vaidika Dharma'' cannot, with the proper concessions to historical, cultural, and ideological specificity, be comparable to and translated as 'Hinduism' or 'Hindu religion'." Whatever the case, many Hindu religious sources see persons or groups which they consider as non-Vedic (and which reject Vedic varṇāśrama - 'caste and life stage' orthodoxy) as being heretics (pāṣaṇḍa/pākhaṇḍa). For example, the '' Bhāgavata Purāṇa,'' an extremely influential Hindu Puranic source, considers Buddhists, Jains as well as some Shaiva groups like the Paśupatas and Kāpālins to be pāṣaṇḍas (heretics). According to

Alexis Sanderson Alexis G. J. S. Sanderson (born 1948) is an indologist and Emeritus Fellow of All Souls College at the University of Oxford. Early life After taking undergraduate degrees in Classics and Sanskrit at Balliol College from 1968 to 1971, Alexis Sande ...

, the early Sanskrit texts differentiate between Vaidika, Vaishnava, Shaiva, Shakta, Saura, Buddhist and Jaina traditions. However, the late 1st-millennium CE Indic consensus had "indeed come to conceptualize a complex entity corresponding to Hinduism as opposed to Buddhism and Jainism excluding only certain forms of antinomian Shakta-Shaiva" from its fold. Some in the Mimamsa school of Hindu philosophy considered the '' Agamas'' such as the Pancaratrika to be invalid because it did not conform to the Vedas. Some Kashmiri scholars rejected the esoteric tantric traditions to be a part of Vaidika dharma. The Atimarga Shaivism ascetic tradition, datable to about 500 CE, challenged the Vaidika frame and insisted that their Agamas and practices were not only valid, they were superior than those of the Vaidikas. However, adds Sanderson, this Shaiva ascetic tradition viewed themselves as being genuinely true to the Vedic tradition and "held unanimously that the Śruti and Smṛti of Brahmanism are universally and uniquely valid in their own sphere, ..and that as such they

edas EDAS was a database of alternatively spliced Alternative splicing, or alternative RNA splicing, or differential splicing, is an alternative splicing process during gene expression that allows a single gene to code for multiple proteins. In t ...

are man's sole means of valid knowledge ... The term Vaidika dharma means a code of practice that is "based on the Vedas", but it is unclear what "based on the Vedas" really implies, states Julius Lipner. The Vaidika dharma or "Vedic way of life", states Lipner, does not mean "Hinduism is necessarily religious" or that Hindus have a universally accepted "conventional or institutional meaning" for that term. To many, it is as much a cultural term. Many Hindus do not have a copy of the Vedas nor have they ever seen or personally read parts of a Veda, like a Christian, might relate to the Bible or a Muslim might to the Quran. Yet, states Lipner, "this does not mean that their

indus The Indus ( ) is a transboundary river of Asia and a trans-Himalayan river of South and Central Asia. The river rises in mountain springs northeast of Mount Kailash in Western Tibet, flows northwest through the disputed region of Kashmir, ...

whole life's orientation cannot be traced to the Vedas or that it does not in some way derive from it". Though many religious Hindus implicitly acknowledge the authority of the Vedas, this acknowledgment is often "no more than a declaration that someone considers himself r herselfa Hindu," and "most Indians today pay lip service to the Veda and have no regard for the contents of the text." Some Hindus challenge the authority of the Vedas, thereby implicitly acknowledging its importance to the history of Hinduism, states Lipner.

Hindu modernism

Beginning in the 19th century, Indian modernists re-asserted Hinduism as a major asset of Indian civilisation, meanwhile "purifying" Hinduism from its Tantric elements and elevating the Vedic elements. Western stereotypes were reversed, emphasizing the universal aspects, and introducing modern approaches of social problems. This approach had a great appeal, not only in India, but also in the west. Major representatives of "Hindu modernism" are Ram Mohan Roy,

Swami Vivekananda Swami Vivekananda (; ; 12 January 1863 – 4 July 1902), born Narendranath Datta (), was an Indian Hindu monk, philosopher, author, religious teacher, and the chief disciple of the Indian mystic Ramakrishna. He was a key figure in the intro ...

, Sarvepalli Radhakrishnan and Mahatma Gandhi. Raja Rammohan Roy is known as the father of the

Hindu Renaissance The Bengal Renaissance (Bengali: বাংলার নবজাগরণ — ''Banglar Navajagaran''), also known as the Bengali Renaissance, was a cultural, social, intellectual, and artistic movement that took place in the Bengal region of ...

. He was a major influence on Swami Vivekananda (1863–1902), who, according to Flood, was "a figure of great importance in the development of a modern Hindu self-understanding and in formulating the West's view of Hinduism". Central to his philosophy is the idea that the divine exists in all beings, that all human beings can achieve union with this "innate divinity", and that seeing this divine as the essence of others will further love and social harmony. According to Vivekananda, there is an essential unity to Hinduism, which underlies the diversity of its many forms. According to Flood, Vivekananda's vision of Hinduism "is one generally accepted by most English-speaking middle-class Hindus today". Sarvepalli Radhakrishnan sought to reconcile western rationalism with Hinduism, "presenting Hinduism as an essentially rationalistic and humanistic religious experience". This "Global Hinduism" has a worldwide appeal, transcending national boundaries and, according to Flood, "becoming a world religion alongside Christianity, Islam and Buddhism", both for the Hindu diaspora communities and for westerners who are attracted to non-western cultures and religions. It emphasizes universal spiritual values such as social justice, peace and "the spiritual transformation of humanity". It has developed partly due to "re-enculturation", or the

Pizza effect In religious studies and sociology, the pizza effect is the phenomenon of elements of a nation's or people's culture being transformed or at least more fully embraced elsewhere, then re-exported to their culture of origin, or the way in which a c ...

, in which elements of Hindu culture have been exported to the West, gaining popularity there, and as a consequence also gained greater popularity in India. This globalization of Hindu culture brought "to the West teachings which have become an important cultural force in western societies, and which in turn have become an important cultural force in India, their place of origin".

Legal definitions

The definition of Hinduism in Indian Law is: "Acceptance of the Vedas with reverence; recognition of the fact that the means or ways to Moksha are diverse; and realization of the truth that the number of gods to be worshipped is large".

Scholarly views

The term ''Hinduism'' was coined in Western ethnography in the 18th century, and refers to the fusion or synthesis of various Indian cultures and traditions, with diverse roots and no founder. This Hindu synthesis emerged after the Vedic period, between c. 500–200 BCE and c. 300 CE, in the period of the Second Urbanisation and the early classical period of Hinduism, when the Epics and the first Puranas were composed. It flourished in the medieval period, with the decline of Buddhism in India. Hinduism's tolerance to variations in belief and its broad range of traditions make it difficult to define as a religion according to traditional Western conceptions. Some academics suggest that Hinduism can be seen as a category with "fuzzy edges" rather than as a well-defined and rigid entity. Some forms of religious expression are central to Hinduism and others, while not as central, still remain within the category. Based on this idea Gabriella Eichinger Ferro-Luzzi has developed a 'Prototype Theory approach' to the definition of Hinduism.

Diversity and unity

Diversity

Hindu beliefs are vast and diverse, and thus Hinduism is often referred to as a family of religions rather than a single religion. Within each religion in this family of religions, there are different theologies, practices, and sacred texts. Hinduism does not have a "unified system of belief encoded in a declaration of faith or a

creed A creed, also known as a confession of faith, a symbol, or a statement of faith, is a statement of the shared beliefs of a community (often a religious community) in a form which is structured by subjects which summarize its core tenets. The ea ...

", but is rather an umbrella term comprising the plurality of religious phenomena of India. According to the Supreme Court of India, Part of the problem with a single definition of the term ''Hinduism'' is the fact that Hinduism does not have a founder. It is a synthesis of various traditions, the "Brahmanical orthopraxy, the renouncer traditions and popular or local traditions". Theism is also difficult to use as a unifying doctrine for Hinduism, because while some Hindu philosophies postulate a theistic ontology of creation, other Hindus are or have been atheists.

Sense of unity

Despite the differences, there is also a sense of unity. Most Hindu traditions revere a body of religious or sacred literature, the Vedas, although there are exceptions. These texts are a reminder of the ancient cultural heritage and point of pride for Hindus, though Louis Renou stated that "even in the most orthodox domains, the reverence to the Vedas has come to be a simple raising of the hat". Halbfass states that, although Shaivism and Vaishnavism may be regarded as "self-contained religious constellations", there is a degree of interaction and reference between the "theoreticians and literary representatives" of each tradition that indicates the presence of "a wider sense of identity, a sense of coherence in a shared context and of inclusion in a common framework and horizon".

Classical Hinduism

Brahmins played an essential role in the development of the post-Vedic Hindu synthesis, disseminating Vedic culture to local communities, and integrating local religiosity into the trans-regional Brahmanic culture. In the post- Gupta period Vedanta developed in southern India, where orthodox Brahmanic culture and the Hindu culture were preserved, building on ancient Vedic traditions while "accommoda ingthe multiple demands of Hinduism."

Medieval developments

The notion of common denominators for several religions and traditions of India further developed from the 12th century CE. Lorenzen traces the emergence of a "family resemblance", and what he calls as "beginnings of medieval and modern Hinduism" taking shape, at c. 300–600 CE, with the development of the early Puranas, and continuities with the earlier Vedic religion. Lorenzen states that the establishment of a Hindu self-identity took place "through a process of mutual self-definition with a contrasting Muslim Other". According to Lorenzen, this "presence of the Other" is necessary to recognise the "loose family resemblance" among the various traditions and schools. According to the Indologist

, before Islam arrived in India, the "Sanskrit sources differentiated Vaidika, Vaiṣṇava, Śaiva, Śākta, Saura, Buddhist, and Jaina traditions, but they had no name that denotes the first five of these as a collective entity over and against Buddhism and Jainism". This absence of a formal name, states Sanderson, does not mean that the corresponding concept of Hinduism did not exist. By late 1st-millennium CE, the concept of a belief and tradition distinct from Buddhism and Jainism had emerged. This complex tradition accepted in its identity almost all of what is currently Hinduism, except certain antinomian tantric movements. Some conservative thinkers of those times questioned whether certain Shaiva, Vaishnava and Shakta texts or practices were consistent with the Vedas, or were invalid in their entirety. Moderates then, and most orthoprax scholars later, agreed that though there are some variations, the foundation of their beliefs, the ritual grammar, the spiritual premises, and the soteriologies were the same. "This sense of greater unity", states Sanderson, "came to be called Hinduism". According to Nicholson, already between the 12th and the 16th centuries "certain thinkers began to treat as a single whole the diverse philosophical teachings of the Upanishads, epics, Puranas, and the schools known retrospectively as the 'six systems' (''saddarsana'') of mainstream Hindu philosophy." The tendency of "a blurring of philosophical distinctions" has also been noted by Mikel Burley. Hacker called this "inclusivism" and Michaels speaks of "the identificatory habit". Lorenzen locates the origins of a distinct Hindu identity in the interaction between Muslims and Hindus, and a process of "mutual self-definition with a contrasting Muslim other", which started well before 1800. Michaels notes:

Colonial period and neo-Vedanta

This inclusivism was further developed in the 19th and 20th centuries by Hindu reform movements and Neo-Vedanta, and has become characteristic of modern Hinduism. The notion and reports on "Hinduism" as a "single world religious tradition" was also popularised by 19th-century proselytizing missionaries and European Indologists, roles sometimes served by the same person, who relied on texts preserved by Brahmins (priests) for their information of Indian religions, and animist observations that the missionary Orientalists presumed was Hinduism. These reports influenced perceptions about Hinduism. Scholars such as Pennington state that the colonial polemical reports led to fabricated stereotypes where Hinduism was mere mystic paganism devoted to the service of devils, while other scholars state that the colonial constructions influenced the belief that the ''Vedas'', ''

Bhagavad Gita The Bhagavad Gita (; sa, श्रीमद्भगवद्गीता, lit=The Song by God, translit=śrīmadbhagavadgītā;), often referred to as the Gita (), is a 700- verse Hindu scripture that is part of the epic ''Mahabharata'' (c ...

