Eldorado XXI

El Dorado (, ; Spanish for "the golden"), originally ''El Hombre Dorado'' ("The Golden Man") or ''El Rey Dorado'' ("The Golden King"), was the term used by the Spanish in the 16th century to describe a mythical tribal chief (''zipa'') or king of the Muisca people, an indigenous people of the Altiplano Cundiboyacense of Colombia, who as an initiation rite, covered himself with gold dust and submerged in Lake Guatavita. The legends surrounding El Dorado changed over time, as it went from being a man, to a city, to a kingdom, and then finally to an empire.

A second location for El Dorado was inferred from rumors, which inspired several unsuccessful expeditions in the late 1500s in search of a city called Manoa on the shores of Lake Parime or Parima. Two of the most famous of these expeditions were led by Sir Walter Raleigh. In pursuit of the legend, Spanish conquistadors and numerous others searched what is today Colombia, Venezuela, and parts of Guyana and northern Brazil, for the city and its fabulous king. In the course of these explorations, much of northern South America, including the Amazon River, was mapped. By the beginning of the 19th century, most people dismissed the existence of the city as a myth.

The legend of the Seven Cities of Gold (Seven Cities of Cibola) led to Francisco Vázquez de Coronado's expedition of 1540 across the New Mexico territory. This became mixed with the stories of El Dorado, which was sometimes said to be one of the seven cities.

Several literary works have used the name in their titles, sometimes as "El Dorado", and other times as "Eldorado".

Muisca

The Muisca occupied the highlands of Cundinamarca and Boyacá departments of Colombia in two migrations from outlying lowland areas, one starting c. 1270 BC, and a second between 800 BC and 500 BC. At those times, other more ancient civilizations also flourished in the highlands. The Muisca Confederation was as advanced as the Aztec, Maya and Inca civilizations.

In the mythology of the Muisca, Mnya the Gold or golden color, represents the energy contained in the trinity of Chiminigagua, which constitutes the creative power of everything that exists. Chiminigagua is related to Bachué, Cuza, Chibchacum, Bochica, and Nencatacoa.

The tribal ceremony

The original narrative can be found in the rambling chronicle ''El Carnero'' of Juan Rodriguez Freyle. According to Freyle, the ''zipa'' of the Muisca, in a ritual at Lake Guatavita near present-day Bogotá, was said to be covered with gold dust, which he then washed off in the lake while his attendants threw objects made of gold, emeralds, and precious stones into the lake - such as tunjos.

In 1638, Freyle wrote this account of the ceremony, addressed to the '' cacique'' or governor of Guatavita:

There is also an account, titled ''The Quest of El Dorado'', by poet-priest and historian of the Conquest Juan de Castellanos, who had served under Jiménez de Quesada in his campaign against the Muisca, written in the mid-16th century but not published until 1850:

In his ''Historia general y natural de las Indias'' (1535, expanded in 1851 from his previously unpublished papers), Gonzalo Fernández de Oviedo y Valdés noted:

In the Muisca territories, there were a number of natural locations considered sacred, including lakes, rivers, forests and large rocks. People gathered here to perform rituals and sacrifices mostly with gold and emeralds. Important lakes were Lake Guatavita, Lake Iguaque, Lake Fúquene, Lake Tota, the Siecha Lakes, Lake Teusacá and Lake Ubaque.

From ritual to myth and metaphor

El Dorado is applied to a legendary story in which precious stones were found in fabulous abundance along with gold coins. The concept of El Dorado underwent several transformations, and eventually accounts of the previous myth were also combined with those of a legendary lost city. The resulting El Dorado myth enticed European explorers for two centuries. Among the earliest stories was the one told on his deathbed by Juan Martinez, a captain of munitions for Spanish adventurer Diego de Ordaz, who claimed to have visited the city of Manoa. Martinez had allowed a store of gunpowder to catch fire and was condemned to death, however his friends let him escape downriver in a canoe. Martinez then met with some local people who took him to the city:

The fable of Juan Martinez was founded on the adventures of Juan Martin de Albujar, well known to the Spanish historians of the Conquest; and who, in the expedition of Pedro de Silva (1570), fell into the hands of the Caribs of the Lower Orinoco.

During the 16th and 17th centuries, Europeans, still fascinated by the New World, believed that a hidden city of immense wealth existed. Numerous expeditions were mounted to search for this treasure, all of which ended in failure. The illustration of El Dorado's location on maps only made matters worse, as it made some people think that the city of El Dorado's existence had been confirmed. The mythical city of El Dorado on Lake Parime was marked on numerous maps until its existence was disproved by Alexander von Humboldt during his Latin America expedition (1799–1804).

Meanwhile, the name of ''El Dorado'' came to be used metaphorically of any place where wealth could be rapidly acquired. It was given to El Dorado County, California, and to towns and cities in various states. It has also been anglicized to the single word ''Eldorado'', and is sometimes used in product titles to suggest great wealth and fortune, such as the Cadillac Eldorado line of luxury automobiles.

El Dorado is also sometimes used as a metaphor to represent an ultimate prize or "Holy Grail" that one might spend one's life seeking. It could represent true love, heaven, happiness, or success. It is used sometimes as a figure of speech to represent something much sought after that may not even exist, or, at least, may not ever be found. Such use is evident in Edgar Allan Poe's poem " El Dorado." In this context, El Dorado bears similarity to other myths such as the Fountain of Youth and Shangri-la. The other side of the ideal quest metaphor may be represented by ''Helldorado'', a satirical nickname given to Tombstone, Arizona (United States) in the 1880s by a disgruntled miner who complained that many of his profession had traveled far to find El Dorado, only to wind up washing dishes in restaurants. The South African city Johannesburg is commonly interpreted as a modern-day El Dorado, due to the extremely large gold deposit found along the Witwatersrand on which it is situated.

