Deities By Gender

A deity or god is a supernatural being who is considered divine or sacred. The ''Oxford Dictionary of English'' defines deity as a god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greater than those of ordinary humans, but who interacts with humans, positively or negatively, in ways that carry humans to new levels of consciousness, beyond the grounded preoccupations of ordinary life".

Religions can be categorized by how many deities they worship. Monotheistic religions accept only one deity (predominantly referred to as " God"), whereas polytheistic religions accept multiple deities. Henotheistic religions accept one supreme deity without denying other deities, considering them as aspects of the same divine principle. Nontheistic religions deny any supreme eternal creator deity, but may accept a pantheon of deities which live, die and may be reborn like any other being.

Although most monotheistic religions traditionally envision their god as omnipotent, omnipresent, omniscient, omnibenevolent, and eternal, none of these qualities are essential to the definition of a "deity" and various cultures have conceptualized their deities differently. Monotheistic religions typically refer to their god in masculine terms, while other religions refer to their deities in a variety of ways—male, female, hermaphroditic, or genderless.

Historically, many ancient cultures—including the ancient Mesopotamians, Egyptians, Greeks, Romans, and Germanic peoples—personified natural phenomena, variously as either deliberate causes or effects. Some Avestan and Vedic deities were viewed as ethical concepts. In Indian religions, deities were envisioned as manifesting within the temple of every living being's body, as sensory organs and mind. Deities were envisioned as a form of existence (Saṃsāra) after rebirth, for human beings who gain merit through an ethical life, where they become guardian deities and live blissfully in heaven, but are also subject to death when their merit is lost.

Etymology

The English language word ''deity'' derives from Old French ''deité,'' the Latin ''deitatem'' or "divine nature", coined by Augustine of Hippo from ' ("god"). Deus is related through a common Proto-Indo-European (PIE) origin to '' *deiwos''. This root yields the ancient Indian word ''Deva'' meaning "to gleam, a shining one", from *div- "to shine", as well as Greek ' " divine" and Zeus; and Latin ' "god" ( Old Latin ''deivos''). Deva is masculine, and the related feminine equivalent is devi. Etymologically, the cognates of ''Devi'' are Latin ' and Greek '. In Old Persian, '' daiva-'' means "demon, evil god", while in Sanskrit it means the opposite, referring to the "heavenly, divine, terrestrial things of high excellence, exalted, shining ones".

The closely linked term " god" refers to "supreme being, deity", according to Douglas Harper, and is derived from Proto-Germanic ''*guthan'', from PIE ', which means "that which is invoked". ''Guth'' in the Irish language means "voice". The term ' is also the source of Old Church Slavonic ("to call"), Sanskrit ' ("invoked", an epithet of Indra), from the root ("to call, invoke."),

An alternate etymology for the term "god" comes from the Proto-Germanic Gaut, which traces it to the PIE root ' ("poured"), derived from the root ' ("to pour, pour a libation"). The term ' is also the source of the Greek ' "to pour". Originally the German root was a neuter noun. The gender of the monotheistic God shifted to masculine under the influence of Christianity. In contrast, all ancient Indo-European cultures and mythologies recognized both masculine and feminine deities.

Definitions

There is no universally accepted consensus on what a deity is, and concepts of deities vary considerably across cultures. Huw Owen states that the term "deity or god or its equivalent in other languages" has a bewildering range of meanings and significance. It has ranged from "infinite transcendent being who created and lords over the universe" (God), to a "finite entity or experience, with special significance or which evokes a special feeling" (god), to "a concept in religious or philosophical context that relates to nature or magnified beings or a supra-mundane realm", to "numerous other usages".

A deity is typically conceptualized as a supernatural or divine concept, manifesting in ideas and knowledge, in a form that combines excellence in some or all aspects, wrestling with weakness and questions in other aspects, heroic in outlook and actions, yet tied up with emotions and desires. In other cases, the deity is a principle or reality such as the idea of "soul". The Upanishads of Hinduism, for example, characterize Atman (soul, self) as ''deva'' (deity), thereby asserting that the ''deva'' and eternal supreme principle ( Brahman) is part of every living creature, that this soul is spiritual and divine, and that to realize self-knowledge is to know the supreme.

Theism is the belief in the existence of one or more deities. Polytheism is the belief in and worship of multiple deities, which are usually assembled into a pantheon of gods and goddesses, with accompanying rituals. In most polytheistic religions, the different gods and goddesses are representations of forces of nature or ancestral principles, and can be viewed either as autonomous or as aspects or emanations of a creator God or transcendental absolute principle ( monistic theologies), which manifests immanently in nature. Henotheism accepts the existence of more than one deity, but considers all deities as equivalent representations or aspects of the same divine principle, the highest. Monolatry is the belief that many deities exist, but that only one of these deities may be validly worshipped.

Monotheism is the belief that only one deity exists.Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxford University Press. A monotheistic deity, known as " God", is usually described as omnipotent, omnipresent, omniscient, omnibenevolent and eternal. However, not all deities have been regarded this way and an entity does not need to be almighty, omnipresent, omniscient, omnibenevolent or eternal to qualify as a deity.