'', '' Manusmriti'' and such texts were the essence of Hindu religiosity, and in the modern association of 'Hindu doctrine' with the schools of Vedanta (in particular Advaita Vedanta) as a paradigmatic example of Hinduism's mystical nature". Pennington, while concurring that the study of Hinduism as a world religion began in the colonial era, disagrees that Hinduism is a colonial European era invention. He states that the shared theology, common ritual grammar and way of life of those who identify themselves as Hindus is traceable to ancient times.

Modern India and the world

The Hindutva movement has extensively argued for the unity of Hinduism, dismissing the differences and regarding India as a Hindu-country since ancient times. And there are assumptions of political dominance of

Hindu nationalism Hindu nationalism has been collectively referred to as the expression of social and political thought, based on the native spiritual and cultural traditions of the Indian subcontinent. "Hindu nationalism" or the correct term ''Hindū rāṣṭ ...

in India, also known as '''Neo-Hindutva'''. There have also been increase in pre-dominance of Hindutva in Nepal, similar to that of India. The scope of Hinduism is also increasing in the other parts of the world, due to the cultural influences such as Yoga and

Hare Krishna movement The International Society for Krishna Consciousness (ISKCON), known colloquially as the Hare Krishna movement or Hare Krishnas, is a Gaudiya Vaishnava Hindu religious organization. ISKCON was founded in 1966 in New York City by A. C. Bhaktived ...

by many missionaries organisations, especially by Iskcon and this is also due to the migration of Indian Hindus to the other nations of the world. Hinduism is growing fast in many western nations and in some

African nations This is a list of sovereign states and dependent territories in Africa. It includes both fully recognised states, states with limited or zero recognition, and dependent territories of both African and non-African states. It lists 56 sovereign stat ...

Beliefs

Prominent themes in Hindu beliefs include (but are not restricted to) Dharma (ethics/duties), (the continuing cycle of entanglement in passions and the resulting birth, life, death, and rebirth), Karma (action, intent, and consequences), moksha (liberation from attachment and saṃsāra), and the various yogas (paths or practices). However, not all of these themes are found among the various different systems of Hindu beliefs. Beliefs in moksha or saṃsāra are absent in certain Hindu beliefs, and were also absent among early forms of Hinduism, which was characterized by a belief in an

Afterlife The afterlife (also referred to as life after death) is a purported existence in which the essential part of an individual's identity or their stream of consciousness continues to live after the death of their physical body. The surviving ess ...

, with traces of this still being found among various Hindu beliefs, such as Śrāddha. Ancestor worship once formed an integral part of Hindu beliefs and is today still found as important element in various Folk Hindu streams.A.M. Boyer: ''Etude sur l'origine de la doctrine du samsara.'' Journal Asiatique, (1901), Volume 9, Issue 18, S. 451–453, 459–468Yuvraj Krishan: . Bharatiya Vidya Bhavan, 1997,

Purusharthas

Purusharthas refers to the objectives of human life. Classical Hindu thought accepts four proper goals or aims of human life, known as Puruṣārthas: *

Dharma Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for '' ...

* Artha * Kama * Moksha

Dharma (righteousness, ethics)

Dharma is considered the foremost goal of a human being in Hinduism. The concept of dharma includes behaviors that are considered to be in accord with rta, the order that makes life and universe possible, and includes duties, rights, laws, conduct, virtues and "right way of living". Hindu dharma includes the religious duties, moral rights and duties of each individual, as well as behaviors that enable social order, right conduct, and those that are virtuous. Dharma, according to Van Buitenen, is that which all existing beings must accept and respect to sustain harmony and order in the world. It is, states Van Buitenen, the pursuit and execution of one's nature and true calling, thus playing one's role in cosmic concert. The Brihadaranyaka Upanishad states it as: In the Mahabharata, Krishna defines dharma as upholding both this-worldly and other-worldly affairs. (Mbh 12.110.11). The word ''Sanātana'' means ''eternal'', ''perennial'', or ''forever''; thus, ''Sanātana Dharma'' signifies that it is the dharma that has neither beginning nor end.

Artha (livelihood, wealth)

Artha is objective and virtuous pursuit of wealth for livelihood, obligations, and economic prosperity. It is inclusive of political life, diplomacy, and material well-being. The artha concept includes all "means of life", activities and resources that enables one to be in a state one wants to be in, wealth, career and financial security. The proper pursuit of artha is considered an important aim of human life in Hinduism.Bruce Sullivan (1997), ''Historical Dictionary of Hinduism'', , pp. 29–30

Kāma (sensual pleasure)

Kāma (Sanskrit, Pali: काम) means desire, wish, passion, longing, pleasure of the

senses A sense is a biological system used by an organism for sensation, the process of gathering information about the world through the detection of stimuli. (For example, in the human body, the brain which is part of the central nervous system rec ...

, the aesthetic enjoyment of life, affection, or love, with or without sexual connotations.Monier Williams
काम, kāma
''Monier-Williams Sanskrit English Dictionary'', pp 271, see 3rd column In Hinduism, kama is considered an essential and healthy goal of human life when pursued without sacrificing dharma, artha and moksha.

Mokṣa (liberation, freedom from saṃsāra)

Moksha () or mukti () is the ultimate, most important goal in Hinduism. In one sense, moksha is a concept associated with liberation from sorrow, suffering and saṃsāra (birth-rebirth cycle). A release from this eschatological cycle, in after life, particularly in theistic schools of Hinduism is called moksha. Due to belief in the indestructibility of Atman c.q. '' purusha'', death is deemed insignificant with respect to the cosmic Self. The meaning of ''moksha'' differs among the various Hindu schools of thought. For example, Advaita Vedanta holds that after attaining moksha a person knows their essence, Self as pure consciousness or the witness-consciousness and identifies it as identical to Brahman. The followers of

Dvaita Dvaita Vedanta (); (originally known as Tattvavada; IAST:Tattvavāda), is a sub-school in the Vedanta tradition of Hindu philosophy. The term Tattvavada literally means "arguments from a realist viewpoint". The Tattvavada (Dvaita) Vedanta su ...

(dualistic) schools, in moksha state, identify individual essence as distinct from Brahman but infinitesimally close, and after attaining moksha expect to spend eternity in a loka (heaven). To theistic schools of Hinduism, moksha is liberation from saṃsāra, while for other schools such as the monistic school, moksha is possible in current life and is a psychological concept. According to Deutsch, moksha is transcendental consciousness to the latter, the perfect state of being, of self-realization, of freedom and of "realizing the whole universe as the Self". ''Moksha'' in these schools of Hinduism, suggests Klaus Klostermaier, implies a setting free of hitherto fettered faculties, a removing of obstacles to an unrestricted life, permitting a person to be more truly a person in the full sense; the concept presumes an unused human potential of creativity, compassion and understanding which had been blocked and shut out. Moksha is more than liberation from life-rebirth cycle of suffering (saṃsāra); Vedantic school separates this into two:''Jivanmukti'' (liberation in this life) and ''Videhamukti'' (liberation after death).

Karma and saṃsāra

''Karma'' translates literally as ''action'', ''work'', or ''deed'', and also refers to a Vedic theory of "moral law of cause and effect". The theory is a combination of (1) causality that may be ethical or non-ethical; (2) ethicization, that is good or bad actions have consequences; and (3) rebirth.Wendy D. O'Flaherty (1980), ''Karma and Rebirth in Classical Indian Traditions'', University of California Press, , pp. xi–xxv (Introduction) and 3–37 Karma theory is interpreted as explaining the present circumstances of an individual with reference to his or her actions in the past. These actions and their consequences may be in a person's current life, or, according to some schools of Hinduism, in past lives. This cycle of birth, life, death and rebirth is called ''

''. Liberation from saṃsāra through moksha is believed to ensure lasting happiness and peace. Hindu scriptures teach that the future is both a function of current human effort derived from free will and past human actions that set the circumstances. The idea of reincarnation, or

, is not mentioned in the early layers of historical Hindu texts such as the ''Rigveda''. The later layers of the ''Rigveda'' do mention ideas that suggest an approach towards the idea of rebirth, according to Ranade. According to Sayers, these earliest layers of Hindu literature show ancestor worship and rites such as ''sraddha'' (offering food to the ancestors). The later Vedic texts such as the ''Aranyakas'' and the ''Upanisads'' show a different soteriology based on reincarnation, they show little concern with ancestor rites, and they begin to philosophically interpret the earlier rituals. The idea of reincarnation and karma have roots in the Upanishads of the late Vedic period, predating the Buddha and the

Mahavira Mahavira (Sanskrit: महावीर) also known as Vardhaman, was the 24th ''tirthankara'' (supreme preacher) of Jainism. He was the spiritual successor of the 23rd ''tirthankara'' Parshvanatha. Mahavira was born in the early part of the 6t ...

Concept of God

Hinduism is a diverse system of thought with a wide variety of beliefs; its concept of God is complex and depends upon each individual and the tradition and

philosophy Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some ...

followed. It is sometimes referred to as

(i.e., involving devotion to a single god while accepting the existence of others), but any such term is an overgeneralization. The '' Nasadiya Sukta'' (''Creation Hymn'') of the ''

Rig Veda The ''Rigveda'' or ''Rig Veda'' ( ', from ' "praise" and ' "knowledge") is an ancient Indian collection of Vedic Sanskrit hymns (''sūktas''). It is one of the four sacred canonical Hindu texts (''śruti'') known as the Vedas. Only one Sh ...

'' is one of the earliest texts which "demonstrates a sense of metaphysical speculation" about what created the universe, the concept of god(s) and The One, and whether even The One knows how the universe came into being.* Original Sanskrit
Rigveda 10.129
Wikisource; * Translation 1: * Translation 2: * Translation 3: The ''Rig Veda'' praises various

, none superior nor inferior, in a henotheistic manner. The hymns repeatedly refer to One Truth and One Ultimate Reality. The "One Truth" of

Vedic literature upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the '' Atharvaveda''. The Vedas (, , ) are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the ...

