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Osun
Ọṣun, is an orisha, a spirit, a deity, or a goddess that reflects one of the manifestations of the Yorùbá Supreme Being in the Ifá oral tradition and Yoruba-based religions of West Africa. She is one of the most popular and venerated Orishas. Oshun is an important river deity among the Yorùbá people. She is the goddess of divinity, femininity, fertility, beauty and love. She is connected to destiny and divination. During the life of the mortal Osun, she served as queen consort to King Shango of Oyo. Following her posthumous deification, she was admitted to the Yoruba pantheon as an aspect of a primordial divinity of the same name. She is the patron saint of the Osun River in Nigeria, which bears her name. The river has its source in Ekiti State, in the west of Nigeria, and passes through the city of Osogbo, where Osun-Osogbo Sacred Grove, the principal sanctuary of the deity, is located. Oṣun is honored at the Osun-Osogbo Festival, a two-week-long annual festi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoruba People
The Yoruba people (, , ) are a West African ethnic group that mainly inhabit parts of Nigeria, Benin, and Togo. The areas of these countries primarily inhabited by Yoruba are often collectively referred to as Yorubaland. The Yoruba constitute more than 42 million people in Africa, are a few hundred thousand outside the continent, and bear further representation among members of the African diaspora. The vast majority of the Yoruba population is today within the country of Nigeria, where they make up 21% of the country's population according to CIA estimations, making them one of the largest List of ethnic groups of Africa, ethnic groups in Africa. Most Yoruba people speak the Yoruba language, which is the Niger–Congo languages, Niger-Congo language with the largest number of native or L1 speakers. In Africa, the Yoruba are contiguous with the Yoruboid languages, Yoruboid Itsekiri to the south-east in the northwest Niger Delta, Bariba people, Bariba to the northwest in Benin a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oshogbo
Osogbo (also ''Oṣogbo'', rarely ''Oshogbo'') is a city in Nigeria. It became the capital city of Osun State in 1991. Osogbo city seats the Headquarters of both Osogbo Local Government Area (situated at Oke Baale Area of the city) and Olorunda Local Government Area (situated at Igbonna Area of the city). It is some 88 kilometers by road northeast of Ibadan. It is also by road south of Ilorin(kwara state) and northwest of Akure. Osogbo shares boundaries with Ikirun, Ilesa, Ede, Egbedore, Ogbomosho and Iragbiji and is easily accessible from any part of the state because of its central nature. It is about 48 km from Ife, 32 km from Ilesa, 46 km from Iwo, 48 km from Ikire and 46 km from Ila-Orangun; The city had a population of about 500,000 people and an approximate land area of 2875 km2 the postal code of the area is 230. Infrastructure and demographics Osogbo lies on the railway line from Lagos to Kano. It is known for the Osogbo School of A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ekiti State
Ekiti State ( yo, Ìpínlẹ̀ Èkìtì) is a state in southwestern Nigeria, bordered to the north by Kwara State, to the northeast by Kogi State, to the south and southeast by Ondo State, and to the west by Osun State. Named for the Ekiti people—the Yoruba subgroup that make up the majority of the state's population—Ekiti State was formed from a part of Ondo State in 1996 and has its capital as the city of Ado-Ekiti. One of the smallest states of Nigeria, Ekiti is the 31st largest in area and 30th most populous with an estimated population of nearly 3.3 million as of 2016. Geographically, the state is divided between the Nigerian lowland forests in most of the state and the drier Guinean forest–savanna mosaic in the north. Among the state's nature are false acraeas, mona monkey, forest buffalo, and grey parrot populations along with one of the last remaining Nigeria-Cameroon chimpanzee populations with a troop of about 20 chimpanzees in the heavily threatened Ise Fores ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
South West (Nigeria)
The South West (often hyphenated to the South-West) is the one of the six geopolitical zones of Nigeria representing both a geographic and political region of the country's southwest. It comprises six states – Ekiti, Lagos, Ogun, Ondo, Osun, and Oyo. The zone stretches along the Atlantic seaboard from the international border with Benin Republic in the west to the South South in the east with the North Central to the north. The South West is split with the Central African mangroves in the coastal far south while the major inland ecoregions are the Nigerian lowland forests ecoregion in the south and east along with the Guinean forest–savanna mosaic ecoregion in the drier northwest. The weather conditions vary between the two distinct seasons in Nigeria; the rainy season (March - November) and the dry season (November - February). The dry season is also the bringer of the Harmattan dust; cold dry winds from the northern deserts blow into the southern regions around this tim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoruba Religion
