Erichthonius II Of Athens

Erechtheus (; grc, Ἐρεχθεύς) in Greek mythology was the name of an archaic king of Athens, the founder of the '' polis'' and, in his role as god, attached to Poseidon, as "Poseidon Erechtheus". The mythic Erechtheus and the historical Erechtheus were fused into one character in Euripides' lost tragedy ''Erechtheus'' (423–22 BC). The name Erichthonius is carried by a son of Erechtheus, but Plutarch conflated the two names in the myth of the begetting of Erechtheus.

Erechtheus I

''See main article: Erichthonius''

Athenians thought of themselves as ''Erechtheidai'', the "sons of Erechtheus". In Homer's '' Iliad'' (2. 547–48) Erechteus is the son of "grain-giving Earth", reared by Athena. The earth-born son was sired by Hephaestus, whose semen Athena wiped from her thigh with a fillet of wool cast to earth, by which Gaia was made pregnant.

In the contest for patronage of Athens between Poseidon and Athena, the salt spring on the Acropolis where Poseidon's trident struck was known as the ''sea of Erechtheus''.

Erechtheus II, king of Athens

Family

The second Erechtheus was given a historicizing genealogy as son and heir to King Pandion I of Athens by Zeuxippe, this Pandion being son of Erichthonius. This later king Erechtheus may be distinguished as Erechtheus II. His siblings were Philomela, Procne, Butes and possibly Teuthras.

Erechtheus was father, by his wife Praxithea, of sons: Cecrops, Pandorus, Metion and of six daughters, the eldest was Protogeneia, Pandora, Procris, Creusa, Oreithyia and Chthonia. Sometimes, his other mentioned children were Orneus, Thespius, Eupalamus, Sicyon and Merope.

According to Pseudo-Apollodorus, Erechtheus II had a twin brother named Butes who married Erechtheus' daughter Chthonia, the "earth-born". The brothers divided the royal power possessed by Pandion, Erechtheus taking the physical rule but Butes taking the priesthood of Athena and Poseidon, this right being passed on to his descendants. This late origin myth or '' aition'' justified and validated the descent of the hereditary priesthood of the Boutidai family.

Reign

His reign was marked by the war between Athens and Eleusis, when the Eleusinians were commanded by Eumolpus, coming from Thrace. An oracle declared that Athens' survival depended on the death of one of the three daughters of Erechtheus. Perhaps this means the three unmarried daughters. In one version it is Chthonia, the youngest, who is sacrificed. In another, it is both Protogeneia and Pandora, the two eldest, who offer themselves up. In any case the remaining sisters (excepting Orithyia who had been kidnapped by Boreas), or at least some of them, are said to kill themselves. The story of the unfortunate daughters of Erechtheus is comparable to those of the daughters of Hyacinthus of Lacedaemon, and of the daughters of Leos.

In the following battle between the forces of Athens and Eleusis, Erechtheus won the battle and slew Eumolpus, but then himself fell, struck down by Poseidon's trident. According to fragments of Euripides' tragedy ''Erechtheus'', Poseidon avenged his son Eumolpus' death by driving Erechtheus into the earth with blows of his trident,

The ending lines of Euripides' tragedy were recovered in 1965 from a papyrus fragment. They demonstrate for Burkert that "the founding of the Erechtheum and the institution of the priestess of Athena coincide." Athena resolves the action by instructing Erichtheus' widow Praxithea:

...and for your husband I command a shrine to be constructed in the middle of the city; he will be known for him who killed him, under the name of 'sacred Poseidon'; but among the citizens, when the sacrificial cattle are slaughtered, he shall also be called 'Erechtheus'. To you, however, since you have rebuilt the city's foundations, I grant the duty of bringing in the preliminary fire-sacrifices for the city, and to be called my priestess.''

In the Athenian king-list, Xuthus, the son-in-law of Erechtheus, was asked to choose his successor from among his many sons and chose Cecrops II, named for the mythic founder-king Cecrops. Thus Erechtheus is succeeded by Cecrops II, his brother, according to a fragment from the poet Casto. But according to pseudo-Apollodorus (3.15.1) he was succeeded by his son.

Erechtheion

The central gods of the Acropolis of Athens were ''Poseidon Erechtheus'' and ''Athena Polias'', "Athena patron-guardian of the city". The '' Odyssey'' (VII.81) already records that Athena returned to Athens and "entered the strong-built house of Erechtheus". The archaic joint temple built upon the spot that was identified as the ''Kekropion'', the hero-grave of the mythic founder-king Cecrops and the serpent that embodied his spirit was destroyed by the Persian forces in 480 BC, during the Greco-Persian wars, and was replaced between 421 and 407 BC by the present Erechtheum. Continuity of the site made sacred by the presence of Cecrops is inherent in the reference in Nonnus' ''Dionysiaca'' to the Erechtheion lamp as "the lamp of Cecrops". Priests of the Erechtheum and the priestess of Athena jointly took part in the procession to Skiron that inaugurated the Skira festival near the end of the Athenian year. Their object was the '' temenos'' at Skiron of the hero-seer Skiros, who had aided Eumolpus in the war between Athens and Eleusis in which Erechtheus II, the hero-king, was both triumphant and died.

