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In Hawaiian religion, Kū is one of the four great gods. The other three are Kanaloa, Kāne, and Lono. Some feathered god images or ''akua hulu manu'' are considered to represent Kū. Kū is worshiped under many names, including Kū-ka-ili-moku (also written Kūkailimoku), the "Snatcher of Land". Rituals for Kūkailimoku included human sacrifice, which was not part of the worship of other gods. Names of Kū Owing to the multiplicity inherent in Hawaiian concepts of deity, Kū may be invoked under many names such as the following, which reference subordinate manifestations of the god. Forest and rain * Ku-moku-haliʻi (Ku spreading over the land) * Ku-pulupulu (Ku of the undergrowth) * Ku-olono-wao (Ku of the deep forest) * Ku-holoholo-pali (Ku sliding down steps) * Ku-pepeiao-loa/-poko (Big and small-eared Ku) * Kupa-ai-keʻe (Adzing out the canoe) * Ku-mauna (Ku of the mountain) * Ku-ka-ohia-laka (Ku of the ohia-lehua tree) * Ku-ka-ieie (Ku of the wild pandanus vine) Husban ...
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Kamehameha I
Kamehameha I (; Kalani Paiea Wohi o Kaleikini Kealiikui Kamehameha o Iolani i Kaiwikapu kaui Ka Liholiho Kūnuiākea;  – May 8 or 14, 1819), also known as Kamehameha the Great, was the conqueror and first ruler of the Kingdom of Hawaii. The state of Hawaii gave a statue of him to the National Statuary Hall Collection in Washington, D.C. as one of two statues it is entitled to install there. Birth and childhood Paternity and family history Kamehameha (known as Paiea at birth), was born to Kekuʻiapoiwa II, the niece of Alapainui, the usurping ruler of Hawaii Island who had killed the two legitimate heirs of Keaweʻīkekahialiʻiokamoku during civil war. By most accounts he was born in Ainakea, Kohala, Hawaii. His father was Keōua Kalanikupuapa'ikalaninui; however, Native Hawaiian historian Samuel Kamakau says that Maui monarch Kahekili II had ''hānai'' adopted (traditional, informal adoption) Kamehameha at birth, as was the custom of the time. Kamakau believes this i ...
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Hawaiian Religion
Hawaiian religion refers to the indigenous religious beliefs and practices of native Hawaiians, also known as the kapu system. Hawaiian religion is based largely on the tapu religion common in Polynesia and likely originated among the Tahitians and other Pacific islanders who landed in Hawaii between 500 and 1300 AD. It is polytheistic and animistic, with a belief in many deities and spirits, including the belief that spirits are found in non-human beings and objects such as other animals, the waves, and the sky. It was only during the reign of Kamehameha I that a ruler from Hawaii island attempted to impose a singular "Hawaiian" religion on all the Hawaiian islands that was not Christianity. Today, Hawaiian religious practices are protected by the American Indian Religious Freedom Act. Traditional Hawaiian religion is unrelated to the modern New Age practice known as " Huna".Rothstein, Mikael, in Lewis, James R. and Daren Kemp. ''Handbook of New Age''. Brill Academic Publishe ...
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Kamakahonu
Kamakahonu, the residence of Kamehameha I, was located at the north end of Kailua Bay in Kailua-Kona on Hawaiʻi Island. History Kamehameha I (also known as Kamehameha the Great), who unified the Hawaiian Islands, lived out the last years of his life and instituted some of the most constructive measures of his reign (1810–1819) here. The residential compound included the personal shrine, Ahuena heiau, of the King. The name means "temple of the burning altar" in the Hawaiian language. His son, the crown prince Liholiho, also lived here, taking the name Kamehameha II. In December 1819, Kalanimoku led an army from here to put down the rebellion of his nephew Kekuaokalani, in the Kuamoo Battle, a few miles to the South. A battery of 18 cannons and large stone walls protected the fortress-like enclosure around several houses. Island Governor "John Adams" Kuakini lived at Kamakahonu. He governed the island when the king was away on state affairs to another island and later when t ...