The Yoruba religion (Yoruba: Ìṣẹ̀ṣe), or Isese, comprises the traditional religious and spiritual concepts and practice of the Yoruba people. Its homeland is in present-day Southwestern Nigeria, which comprises the majority of Oyo, Ogun, Osun, Ondo, Ekiti, Kwara and Lagos States, as well as parts of Kogi state and the adjoining parts of Benin and Togo, commonly known as Yoruba land. It shares some parallels with the Vodun practiced by the neighboring Fon and Ewe peoples to the west and to the religion of the Edo people and Igala people to the east. Yoruba religion is the basis for a number of religions in the New World, notably Santería, Umbanda, Trinidad Orisha, and Candomblé. Yoruba religious beliefs are part of Itàn (history), the total complex of songs, histories, stories, and other cultural concepts which make up the Yoruba society. Term The Yoruba name for the Yoruba indigenous religion is Ìṣẹ̀ṣẹ, which also refers to the traditions and ritual ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Orisha
Orishas (singular: orisha) are spirits that play a key role in the Yoruba religion of West Africa and several religions of the African diaspora that derive from it, such as Cuban, Dominican and Puerto Rican Santería and Brazilian Candomblé. The preferred spelling varies depending on the language in question: òrìṣà is the spelling in the Yoruba language, orixá in Portuguese, and orisha, oricha, orichá or orixá in Spanish-speaking countries. According to the teachings of these religions, the orishas are spirits sent by the supreme creator, Olodumare, to assist humanity and to teach them to be successful on ''Ayé'' (Earth). Rooted in the native religion of the Yoruba people, most orishas are said to have previously existed in òrún - the spirit world - and then became Irúnmọlẹ̀ - spirits or divine beings incarnated as human on Earth. Irunmole took upon a human identity and lived as ordinary humans in the physical world, but because they had their origin in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Santería
Santería (), also known as Regla de Ocha, Regla Lucumí, or Lucumí, is an African diaspora religions, African diasporic religion that developed in Cuba during the late 19th century. It arose through a process of syncretism between the traditional Yoruba religion of West Africa, the Catholic Church, Roman Catholic form of Christianity, and Spiritism. There is no central authority in control of Santería and much diversity exists among practitioners, who are known as ''creyentes'' ("believers"). Santería is polytheism, polytheistic and revolves around deities called ''Orisha, oricha''. Deriving their names and attributes from traditional Yoruba divinities, they are equated with Roman Catholic saints. Each human is believed to have a personal link to a particular oricha who influences their personality. Various myths are told about these oricha, who are regarded as subservient to Olodumare, a transcendent creator deity. Olodumare is believed to be the ultimate source of ''Aṣ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Changó
Shango (Yoruba language: Ṣàngó, also known as Changó or Xangô in Latin America; and as Jakuta or Badé) is an Orisha, a deity in Yoruba religion. Genealogically speaking, Shango is a royal ancestor of the Yoruba as he was the third Alaafin of the Oyo Kingdom prior to his posthumous deification. Shango has numerous manifestations, including Airá, Agodo, Afonja, Lubé, and Obomin. He is known for his powerful double axe (Oṣè). He is considered to be one of the most powerful rulers that Yorubaland has ever produced. In the New World, he is syncretized with either Saint Barbara or Saint Jerome. Historical figure Ṣàngó was the third Alafin of Oyo, following Oranmiyan and Ajaka. He brought prosperity to the Oyo Empire. According to Professor Mason's ''Mythological Account of Heroes and Kings'', unlike his peaceful brother Ajaka, he was a powerful and violent ruler. He reigned for seven years which were marked by his continuous campaigns and many battles. His reign end ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shango
Shango (Yoruba language: Ṣàngó, also known as Changó or Xangô in Latin America; and as Jakuta or Badé) is an Orisha, a deity in Yoruba religion. Genealogically speaking, Shango is a royal ancestor of the Yoruba as he was the third Alaafin of the Oyo Kingdom prior to his posthumous deification. Shango has numerous manifestations, including Airá, Agodo, Afonja, Lubé, and Obomin. He is known for his powerful double axe (Oṣè). He is considered to be one of the most powerful rulers that Yorubaland has ever produced. In the New World, he is syncretized with either Saint Barbara or Saint Jerome. Historical figure Ṣàngó was the third Alafin of Oyo, following Oranmiyan and Ajaka. He brought prosperity to the Oyo Empire. According to Professor Mason's ''Mythological Account of Heroes and Kings'', unlike his peaceful brother Ajaka, he was a powerful and violent ruler. He reigned for seven years which were marked by his continuous campaigns and many battles. His reign end ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
