Arianism ( grc-x-koine, Ἀρειανισμός, ) is a Christological doctrine first attributed to

Arius Arius (; grc-koi, Ἄρειος, ; 250 or 256 – 336) was a Cyrenaic presbyter, ascetic, and priest best known for the doctrine of Arianism. His teachings about the nature of the Godhead in Christianity, which emphasized God the Father's un ...

(), a Christian presbyter from Alexandria, Egypt. Arian theology holds that Jesus Christ is the Son of God, who was begotten by

God the Father God the Father is a title given to God in Christianity. In mainstream trinitarian Christianity, God the Father is regarded as the first person of the Trinity, followed by the second person, God the Son Jesus Christ, and the third person, God t ...

with the difference that the Son of God did not always exist but was begotten within time by God the Father, therefore Jesus was not coeternal with God the Father. Arius's trinitarian theology, later given an extreme form by Aetius and his disciple Eunomius and called anomoean ("dissimilar"), asserts a total dissimilarity between the Son and the Father. Arianism holds that the Son is distinct from the Father and therefore subordinate to him. The term ''Arian'' is derived from the name Arius; it was not what the followers of Arius's teachings called themselves, but rather a term used by outsiders. The nature of Arius's teachings and his supporters were opposed to the theological

doctrines Doctrine (from la, doctrina, meaning "teaching, instruction") is a codification of beliefs or a body of teachings or instructions, taught principles or positions, as the essence of teachings in a given branch of knowledge or in a belief system ...

held by Homoousian Christians, regarding the nature of the Trinity and the nature of Christ. There was a controversy between two interpretations of Jesus's divinity ( Homoousianism and Arianism) based upon the theological orthodoxy of the time, one trinitarian and the other also a derivative of trinitarian orthodoxy, and both of them attempted to solve its respective theological dilemmas. Homoousianism was formally affirmed by the first two ecumenical councils; since then, Arianism has always been condemned as "the heresy or sect of Arius". As such, all mainstream branches of Christianity now consider Arianism to be heterodox and heretical. Trinitarian (Homoousian) doctrines were vigorously upheld by Patriarch

Athanasius of Alexandria Athanasius I of Alexandria, ; cop, ⲡⲓⲁⲅⲓⲟⲥ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲓⲕⲟⲥ or Ⲡⲁⲡⲁ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲁ̅; (c. 296–298 – 2 May 373), also called Athanasius the Great, ...

, who insisted that Jesus (God the Son) was "same in being" or "same in essence" with God the Father. Arius stated: "If the Father begat the Son, then he who was begotten had a beginning in existence, and from this it follows there was a time when the Son was not." The ecumenical First Council of Nicaea of 325, convened by Emperor Constantine to ensure church unity, declared Arianism to be a heresy. According to

Everett Ferguson Everett Ferguson (born February 18, 1933) currently serves as Distinguished Scholar in Residence at Abilene Christian University in Abilene, Texas.nontrinitarian theological systems of the 4th century, which regarded Jesus Christ—the Son of God, the Logos—as either a begotten creature of a similar or different substance to that of the Father, but not identical (as Homoiousian and Anomoeanism) or as neither uncreated nor created in the sense other beings are created (as in semi-Arianism).

Origin

Controversy over Arianism arose in the late 3rd century and persisted throughout most of the 4th century. It involved most church members—from simple believers, priests, and monks to bishops, emperors, and members of Rome's imperial family. Two Roman emperors, Constantius II and Valens, became Arians or Semi-Arians, as did prominent

Gothic Gothic or Gothics may refer to: People and languages *Goths or Gothic people, the ethnonym of a group of East Germanic tribes **Gothic language, an extinct East Germanic language spoken by the Goths **Crimean Gothic, the Gothic language spoken b ...

, Vandal, and Lombard warlords both before and after the fall of the Western Roman Empire. Such a deep controversy within the

early Church Early Christianity (up to the First Council of Nicaea in 325) spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish ...

during this period of its development could not have materialized without significant historical influences providing a basis for the Arian doctrines. Ariusz

Arius had been a pupil of Lucian of Antioch at Lucian's private academy in Antioch and inherited from him a modified form of the teachings of Paul of Samosata. Arius taught that God the Father and the Son of God did not always exist together eternally.

Condemnation by the Council of Nicaea

Emperor

Constantine the Great Constantine I ( , ; la, Flavius Valerius Constantinus, ; ; 27 February 22 May 337), also known as Constantine the Great, was Roman emperor from AD 306 to 337, the first one to Constantine the Great and Christianity, convert to Christiani ...

summoned the First Council of Nicaea, which defined the dogmatic fundaments of Christianity; these definitions served to rebut the questions posed by Arians. All the bishops who were there were in agreement with the major theological points of the

proto-orthodoxy The term proto-orthodox Christianity or proto-orthodoxy is often erroneously thought to have been coined by New Testament scholar Bart D. Ehrman, who borrowed it from Bentley Layton (a major scholar of Gnosticism and Coptologist at Yale), and desc ...