That Poseidon and Erechtheus were two names at Athens for the same figure (see below) was demonstrated in the cult at the Erechtheum, where there was a single altar, a single priest and sacrifices were dedicated to ''Poseidon Erechtheus'', Walter Burkert observed, adding "An historian would say that a Homeric, pan-Hellenic name has been superimposed on an autochthonous, non-Greek name."

Swinburne's Erechtheus

Swinburne's classical tragedy Erechtheus was published in 1876. He uses the framework of the classical myth to express the republican and patriotic ideals that preoccupied him at this era.John A Walsh- an Introduction to Algernon Charles Swinburne: Indiana 2012

Notes

References

*Apollodorus, ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4
Online version at the Perseus Digital Library.Greek text available from the same website

*Diodorus Siculus, ''The Library of History'' translated by Charles Henry Oldfather. Twelve volumes. Loeb Classical Library. Cambridge, Massachusetts: Harvard University Press; London: William Heinemann, Ltd. 1989. Vol. 3. Books 4.59–8
Online version at Bill Thayer's Web Site
*Diodorus Siculus, ''Bibliotheca Historica. Vol 1-2''. Immanel Bekker. Ludwig Dindorf. Friedrich Vogel. in aedibus B. G. Teubneri. Leipzig. 1888-1890
Greek text available at the Perseus Digital Library

* Euripides, ''The Complete Greek Drama'', edited by Whitney J. Oates and Eugene O'Neill Jr. in two volumes. 1. Ion, translated by Robert Potter. New York. Random House. 1938
Online version at the Perseus Digital Library.
* Euripides, ''Euripidis Fabulae.'' ''vol. 2''. Gilbert Murray. Oxford. Clarendon Press, Oxford. 1913
Greek text available at the Perseus Digital Library

* Euripides, ''Medea'' with an English translation by David Kovacs. Cambridge. Harvard University Press. 1994
Online version at the Perseus Digital Library.Greek text available from the same website

* Homer, ''The Iliad'' with an English Translation by A.T. Murray, Ph.D. in two volumes. Cambridge, MA., Harvard University Press; London, William Heinemann, Ltd. 1924.
Online version at the Perseus Digital Library.
*Homer, ''Homeri Opera'' in five volumes. Oxford, Oxford University Press. 1920.
Greek text available at the Perseus Digital Library

* Lucius Mestrius Plutarchus, ''Lives'' with an English Translation by Bernadotte Perrin. Cambridge, MA. Harvard University Press. London. William Heinemann Ltd. 1914. 1
Online version at the Perseus Digital Library.Greek text available from the same website

*Nonnus of Panopolis, ''Dionysiaca'' translated by William Henry Denham Rouse (1863-1950), from the Loeb Classical Library, Cambridge, MA, Harvard University Press, 1940.
Online version at the Topos Text Project.
*Nonnus of Panopolis, ''Dionysiaca. 3 Vols.'' W.H.D. Rouse. Cambridge, MA., Harvard University Press; London, William Heinemann, Ltd. 1940–1942
Greek text available at the Perseus Digital Library

* Pausanias, ''Description of Greece'' with an English Translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A., in 4 Volumes. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1918.
Online version at the Perseus Digital Library
*Pausanias, ''Graeciae Descriptio.'' ''3 vols''. Leipzig, Teubner. 1903.
Greek text available at the Perseus Digital Library

*Stephanus of Byzantium, ''Stephani Byzantii Ethnicorum quae supersunt,'' edited by August Meineike (1790-1870), published 1849. A few entries from this important ancient handbook of place names have been translated by Brady Kiesling
Online version at the Topos Text Project.
*Suida, ''Suda Encyclopedia'' translated by Ross Scaife, David Whitehead, William Hutton, Catharine Roth, Jennifer Benedict, Gregory Hays, Malcolm Heath Sean M. Redmond, Nicholas Fincher, Patrick Rourke, Elizabeth Vandiver, Raphael Finkel, Frederick Williams, Carl Widstrand, Robert Dyer, Joseph L. Rife, Oliver Phillips and many others
Online version at the Topos Text Project.

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Greek mythological heroes
Princes in Greek mythology
Kings of Athens
Kings in Greek mythology
Attican characters in Greek mythology
Attic mythology
Deeds of Zeus