Erichthonius II Of Athens
Erechtheus (; grc, Ἐρεχθεύς) in Greek mythology was the name of an archaic king of Athens, the founder of the '' polis'' and, in his role as god, attached to Poseidon, as "Poseidon Erechtheus". The mythic Erechtheus and the historical Erechtheus were fused into one character in Euripides' lost tragedy ''Erechtheus'' (423–22 BC). The name Erichthonius is carried by a son of Erechtheus, but Plutarch conflated the two names in the myth of the begetting of Erechtheus. Erechtheus I ''See main article: Erichthonius'' Athenians thought of themselves as ''Erechtheidai'', the "sons of Erechtheus". In Homer's '' Iliad'' (2. 547–48) Erechteus is the son of "grain-giving Earth", reared by Athena. The earth-born son was sired by Hephaestus, whose semen Athena wiped from her thigh with a fillet of wool cast to earth, by which Gaia was made pregnant. In the contest for patronage of Athens between Poseidon and Athena, the salt spring on the Acropolis where Poseidon's tri ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Greek Mythology
A major branch of classical mythology, Greek mythology is the body of myths originally told by the Ancient Greece, ancient Greeks, and a genre of Ancient Greek folklore. These stories concern the Cosmogony, origin and Cosmology#Metaphysical cosmology, nature of the world, the lives and activities of List of Greek mythological figures, deities, Greek hero cult, heroes, and List of Greek mythological creatures, mythological creatures, and the origins and significance of the ancient Greeks' own cult (religious practice), cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of myth-making itself. The Greek myths were initially propagated in an oral tradition, oral-poetic tradition most likely by Minoan civilization, Minoan and Mycenaean Greece, Mycenaean singers starting in the 18th century BC; eventually the myths of the heroes of the Trojan War and its after ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Bibliotheca (Pseudo-Apollodorus)
The ''Bibliotheca'' (Ancient Greek: grc, Βιβλιοθήκη, lit=Library, translit=Bibliothēkē, label=none), also known as the ''Bibliotheca'' of Pseudo-Apollodorus, is a compendium of Greek myths and heroic legends, arranged in three books, generally dated to the first or second century AD. The author was traditionally thought to be Apollodorus of Athens, but that attribution is now regarded as false, and so "Pseudo-" was added to Apollodorus. The ''Bibliotheca'' has been called "the most valuable mythographical work that has come down from ancient times." An epigram recorded by the important intellectual Patriarch Photius I of Constantinople expressed its purpose:Victim of its own suggestions, the epigraph, ironically, does not survive in the manuscripts. For the classic examples of epitomes and encyclopedias substituting in Christian hands for the literature of Classical Antiquity itself, see Isidore of Seville's ''Etymologiae'' and Martianus Capella. It has the follo ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Protogeneia
Protogeneia (; Ancient Greek: means "the firstborn"), in Greek mythology, may refer to: *Protogeneia, a Phthian princess as the daughter of King Deucalion of Thessaly and Pyrrha, mythological progenitors of the Hellenes. She was the sister of Hellen and Amphictyon, and possibly of Thyia and Pandora II, Melantho (Melanthea) and Candybus. By Zeus, Protogeneia became the mother of Opus, Aethlius, Aetolus and possibly of Dorus. *Protogeneia, also called Cambyse, daughter of the above Opus. Zeus carried her off from the land of the Epeans and became by her, on mount Maenalus in Arcadia, the father of Opus II.Hardp. 564 Scholia on Pindar, ''Olympian'9.85 (Drachmann, pp. 288–289) ''BNJ'' 4 F117a She was later received by Locrus who for being childless, married Protogeneia and adopted her son Opus as his own. *Protogeneia, a Calydonian princess as the daughter of King Calydon and Aeolia, daughter of Amythaon, and thus sister to Epicaste. By Ares, Protogeneia became the mother of ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Metion