, since at that time all other forms of Christianity "had by this time already been displaced, suppressed, reformed, or destroyed". Although the proto-orthodox won the previous disputes, due to the more accurate defining of

orthodoxy Orthodoxy (from Greek: ) is adherence to correct or accepted creeds, especially in religion. Orthodoxy within Christianity refers to acceptance of the doctrines defined by various creeds and ecumenical councils in Antiquity, but different Churc ...

, they were vanquished with their own weapons, ultimately being declared heretics, not because they would have fought against ideas regarded as theologically correct, but because their positions lacked the accuracy and refinement needed by the fusion of several contradictory theses accepted at the same time by later orthodox theologians. According to Bart Ehrman that is why the Trinity is a "paradoxical affirmation". Of the roughly 300 bishops in attendance at the Council of Nicaea, two bishops did not sign the

Nicene Creed The original Nicene Creed (; grc-gre, Σύμβολον τῆς Νικαίας; la, Symbolum Nicaenum) was first adopted at the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople. The amended form is a ...

that condemned Arianism. Constantine the Great also ordered a penalty of death for those who refused to surrender the Arian writings: Ten years after the Council of Nicaea,

, who was himself later baptized by the Arian bishop

Eusebius of Nicomedia Eusebius of Nicomedia (; grc-gre, Εὐσέβιος; died 341) was an Arian priest who baptized Constantine the Great on his deathbed in 337. A fifth-century legend evolved that Pope Saint Sylvester I was the one to baptize Constantine, but this ...

in 337 AD, convened another gathering of church leaders at the regional

First Synod of Tyre The First Synod of Tyre or the Council of Tyre (335 AD) was a gathering of bishops called together by Emperor Constantine I for the primary purpose of evaluating charges brought against Athanasius, the Patriarch of Alexandria. Background Athanas ...

in 335 (attended by 310 bishops), to address various charges mounted against Athanasius by his detractors, such as "murder, illegal taxation, sorcery, and treason", following his refusal to readmit Arius into fellowship. Athanasius was exiled to Trier (in modern Germany) following his conviction at Tyre of conspiracy, and Arius was, effectively, exonerated. Athanasius eventually returned to Alexandria in 346, after the deaths of both Arius and Constantine. Though Arianism had spread, Athanasius and other

Nicene Christian The original Nicene Creed (; grc-gre, Σύμβολον τῆς Νικαίας; la, Symbolum Nicaenum) was first adopted at the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople. The amended form is a ...

church leaders crusaded against Arian theology, and Arius was anathemised and condemned as a heretic once more at the ecumenical First Council of Constantinople of 381 (attended by 150 bishops). The Roman Emperors Constantius II (337–361) and Valens (364–378) were Arians or Semi-Arians, as was the first King of Italy,

Odoacer Odoacer ( ; – 15 March 493 AD), also spelled Odovacer or Odovacar, was a soldier and statesman of barbarian background, who deposed the child emperor Romulus Augustulus and became Rex/Dux (476–493). Odoacer's overthrow of Romulus Augustul ...

(433?–493), and the Lombards were also Arians or Semi-Arians until the 7th century. The ruling elite of

Visigothic Spain The Visigothic Kingdom, officially the Kingdom of the Goths ( la, Regnum Gothorum), was a kingdom that occupied what is now southwestern France and the Iberian Peninsula from the 5th to the 8th centuries. One of the Germanic successor states to ...

was Arian until 589. Many Goths adopted Arian beliefs upon their conversion to Christianity. The Vandals actively spread Arianism in North Africa.

Beliefs

Little of Arius's own work survives except in quotations selected for polemical purposes by his opponents, and there is no certainty about what theological and philosophical traditions formed his thought. Arianism taught that the Logos was a divine being begotten by God the Father before the creation of the world, made him a medium through whom everything else was created, and that the Son of God is subordinate to God the Father. A verse from Proverbs was also used: "The Lord created me at the beginning of his work." Therefore, the Son was rather the very first and the most perfect of God's creatures, and he was made "God" only by the Father's permission and power. Arians do not believe in the traditional doctrine of the Trinity. The letter of the Arian bishop Auxentius of Durostorum regarding the Arian missionary Ulfilas gives a picture of Arian beliefs. The Arian Ulfilas, who was ordained a bishop by the Arian bishop

and returned to his people to work as a missionary, believed: God, the Father, ("unbegotten" God; Almighty God) always existing and who is the only true God. The Son of God, Jesus Christ, ("only-begotten God"), Mighty God; begotten before time began, , and who is Lord/Master. The Holy Spirit (the illuminating and sanctifying power, who is neither God the Father nor Lord/Master). 1 Corinthians 8:5–6 was cited as proof text: The creed of Arian Ulfilas (c. 311–383), which concludes the above-mentioned letter by Auxentius, distinguishes God the Father ("unbegotten"), who is the only true God, from Son of God ("only-begotten"), who is Lord/Master; and the Holy Spirit, the illuminating and sanctifying power, who is neither God the Father nor Lord/Master: A letter from