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Kāne
In Hawaiian mythology, Kāne is considered the highest of the three major Hawaiian deities, along with Kū and Lono. He represented the god of procreation and was worshipped as ancestor of chiefs and commoners. Kāne is the creator and gives life associated with dawn, sun and sky. No human sacrifice or laborious ritual was needed in the worship of Kāne. In the Kumuhonua legend, he created Earth, bestowed upon it sea creatures, animals, plants, and created man and woman. Mythology The 1907 book '' Legends of Hawaii'' has the following account of creation involving Kāne. The author says that there are several versions of this story, probably due to waves of immigration from different areas of Polynesia at different times, but generally they agree on the major points. It says that in the beginning, there was nothing but Po; the endless black chaos. Then Kāne, sensing that he was separate from the Po, pulled himself free of Po by an act of sheer will. Sensing Kāne's presence, ...
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British Museum
The British Museum is a public museum dedicated to human history, art and culture located in the Bloomsbury area of London. Its permanent collection of eight million works is among the largest and most comprehensive in existence. It documents the story of human culture from its beginnings to the present.Among the national museums in London, sculpture and decorative and applied art are in the Victoria and Albert Museum; the British Museum houses earlier art, non-Western art, prints and drawings. The National Gallery holds the national collection of Western European art to about 1900, while art of the 20th century on is at Tate Modern. Tate Britain holds British Art from 1500 onwards. Books, manuscripts and many works on paper are in the British Library. There are significant overlaps between the coverage of the various collections. The British Museum was the first public national museum to cover all fields of knowledge. The museum was established in 1753, largely b ...
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War Gods
A war god in mythology associated with war, combat, or bloodshed. They occur commonly in both monotheistic and polytheistic religions. Unlike most gods and goddesses in polytheistic religions, monotheistic deities have traditionally been portrayed in their mythologies as commanding war in order to spread religion. (The intimate connection between "holy war" and the "one true god" belief of monotheism has been noted by many scholars, including Jonathan Kirsch in his book ''God Against The Gods: The History of the War Between Monotheism and Polytheism'' and Joseph Campbell in ''The Masks of God, Vol. 3: Occidental Mythology''.) The following is a list of war deities: North Africa Egyptian *Anhur, god of war, not a native god * Bast, cat-headed goddess associated with war, protection of Lower Egypt and the pharaoh, the sun, perfumes, ointments, and embalming *Horus, god of the king, the sky, war, and protection *Maahes, lion-headed god of war *Menhit, goddess of war, "she wh ...
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Tūmatauenga
Tūmatauenga (''Tū of the angry face'') is the primary god () of war and human activities such as hunting, food cultivation, fishing, and cooking in Māori mythology. In creation stories, Tū suggests to kill his parents to allow light into the world. After they are instead separated, he wars with his brothers and becomes the origin of humanity's activities, and the reasons for their behaviour when interacting with the creations of his brothers. As the god of war, all were dedicated to him and he was treated with the greatest respect and awe. Tūmatauenga inspires the New Zealand Army's Māori name: where all soldiers are deemed of the same ''iwi'' ("tribe") under the deity's patronage regardless of racial heritage. The marae is often considered the – fiery ovens of Tūmatauenga – the realm of Tūmatauenga, whereas all areas where battles take place become – the battle domain of Tūmatauenga. Names and epithets After his victories over his brothers, Tū assumed ma ...
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Honolulu
Honolulu (; ) is the capital and largest city of the U.S. state of Hawaii, which is in the Pacific Ocean. It is an unincorporated county seat of the consolidated City and County of Honolulu, situated along the southeast coast of the island of Oahu, and is the westernmost and southernmost major U.S. city. Honolulu is Hawaii's main gateway to the world. It is also a major hub for business, finance, hospitality, and military defense in both the state and Oceania. The city is characterized by a mix of various Asian, Western, and Pacific cultures, reflected in its diverse demography, cuisine, and traditions. ''Honolulu'' means "sheltered harbor" or "calm port" in Hawaiian; its old name, ''Kou'', roughly encompasses the area from Nuuanu Avenue to Alakea Street and from Hotel Street to Queen Street, which is the heart of the present downtown district. The city's desirability as a port accounts for its historical growth and importance in the Hawaiian archipelago and the broader P ...