In Greek mythology, Metion (; Ancient Greek: Μητίων, ''gen''. Μητίονος) was an Athenian prince as the son of King Erechtheus and Praxithea, daughter of Phrasimus and Diogeneia. Family Metion was the brother of Cecrops, Pandorus, Protogeneia, Pandora, Creusa, Procris, Oreithyia and Chthonia. His other possible siblings were Merope, Orneus, Thespius, Eupalamus and Sicyon. In some account, Metion's father was Eupalamus, son of Erechtheus, instead. He had sons known collectively as the Metionadae which probably include Eupalamus, Sicyon, and Daedalus (his son by Iphinoe). These mentioned sons are sometimes credited with other parentages. Mythology The Metionids later drove King Pandion II out of Athens into exile. These usurping sons were in turn overthrown by the sons of Pandion: Aegeus, Nisus, Lycus and Pallas.Apollodorus3.15.6 Pausanias, ''Graeciae Descriptio'' 1.5.4 Notes References * Apollodorus, ''The Library'' with an English Translation by Sir Jam ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Pandorus
In Greek mythology, Pandorus ( grc, Πάνδωρος) may refer to the following personages: * Pandorus, son of Zeus and Pandora II, daughter of Deucalion and Pyrrha. He was the brother of Melera, and possibly Graecus and Latinus. *Pandorus, an Athenian prince as the son of King Erechtheus of Athens Pseudo-Scymnos, ''Circuit de la terre'' 566 ff. and Praxithea, daughter of Phrasimus and Diogeneia. He was the brother of Metion, Cecrops, Protogeneia, Pandora, Procris, Creusa, Oreithyia and Chthonia. Pandorus' possible siblings were Orneus, Thespius, Eupalamus, Sicyon and Merope.Plutarch, ''Theseus'' 19.5 After leaving Attica, he founded the city of Chalcis in Euboea. Notes References * Apollodorus, ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4Online version at the Perseus Digital Library. [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Cecrops II
In Greek mythology, Cecrops II (; Ancient Greek: Κέκροψ, ''Kékrops''; ''gen''.: Κέκροπος) was the legendary or semi-legendary seventh king of Athens and in whose reign the deeds of Dionysus and Perseus occurred. Family Cecrops was the son of Pandion I, king of Athens and possibly the naiad Zeuxippe, and thus brother to Erechtheus, Butes, Procne, Philomela and Teuthras. In some accounts, his parents were identified to be King Erechtheus and the naiad Praxithea and thus he was brother to Pandorus, Metion, Protogeneia, Pandora, Procris, Creusa, Orithyia and Chthonia. His other possible siblings were Orneus, Thespius, Eupalamus,Diodorus Siculus4.76.1/ref> Sicyon and Merope. Cecrops married Metiadusa, daughter of Eupalamus (his brother or a son of MetionApollodorus3.15.5/ref>), by whom he became the father of his heir, Pandion II. Mythology After Poseidon having destroyed Erechtheus and his house during the war between Athens and Eleusis, Cecrops being the eldest o ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Praxithea
In Greek mythology, Praxithea (; Ancient Greek: Πραξιθέα) was a name attributed to five women. * Praxithea, a Naiad nymph. She married Erichthonius of Athens and by him had a son named Pandion I. Praxithea's sister Zeuxippe married her nephew Pandion, and to them were born Erechtheus, Butes, Procne and Philomela. She was also called Pasithea. * Praxithea, an Athenian daughter of Phrasimus and Diogeneia, daughter of the river-god Cephissus. She became queen of Athens after marrying King Erechtheus by whom she Cecrops, Pandorus, Metion, Protogeneia, Pandora, Procris, Creusa, Oreithyia and Chthonia. Praxithea's other possible children were Orneus, Thespius, Eupalamus, Sicyon and Merope. * Praxithea, the woman that cried out when she saw Demeter holding Metanira's son Demophon in the fires, thus preventing him from becoming immortal. * Praxithea (or Phrasithea), daughter of Leos. Along with her sisters, Theope and Eubule, she sacrificed herself in order to save Athens. In an ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Stephanus Of Byzantium
Stephanus or Stephan of Byzantium ( la, Stephanus Byzantinus; grc-gre, Στέφανος Βυζάντιος, ''Stéphanos Byzántios''; centuryAD), was a Byzantine grammarian and the author of an important geographical dictionary entitled ''Ethnica'' (). Only meagre fragments of the dictionary survive, but the epitome is extant, compiled by one Hermolaus, not otherwise identified. Life Nothing is known about the life of Stephanus, except that he was a Greek grammarian who was active in Constantinople, and lived after the time of Arcadius and Honorius, and before that of Justinian II. Later writers provide no information about him, but they do note that the work was later reduced to an epitome by a certain Hermolaus, who dedicated his epitome to Justinian; whether the first or second emperor of that name is meant is disputed, but it seems probable that Stephanus flourished in Byzantium in the earlier part of the sixth century AD, under Justinian I. The ''Ethnica'' Even as an ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Teuthras (mythology)