, in modern era scholarship, has been interpreted as monotheism, monism, as well as a deified Hidden Principles behind the great happenings and processes of nature. Hindus believe that all living creatures have a Self. This true "Self" of every person, is called the '' ātman''. The Self is believed to be eternal. According to the monistic/pantheistic ( non-dualist) theologies of Hinduism (such as Advaita Vedanta school), this

Atman Atman or Ātman may refer to: Film * ''Ātman'' (1975 film), a Japanese experimental short film directed by Toshio Matsumoto * ''Atman'' (1997 film), a documentary film directed by Pirjo Honkasalo People * Pavel Atman (born 1987), Russian hand ...

is indistinct from Brahman, the supreme spirit or the Ultimate Reality. The goal of life, according to the Advaita school, is to realise that one's Self is identical to supreme Self, that the supreme Self is present in everything and everyone, all life is interconnected and there is oneness in all life. Dualistic schools (

and

Bhakti ''Bhakti'' ( sa, भक्ति) literally means "attachment, participation, fondness for, homage, faith, love, devotion, worship, purity".See Monier-Williams, ''Sanskrit Dictionary'', 1899. It was originally used in Hinduism, referring to d ...

) understand Brahman as a Supreme Being separate from individual Selfs.R Prasad (2009), A Historical-developmental Study of Classical Indian Philosophy of Morals, Concept Publishing, , pages 345–347 They worship the Supreme Being variously as Vishnu, Brahma, Shiva, or Shakti, depending upon the sect. God is called '' Ishvara'', '' Bhagavan'', '' Parameshwara'', ''

Deva Deva may refer to: Entertainment * ''Deva'' (1989 film), a 1989 Kannada film * ''Deva'' (1995 film), a 1995 Tamil film * ''Deva'' (2002 film), a 2002 Bengali film * Deva (2007 Telugu film) * ''Deva'' (2017 film), a 2017 Marathi film * Deva ...

'' or ''

Devi Devī (; Sanskrit: देवी) is the Sanskrit word for 'goddess'; the masculine form is ''deva''. ''Devi'' and ''deva'' mean 'heavenly, divine, anything of excellence', and are also gender-specific terms for a deity in Hinduism. The conce ...

'', and these terms have different meanings in different schools of Hinduism. Hindu texts accept a polytheistic framework, but this is generally conceptualized as the divine essence or luminosity that gives vitality and animation to the inanimate natural substances. There is a divine in everything, human beings, animals, trees and rivers. It is observable in offerings to rivers, trees, tools of one's work, animals and birds, rising sun, friends and guests, teachers and parents. It is the divine in these that makes each sacred and worthy of reverence, rather than them being sacred in and of themselves. This perception of divinity manifested in all things, as Buttimer and Wallin view it, makes the Vedic foundations of Hinduism quite distinct from animism, in which all things are themselves divine. The animistic premise sees multiplicity, and therefore an equality of ability to compete for power when it comes to man and man, man and animal, man and nature, etc. The Vedic view does not perceive this competition, equality of man to nature, or multiplicity so much as an overwhelming and interconnecting single divinity that unifies everyone and everything. The Hindu scriptures name celestial entities called ''

Devas Devas may refer to: * Devas Club, a club in south London * Anthony Devas (1911–1958), British portrait painter * Charles Stanton Devas (1848–1906), political economist * Jocelyn Devas (died 1886), founder of the Devas Club * Devas (band), ...

'' (or ' in feminine form), which may be translated into English as ''gods'' or ''heavenly beings''. The

devas Devas may refer to: * Devas Club, a club in south London * Anthony Devas (1911–1958), British portrait painter * Charles Stanton Devas (1848–1906), political economist * Jocelyn Devas (died 1886), founder of the Devas Club * Devas (band), ...

are an integral part of Hindu culture and are depicted in art, architecture and through icons, and stories about them are related in the scriptures, particularly in Indian epic poetry and the

. They are, however, often distinguished from Ishvara, a personal god, with many Hindus worshipping Ishvara in one of its particular manifestations as their ', or chosen ideal. The choice is a matter of individual preference, and of regional and family traditions. The multitude of Devas are considered manifestations of Brahman.* . "Three gods or Trimurti, Brahma, Vishnu, and Shiva, and other deities are considered manifestations of and are worshipped as incarnations of Brahman." * . "The members of various Hindu sects worship a dizzying number of specific deities and follow innumerable rituals in honor of specific gods. Because this is Hinduism, however, its practitioners see the profusion of forms and practices as expressions of the same unchanging reality. The panoply of deities is understood by believers as symbols for a single transcendent reality." * . "The

are powerful spiritual beings, somewhat like angels in the West, who have certain functions in the cosmos and live immensely long lives. Certain devas, such as Ganesha, are regularly worshiped by the Hindu faithful. Note that, while Hindus believe in many devas, many are monotheistic to the extent that they will recognise only one Supreme Being, a God or Goddess who is the source and ruler of the devas." Vishnu Surrounded by his Avatars

The word '' avatar'' does not appear in the

, but appears in verb forms in post-Vedic literature, and as a noun particularly in the Puranic literature after the 6th century CE. Theologically, the reincarnation idea is most often associated with the ''avatars'' of Hindu god Vishnu, though the idea has been applied to other deities. Varying lists of avatars of Vishnu appear in Hindu scriptures, including the ten

Dashavatara The Dashavatara ( sa, दशावतार, ) are the ten primary avatars of Vishnu, a principal Hindus, Hindu god. Vishnu is said to descend in the form of an avatar to restore cosmic order. The word ''Dashavatara'' derives from , meaning " ...

of the '' Garuda Purana'' and the twenty-two avatars in the ''

Bhagavata Purana The ''Bhagavata Purana'' ( sa, भागवतपुराण; ), also known as the ''Srimad Bhagavatam'', ''Srimad Bhagavata Mahapurana'' or simply ''Bhagavata'', is one of Hinduism's eighteen great Puranas (''Mahapuranas''). Composed in Sa ...

'', though the latter adds that the incarnations of Vishnu are innumerable. The avatars of Vishnu are important in Vaishnavism theology. In the goddess-based Shaktism tradition, avatars of the

are found and all goddesses are considered to be different aspects of the same metaphysical Brahman and Shakti ''(energy)''. While avatars of other deities such as Ganesha and Shiva are also mentioned in medieval Hindu texts, this is minor and occasional. Both theistic and atheistic ideas, for epistemological and metaphysical reasons, are profuse in different schools of Hinduism. The early

Nyaya (Sanskrit: न्याय, ''nyā-yá''), literally meaning "justice", "rules", "method" or "judgment",Nyaya (Sanskrit: न्याय, ''nyā-yá''), literally meaning "justice", "rules", "method" or "judgment",Samkhya ''Samkhya'' or ''Sankya'' (; Sanskrit सांख्य), IAST: ') is a Dualism (Indian philosophy), dualistic Āstika and nāstika, school of Indian philosophy. It views reality as composed of two independent principles, ''purusha, puruṣa' ...

, Mimamsa: "For the Mimamsa the ultimate reality is nothing other than the eternal words of the Vedas. They did not accept the existence of a single supreme creator god, who might have composed the Veda. According to the Mimamsa, gods named in the Vedas have no existence apart from the mantras that speak their names. The power of the gods, then, is nothing other than the power of the mantras that name them." and Carvaka schools of Hinduism, were non-theist/atheist, arguing that "God was an unnecessary metaphysical assumption".Sāṁkhyapravacana Sūtra
I.92. Its Vaisheshika school started as another non-theistic tradition relying on naturalism and that all matter is eternal, but it later introduced the concept of a non-creator God. The Yoga school of Hinduism accepted the concept of a "personal god" and left it to the Hindu to define his or her god. Advaita Vedanta taught a monistic, abstract Self and Oneness in everything, with no room for gods or deity, a perspective that Mohanty calls, "spiritual, not religious". Bhakti sub-schools of Vedanta taught a creator God that is distinct from each human being. Khajuraho Ardharnareshvar

God in Hinduism is often represented, having both the feminine and masculine aspects. The notion of the feminine in deity is much more pronounced and is evident in the pairings of Shiva with Parvati (

Ardhanarishvara The Ardhanarishvara ( sa, अर्धनारीश्वर, Ardhanārīśvara, the half-female Lord, translit-std=IAST), is a form of the Hindu deity Shiva combined with his consort Parvati. Ardhanarishvara is depicted as half-male and half ...

), Vishnu accompanied by Lakshmi,

Radha Radha ( sa, राधा, ), also called Radhika, is a Hindu goddess and the chief consort of the god Krishna. She is worshiped as the goddess of love, tenderness, compassion, and devotion. She is the avatar of goddess Lakshmi and is also de ...

with Krishna and Sita with Rama. According to

Graham Schweig Graham M. Schweig is an American scholar of comparative theology of religion, philosophy, and the history of Yoga and Bhakti. He was born in Manhattan, New York and raised in Washington, DC. He joined the faculty at Christopher Newport Universit ...

, Hinduism has the strongest presence of the divine feminine in world religion from ancient times to the present. The goddess is viewed as the heart of the most esoteric Saiva traditions.

Authority

Authority and eternal truths play an important role in Hinduism. Religious traditions and truths are believed to be contained in its sacred texts, which are accessed and taught by sages, gurus, saints or avatars. But there is also a strong tradition of the questioning of authority, internal debate and challenging of religious texts in Hinduism. The Hindus believe that this deepens the understanding of the eternal truths and further develops the tradition. Authority "was mediated through ..an intellectual culture that tended to develop ideas collaboratively, and according to the shared logic of natural reason." Narratives in the Upanishads present characters questioning persons of authority. The

Kena Upanishad The Kena Upanishad () is a Vedic Sanskrit text classified as one of the primary or Mukhya Upanishads that is embedded inside the last section of the ''Talavakara Brahmanam'' of the Samaveda.Paul Deussen, Sixty Upanishads of the Veda, Volume 1, ...

repeatedly asks ''kena'', 'by what' power something is the case. The Katha Upanishad and Bhagavad Gita present narratives where the student criticizes the teacher's inferior answers. In the Shiva Purana, Shiva questions Vishnu and Brahma. Doubt plays a repeated role in the Mahabharata.

Jayadeva Jayadeva (; born ), also spelt Jaideva, was a Sanskrit poet during the 12th century. He is most known for his epic poem ''Gita Govinda'' which concentrates on Krishna's love with the '' gopi'', Radha, in a rite of spring. This poem, which presen ...