(c. 250–336) to the Arian

(died 341) states the core beliefs of the Arians: Principally, the dispute between Trinitarianism and Arianism was about: * has the Son always existed eternally with the Father or was the Son begotten at a certain time in the past? * is the Son equal to the Father or subordinated to the Father? For Constantine, these were minor theological points that stood in the way of uniting the Empire, but for the theologians, it was of huge importance; for them, it was a matter of salvation. For the theologians of the 19th century it was already obvious that in fact Arius and Alexander/Athanasius did not have much to quarrel about, the difference between their views was very small, and that the end of the fight was by no means clear during their quarrel, both Arius and Athanasius suffering a great deal for their own views. Arius was the father of Homoiousianism and Alexander the father of Homoousianism, which was championed by Athanasius. For those theologians it was clear that Arius, Alexander and Athanasius were far from a true doctrine of Trinity, which developed later, historically speaking. Guido M. Berndt and

Roland Steinacher Roland Steinacher (born 22 September 1972) is an Austrian historian who is Professor of Ancient History at the University of Innsbruck. Biography Roland Steinacher was born in Innsbruck, Austria, on 22 September 1972. He received his PhD in histo ...

state clearly that the beliefs of Arius were acceptable ("not especially unusual") to a huge number of orthodox clergy; this is the reason why such a major conflict was able to develop inside the Church, since Arius's theology received widespread sympathy (or at least was not considered to be overly controversial) and could not be dismissed outright as individual heresy.

Homoian Arianism

Arianism had several different variants, including

Eunomianism In 4th-century Christianity, the Anomoeans , and known also as Heterousians , Aetians , or Eunomians , were a sect that upheld an extreme form of Arianism, that Jesus Christ was not of the same nature (consubstantial) as God the Father nor was ...

and Homoian Arianism. Homoian Arianism is associated with Acacius and

Eudoxius Eudoxius (Ευδόξιος; died 370) was the eighth bishop of Constantinople from January 27, 360 to 370, previously bishop of Germanicia and of Antioch. Eudoxius was one of the most influential Arians. Biography Eudoxius was from Arabissos of ...

. Homoian Arianism avoided the use of the word ''ousia'' to describe the relation of Father to Son, and described these as "like" each other. Hanson lists twelve creeds that reflect the Homoian faith: # The Second Sirmian Creed of 357 # The Creed of Nice (Constantinople) 360 # The creed put forward by Acacius at Seleucia, 359 # The Rule of Faith of Ulfilas # The creed uttered by Ulfilas on his deathbed, 383 # The creed attributed to

# The Creed of Auxentius of Milan, 364 # The Creed of Germinius professed in correspondence with Ursacius of Singidunum and Valens of Mursa # Palladius's rule of faith # Three credal statements found in fragments, subordinating the Son to the Father

Struggles with orthodoxy

First Council of Nicaea

In 321, Arius was denounced by a

synod A synod () is a council of a Christian denomination, usually convened to decide an issue of doctrine, administration or application. The word ''wikt:synod, synod'' comes from the meaning "assembly" or "meeting" and is analogous with the Latin ...

at Alexandria for teaching a heterodox view of the relationship of Jesus to God the Father. Because Arius and his followers had great influence in the schools of Alexandria—counterparts to modern universities or seminaries—their theological views spread, especially in the eastern Mediterranean. By 325, the controversy had become significant enough that the Emperor

Constantine Constantine most often refers to: * Constantine the Great, Roman emperor from 306 to 337, also known as Constantine I * Constantine, Algeria, a city in Algeria Constantine may also refer to: People * Constantine (name), a masculine given na ...

called an assembly of bishops, the First Council of Nicaea, which condemned Arius's doctrine and formulated the original

Nicene Creed of 325 The original Nicene Creed (; grc-gre, Σύμβολον τῆς Νικαίας; la, Symbolum Nicaenum) was first adopted at the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople. The amended form is a ...

. The Nicene Creed's central term, used to describe the relationship between the Father and the Son, is Homoousios ( grc, ὁμοούσιος), or

Consubstantiality Consubstantiality, a term derived from la, consubstantialitas, denotes identity of substance or essence in spite of difference in aspect. It appears most commonly in its adjectival form, "consubstantial", from Latin ''consubstantialis'', and ...