Deism is the belief that only one deity exists, who created the universe, but does not usually intervene in the resulting world. Deism was particularly popular among western intellectuals during the eighteenth and nineteenth centuries. Pantheism is the belief that the universe itself is God or that everything composes an all-encompassing, immanent deity. Pandeism is an intermediate position between these, proposing that the creator became a pantheistic universe. Panentheism is the belief that divinity pervades the universe, but that it also transcends the universe. Agnosticism is the position that it is impossible to know for certain whether a deity of any kind exists. Atheism is the non-belief in the existence of any deity.

Prehistoric

Scholars infer the probable existence of deities in the prehistoric period from inscriptions and prehistoric arts such as cave drawings, but it is unclear what these sketches and paintings are and why they were made. Some engravings or sketches show animals, hunters or rituals. It was once common for archaeologists to interpret virtually every prehistoric female figurine as a representation of a single, primordial goddess, the ancestor of historically attested goddesses such as Inanna, Ishtar, Astarte, Cybele, and Aphrodite; this approach has now generally been discredited. Modern archaeologists now generally recognize that it is impossible to conclusively identify any prehistoric figurines as representations of any kind of deities, let alone goddesses. Nonetheless, it is possible to evaluate ancient representations on a case-by-case basis and rate them on how likely they are to represent deities. The Venus of Willendorf, a female figurine found in Europe and dated to about 25,000 BCE has been interpreted by some as an exemplar of a prehistoric female deity. A number of probable representations of deities have been discovered at 'Ain Ghazal and the works of art uncovered at Çatalhöyük reveal references to what is probably a complex mythology.

Religions and cultures

Sub-Saharan African

Diverse African cultures developed theology and concepts of deities over their history. In Nigeria and neighboring West African countries, for example, two prominent deities (locally called '' Òrìṣà'') are found in the Yoruba religion, namely the god Ogun and the goddess Osun. Ogun is the primordial masculine deity as well as the archdivinity and guardian of occupations such as tools making and use, metal working, hunting, war, protection and ascertaining equity and justice. Osun is an equally powerful primordial feminine deity and a multidimensional guardian of fertility, water, maternal, health, social relations, love and peace. Ogun and Osun traditions were brought into the Americas on slave ships. They were preserved by the Africans in their plantation communities, and their festivals continue to be observed.

In Southern African cultures, a similar masculine-feminine deity combination has appeared in other forms, particularly as the Moon and Sun deities. One Southern African cosmology consists of ''Hieseba'' or ''Xuba'' (deity, god), ''Gaune'' (evil spirits) and ''Khuene'' (people). The ''Hieseba'' includes ''Nladiba'' (male, creator sky god) and ''Nladisara'' (females, Nladiba's two wives). The Sun (female) and the Moon (male) deities are viewed as offspring of ''Nladiba'' and two ''Nladisara''. The Sun and Moon are viewed as manifestations of the supreme deity, and worship is timed and directed to them. In other African cultures the Sun is seen as male, while the Moon is female, both symbols of the godhead. In Zimbabwe, the supreme deity is androgynous with male-female aspects, envisioned as the giver of rain, treated simultaneously as the god of darkness and light and is called ''Mwari Shona''. In the Lake Victoria region, the term for a deity is ''Lubaale'', or alternatively ''Jok''.

Ancient Near Eastern

Egyptian

Ancient Egyptian culture revered numerous deities. Egyptian records and inscriptions list the names of many whose nature is unknown and make vague references to other unnamed deities. Egyptologist James P. Allen estimates that more than 1,400 deities are named in Egyptian texts, whereas Christian Leitz offers an estimate of "thousands upon thousands" of Egyptian deities. Their terms for deities were ''nṯr'' (god), and feminine ''nṯrt'' (goddess); however, these terms may also have applied to any being – spirits and deceased human beings, but not demons – who in some way were outside the sphere of everyday life. Egyptian deities typically had an associated cult, role and mythologies.

Around 200 deities are prominent in the Pyramid texts and ancient temples of Egypt, many zoomorphic. Among these, were ''Min'' (fertility god), ''Neith'' (creator goddess), ''Anubis'', ''Atum'', ''Bes'', ''Horus'', ''Isis'', ''Ra'', ''Meretseger'', ''Nut'', ''Osiris'', ''Shu'', ''Sia'' and ''Thoth''. Most Egyptian deities represented natural phenomenon, physical objects or social aspects of life, as hidden immanent forces within these phenomena. The deity ''Shu'', for example represented air; the goddess ''Meretseger'' represented parts of the earth, and the god ''Sia'' represented the abstract powers of perception. Deities such as ''Ra'' and ''Osiris'' were associated with the judgement of the dead and their care during the afterlife. Major gods often had multiple roles and were involved in multiple phenomena.

The first written evidence of deities are from early 3rd millennium BCE, likely emerging from prehistoric beliefs. However, deities became systematized and sophisticated after the formation of an Egyptian state under the Pharaohs and their treatment as sacred kings who had exclusive rights to interact with the gods, in the later part of the 3rd millennium BCE. Through the early centuries of the common era, as Egyptians interacted and traded with neighboring cultures, foreign deities were adopted and venerated.

Levantine

The ancient Canaanites were polytheists who believed in a pantheon of deities, the chief of whom was the god El, who ruled alongside his consort Asherah and their seventy sons. Baal was the god of storm, rain, vegetation and fertility, while his consort Anat was the goddess of war and Astarte, the West Semitic

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