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Hina (goddess)
Hina is the name assigned to a number of Polynesian deities. The name Hina usually relates to a powerful female force (typically a goddess or queen) who has dominion over a specific entity. Some variations of the name Hina include Sina, Hanaiakamalama, and Ina. Even within a single culture, Hina could refer to multiple goddesses and the distinction between the different identities are not always clear. In Hawaiian mythology, the name is usually paired with words which explain or identify the goddess and her power such as Hina-puku-iʻa (Hina-gathering-seafood) the goddess of fishermen, and Hina-ʻopu-hala-koʻa who gave birth to all reef life. Hina continues to be a figure worshiped in many of the Polynesian religionsStokes, J. F. G., Heiau of Molokai. 1909 in MS. ''The Ancient Worship of the Hawaiian Islanders'', edited by W. T. Bringham. Archives, B.P. Bishop Museum, Honolulu. and her stories serve as traditions that unite Polynesia, specifically the Hawaiian Islands. New Zea ...
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Lono
In Hawaiian religion, the god Lono is associated with fertility, agriculture, rainfall, music and peace. In one of the many Hawaiian stories of Lono, he is a fertility and music god who descended to Earth on a rainbow to marry Laka. In agricultural and planting traditions, Lono was identified with rain and food plants. He was one of the four gods (with Kū, Kāne, and Kāne's twin brother Kanaloa)The Kumulipō, line 1714 who existed before the world was created. Lono was also the god of peace. In his honor, the great annual festival of the Makahiki was held. During this period (from October through February), war and unnecessary work was kapu (forbidden). In Hawaiian weather terminology, the winter Kona storms that bring rain to leeward areas are associated with Lono. Lono brings on the rains and dispenses fertility, and as such was sometimes referred to as Lono-makua (Lono the Provider). Ceremonies went through a monthly and yearly cycle. For 8 months of the year, the luakini ...
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Deity
A deity or god is a supernatural being who is considered divine or sacred. The ''Oxford Dictionary of English'' defines deity as a god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greater than those of ordinary humans, but who interacts with humans, positively or negatively, in ways that carry humans to new levels of consciousness, beyond the grounded preoccupations of ordinary life". Religions can be categorized by how many deities they worship. Monotheistic religions accept only one deity (predominantly referred to as "God"), whereas polytheistic religions accept multiple deities. Henotheistic religions accept one supreme deity without denying other deities, considering them as aspects of the same divine principle. Nontheistic religions deny any supreme eternal creator deity, but may accept a pantheon of deities which live, die and may be reborn like any other being. Although most monotheistic religions traditionall ...
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Kanaloa
In the traditions of ancient Hawaii, Kanaloa is a god symbolized by the squid or by the octopus, and is typically associated with Kāne. It is also an alternative name for the island of Kahoolawe. In legends and chants, Kāne and Kanaloa are portrayed as complementary powers. For example, whereas Kāne was called during the canoe building, Kanaloa was called while the canoe was being sailed. Likewise, Kāne governed the northern edge of the ecliptic while Kanaloa governed its southern edge, Kanaloa is "the subconscious to Kāne's conscious". In this way, they represent a divine duality of wild and taming forces similar to (by Georges Dumézil, et al.) in Indo-European chief god-pairs like Odin–Týr and Mitra–Varuna, or the more widely known ''yin and yang'' of Taoism. Kanaloa is also traditionally depicted as an ocean god, hence his association with seamanship, or cephalopods.Beckwith However, there are also interpretations that see Kanaloa as subordinate to Kāne. Kanaloa ...
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