, meaning "of the same substance" or "of one being" (the

Athanasian Creed The Athanasian Creed, also called the Pseudo-Athanasian Creed and sometimes known as ''Quicunque Vult'' (or ''Quicumque Vult''), which is both its Latin name and its opening words, meaning "Whosoever wishes", is a Christian statement of belief ...

is less often used but is a more overtly anti-Arian statement on the Trinity). The focus of the Council of Nicaea was the nature of the Son of God and his precise relationship to God the Father (see Paul of Samosata and the

Synods of Antioch Beginning with three synods convened between 264 and 269 in the matter of Paul of Samosata, more than thirty councils were held in Antioch in ancient times. Most of these dealt with phases of the Arian and of the Christological controversies. Fo ...

). Arius taught that Jesus Christ was divine/holy and was sent to earth for the salvation of mankind but that Jesus Christ was not equal to God the Father (infinite, primordial origin) in rank ''and'' that God the Father and the Son of God were not equal to the Holy Spirit. Under Arianism, Christ was instead not consubstantial with God the Father since both the Father and the Son under Arius were made of "like" essence or being (see

homoiousia Homoiousios ( el, ὁμοιούσιος from , ''hómoios'', "similar" and , '' ousía'', "essence, being") is a Christian theological term, coined in the 4th century by a distinctive group of Christian theologians who held the belief that God ...

) but not of the same essence or being (see homoousia). In the Arian view, God the Father is a

deity A deity or god is a supernatural being who is considered divine or sacred. The ''Oxford Dictionary of English'' defines deity as a god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greate ...

and is divine ''and'' the Son of God is not a deity but divine (I, the LORD, am

Deity A deity or god is a supernatural being who is considered divine or sacred. The ''Oxford Dictionary of English'' defines deity as a god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greate ...

alone.) God the Father sent Jesus to earth for salvation of mankind. Ousia is essence or being, in

Eastern Christianity Eastern Christianity comprises Christian traditions and church families that originally developed during classical and late antiquity in Eastern Europe, Southeastern Europe, Asia Minor, the Caucasus, Northeast Africa, the Fertile Crescent and ...

, and is the aspect of God that is completely incomprehensible to mankind and human perception. It is all that subsists by itself and which has not its being in another, God the Father and God the Son and God the Holy Spirit all being uncreated. According to the teaching of Arius, the preexistent Logos and thus the incarnate Jesus Christ was a begotten being; only the Son was directly begotten by God the Father, before ages, but was of a distinct, though similar, essence or substance from the Creator. His opponents argued that this would make Jesus less than God and that this was heretical. Much of the distinction between the differing factions was over the phrasing that Christ expressed in the New Testament to express submission to God the Father. The theological term for this submission is kenosis. This ecumenical council declared that Jesus Christ was true God, co-eternal and consubstantial (i.e., of the same substance) with God the Father. Constantine is believed to have exiled those who refused to accept the Nicaean Creed—Arius himself, the deacon Euzoios, and the Libyan bishops Theonas of Marmarica and

Secundus of Ptolemais Secundus of Ptolemais was a 4th-century bishop of Ptolemais, excommunicated after the First Council of Nicaea for his nontrinitarianism. Secundus, was bishop of Ptolemais and a patron of Arius, and is listed among those present at the council of ...

—and also the bishops who signed the creed but refused to join in condemnation of Arius, Eusebius of Nicomedia and

Theognis of Nicaea Theognis of Nicaea ( grc-gre, Θέογνις) was a 4th-century Bishop of Nicaea, excommunicated after the First Council of Nicaea for not denouncing Arius and his nontrinitarianism strongly enough. He is best known to history History (de ...

. The emperor also ordered all copies of the ''Thalia'', the book in which Arius had expressed his teachings, to be

burned Burned or burnt may refer to: * Anything which has undergone combustion * Burned (image), quality of an image transformed with loss of detail in all portions lighter than some limit, and/or those darker than some limit * ''Burnt'' (film), a 2015 ...

. However, there is no evidence that his son and ultimate successor, Constantius II, who was a Semi-Arian Christian, was exiled. Although he was committed to maintaining what the Great Church had defined at Nicaea, Constantine was also bent on pacifying the situation and eventually became more lenient toward those condemned and exiled at the council. First, he allowed Eusebius of Nicomedia, who was a protégé of his sister, and Theognis to return once they had signed an ambiguous statement of faith. The two, and other friends of Arius, worked for Arius's rehabilitation. At the

in AD 335, they brought accusations against Athanasius, now bishop of Alexandria, the primary opponent of Arius. After this, Constantine had Athanasius banished since he considered him an impediment to reconciliation. In the same year, the Synod of Jerusalem under Constantine's direction readmitted

to communion in 336. Arius died on the way to this event in Constantinople. Some scholars suggest that Arius may have been poisoned by his opponents. Eusebius and Theognis remained in the Emperor's favor, and when Constantine, who had been a catechumen much of his adult life, accepted baptism on his deathbed, it was from Eusebius of Nicomedia.