Gita Govinda The ''Gita Govinda'' ( sa, गीत गोविन्दम्; ) is a work composed by the 12th-century Hindu poet, Jayadeva. It describes the relationship between Krishna, Radha and ''gopis'' (female cow herders) of Vrindavan. The ''Gita G ...

presents criticism via the character of

Main traditions

Denominations

Hinduism has no central doctrinal authority and many practising Hindus do not claim to belong to any particular denomination or tradition. Four major denominations are, however, used in scholarly studies: ''Shaivism'', ''Shaktism'', ''Smartism'' and ''Vaishnavism''. Vaishnavites are by far the large majority of Hindus, with the second large community being the Shaivites. These denominations differ primarily in the central deity worshipped, the traditions and the soteriological outlook.SS Kumar (2010), ''Bhakti – the Yoga of Love'', LIT Verlag Münster, , pp. 35–36 The denominations of Hinduism, states Lipner, are unlike those found in major religions of the world, because Hindu denominations are fuzzy with individuals practicing more than one, and he suggests the term "Hindu polycentrism". Vaishnavism is the devotional religious tradition that worships Vishnu and his avatars, particularly Krishna and Rama. The adherents of this sect are generally non-ascetic, monastic, oriented towards community events and devotionalism practices inspired by "intimate loving, joyous, playful" ''Krishna'' and other Vishnu avatars. These practices sometimes include community dancing, singing of

Kirtan Kirtana ( sa, कीर्तन; ), also rendered as Kirtan, is a Sanskrit word that means "narrating, reciting, telling, describing" of an idea or story, specifically in Indian religions. It also refers to a genre of religious performance arts ...

s and

Bhajan Bhajan refers to any devotional song with a religious theme or spiritual ideas, specifically among Indian religions, in any language. The term bhajanam (Sanskrit: भजनम्) means ''reverence'' and originates from the root word ''bhaj'' ...

s, with sound and music believed by some to have meditative and spiritual powers. Temple worship and festivals are typically elaborate in Vaishnavism. The Bhagavad Gita and the Ramayana, along with Vishnu-oriented Puranas provide its theistic foundations. Philosophically, their beliefs are rooted in the dualism sub-schools of Vedantic Hinduism. Shaivism is the tradition that focuses on Shiva. Shaivas are more attracted to ascetic individualism, and it has several sub-schools. Their practices include bhakti-style devotionalism, yet their beliefs lean towards nondual, monistic schools of Hinduism such as Advaita and Raja Yoga. Some Shaivas worship in temples, while others emphasize yoga, striving to be one with Shiva within. Avatars are uncommon, and some Shaivas visualize god as half male, half female, as a fusion of the male and female principles (

). Shaivism is related to Shaktism, wherein Shakti is seen as spouse of Shiva. Community celebrations include festivals, and participation, with Vaishnavas, in pilgrimages such as the

Kumbh Mela Kumbh Mela or Kumbha Mela () is a major pilgrimage and festival in Hinduism. It is celebrated in a cycle of approximately 12 years, to celebrate every revolution Brihaspati (Jupiter) completes, at four river-bank pilgrimage sites: Allahabad ( ...

. Shaivism has been more commonly practiced in the Himalayan north from Kashmir to Nepal, and in south India. Shaktism focuses on goddess worship of Shakti or Devi as cosmic mother, and it is particularly common in northeastern and eastern states of India such as Assam and Bengal. Devi is depicted as in gentler forms like Parvati, the consort of Shiva; or, as fierce warrior goddesses like Kali and Durga. Followers of Shaktism recognize Shakti as the power that underlies the male principle. Shaktism is also associated with Tantra practices. Community celebrations include festivals, some of which include processions and idol immersion into sea or other water bodies. Smartism centers its worship simultaneously on all the major Hindu deities: Shiva, Vishnu, Shakti, Ganesha,

Surya Surya (; sa, सूर्य, ) is the sun as well as the solar deity in Hinduism. He is traditionally one of the major five deities in the Smarta tradition, all of whom are considered as equivalent deities in the Panchayatana puja and a m ...

and Skanda. The Smarta tradition developed during the (early) Classical Period of Hinduism around the beginning of the Common Era, when Hinduism emerged from the interaction between Brahmanism and local traditions. The Smarta tradition is aligned with Advaita Vedanta, and regards Adi Shankara as its founder or reformer, who considered worship of God-with-attributes ( Saguna Brahman) as a journey towards ultimately realizing God-without-attributes (nirguna Brahman, Atman, Self-knowledge). The term ''Smartism'' is derived from Smriti texts of Hinduism, meaning those who remember the traditions in the texts. This Hindu sect practices a philosophical Jnana yoga, scriptural studies, reflection, meditative path seeking an understanding of Self's oneness with God. There are no census data available on demographic history or trends for the traditions within Hinduism. Estimates vary on the relative number of adherents in the different traditions of Hinduism. According to a 2010 estimate by Johnson and Grim, the Vaishnavism tradition is the largest group with about 641 million or 67.6% of Hindus, followed by Shaivism with 252 million or 26.6%, Shaktism with 30 million or 3.2% and other traditions including Neo-Hinduism and Reform Hinduism with 25 million or 2.6%. In contrast, according to Jones and Ryan, Shaivism is the largest tradition of Hinduism.

Ethnicities

Hinduism is traditionally a multi- or polyethnic religion. On the Indian subcontinent, it is widespread among many Indo-Aryan, Dravidian and other

South Asian ethnic groups South Asian ethnic groups are an ethnolinguistic grouping of the diverse populations of South Asia, including the nations of India, Pakistan, Bangladesh, Nepal, Bhutan, the Maldives, and Sri Lanka. While Afghanistan is variously considered to ...

, for example, the Meitei people ( Tibeto-Burman ethnicity in the northeastern Indian state Manipur). In addition, in antiquity and the Middle Ages, Hinduism was the

state religion A state religion (also called religious state or official religion) is a religion or creed officially endorsed by a sovereign state. A state with an official religion (also known as confessional state), while not secular state, secular, is not n ...

in many Indianized kingdoms of Asia, the ''

Greater India Greater India, or the Indian cultural sphere, is an area composed of many countries and regions in South and Southeast Asia that were historically influenced by Indian culture, which itself formed from the various distinct indigenous cultures ...

''from Afghanistan ( Kabul) in the West and including almost all of Southeast Asia in the East ( Cambodia, Vietnam, Indonesia, partly Philippines)and only by 15th century was nearly everywhere supplanted by Buddhism and Islam, except several still Hindu minor

Austronesian Austronesian may refer to: *The Austronesian languages *The historical Austronesian peoples The Austronesian peoples, sometimes referred to as Austronesian-speaking peoples, are a large group of peoples in Taiwan, Maritime Southeast Asia, M ...

ethnic groups, such as the Balinese and Tenggerese people in Indonesia, and the Chams in Vietnam. Also, a small community of the Afghan

Pashtuns Pashtuns (, , ; ps, پښتانه, ), also known as Pakhtuns or Pathans, are an Iranian ethnic group who are native to the geographic region of Pashtunistan in the present-day countries of Afghanistan and Pakistan. They were historically re ...

who migrated to India after

partition Partition may refer to: Computing Hardware * Disk partitioning, the division of a hard disk drive * Memory partition, a subdivision of a computer's memory, usually for use by a single job Software * Partition (database), the division of a ...

remain committed to Hinduism. There are many new ethnic

Ghanaian Hindus Ghana (; tw, Gaana, ee, Gana), officially the Republic of Ghana, is a country in West Africa. It abuts the Gulf of Guinea and the Atlantic Ocean to the south, sharing borders with Ivory Coast in the west, Burkina Faso in the north, and To ...

in Ghana, who have converted to Hinduism due to the works of Swami Ghananand Saraswati and

Hindu Monastery of Africa Hindu Monastery of Africa located at Odorkor in Greater Accra Region of Ghana. It is the first African hindu monastery and was established in 1975 by Swami Ghanananda. A branch of the Hindu Monastery of Africa has been established in Togo. Pop ...

From the beginning of the 20th century, by the forces of Baba Premananda Bharati (1858–1914),

A.C. Bhaktivedanta Swami Prabhupada Abhay Charanaravinda Bhaktivedanta Swami (; 1 September 1896 – 14 November 1977) was an Indian Gaudiya Vaishnava guru who founded ISKCON, commonly known as the "Hare Krishna movement". Members of ISKCON view Bhaktivedanta Swami as a repr ...

and other missionaries, Hinduism gained a certain distribution among the Western peoples.

Scriptures

The ancient scriptures of Hinduism are in Sanskrit. These texts are classified into two: Shruti and Smriti. Shruti is ''

apauruṣeyā Apaurusheya (Sanskrit: अपौरुषेय, , lit. means "not of a man"), meaning "not of human" or "impersonal, authorless", is a term used to describe the Vedas, the earliest Hindu scripture, scripture in Hinduism.D Sharma, Classical Indian ...

'', "not made of a man" but revealed to the '' rishis'' (seers), and regarded as having the highest authority, while the smriti are manmade and have secondary authority. They are the two highest

sources of dharma Source may refer to: Research * Historical document * Historical source * Source (intelligence) or sub source, typically a confidential provider of non open-source intelligence * Source (journalism), a person, publication, publishing institute o ...

, the other two being '' Śiṣṭa Āchāra/Sadāchara'' (conduct of noble people) and finally '' Ātma tuṣṭi'' ("what is pleasing to oneself") Hindu scriptures were composed, memorized and transmitted verbally, across generations, for many centuries before they were written down. Over many centuries, sages refined the teachings and expanded the Shruti and Smriti, as well as developed Shastras with epistemological and metaphysical theories of six classical schools of Hinduism. ''Shruti'' (lit. that which is heard) primarily refers to the ''Vedas'', which form the earliest record of the Hindu scriptures, and are regarded as eternal truths revealed to the ancient sages (''

rishi ''Rishi'' () is a term for an accomplished and enlightened person. They find mentions in various Vedic texts. Rishis are believed to have composed hymns of the Vedas. The Post-Vedic tradition of Hinduism regards the rishis as "great yogis" or ...

s''). There are four ''Vedas'' – '' Rigveda'', ''

Samaveda The Samaveda (, from ' "song" and ' "knowledge"), is the Veda of melodies and chants. It is an ancient Vedic Sanskrit text, and part of the scriptures of Hinduism. One of the four Vedas, it is a liturgical text which consists of 1,875 verses. A ...

'', '' Yajurveda'' and ''

Atharvaveda The Atharva Veda (, ' from ' and ''veda'', meaning "knowledge") is the "knowledge storehouse of ''atharvāṇas'', the procedures for everyday life".Laurie Patton (2004), Veda and Upanishad, in ''The Hindu World'' (Editors: Sushil Mittal and G ...

''. Each Veda has been subclassified into four major text types – the

Samhita Saṃhitā literally means "put together, joined, union", a "collection", and "a methodically, rule-based combination of text or verses".Aranyakas (text on rituals, ceremonies, sacrifices and symbolic-sacrifices), the

Brahmanas The Brahmanas (; Sanskrit: , ''Brāhmaṇam'') are Vedic śruti works attached to the Samhitas (hymns and mantras) of the Rig, Sama, Yajur, and Atharva Vedas. They are a secondary layer or classification of Sanskrit texts embedded within ea ...

(commentaries on rituals, ceremonies and sacrifices), and the Upanishads (text discussing meditation, philosophy and spiritual knowledge). The first two parts of the Vedas were subsequently called the ' (ritualistic portion), while the last two form the ' (knowledge portion, discussing spiritual insight and philosophical teachings). The Upanishads are the foundation of Hindu philosophical thought, and have profoundly influenced diverse traditions. Of the Shrutis (Vedic corpus), they alone are widely influential among Hindus, considered scriptures par excellence of Hinduism, and their central ideas have continued to influence its thoughts and traditions.: "The Upanishads supply the basis of later Hindu philosophy; they alone of the Vedic corpus are widely known and quoted by most well-educated Hindus, and their central ideas have also become a part of the spiritual arsenal of rank-and-file Hindus." Sarvepalli Radhakrishnan states that the Upanishads have played a dominating role ever since their appearance. There are 108 Muktikā Upanishads in Hinduism, of which between 10 and 13 are variously counted by scholars as

Principal Upanishads Principal Upanishads, also known as Mukhya Upanishads, are the most ancient and widely studied Upanishads of Hinduism. Composed between 800 BCE to the start of common era, these texts are connected to the Vedic tradition. Content The Principal U ...