In Greek mythology, Teuthras (Ancient Greek: Τεύθρας, gen. Τεύθραντος) may refer to two different figures: * Teuthras, an Athenian prince as son of King Pandion and possibly the naiad Zeuxippe, thus can be considered the brother of Erechtheus, Butes, Philomela and Procne. He was called the father King Thespius of Thespiae. He was said to be the founder of Teuthrone, a town in Laconia. * Teuthras, the king of Teuthrania and the adopted father of Telephus.Apollodorus2.7.4/ref> Notes References * Apollodorus, ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4Online version at the Perseus Digital Library.Greek text available from the same web ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Butes
In Greek mythology, the name Butes (; Ancient Greek: Βούτης, ''Boútēs'') referred to several different people. *Butes, an Athenian prince as the son of King Pandion I and the naiad Zeuxippe. He was a priest of Poseidon and Athena and was worshipped as a hero by the Athenians. He was married to Chthonia, daughter of his brother Erechtheus. Butes other siblings were Philomela, Procne and possibly Teuthras. *Butes, an Argonaut, son of Teleon and Zeuxippe (daughter of Eridanus). In some accounts, his father was called Aeneus. When the Argonauts were sailing past the Sirens, he was the only one who was unable resist the charm of their singing, swimming off to them. But Aphrodite saved Butes by transferring him to Lilybaeum in Sicily, where he became her lover. Other accounts call him a famous bee keeper and a native Sicilian king. He was the father of Eryx by Aphrodite, and also of Polycaon. *Butes, a Thracian, Boreas's son, who was hostile towards his stepbrother Lycurgus an ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Procne
Procne (; grc, Πρόκνη, ''Próknē'' ) is a minor figure in Greek mythology. She was an Athens, Athenian princess as the elder daughter of a king of Athens named Pandion I, Pandion. Family Procne's mother was the naiad Zeuxippe and her siblings were Philomela, Erechtheus, Butes and possibly Teuthras.Stephanus of Byzantium, ''Ethnica'' s.v. Thespeia' She married King Tereus of Thrace and became the mother of Itylus, Itys (Itylos). Mythology Procne's beautiful sister Philomela visited the couple and was raped by Tereus, who tore out her tongue to prevent her revealing the crime. She wove a tapestry which made it clear what had been done, and the two women took their revenge. Procne killed Itys, boiled him and served him as a meal to her husband. After he had finished his meal, the sisters presented Tereus with the severed head of his son, and he realised what had been done.Ovid, ''Metamorphoses'' 6.424–674 (*Note that the line numbers vary among translations). He s ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Philomela
Philomela () or Philomel (; grc-gre, , ; ) is a minor figure in Greek mythology who is frequently invoked as a direct and figurative symbol in literary and artistic works in the Western canon. Family Philomela was the younger of two daughters of Pandion I, King of Athens, and the naiad Zeuxippe. Her sister, Procne, was the wife of King Tereus of Thrace. Philomela's other siblings were Erechtheus, Butes and possibly Teuthras. Mythology While the myth has several variations, the general depiction is that Philomela, after being raped and mutilated by her sister's husband, Tereus, obtains her revenge and is transformed into a nightingale (''Luscinia megarhynchos''), a bird renowned for its song. Because of the violence associated with the myth, the song of the nightingale is often depicted or interpreted as a sorrowful lament. In nature, the female nightingale is actually mute, and only the male of the species sings. Ovid and other writers have made the association that the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |