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Gender Of God
The gender of God can be viewed as a literal or as an allegorical aspect of a deity. In polytheistic religions, gods often have genders which would enable them to sexually interact with each other, and even with humans. Abrahamic religions worship a single God, which in most interpretations of Yahweh, Allah, and God the Father, is not believed to have a physical body. Though often referred to with gendered pronouns, many Abrahamic denominations use "divine gender" primarily as an analogy to better relate to the concept of God, with no sexual connotation. In Christian traditions with the concept of the Trinity, Jesus is believed to be a physical manifestation called God the Son, who is male. In Mormonism, God the Father is male and is married to the female Heavenly Mother. Abrahamic religions In the Hebrew and Christian Bible, God is usually described in male terms in biblical sources, Pagels, Elaine H. 1976.What Became of God the Mother? Conflicting Images of God in Earl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Allegory
As a literary device or artistic form, an allegory is a narrative or visual representation in which a character, place, or event can be interpreted to represent a hidden meaning with moral or political significance. Authors have used allegory throughout history in all forms of art to illustrate or convey complex ideas and concepts in ways that are comprehensible or striking to its viewers, readers, or listeners. Writers and speakers typically use allegories to convey (semi-)hidden or complex meanings through symbolic figures, actions, imagery, or events, which together create the moral, spiritual, or political meaning the author wishes to convey. Many allegories use personification of abstract concepts. Etymology First attested in English in 1382, the word ''allegory'' comes from Latin ''allegoria'', the latinisation of the Greek ἀλληγορία (''allegoría''), "veiled language, figurative", which in turn comes from both ἄλλος (''allos''), "another, different" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elaine Pagels
Elaine Pagels, née Hiesey (born February 13, 1943), is an American historian of religion. She is the Harrington Spear Paine Professor of Religion at Princeton University. Pagels has conducted extensive research into early Christianity and Gnosticism. Her best-selling book ''The Gnostic Gospels'' (1979) examines the divisions in the early Christian church, and the way that women have been viewed throughout Jewish history and Christian history. Modern Library named it as one of the 100 best books of the twentieth century. Early life and education Pagels (pronounced Paygulls) was born February 13, 1943, in California. She is the daughter of Stanford University botanist William Hiesey. According to Pagels, she has been fascinated with the Gospel of John since her youth. She found it to be "the most spiritual of the four gospels". After joining an Evangelical church at the age of 13, she quit when the church announced that a Jewish friend of hers who had been killed in a car crash wo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tanakh
The Hebrew Bible or Tanakh (;"Tanach" ''''. : ''Tānāḵh''), also known in Hebrew as Miqra (; : ''Mīqrā''), is the canonical collection of script ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luke 13
Luke 13 is the thirteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records several parables and teachings told by Jesus Christ and his lamentation over the city of Jerusalem.Halley, Henry H.,''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. Jesus resumes the journey to Jerusalem which he had embarked upon in Luke 9:51. The author of this chapter is unattributed, however early Christian tradition generally accepts that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. Text The original text was written in Koine Greek. This chapter is divided into 35 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 75 (AD 175-225) *Papyrus 45 (~250) *Papyrus 138 (3rd century; extant verses 13–17, 25–30) *Codex Vaticanus (325-350) *Co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matthew 23
Matthew 23 is the twenty-third chapter in the Gospel of Matthew in the New Testament section of the Christian Bible, and consists almost entirely of the accusations of Jesus against the Pharisees. The chapter is also known as the Woes of the Pharisees or the "Seven Woes". In this chapter, Jesus accuses the Pharisees of hypocrisy. Some writers treat it as part of the final discourse of Matthew's gospel. Text The original text was written in Koine Greek. This chapter is divided into 39 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 77 (~AD 200; extant: verses 30–39) *Codex Vaticanus (325-350) *Codex Sinaiticus (330-360) *Codex Bezae (c. 400) *Codex Washingtonianus (c. 400) *Codex Ephraemi Rescriptus (c. 450) *Codex Purpureus Rossanensis (6th century) *Codex Sinopensis (6th century; extant verses 1-35) *Papyrus 83 (6th century; extant verses 39) A Warning Against Scribes and Pharisees (23:1–12) Matthew presents a concerted a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 131