. The most notable of the Smritis ("remembered") are the Hindu epics and the ''Puranas''. The epics consist of the ''Mahabharata'' and the ''Ramayana''. The ''Bhagavad Gita'' is an integral part of the ''Mahabharata'' and one of the most popular sacred texts of Hinduism. It is sometimes called ''Gitopanishad'', then placed in the Shruti ("heard") category, being Upanishadic in content. The ''Puranas'', which started to be composed from c. 300 CE onward, contain extensive mythologies, and are central in the distribution of common themes of Hinduism through vivid narratives. The '' Yoga Sutras'' is a classical text for the Hindu Yoga tradition, which gained a renewed popularity in the 20th century. Since the 19th-century Indian modernists have re-asserted the 'Aryan origins' of Hinduism, "purifying" Hinduism from its Tantric elements and elevating the Vedic elements. Hindu modernists like Vivekananda see the Vedas as the laws of the spiritual world, which would still exist even if they were not revealed to the sages. In Tantric tradition, the ''Agamas'' refer to authoritative scriptures or the teachings of Shiva to Shakti, while ''Nigamas'' refers to the Vedas and the teachings of Shakti to Shiva. In Agamic schools of Hinduism, the Vedic literature and the Agamas are equally authoritative.

Practices

Rituals

(A) Hindu wedding, Saptapadi ritual before Agni Yajna

Most Hindus observe religious rituals at home. The rituals vary greatly among regions, villages, and individuals. They are not mandatory in Hinduism. The nature and place of rituals is an individual's choice. Some devout Hindus perform daily rituals such as worshiping at dawn after bathing (usually at a family shrine, and typically includes lighting a lamp and offering foodstuffs before the images of deities), recitation from religious scripts, singing bhajans (devotional hymns), yoga, meditation, chanting mantras and others. Vedic rituals of fire-oblation ('' yajna'') and chanting of Vedic hymns are observed on special occasions, such as a Hindu wedding. Other major life-stage events, such as rituals after death, include the ''yajña'' and chanting of Vedic mantras. The words of the mantras are "themselves sacred," and "do not constitute linguistic utterances." Instead, as Klostermaier notes, in their application in Vedic rituals they become magical sounds, "means to an end." In the Brahmanical perspective, the sounds have their own meaning, mantras are considered "primordial rhythms of creation", preceding the forms to which they refer. By reciting them the cosmos is regenerated, "by enlivening and nourishing the forms of creation at their base. As long as the purity of the sounds is preserved, the recitation of the ''mantras'' will be efficacious, irrespective of whether their discursive meaning is understood by human beings."

''Sādhanā''

Sādhanā is derived from the root "sādh-", meaning "to accomplish," and denotes a means for the realization of spiritual goals. Although different denominations of Hinduism have their own particular notions of sādhana, they share the feature of liberation from bondage. They differ on what causes bondage, how one can become free of that bondage, and who or what can lead one on that path.

Life-cycle rites of passage

Major life stage milestones are celebrated as ''sanskara'' (''saṃskāra'', rites of passage) in Hinduism. The rites of passage are not mandatory, and vary in details by gender, community and regionally. Gautama Dharmasutras composed in about the middle of 1st millennium BCE lists 48 sanskaras, while Gryhasutra and other texts composed centuries later list between 12 and 16 sanskaras. The list of sanskaras in Hinduism include both external rituals such as those marking a baby's birth and a baby's name giving ceremony, as well as inner rites of resolutions and ethics such as

compassion Compassion motivates people to go out of their way to relieve the physical, mental or emotional pains of others and themselves. Compassion is often regarded as being sensitive to the emotional aspects of the suffering of others. When based on n ...

towards all living beings and positive attitude. The major traditional rites of passage in Hinduism include

Garbhadhana Garbhadhana ( sa, गर्भाधान, ) (literally: attaining the wealth of the womb) is the first of the 16 saṃskāras (sacraments, rites of passage) in Hinduism. Description Garbhadhana is a composite word of ''Garbha'' (womb) and Ādh� ...

(pregnancy),

Pumsavana Pumsavana ( sa, पुंसवन, ) (literally: quickening the fetus, or engendering a male or female issue) is the second of the 16 saṃskāras ( sacraments, rite of passage) in ancient texts of Hinduism. The rite of passage is celebrated in ...

(rite before the fetus begins moving and kicking in womb),

Simantonnayana Simantonnayana ( sa, सीमन्तोन्नयन, ) (literally: parting the hair) is the third of the 16 saṃskāras ( sacraments, rites of passage) in the ancient texts of Hinduism. It is observed in the last trimester of pregnancy to wi ...

(parting of pregnant woman's hair, baby shower), ''Jatakarman'' (rite celebrating the new born baby), ''Namakarana'' (naming the child), ''Nishkramana'' (baby's first outing from home into the world), ''Annaprashana'' (baby's first feeding of solid food), ''Chudakarana'' (baby's first haircut, tonsure), ''Karnavedha'' (ear piercing), ''Vidyarambha'' (baby's start with knowledge), Upanayana (entry into a school rite), ''Keshanta'' and ''Ritusuddhi'' (first shave for boys, menarche for girls),

Samavartana The Samavartana ( sa, समावर्तन, ), also known as , is a rite of passage in the ancient texts of Hinduism performed at the close of the Brahmacharya period and marked the graduation of the student from ''Gurukul'' (school). It signi ...

(graduation ceremony), Vivaha (wedding), ''Vratas'' (fasting, spiritual studies) and

Antyeshti Antyesti (IAST: Antyeṣṭi, sa, अन्त्येष्टि) literally means "last sacrifice", and refers to the funeral rites for the dead in Hinduism, which usually involves cremation of the body. This rite of passage is the last sams ...

(cremation for an adult, burial for a child). In contemporary times, there is regional variation among Hindus as to which of these

sanskaras Samskara (IAST: , sometimes spelled ''samskara'') are sacraments in Hinduism and other Indian religions, described in ancient Sanskrit texts, as well as a concept in the karma theory of Indian philosophies. The word literally means "putting to ...

are observed; in some cases, additional regional rites of passage such as '' Śrāddha'' (ritual of feeding people after cremation) are practiced.

Bhakti (worship)

''Bhakti'' refers to devotion, participation in and the love of a personal god or a representational god by a devotee. ''Bhakti-marga'' is considered in Hinduism to be one of many possible paths of spirituality and alternative means to moksha. The other paths, left to the choice of a Hindu, are ''Jnana-marga'' (path of knowledge), ''Karma-marga'' (path of works), ''Rāja-marga'' (path of contemplation and meditation). Bhakti is practiced in a number of ways, ranging from reciting mantras, japas (incantations), to individual private prayers in one's home shrine, or in a temple before a murti or sacred image of a deity. Hindu temples and domestic altars, are important elements of worship in contemporary theistic Hinduism. While many visit a temple on special occasions, most offer daily prayers at a domestic altar, typically a dedicated part of the home that includes sacred images of deities or gurus. One form of daily worship is aarti, or "supplication," a ritual in which a flame is offered and "accompanied by a song of praise". Notable aartis include

Om Jai Jagdish Hare Om Jai Jagdish Hare ( hi, ॐ जय जगदीश हरे) is a Hindu religious song written by Pandit Shardha Ram Phillauri. It is dedicated to Supreme Lord Vishnu and is mostly sung in Vishnu temples. Although the religious hymn is a Hin ...

, a Hindi prayer to Vishnu, and Sukhakarta Dukhaharta, a

Marathi Marathi may refer to: *Marathi people, an Indo-Aryan ethnolinguistic group of Maharashtra, India *Marathi language, the Indo-Aryan language spoken by the Marathi people *Palaiosouda, also known as Marathi, a small island in Greece See also * * ...

prayer to Ganesha. Aarti can be used to make offerings to entities ranging from deities to "human exemplar . For instance, Aarti is offered to Hanuman, a devotee of God, in many temples, including Balaji temples, where the primary deity is an incarnation of Vishnu. In

Swaminarayan Swaminarayan (IAST: ', 3 April 1781 – 1 June 1830), also known as Sahajanand Swami, was a yogi and Asceticism, ascetic, who is believed by followers to be a manifestation of God Krishna, or as the highest Theophany, manifestation of ...

temples and home shrines, aarti is offered to

, considered by followers to be supreme God. Other personal and community practices include puja as well as aarti, kirtan, or bhajan, where devotional verses and hymns are read or poems are sung by a group of devotees. While the choice of the deity is at the discretion of the Hindu, the most observed traditions of Hindu devotion include Vaishnavism, Shaivism, and Shaktism. A Hindu may worship multiple deities, all as henotheistic manifestations of the same ultimate reality, cosmic spirit and absolute spiritual concept called Brahman. Bhakti-marga, states Pechelis, is more than ritual devotionalism, it includes practices and spiritual activities aimed at refining one's state of mind, knowing god, participating in god, and internalizing god. While bhakti practices are popular and easily observable aspect of Hinduism, not all Hindus practice bhakti, or believe in god-with-attributes (''saguna Brahman''). Concurrent Hindu practices include a belief in god-without-attributes ('' nirguna Brahman''), and god within oneself.

Festivals

Hindus in Ghana celebrating Ganesh Chaturti

Holi Festival of Colors Utah, United States 2013

Hindu festivals (Sanskrit: ''Utsava''; literally: "to lift higher") are ceremonies that weave individual and social life to dharma. Hinduism has many festivals throughout the year, where the dates are set by the lunisolar

Hindu calendar The Hindu calendar, Panchanga () or Panjika is one of various lunisolar calendars that are traditionally used in the Indian subcontinent and Southeast Asia, with further regional variations for social and Hindu religious purposes. They adopt a s ...

, many coinciding with either the full moon (''Holi'') or the new moon (''Diwali''), often with seasonal changes. Some festivals are found only regionally and they celebrate local traditions, while a few such as ''Holi'' and ''Diwali'' are pan-Hindu. The festivals typically celebrate events from Hinduism, connoting spiritual themes and celebrating aspects of human relationships such as the sister-brother bond over the ''Raksha Bandhan'' (or Bhai Dooj) festival. The same festival sometimes marks different stories depending on the Hindu denomination, and the celebrations incorporate regional themes, traditional agriculture, local arts, family get togethers, Puja rituals and feasts. Some major regional or pan-Hindu festivals include: *

Makar Sankranti Makar(a) Sankranti (), also referred to as Uttarayana, Maghi, or simply Sankranti, is a Hindu observance and a festival. Usually falling on the date of January 14 annually, this occasion marks the transition of the Sun from the zodiac of Sag ...

Pongal Pongal may refer to: * Pongal (festival) Pongal (, ), also referred to as Tai Pongal (), is a multi-day Hindu harvest festival celebrated by Tamils in India and Sri Lanka.

* Thaipusam * Vasant Panchami * Maha Shivaratri * Shigmo * Holi * Gudi Padwa * Ugadi * Vishu *

Ram Navami Rama Navami () is a Hindu festival that celebrates the birthday of Rama, the seventh avatar of the deity Vishnu. people from different parts of Jharkhand attended the world famous international Hazaribagh procession organized in the city every ...

* Kartik Purnima *

Raksha Bandhan Raksha Bandhan Quote: m Hindi ''rakśābandhan'' held on the full moon of the month of Savan, when sisters tie a talisman (rakhi q.v.) on the arm of their brothers and receive small gifts of money from them. is a popular and traditionally Hin ...