Aftermath of Nicaea

The First Council of Nicaea did not end the controversy, as many bishops of the Eastern provinces disputed the '' homoousios'', the central term of the Nicene Creed, as it had been used by Paul of Samosata, who had advocated a monarchianist Christology. Both the man and his teaching, including the term ''homoousios'', had been condemned by the

in 269. Hence, after Constantine's death in 337, open dispute resumed again. Constantine's son Constantius II, who had become emperor of the eastern part of the Roman Empire, actually encouraged the Arians and set out to reverse the Nicene Creed. His advisor in these affairs was Eusebius of Nicomedia, who had already at the Council of Nicaea been the head of the Arian party, who also was made the bishop of Constantinople. Constantius used his power to exile bishops adhering to the Nicene Creed, especially St

, who fled to Rome. In 355 Constantius became the sole Roman emperor and extended his pro-Arian policy toward the western provinces, frequently using force to push through his creed, even exiling

Pope Liberius Pope Liberius (310 – 24 September 366) was the bishop of Rome from 17 May 352 until his death. According to the '' Catalogus Liberianus'', he was consecrated on 22 May as the successor to Pope Julius I. He is not mentioned as a saint in t ...

and installing Antipope Felix II. The Third Council of Sirmium in 357 was the high point of Arianism. The Seventh Arian Confession (Second Sirmium Confession) held that both ''homoousios'' (of one substance) and ''homoiousios'' (of similar substance) were unbiblical and that the Father is greater than the Son. (This confession was later known as the Blasphemy of Sirmium.)

But since many persons are disturbed by questions concerning what is called in Latin ''substantia'', but in Greek ''ousia'', that is, to make it understood more exactly, as to 'coessential,' or what is called, 'like-in-essence,' there ought to be no mention of any of these at all, nor exposition of them in the Church, for this reason and for this consideration, that in divine Scripture nothing is written about them, and that they are above men's knowledge and above men's understanding;

As debates raged in an attempt to come up with a new formula, three camps evolved among the opponents of the Nicene Creed. The first group mainly opposed the Nicene terminology and preferred the term ''homoiousios'' (alike in substance) to the Nicene ''homoousios'', while they rejected Arius and his teaching and accepted the equality and co-eternality of the persons of the Trinity. Because of this centrist position, and despite their rejection of Arius, they were called "Semi-Arians" by their opponents. The second group also avoided invoking the name of Arius, but in large part followed Arius's teachings and, in another attempted compromise wording, described the Son as being like ('' homoios'') the Father. A third group explicitly called upon Arius and described the Son as unlike ('' anhomoios'') the Father. Constantius wavered in his support between the first and the second party, while harshly persecuting the third. Epiphanius of Salamis labeled the party of Basil of Ancyra in 358 " Semi-Arianism". This is considered unfair by Kelly who states that some members of the group were virtually orthodox from the start but disliked the adjective ''homoousios'' while others had moved in that direction after the out-and-out Arians had come into the open. The debates among these groups resulted in numerous synods, among them the

Council of Serdica The Council of Serdica, or Synod of Serdica (also Sardica located in modern day Sofia, Bulgaria), was a synod convened in 343 at Serdica in the civil diocese of Dacia, by Emperors Constans I, augustus in the West, and Constantius II, augustus in ...

in 343, the Fourth Council of Sirmium in 358 and the double Council of Rimini and Seleucia in 359, and no fewer than fourteen further creed formulas between 340 and 360, leading the pagan observer Ammianus Marcellinus to comment sarcastically: "The highways were covered with galloping bishops." None of these attempts were acceptable to the defenders of Nicene orthodoxy; writing about the latter councils, Saint Jerome remarked that the world "awoke with a groan to find itself Arian." After Constantius's death in 361, his successor

Julian Julian may refer to: People * Julian (emperor) (331–363), Roman emperor from 361 to 363 * Julian (Rome), referring to the Roman gens Julia, with imperial dynasty offshoots * Saint Julian (disambiguation), several Christian saints * Julian (give ...

, a devotee of Rome's pagan gods, declared that he would no longer attempt to favor one church faction over another, and allowed all exiled bishops to return; this resulted in further increasing dissension among Nicene Christians. The emperor Valens, however, revived Constantius's policy and supported the "Homoian" party, exiling bishops and often using force. During this persecution many bishops were exiled to the other ends of the Roman Empire (e.g., Saint Hilary of Poitiers to the eastern provinces). These contacts and the common plight subsequently led to a rapprochement between the western supporters of the Nicene Creed and the ''homoousios'' and the eastern Semi-Arians.