Early search for gold in northern South America

Spanish conquistadores had noticed the native people's fine artifacts of gold and silver long before any legend of "golden men" or "lost cities" had appeared. The prevalence of such valuable artifacts, and the natives' apparent ignorance of their value, inspired speculation as to a plentiful source for them.

Prior to the time of the Spanish conquest of the Muisca and discovery of Lake Guatavita, a handful of expeditions had set out to explore the lowlands to the east of the Andes in search of gold, cinnamon, precious stones, and anything else of value. During the Klein-Venedig period in Venezuela (1528–1546), agents of the German Welser banking family (which had received a concession from Charles I of Spain) launched repeated expeditions into the interior of the country in search of gold, starting with Ambrosius Ehinger's first expedition in July 1529.

Spanish explorer Diego de Ordaz, then governor of the eastern part of Venezuela known as Paria (named after Paria Peninsula), was the first European to explore the Orinoco river in 1531–32 in search of gold. A veteran of Hernán Cortés's campaign in Mexico, Ordaz followed the Orinoco beyond the mouth of the Meta River but was blocked by the rapids at Atures. After his return he died, possibly poisoned, on a voyage back to Spain.John Hemming, ''Red Gold: The Conquest of the Brazilian Indians, 1500-1760,'' Harvard University Press, 1978.

After the death of Ordaz while returning from his expedition, the Crown appointed a new Governor of Paria, Jerónimo de Ortal, who diligently explored the interior along the Meta River between 1532 and 1537. In 1535, he ordered captain Alonso de Herrera to move inland by the waters of the Uyapari River (today the town of Barrancas del Orinoco). Herrera, who had accompanied Ordaz three years before, explored the Meta River but was killed by the indigenous Achagua near its banks, while waiting out the winter rains in Casanare.

The search for El Dorado

Even before the conquest of the Aztec and Inca empires and the Muisca Confederation the Spanish collected vague hearsay about these polities and their riches. After the Inca Empire in Peru was conquered by Francisco Pizarro and its riches proved real, new rumours of riches reached the Spanish.

The earliest reference to an El Dorado-like kingdom occurred in 1531 during Ordaz's expedition when he was told of a kingdom called Meta that was said to exist beyond a mountain on the left bank of the Orinoco River. Meta was supposedly abundant in gold and ruled by a chief that only had one intact eye.

Between 1531 and 1538, the German conquistadors Nikolaus Federmann and Georg von Speyer searched the Venezuelan lowlands, Colombian plateaus, Orinoco Basin and Llanos Orientales for El Dorado. Subsequently, Philipp von Hutten accompanied Von Speyer on a journey (1536–38) in which they reached the headwaters of the Rio Japura, near the equator. In 1541 Hutten led an exploring party of about 150 men, mostly horsemen, from Coro on the coast of Venezuela in search of the Golden City. After several years of wandering, harassed by the natives and weakened by hunger and fever, he crossed the Rio Bermejo, and went on with a small group of around 40 men on horseback into Los Llanos, where they engaged in battle with a large number of Omaguas and Hutten was severely wounded. He led those of his followers who survived back to Coro in 1546. On Hutten's return, he and a traveling companion, Bartholomeus VI. Welser, were executed in El Tocuyo by the Spanish authorities.

In 1535, Sebastian de Benalcazar, a lieutenant of Francisco Pizarro, interrogated an Indian that had been captured at Quito. Luis Daza recorded that the Indian was a warrior while Antonio de Herrera y Tordesillas wrote that the Indian was an ambassador who had come to request military assistance from the Inca, unaware that they had already been conquered. The Indian told Benalcazar that he was from a kingdom of riches known as Cundinamarca far to the north where a zipa, or chief, covered himself in gold dust during ceremonies. Benalcazar set out to find the chief, reportedly saying "Lets go find that golden Indian!" ( es, ¡Vámos a buscar a este indio dorado!), eventually the chief became known to the Spaniards came to know as El Dorado. Benalcazar failed however to find El Dorado and eventually joined up with Federmann and Gonzalo Jimenez de Quesada and returned to Spain. It has been speculated that the land of wealth spoken of by the Indian was Arma, a kingdom whose inhabitants wore gold ornaments, which was eventually conquered by Pedro Cieza de Leon.

In 1536 Gonzalo Díaz de Pineda led an expedition to the lowlands to the east of Quito and found cinnamon trees but no rich empire.

Quesada brothers' expeditions

In 1536, stories of El Dorado drew the Spanish conquistador Gonzalo Jimenez de Quesada and his army of 800 men away from their mission to find an overland route to Peru and up into the Andean homeland of the Muisca for the first time. The southern Muisca settlements and their treasures quickly fell to the conquistadors in 1537 and 1538. On the Bogotá savanna, Quesada received reports from captured natives about a kingdom called Metza whose inhabitants built a temple dedicated to the sun and "keep in it an infinite quantity of gold and jewels, and live in stone houses, go about dressed and booted, and fight with lances and maces". Quesada believed this might have been El Dorado and decided to postpone his return to Santa Marta and continue his expedition for another year. After his brother Gonzalo had left for Spain in May 1539, Spanish conquistador Hernán Pérez de Quesada set out a new expedition in September 1540, leaving with 270 Spanish soldiers and countless indigenous porters to explore the Llanos Orientales. One of his main captains on this journey was Baltasar Maldonado

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