Krishna Janmastami Krishna Janmashtami , also known simply as Krishnashtami, Janmashtami, or Gokulashtami, is an annual Hindu festival that celebrates the birth of Krishna, the eighth avatar of Vishnu. According to the Hindu lunisolar calendar, it is observed ...

* Gowri Habba *

Ganesh Chaturthi Ganesh Chaturthi (ISO: ), also known as Vinayak Chaturthi (), or Ganeshotsav () is a Hindu festival commemorating the birth of the Hindu god Ganesha. The festival is marked with the installation of Ganesha's clay idols privately in homes and p ...

* Onam * Navaratri *

Dussehra Vijayadashami ( sa, विजयदशमी, Vijayadaśamī, translit-std=IAST), also known as Dussehra, Dasara or Dashain, is a major Hindu festival celebrated at the end of Navaratri every year. It is observed on the tenth day in the Hindu ...

* Durga Puja *

Diwali Diwali (), Dewali, Divali, or Deepavali ( IAST: ''dīpāvalī''), also known as the Festival of Lights, related to Jain Diwali, Bandi Chhor Divas, Tihar, Swanti, Sohrai, and Bandna, is a religious celebration in Indian religions. It is ...

or Tihar or Deepawali *

Chhath Chhath is an ancient Hindu festival historically native to the Indian subcontinent, more specifically, the Indian states of Bihar, Uttar Pradesh,West Bengal, Jharkhand, and the Nepalese provinces of Madhesh and Lumbini. Prayers during Chhath ...

Ashadhi Ekadashi Shayani Ekadashi (), also known by various other names, is the eleventh lunar day (Ekadashi) of the bright fortnight (Shukla Paksha) of the Hindu month of Ashadha (June - July). This occasion is holy to Vaishnavas, the followers of the Hindu pre ...

Bonalu Bonalu is a traditional Hindu festival centered on the Goddess Mahakali from Telangana. This festival is celebrated annually in the twin cities of Hyderabad and Secunderabad, as well as in other parts of the state. It is celebrated in the month ...

Rath Yatra Ratha Yatra (), or Chariot festival, is any public procession in a chariot. The term particularly refers to the annual Ratha Yatra in Odisha, Jharkhand, West Bengal and other East Indian states, particularly the Odia festival that involve a ...

* Dashain * Karva Chauth

Pilgrimage

Many adherents undertake pilgrimages, which have historically been an important part of Hinduism and remain so today. Pilgrimage sites are called '' Tirtha'', ''Kshetra'', ''Gopitha'' or ''Mahalaya''. The process or journey associated with ''Tirtha'' is called ''Tirtha-yatra''. According to the Hindu text '' Skanda Purana'', Tirtha are of three kinds: Jangam Tirtha is to a place movable of a sadhu, a

, a guru; Sthawar Tirtha is to a place immovable, like Benaras, Haridwar, Mount Kailash, holy rivers; while Manas Tirtha is to a place of mind of truth, charity, patience, compassion, soft speech, Self. ''Tīrtha-yatra'' is, states Knut A. Jacobsen, anything that has a salvific value to a Hindu, and includes pilgrimage sites such as mountains or forests or seashore or rivers or ponds, as well as virtues, actions, studies or state of mind. Pilgrimage sites of Hinduism are mentioned in the epic Mahabharata and the

. Most Puranas include large sections on ''Tirtha Mahatmya'' along with tourist guides, which describe sacred sites and places to visit. In these texts, Varanasi (Benares, Kashi), Rameshwaram,

Kanchipuram Kanchipuram ('; ) also known as ''Conjeevaram,'' is a city in the Indian state of Tamil Nadu in the Tondaimandalam region, from Chennaithe capital of Tamil Nadu. Known as the ''City of Thousand Temples'', Kanchipuram is known for its temple ...

, Dwarka, Puri, Haridwar,

Sri Rangam Shri (; , ) is a Sanskrit term denoting resplendence, wealth and prosperity, primarily used as an honorific. The word is widely used in South and Southeast Asian languages such as Marathi, Malay (including Indonesian and Malaysian), Javanese, ...

, Vrindavan, Ayodhya, Tirupati, Mayapur, Nathdwara, twelve

Jyotirlinga A Jyotirlinga () or Jyotirlingam, is a devotional representation of the Hindu god Shiva. The word is a Sanskrit compound of ('radiance') and ('sign'). The Śiva Mahāpurāṇam (also ''Shiva Purana'') mentions 64 original ''jyotirlinga'' s ...

and

Shakti Peetha The Shakti Pitha or the Shakti Peethas ( sa, शक्ति पीठ, , ''seat of Shakti'') are significant shrines and pilgrimage destinations in Shaktism, the goddess-centric denomination in Hinduism. The shrines are dedicated to various fo ...

have been mentioned as particularly holy sites, along with geographies where major rivers meet (''sangam'') or join the sea.

Kumbhamela Kumbh Mela or Kumbha Mela () is a major pilgrimage and festival in Hinduism. It is celebrated in a cycle of approximately 12 years, to celebrate every revolution Brihaspati (Jupiter) completes, at four river-bank pilgrimage sites: Allahabad ( ...

is another major pilgrimage on the eve of the solar festival

. This pilgrimage rotates at a gap of three years among four sites:

Prayag Raj Allahabad (), officially known as Prayagraj, also known as Ilahabad, is a metropolis in the Indian state of Uttar Pradesh.The other five cities were: Agra, Kanpur (Cawnpore), Lucknow, Meerut, and Varanasi (Benares). It is the administrat ...

at the confluence of the Ganges and Yamuna rivers, Haridwar near source of the Ganges,

Ujjain Ujjain (, Hindustani language, Hindustani pronunciation: Help:IPA/Hindi and Urdu, �d͡ːʒɛːn is a city in Ujjain district of the States and territories of India, Indian state of Madhya Pradesh. It is the fifth-largest city in Madhya Prad ...

on the Shipra river and

Nasik Nashik (, Marathi: aːʃik, also called as Nasik ) is a city in the northern region of the Indian state of Maharashtra. Situated on the banks of river Godavari, Nashik is the third largest city in Maharashtra, after Mumbai and Pune. Nashik ...

on the bank of the Godavari river. This is one of world's largest mass pilgrimage, with an estimated 40 to 100 million people attending the event.
At this event, they say a prayer to the sun and bathe in the river, a tradition attributed to Adi Shankara. Kedar Ghat in Varanasi

Some pilgrimages are part of a ''Vrata'' (vow), which a Hindu may make for a number of reasons. It may mark a special occasion, such as the birth of a baby, or as part of a rite of passage such as a baby's first haircut, or after healing from a sickness. It may, states Eck, also be the result of prayers answered. An alternative reason for Tirtha, for some Hindus, is to respect wishes or in memory of a beloved person after his or her death. This may include dispersing their cremation ashes in a Tirtha region in a stream, river or sea to honor the wishes of the dead. The journey to a Tirtha, assert some Hindu texts, helps one overcome the sorrow of the loss. Other reasons for a Tirtha in Hinduism is to rejuvenate or gain spiritual merit by traveling to famed temples or bathe in rivers such as the Ganges. Tirtha has been one of the recommended means of addressing remorse and to perform penance, for unintentional errors and intentional sins, in the Hindu tradition. The proper procedure for a pilgrimage is widely discussed in Hindu texts. The most accepted view is that the greatest austerity comes from traveling on foot, or part of the journey is on foot, and that the use of a conveyance is only acceptable if the pilgrimage is otherwise impossible.

Culture

The term "

Hindu culture Hinduism () is an Indian religions, Indian religion or ''dharma'', a religious and universal order or way of life by which followers abide. As a religion, it is the Major religious groups, world's third-largest, with over 1.2–1.35 billion ...

" refers to mean aspects of culture that pertain to the religion, such as festivals and dress codes followed by the Hindus which is mainly can be inspired from the culture of India and Southeast Asia. Though there has been a mixture of different culture in Hinduism and has also influenced the cultures of many nations, mainly of the part of

Architecture

Art

Calendar

Person and society

Varnas

Hindu society has been categorised into four classes, called ''varṇas''. They are the '' Brahmins'': Vedic teachers and priests; the '' Kshatriyas'': warriors and kings; the '' Vaishyas'': farmers and merchants; and the '' Shudras'': servants and labourers. The ''

Bhagavad Gītā The Bhagavad Gita (; sa, श्रीमद्भगवद्गीता, lit=The Song by God, translit=śrīmadbhagavadgītā;), often referred to as the Gita (), is a 700- verse Hindu scripture that is part of the epic ''Mahabharata'' (c ...

'' links the varṇa to an individual's duty (''svadharma''), inborn nature (''svabhāva''), and natural tendencies (''

guṇa ( sa, गुण) is a concept in Hinduism, Jainism and Sikhism, which can be translated as "quality, peculiarity, attribute, property".Manusmriti'' categorises the different castes. Some mobility and flexibility within the varṇas challenge allegations of social discrimination in the

caste system Caste is a form of social stratification characterised by endogamy, hereditary transmission of a style of life which often includes an occupation, ritual status in a hierarchy, and customary social interaction and exclusion based on cultura ...

, as has been pointed out by several sociologists, although some other scholars disagree. Scholars debate whether the so-called ''

'' is part of Hinduism sanctioned by the scriptures or social custom. And various contemporary scholars have argued that the caste system was constructed by the British colonial regime. A renunciant man of knowledge is usually called ''Varṇatita'' or "beyond all varṇas" in Vedantic works. The bhiksu is advised to not bother about the caste of the family from which he begs his food. Scholars like Adi Sankara affirm that not only is Brahman beyond all varṇas, the man who is identified with Him also transcends the distinctions and limitations of caste.

Yoga

In whatever way a Hindu defines the goal of life, there are several methods (yogas) that

sages A sage ( grc, σοφός, ''sophos''), in classical philosophy, is someone who has attained wisdom. The term has also been used interchangeably with a 'good person' ( grc, ἀγαθός, ''agathos''), and a 'virtuous person' ( grc, σπουδα� ...

have taught for reaching that goal. Yoga is a Hindu discipline which trains the body, mind, and consciousness for health,

tranquility Tranquillity (also spelled tranquility) is the quality or state of being tranquil; that is, calm, serene, and worry-free. The word tranquillity appears in numerous texts ranging from the religious writings of Buddhism, where the term ''passaddhi'' ...

, and spiritual insight. Texts dedicated to yoga include the '' Yoga Sutras'', the ''

Hatha Yoga Pradipika The ''Haṭha Yoga Pradīpikā'' ( or Light on Hatha Yoga) is a classic fifteenth-century Sanskrit manual on haṭha yoga, written by Svātmārāma, who connects the teaching's lineage to Matsyendranath of the Nathas. It is among the most inf ...

'', the ''

'' and, as their philosophical and historical basis, the Upanishads. Yoga is means, and the four major ''marga'' (paths) of Hinduism are:

Bhakti Yoga Bhakti yoga ( sa, भक्ति योग), also called Bhakti marga (, literally the path of ''Bhakti''), is a spiritual path or spiritual practice within Hinduism focused on loving devotion towards any personal deity.Karen Pechelis (2014), ...

(the path of love and devotion),

Karma Yoga Karma yoga ( sa, कर्म योग), also called Karma marga, is one of the four classical spiritual paths in Hinduism, one based on the "yoga of action", the others being Jnana yoga (path of knowledge), Rāja yoga (path of meditatio ...

(the path of right action),

Rāja Yoga In Sanskrit texts, ''Rāja yoga'' (; राजयोग) was both the goal of yoga and a method to attain it. The term also became a modern name for the practice of yoga in the 19th-century when Swami Vivekananda gave his interpretation of th ...

(the path of meditation), and

Jñāna Yoga Jnana yoga (), also known as the jnana ''marga'' (), is one of the three classical paths ('' margas'') for moksha (liberation) in Hinduism, which emphasizes the "path of knowledge", also known as the "path of self-realization". The other two ...

(the path of wisdom) An individual may prefer one or some yogas over others, according to his or her inclination and understanding. Practice of one yoga does not exclude others. The modern practice of yoga as exercise (traditionally

Hatha yoga Haṭha yoga is a branch of yoga which uses physical techniques to try to preserve and channel the vital force or energy. The Sanskrit word हठ ''haṭha'' literally means "force", alluding to a system of physical techniques. Some haṭha ...

) has a contested relationship with Hinduism.

Symbolism

Hinduism has a developed system of symbolism and iconography to represent the sacred in art, architecture, literature and worship. These symbols gain their meaning from the scriptures or cultural traditions. The syllable '' Om'' (which represents the '' Brahman'' and

) has grown to represent Hinduism itself, while other markings such as the

Swastika The swastika (卐 or 卍) is an ancient religious and cultural symbol, predominantly in various Eurasian, as well as some African and American cultures, now also widely recognized for its appropriation by the Nazi Party and by neo-Nazis. It ...

sign represent auspiciousness, and ''

Tilaka In Dharmic culture, the ''tilaka'' ( sa, तिलक) () is a mark worn usually on the forehead, at the point of the Ajna chakra, or sometimes another part of the body such as the neck, hand, chest or arm. ''Tilaka'' may be worn daily or for ...

'' (literally, seed) on forehead – considered to be the location of spiritual third eye, marks ceremonious welcome, blessing or one's participation in a ritual or rite of passage. Elaborate ''Tilaka'' with lines may also identify a devotee of a particular denomination. Flowers, birds, animals, instruments, symmetric mandala drawings, objects, idols are all part of symbolic iconography in Hinduism.

Ahiṃsā and food customs

Hindus advocate the practice of (

nonviolence Nonviolence is the personal practice of not causing harm to others under any condition. It may come from the belief that hurting people, animals and/or the environment is unnecessary to achieve an outcome and it may refer to a general philosoph ...

) and respect for all life because divinity is believed to permeate all beings, including plants and non-human animals. The term ' appears in the Upanishads, the epic Mahabharata and is the first of the five Yamas (vows of self-restraint) in Patanjali's Yoga Sutras. In accordance with , many Hindus embrace

vegetarianism Vegetarianism is the practice of abstaining from the consumption of meat (red meat, poultry, seafood, insects, and the flesh of any other animal). It may also include abstaining from eating all by-products of animal slaughter. Vegetarianism may ...

to respect higher forms of life. Estimates of strict

lacto vegetarian A lacto-vegetarian (sometimes referred to as a lactarian; from the Latin root lact-, ''milk'') diet is a diet that abstains from the consumption of meat as well as eggs, while still consuming dairy products such as milk, cheese, yogurt, butter, ...

s in India (includes adherents of all religions) who never eat any meat, fish or eggs vary between 20% and 42%, while others are either less strict vegetarians or non-vegetarians.Surveys studying food habits of Indians include: * * * Those who eat meat seek

Jhatka Jhatka, or Jhataka or chatka (' ), is the meat from an animal killed instantly, such as by a single strike of a sword or axe to sever the head within the Sikh religion. This type of slaughter is preferred by most Rajput in Hinduism Sikhs as well ...

(quick death) method of meat production, and dislike Halal (slow bled death) method, believing that quick death method reduces suffering to the animal. The food habits vary with region, with Bengali Hindus and Hindus living in Himalayan regions, or river delta regions, regularly eating meat and fish. Some avoid meat on specific festivals or occasions. Observant Hindus who do eat meat almost always abstain from beef. Hinduism specifically considers

Bos indicus The zebu (; ''Bos indicus'' or ''Bos taurus indicus''), sometimes known in the plural as indicine cattle or humped cattle, is a species or subspecies of domestic cattle originating in the Indian sub-continent. Zebu are characterised by a fatty ...

to be sacred. The cow in Hindu society is traditionally identified as a caretaker and a maternal figure, and Hindu society honours the cow as a symbol of unselfish giving, selfless sacrifice, gentleness and tolerance. There are many Hindu groups that have continued to abide by a strict vegetarian diet in modern times. Some adhere to a diet that is devoid of meat, eggs, and seafood. Food affects body, mind and spirit in Hindu beliefs. Hindu texts such as Śāṇḍilya Upanishad and Svātmārāma recommend Mitahara (eating in moderation) as one of the Yamas (virtuous Self restraints). The Bhagavad Gita links body and mind to food one consumes in verses 17.8 through 17.10. Some Hindus such as those belonging to the Shaktism tradition, and Hindus in regions such as

and Nepal practise

animal sacrifice Animal sacrifice is the ritual killing and offering of one or more animals, usually as part of a religious ritual or to appease or maintain favour with a deity. Animal sacrifices were common throughout Europe and the Ancient Near East until the spr ...

. The sacrificed animal is eaten as ritual food. In contrast, the Vaishnava Hindus abhor and vigorously oppose animal sacrifice. The principle of non-violence to animals has been so thoroughly adopted in Hinduism that animal sacrifice is uncommon and historically reduced to a vestigial marginal practice.

Institutions

Temple

A Hindu temple is a house of god(s). It is a space and structure designed to bring human beings and gods together, infused with symbolism to express the ideas and beliefs of Hinduism. A temple incorporates all elements of Hindu cosmology, the highest spire or dome representing Mount Meru – reminder of the abode of Brahma and the center of spiritual universe, the carvings and iconography symbolically presenting

, kama, artha, moksha and karma. The layout, the motifs, the plan and the building process recite ancient rituals, geometric symbolisms, and reflect beliefs and values innate within various schools of Hinduism. Hindu temples are spiritual destinations for many Hindus (not all), as well as landmarks for arts, annual festivals, rite of passage rituals, and community celebrations. Hindu temples come in many styles, diverse locations, deploy different construction methods and are adapted to different deities and regional beliefs. Two major styles of Hindu temples include the Gopuram style found in south India, and Nagara style found in north India. Other styles include cave, forest and mountain temples. Yet, despite their differences, almost all Hindu temples share certain common architectural principles, core ideas, symbolism and themes. Many temples feature one or more idols ( murtis). The idol and Grabhgriya in the Brahma-pada (the center of the temple), under the main spire, serves as a focal point (''darsana'', a sight) in a Hindu temple. In larger temples, the central space typically is surrounded by an ambulatory for the devotee to walk around and ritually circumambulate the Purusa ( Brahman), the universal essence.

Asrama

Traditionally the life of a Hindu is divided into four Āśramas (phases or life stages; another meaning includes monastery). The four ashramas are:

Brahmacharya ''Brahmacharya'' (; sa, ब्रह्मचर्य ) is a concept within Indian religions that literally means to stay in conduct within one's own Self. In Yoga, Hinduism, Buddhism and Jainism it generally refers to a lifestyle charac ...

(student), Grihastha (householder),

Vānaprastha ''Vānaprastha'' ( sa, वानप्रस्थ) literally meaning "way of the forest" or "forest road", is the third stage in the varnasrama system of Hinduism. It represents the third of the four ''ashramas'' (stages) of human life, the other ...

(retired) and Sannyasa (renunciation). Brahmacharya represents the bachelor student stage of life. Grihastha refers to the individual's married life, with the duties of maintaining a household, raising a family, educating one's children, and leading a family-centred and a dharmic social life. Grihastha stage starts with Hindu wedding, and has been considered the most important of all stages in sociological context, as Hindus in this stage not only pursued a virtuous life, they produced food and wealth that sustained people in other stages of life, as well as the offsprings that continued mankind. Vanaprastha is the retirement stage, where a person hands over household responsibilities to the next generation, took an advisory role, and gradually withdrew from the world. The Sannyasa stage marks renunciation and a state of disinterest and detachment from material life, generally without any meaningful property or home (ascetic state), and focused on Moksha, peace and simple spiritual life. The Ashramas system has been one facet of the dharma concept in Hinduism. Combined with four proper goals of human life ( Purusartha), the Ashramas system traditionally aimed at providing a Hindu with fulfilling life and spiritual liberation. While these stages are typically sequential, any person can enter Sannyasa (ascetic) stage and become an Ascetic at any time after the Brahmacharya stage. Sannyasa is not religiously mandatory in Hinduism, and elderly people are free to live with their families.

Monasticism

Some Hindus choose to live a monastic life (Sannyāsa) in pursuit of liberation (moksha) or another form of spiritual perfection. Monastics commit themselves to a simple and celibate life, detached from material pursuits, of meditation and spiritual contemplation. A Hindu monk is called a '' Sanyāsī'', ''Sādhu'', or ''Swāmi''. A female renunciate is called a ''Sanyāsini''. Renunciates receive high respect in Hindu society because of their simple ahiṃsā-driven lifestyle and dedication to spiritual liberation (moksha) – believed to be the ultimate goal of life in Hinduism. Some monastics live in monasteries, while others wander from place to place, depending on donated food and charity for their needs.

History

Hinduism's varied history overlaps or coincides with the development of religion in the Indian subcontinent since the Iron Age, with some of its traditions tracing back to prehistoric religions such as those of the Bronze Age Indus Valley civilisation. It has thus been called the " oldest religion" in the world. Scholars regard Hinduism as a synthesis of various Indian cultures and traditions, with diverse roots and no single founder. The history of Hinduism is often divided into periods of development. The first period is the pre-Vedic period, which includes the Indus Valley Civilization and local pre-historic religions, ending at about 1750 BCE. This period was followed in northern India by the Vedic period, which saw the introduction of the historical Vedic religion with the Indo-Aryan migrations, starting somewhere between 1900 BCE to 1400 BCE. The subsequent period, between 800 BCE and 200 BCE, is "a turning point between the Vedic religion and Hindu religions", and a formative period for Hinduism, Jainism and Buddhism. The Epic and Early Puranic period, from c. 200 BCE to 500 CE, saw the classical "Golden Age" of Hinduism (c. 320-650 CE), which coincides with the Gupta Empire. In this period the six branches of Hindu philosophy evolved, namely

Samkhya ''Samkhya'' or ''Sankya'' (; Sanskrit सांख्य), IAST: ') is a Dualism (Indian philosophy), dualistic Āstika and nāstika, school of Indian philosophy. It views reality as composed of two independent principles, ''purusha, puruṣa' ...

, Yoga,

Nyaya (Sanskrit: न्याय, ''nyā-yá''), literally meaning "justice", "rules", "method" or "judgment",Vaisheshika,

Mīmāṃsā ''Mīmāṁsā'' (Sanskrit: मीमांसा) is a Sanskrit word that means "reflection" or "critical investigation" and thus refers to a tradition of contemplation which reflected on the meanings of certain Vedic texts.

, and Vedanta. Monotheistic sects like Shaivism and Vaishnavism developed during this same period through the

Bhakti movement The Bhakti movement was a significant religious movement in medieval Hinduism that sought to bring religious reforms to all strata of society by adopting the method of devotion to achieve salvation. Originating in Tamilakam during 6th centur ...