Council of Constantinople

It was not until the co-reigns of Gratian and Theodosius that Arianism was effectively wiped out among the ruling class and elite of the Eastern Empire. Valens died in the Battle of Adrianople in 378 and was succeeded by Theodosius I, who adhered to the Nicene Creed. This allowed for settling the dispute. Theodosius's wife St Flacilla was instrumental in his campaign to end Arianism. Two days after Theodosius arrived in Constantinople, 24 November 380, he expelled the Homoiousian bishop, Demophilus of Constantinople, and surrendered the churches of that city to Gregory of Nazianzus, the leader of the rather small Nicene community there, an act which provoked rioting. Theodosius had just been baptized, by bishop Acholius of Thessalonica, during a severe illness, as was common in the early Christian world. In February he and Gratian had published an edict that all their subjects should profess the faith of the bishops of Rome and Alexandria (i.e., the Nicene faith), or be handed over for punishment for not doing so. Although much of the church hierarchy in the East had opposed the Nicene Creed in the decades leading up to Theodosius's accession, he managed to achieve unity on the basis of the Nicene Creed. In 381, at the

Second Ecumenical Council The First Council of Constantinople ( la, Concilium Constantinopolitanum; grc-gre, Σύνοδος τῆς Κωνσταντινουπόλεως) was a council of Christian bishops convened in Constantinople (now Istanbul, Turkey) in AD 381 b ...

in Constantinople, a group of mainly Eastern bishops assembled and accepted the

Nicene Creed of 381 The original Nicene Creed (; grc-gre, Σύμβολον τῆς Νικαίας; la, Symbolum Nicaenum) was first adopted at the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople. The amended form is a ...

, which was supplemented in regard to the

Holy Spirit In Judaism, the Holy Spirit is the divine force, quality, and influence of God over the Universe or over his creatures. In Nicene Christianity, the Holy Spirit or Holy Ghost is the third person of the Trinity. In Islam, the Holy Spirit acts as ...

, as well as some other changes: see

Comparison of Nicene Creeds of 325 and 381 The original Nicene Creed (; grc-gre, Σύμβολον τῆς Νικαίας; la, Symbolum Nicaenum) was first adopted at the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople. The amended form is a ...

. This is generally considered the end of the dispute about the Trinity and the end of Arianism among the Roman, non-Germanic peoples.

Among medieval Germanic tribes

Arian Baptistry ceiling mosaic - Ravenna

During the time of Arianism's flowering in Constantinople, the Gothic convert and Arian bishop Ulfilas (later the subject of the letter of Auxentius cited above) was sent as a missionary to the

Gothic tribes The Goths ( got, 𐌲𐌿𐍄𐌸𐌹𐌿𐌳𐌰, translit=''Gutþiuda''; la, Gothi, grc-gre, Γότθοι, Gótthoi) were a Germanic people who played a major role in the fall of the Western Roman Empire and the emergence of medieval Europe. ...

across the Danube, a mission favored for political reasons by the Emperor Constantius II. The Homoians in the Danubian provinces played a major role in the conversion of the Goths to Arianism. Ulfilas's translation of the Bible into Gothic language and his initial success in converting the Goths to Arianism was strengthened by later events; the conversion of Goths led to a widespread diffusion of Arianism among other Germanic tribes as well ( Vandals, Langobards, Svevi, and

Burgundians The Burgundians ( la, Burgundes, Burgundiōnes, Burgundī; on, Burgundar; ang, Burgendas; grc-gre, Βούργουνδοι) were an early Germanic tribe or group of tribes. They appeared in the middle Rhine region, near the Roman Empire, and ...

). When the Germanic peoples entered the provinces of the Western Roman Empire and began founding their own kingdoms there, most of them were Arian Christians. CodexArgenteus06

The conflict in the 4th century had seen Arian and Nicene factions struggling for control of Western Europe. In contrast, among the Arian German kingdoms established in the collapsing Western Empire in the 5th century were entirely separate Arian and Nicene Churches with parallel hierarchies, each serving different sets of believers. The Germanic elites were Arians, and the Romance majority population was Nicene. The Arian Germanic tribes were generally tolerant towards Nicene Christians and other religious minorities, including the Jews. However, the Vandals tried for several decades to force their Arian beliefs on their North African Nicene subjects, exiling Nicene clergy, dissolving monasteries, and exercising heavy pressure on non-conforming Nicene Christians. Christian states 495 AD (en)