Psalm 131 is the 131st psalm of the Book of Psalms, beginning in English in the King James Version: "Lord, my heart is not haughty". In Latin, it is known as "Domine non est exaltatum cor meum". In the slightly different numbering system used in the Greek Septuagint version of the bible and in the Latin Vulgate, this psalm is Psalm 130. The psalm is one of the fifteen Songs of Ascents (''Shir Hama'alot''), and one of three psalms consisting of only three verses. It is attributed to David and is classified among the psalms of confidence. The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. It has often been set to music, notably by Heinrich Schütz and in the final movement of Bernstein's ''Chichester Psalms''. Background Psalm 131 is one of the shortest chapters in the Book of Psalms, being one of three psalms with only three verses (the others are Psalms 133 and 134). The shortest psalm is Psalm 117, with two verses. Psalm 131 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaiah 42
Isaiah 42 is the forty-second chapter of the Book of Isaiah in both the Hebrew Bible and the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Books of the Prophets.Theodore Hiebert, et al. 1996. ''The New Interpreter's Bible: Volume VI''. Nashville: Abingdon. Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon. This chapter contains a poem known as the first of the "Servant songs" about the servant, whom Jewish tradition holds that Isaiah identifies as either the Israelites themselves ( he, אור לגויים, ''or l'goyim'') or Cyrus (in contrast to Jewish Christian and, thus, later gentile Christian tradition, as well as Islamic tradition). Scholars such as John Goldingay, John Barton, and John Muddiman also hold the view that the Old Testament identifies the servant of the Servant songs as the Israelites in Is. 41:8-9; Is. 44:1; Is. 44:21; Is. 4 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaiah 49
Isaiah 49 is the forty-ninth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon. This chapter includes the second of the songs of the "Suffering Servant". Text The original text was written in Hebrew language. This chapter is divided into 26 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). Fragments containing parts of this chapter were found among the Dead Sea Scrolls (3rd century BC or later): * 1QIsaa: complete * 1QIsab: extant: verses 1‑13, 15 * 4QIsab (4Q56): extant: verses 21-23 * 4QIsad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaiah 66
Isaiah 66 is the sixty-sixth and final chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Book of the Prophets.Theodore Hiebert, et al. 1996. ''The New Interpreter's Bible: Volume VI''. Nashville: Abingdon. Chapters 56–66 are often referred to as ''Trito-Isaiah''. This chapter contains an oracle delivered after the temple in Jerusalem had been re-built following the Jewish peoples' return from exile, and warns against "an unduly materialistic" approach to the worship of God. Text The original text was written in Hebrew language. This chapter is divided into 24 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). Fragments c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deuteronomy 32
32 may refer to: * 32 (number), the natural number following 31 and preceding 33 * one of the years 32 BC, AD 32, 1832, 1932, 2032 Music * The shortened pseudonym of UK rapper Wretch 32 * ''ThirtyTwo'' (album), a 2014 album by Reverend and The Makers Songs * "32" (song), a 2013 single from the Carpark North album ''Phoenix'' * "32", a song on Mr. Mister's debut album ''I Wear the Face'' * "Thirty Two", a 1967 song by Van Morrison from '' New York Sessions '67'' * "The Chamber of 32 Doors", a 1974 song by Genesis from ''The Lamb Lies Down on Broadway'' * "Thirty Two", a song by Karma to Burn from the album ''Wild, Wonderful Purgatory'', 1999 Other uses * .32 caliber, a family of firearm cartridges ** .32 ACP, a handgun cartridge * Highway 32 * ThirtyTwo, snowboarding brand owned by Sole Technology * 32 Gloucester–Ross-on-Wye, a bus route in England See also * * * * * * * Germanium Germanium is a chemical element with the symbol Ge and atomic number 32. It i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luke 15
Luke 15 is the fifteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. This chapter records three parables of Jesus Christ: the lost sheep, the lost coin and the lost or 'prodigal' son,Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. a trilogy about redemption that Jesus tells after the Pharisees and religious leaders accuse him of welcoming and eating with "sinners".Richard N. Longenecker, The Challenge of Jesus' Parables', Eerdmans, 2000, , pp. 201–204. Biblical commentator Heinrich Meyer refers to this chapter, the following chapter and as a "new, important, and for the most part parabolic set of discour ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 123
Psalm 123 is the 123th psalm of the Book of Psalms, beginning in English in the King James Version: "Unto thee lift I up mine eyes, O thou that dwellest in the heavens". The Book of Psalms is part of the Ketuvim, third section of the Tanakh, Hebrew Bible, and a book of the Christianity, Christian Old Testament. This short psalm is one of fifteen psalms that begin with the words Song of Ascents, "A song of ascents" (Shir Hama'alot). In Latin, it is known as "Ad te levavi oculos meos", and Baptist writer Charles Spurgeon calls it "the Psalm of the eyes"., access-date=5 June 2022 In the slightly different numbering system used in the Greek Septuagint and the Latin Vulgate, this psalm is Psalm 122. It forms a regular part of Jewish history, Jewish, Catholic Church, Catholic, Lutheranism, Lutheran, Anglicanism, Anglican and other Protestant liturgies. Text Hebrew Bible version Following is the Hebrew text of Psalm 126: King James Version # Unto thee lift I up mine eyes, O thou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