. The period from roughly 650 to 1100 CE forms the late Classical period or early Middle Ages, in which classical Puranic Hinduism is established, and Adi Shankara's influential consolidation of Advaita Vedanta. Shore temple, mahabalipuram

Hinduism under both Hindu and

Islamic Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God (or '' Allah'') as it was revealed to Muhammad, the mai ...

rulers from , saw the increasing prominence of the Bhakti movement, which remains influential today. The colonial period saw the emergence of various Hindu reform movements partly inspired by western movements, such as Unitarianism and Theosophy. In the Kingdom of Nepal, the Unification of Nepal by Shah dynasty was accompanied by the Hinduization of the state and continued till the .

Indians Indian or Indians may refer to: Peoples South Asia * Indian people, people of Indian nationality, or people who have an Indian ancestor ** Non-resident Indian, a citizen of India who has temporarily emigrated to another country * South Asia ...

were hired as plantation labourers in British colonies such as

Fiji Fiji ( , ,; fj, Viti, ; Fiji Hindi: फ़िजी, ''Fijī''), officially the Republic of Fiji, is an island country in Melanesia, part of Oceania in the South Pacific Ocean. It lies about north-northeast of New Zealand. Fiji consists ...

, Mauritius, Trinidad and Tobago. The

Partition of India The Partition of British India in 1947 was the Partition (politics), change of political borders and the division of other assets that accompanied the dissolution of the British Raj in South Asia and the creation of two independent dominions: ...

in 1947 was along religious lines, with the

Republic of India India, officially the Republic of India (Hindi: ), is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and the most populous democracy in the world. Bounded by the Indian Ocean on the so ...

emerging with a Hindu majority. During the 20th century, due to the Indian diaspora, Hindu minorities have formed in all continents, with the largest communities in absolute numbers in the United States, and the United Kingdom. In the 20th–21st century, many missionary organizations such as ISKCON, Sathya Sai Organization, Vedanta Society and so on. have been influential in spreading the core culture of Hinduism outside India. There have also been an increase of

Hindu identity Hindu nationalism has been collectively referred to as the expression of social and political thought, based on the native spiritual and cultural traditions of the Indian subcontinent. "Hindu nationalism" or the correct term ''Hindū rāṣṭ ...

in politics, mostly in India, Nepal and Bangladesh in the form of Hindutva. The revivalist movement was mainly started and encouraged by many organisations like

RSS RSS ( RDF Site Summary or Really Simple Syndication) is a web feed that allows users and applications to access updates to websites in a standardized, computer-readable format. Subscribing to RSS feeds can allow a user to keep track of many di ...

, BJP and other organisations of Sangh Parivar in India, while there are also many Hindu nationalist parties and organisations such as Shivsena Nepal and RPP in Nepal,

HINDRAF Hindu Rights Action Force, better known by its acronym HINDRAF ( ms, Barisan Bertindak Hak-Hak Hindu, ta, இந்து உரிமைகள் போராட்டக் குழு, Intu Urimaikaḷ Pōrāṭṭak Kuḻu); is a Hindu-activ ...

in Malaysia, etc. In September 2021, the State of New Jersey aligned with the World Hindu Council to declare October as Hindu Heritage Month.

Demographics

Hinduism is a major religion in India. Hinduism was followed by around 79.8% of the country's population of 1.21 billion ( 2011 census) (966 million adherents). Other significant populations are found in Nepal (23 million), Bangladesh (15 million) and the

Indonesian Indonesian is anything of, from, or related to Indonesia, an archipelagic country in Southeast Asia. It may refer to: * Indonesians, citizens of Indonesia ** Native Indonesians, diverse groups of local inhabitants of the archipelago ** Indonesian ...

island of

(3.9 million). There is also a significant population of Hindus are also present in Pakistan (4 million). The majority of the Vietnamese Cham people also follow Hinduism, with the largest proportion in Ninh Thuận Province. Hinduism is the third fastest-growing religion in the world after

Islam Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ...

and Christianity, with a predicted growth rate of 34% between 2010 and 2050. Countries by percentage of adherents to Hinduism

Countries with the greatest proportion of Hindus: # 81.3%. # 79.8%. # 48.5%. # 28.4%. # 27.9%. # 22.6%. # 22.3%. # 18.2%. # 13.8%. # 12.6%. # 9.8%. # 8.5%. # 6.8%. # 6.6%. # 6.3%. # 6%. # 5.5%. # 5%. # 3.86%. # 2.62%. # 2.4%. # 2.14%. Demographically, Hinduism is the world's third largest religion, after Christianity and

Persecution and debates

Persecution

Hindu Hindus (; ) are people who religiously adhere to Hinduism.Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for ...

s have experienced both historical

religious persecution Religious persecution is the systematic mistreatment of an individual or a group of individuals as a response to their religion, religious beliefs or affiliations or their irreligion, lack thereof. The tendency of societies or groups within soc ...

, ongoing

and

systematic Systematic may refer to: Science * Short for systematic error * Systematic fault * Systematic bias, errors that are not determined by chance but are introduced by an inaccuracy (involving either the observation or measurement process) inheren ...

violence. These occur in the form of

forced conversions Forced conversion is the adoption of a different religion or the adoption of irreligion under duress. Someone who has been forced to convert to a different religion or irreligion may continue, covertly, to adhere to the beliefs and practices which ...

, documented massacres, demolition and desecration of

temples A temple (from the Latin ) is a building reserved for spiritual rituals and activities such as prayer and sacrifice. Religions which erect temples include Christianity (whose temples are typically called churches), Hinduism (whose temples ...

. Historic persecutions of Hindus happened under

Muslim rulers Muslims ( ar, المسلمون, , ) are people who adhere to Islam, a Monotheism, monotheistic religion belonging to the Abrahamic religions, Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the ve ...

and also by

Christian Missionaries A Christian mission is an organized effort for the propagation of the Christian faith. Missions involve sending individuals and groups across boundaries, most commonly geographical boundaries, to carry on evangelism or other activities, such as ...

. In the

Mughal Period The Mughal Empire was an early-modern empire that controlled much of South Asia between the 16th and 19th centuries. Quote: "Although the first two Timurid emperors and many of their noblemen were recent migrants to the subcontinent, the d ...

, Hindus were forced to pay the

Jizya Jizya ( ar, جِزْيَة / ) is a per capita yearly taxation historically levied in the form of financial charge on dhimmis, that is, permanent Kafir, non-Muslim subjects of a state governed by Sharia, Islamic law. The jizya tax has been unde ...

. In Goa, the 1560 inquisition by Portuguese colonists is also considered one of the most brutal persecutions of Hindus. Between 200,000 and one million people, including both Muslims and Hindus, were killed during the

. In modern times, Hindus face discrimination in many parts of the world and also face persecution and forced conversion in many countries, especially in Pakistan, Bangladesh,

and others.

Conversion debate

In the modern era, religious conversion from and to Hinduism has been a controversial subject. Some state the concept of missionary conversion, either way, is anathema to the precepts of Hinduism. It is known that, unlike ethnic religions, which exist almost exclusively among, for instance, the Japanese (Shinto), the Chinese (Taoism), or the Jews (Judaism), Hinduism in India and Nepal is widespread among many, both Indo-Aryan and non-Aryan ethnic groups. In addition, religious conversion to Hinduism has a long history outside India. Merchants and traders of India, particularly from the Indian peninsula, carried their religious ideas, which led to religious conversions to Hinduism outside India. In antiquity and the Middle Ages, Hinduism was the state religion in many kingdoms of Asia, the so-called

: from Afghanistan (Kabul) in the West and including almost all of Southeast Asia in the East (Cambodia, Vietnam, Indonesia, Philippines), and only by 15th century was nearly everywhere supplanted by Buddhism and Islam. Therefore, it looks quite natural for the modern Hindu preaching in the world. Within India, archeological and textual evidence such as the 2nd-century BCE Heliodorus pillar suggest that Greeks and other foreigners converted to Hinduism. The debate on proselytization and religious conversion between Christianity, Islam and Hinduism is more recent, and started in the 19th century. Religious leaders of some Hindu reform movements such as the Arya Samaj launched ''Shuddhi (Hinduism), Shuddhi'' movement to proselytize and reconvert Muslims and Christians back to Hinduism, while those such as the Brahmo Samaj suggested Hinduism to be a non-missionary religion. All these sects of Hinduism have welcomed new members to their group, while other leaders of Hinduism's diverse schools have stated that given the intensive proselytization activities from missionary Islam and Christianity, this "there is no such thing as proselytism in Hinduism" view must be re-examined. The appropriateness of conversion from major religions to Hinduism, and vice versa, has been and remains an actively debated topic in India, Nepal, and in Indonesia.

Notes

References

Sources

Printed sources

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Web sources

External links

; Main resources * *
Many articles about Hinduism
by ''Dotdash'' (formerly ''About.com'') * * ; Hindu views
Hindu Philosophy and Hinduism
IEP, Shyam Ranganathan, York University
Vedic Hinduism
SW Jamison and M Witzel, Harvard University * s:The Complete Works of Swami Vivekananda/Volume 1/Lectures And Discourses/The Hindu Religion, The Hindu Religion, Swami Vivekananda (1894), Wikisource
Hinduism by Swami Nikhilananda
The Ramakrishna Mission (one of the Theistic Hindu Movements)
All About Hinduism by Swami Sivananda (pdf)
, The Divine Life Society (one of the Theistic Hindu Movements)
Advaita Vedanta Hinduism by Sangeetha Menon
IEP (one of the non-Theistic school of Hindu philosophy)
Heart of Hinduism: An overview of Hindu traditions
by ISKCON (Hare Krishna Movement)
What is Hinduism?
by ''Hinduism Today'' magazine ; Research on Hinduism * * * * * *
Hinduism outside India
A Bibliography, Harvard University (The Pluralism Project)
What's in a Name? Agama Hindu Bali in the Making – Hinduism in Bali, Indonesia
Michel Picard, Le CNRS (Paris, France) ; Audio on Hinduism * . (Audio Version
Text
* {{Authority control Hinduism, Asian ethnic religion Āstika Indian religions Moksha-aligned dharmas Monotheistic religions Polytheism

Etymology

Definitions

Typology

Hindu views

''Vaidika dharma''

Hindu modernism

Legal definitions

Scholarly views

Diversity and unity

Diversity

Sense of unity

Classical Hinduism

Medieval developments

Colonial period and neo-Vedanta

Modern India and the world

Beliefs

Purusharthas

Dharma (righteousness, ethics)

Artha (livelihood, wealth)

Kāma (sensual pleasure)

Mokṣa (liberation, freedom from saṃsāra)

Karma and saṃsāra

Concept of God

Authority

Main traditions

Denominations

Ethnicities

Scriptures

Practices

Rituals

''Sādhanā''

Life-cycle rites of passage

Bhakti (worship)

Festivals

Pilgrimage

Culture

Architecture

Art

Calendar

Person and society

Varnas

Yoga

Symbolism

Ahiṃsā and food customs

Institutions

Temple

Asrama

Monasticism

History

Demographics

Persecution and debates

Persecution

Conversion debate

See also

Notes

References

Sources

Printed sources

Web sources

Further reading

External links