The apparent resurgence of Arianism after Nicaea was more an anti-Nicene reaction exploited by Arian sympathizers than a pro-Arian development. By the end of the 4th century it had surrendered its remaining ground to Trinitarianism. In Western Europe, Arianism, which had been taught by Ulfilas, the Arian missionary to the Germanic tribes, was dominant among the Goths, Langobards and Vandals. By the 8th century, it had ceased to be the tribes' mainstream belief as the tribal rulers gradually came to adopt Nicene orthodoxy. This trend began in 496 with Clovis I of the Franks, then

Reccared I Reccared I (or Recared; la, Flavius Reccaredus; es, Flavio Recaredo; 559 – December 601; reigned 586–601) was Visigothic King of Hispania and Septimania. His reign marked a climactic shift in history, with the king's renunciation of Arianis ...

of the Visigoths in 587 and

Aripert I Aripert I (also spelled ''Aribert'') was king of the Lombards (653–661) in Italy. He was the son of Gundoald, Duke of Asti, who had crossed the Alps from Bavaria with his sister Theodelinda. As a relative of the Bavarian ducal house, his was ca ...

of the Lombards in 653. The Franks and the Anglo-Saxons were unlike the other Germanic peoples in that they entered the Western Roman Empire as

Pagans Pagans may refer to: * Paganism, a group of pre-Christian religions practiced in the Roman Empire * Modern Paganism, a group of contemporary religious practices * Order of the Vine, a druidic faction in the ''Thief'' video game series * Pagan's ...

and were converted to Chalcedonian Christianity, led by their kings,

Clovis I Clovis ( la, Chlodovechus; reconstructed Frankish: ; – 27 November 511) was the first king of the Franks to unite all of the Frankish tribes under one ruler, changing the form of leadership from a group of petty kings to rule by a single kin ...

of the Franks, and Æthelberht of Kent and others in Britain (see also Christianity in Gaul and

Christianisation of Anglo-Saxon England The Christianisation of Anglo-Saxon England was a process spanning the 7th century. It was essentially the result of the Gregorian mission of 597, which was joined by the efforts of the Hiberno-Scottish mission from the 630s. From the 8th centu ...

). The remaining tribes – the Vandals and the Ostrogoths – did not convert as a people nor did they maintain territorial cohesion. Having been militarily defeated by the armies of Emperor Justinian I, the remnants were dispersed to the fringes of the empire and became lost to history. The Vandalic War of 533–534 dispersed the defeated Vandals. Following their final defeat at the Battle of Mons Lactarius in 553, the Ostrogoths went back north and (re)settled in south Austria.

From the 5th to the 7th century

Much of south-eastern Europe and central Europe, including many of the Goths and Vandals respectively, had embraced Arianism (the Visigoths converted to Arian Christianity in 376 through their bishop Wulfila), which led to Arianism being a religious factor in various wars in the Roman Empire. In the west, organized Arianism survived in North Africa, in Hispania, and parts of Italy until it was finally suppressed in the 6th and 7th centuries.

converted to Nicene Christianity through their king

at the Third Council of Toledo in 589. Grimoald, King of the Lombards (662–671), and his young son and successor

Garibald Garibald was the young son of Grimoald I of Benevento, king of the Lombards, and Theodota, daughter of Aripert I. After his father's death in 671, he reigned briefly for three months until the numerous adherents of Perctarit, his uncle, who had ...

(671), were the last Arian kings in Europe.

From the 16th to the 19th century

Following the Protestant Reformation from 1517, it did not take long for Arian and other nontrinitarian views to resurface. The first recorded English antitrinitarian was

John Assheton John Assheton ( fl. 1548) was an Anglican priest at "Shiltelington" (perhaps Shillington, Bedfordshire) who is the first recorded English anti-Trinitarian. Almost nothing is known about Assheton except the record of recantation to Thomas Cranmer ...

, who was forced to recant before Thomas Cranmer in 1548. At the

Anabaptist Anabaptism (from New Latin language, Neo-Latin , from the Greek language, Greek : 're-' and 'baptism', german: Täufer, earlier also )Since the middle of the 20th century, the German-speaking world no longer uses the term (translation: "Re- ...

Council of Venice 1550, the early Italian instigators of the

Radical Reformation The Radical Reformation represented a response to corruption both in the Catholic Church and in the expanding Magisterial Protestant movement led by Martin Luther and many others. Beginning in Germany and Switzerland in the 16th century, the Ra ...

committed to the views of Michael Servetus, who was burned alive by the orders of

John Calvin John Calvin (; frm, Jehan Cauvin; french: link=no, Jean Calvin ; 10 July 150927 May 1564) was a French theologian, pastor and reformer in Geneva during the Protestant Reformation. He was a principal figure in the development of the system ...

in 1553, and these were promulgated by Giorgio Biandrata and others into Poland and Transylvania. The antitrinitarian wing of the

Polish Reformation The rule of the Jagiellonian dynasty in Poland between 1386 and 1572 spans the Late Middle Ages and the Early Modern Period in European history. The Lithuanian Grand Duke Jogaila (Władysław II Jagiełło) founded the dynasty; his marriage ...

separated from the Calvinist ''ecclesia maior'' to form the ''ecclesia minor'' or Polish Brethren. These were commonly referred to as "Arians" due to their rejection of the Trinity, though in fact the Socinians, as they were later known, went further than Arius to the position of Photinus. The epithet "Arian" was also applied to the early

Unitarians Unitarian or Unitarianism may refer to: Christian and Christian-derived theologies A Unitarian is a follower of, or a member of an organisation that follows, any of several theologies referred to as Unitarianism: * Unitarianism (1565–present) ...

such as John Biddle, though in denial of the pre-existence of Christ they were again largely Socinians, not Arians. In 1683, when Anthony Ashley Cooper, 1st Earl of Shaftesbury, lay dying in Amsterdam – driven into exile by his outspoken opposition to King Charles II – he spoke to the minister Robert Ferguson, and professed himself an Arian. In the 18th century the "dominant trend" in Britain, particularly in Latitudinarianism, was towards Arianism, with which the names of Samuel Clarke,

Benjamin Hoadly Benjamin Hoadly (14 November 1676 – 17 April 1761) was an English clergyman, who was successively Bishop of Bangor, of Hereford, of Salisbury, and finally of Winchester. He is best known as the initiator of the Bangorian Controversy. Li ...

, William Whiston and Isaac Newton are associated. To quote the ''Encyclopædia Britannica'' article on Arianism: "In modern times some

are virtually Arians in that they are unwilling either to reduce Christ to a mere human being or to attribute to him a divine nature identical with that of the Father." A similar view was held by the ancient anti-Nicene Pneumatomachi (Greek: , "breath" or "spirit" and "fighters", combining as "fighters against the spirit"), so called because they opposed the deifying of the Nicene Holy Ghost. Although the Pneumatomachi's beliefs were somewhat reminiscent of Arianism,Wace, Henry; Piercy, William C., eds. Dictionary of Christian Biography and Literature to the End of the Sixth Century (1911, third edition) London: John Murray. they were a distinct group.

Today

The teachings of the first two ecumenical councils – which entirely reject Arianism – are held by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Churches, the

Assyrian Church of the East The Assyrian Church of the East,, ar, كنيسة المشرق الآشورية sometimes called Church of the East, officially the Holy Apostolic Catholic Assyrian Church of the East,; ar, كنيسة المشرق الآشورية الرسول� ...

and most churches founded during the Reformation in the 16th century or influenced by it ( Lutheran,

Reformed Reform is beneficial change Reform may also refer to: Media * ''Reform'' (album), a 2011 album by Jane Zhang * Reform (band), a Swedish jazz fusion group * ''Reform'' (magazine), a Christian magazine *''Reforme'' ("Reforms"), initial name of the ...

/ Presbyterian, and

Anglican Anglicanism is a Western Christian tradition that has developed from the practices, liturgy, and identity of the Church of England following the English Reformation, in the context of the Protestant Reformation in Europe. It is one of th ...

). Also, nearly all Protestant groups (such as Methodists,

Baptists Baptists form a major branch of Protestantism distinguished by baptizing professing Christian believers only ( believer's baptism), and doing so by complete immersion. Baptist churches also generally subscribe to the doctrines of soul compe ...

Evangelicals Evangelicalism (), also called evangelical Christianity or evangelical Protestantism, is a worldwide Interdenominationalism, interdenominational movement within Protestantism, Protestant Christianity that affirms the centrality of being "bor ...

and most Pentecostals) entirely reject the teachings associated with Arianism. Modern groups which currently appear to embrace some of the principles of Arianism include

and

Jehovah's Witnesses Jehovah's Witnesses is a millenarian restorationist Christian denomination with nontrinitarian beliefs distinct from mainstream Christianity. The group reports a worldwide membership of approximately 8.7 million adherents involved in ...

. Although the origins of their beliefs are not necessarily attributed to the teachings of Arius, many of the core beliefs of Unitarians and Jehovah's Witnesses are very similar to them.

The Church of Jesus Christ of Latter-day Saints

The doctrine of the Church of Jesus Christ of Latter-day Saints (LDS Church) concerning the nature of the Godhead teaches a nontrinitarian theology. The church's first

Article of Faith A creed, also known as a confession of faith, a symbol, or a statement of faith, is a statement of the shared beliefs of a community (often a religious community) in a form which is structured by subjects which summarize its core tenets. The ea ...

states: "We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost," while the 130th section of the its

Doctrine and Covenants The Doctrine and Covenants (sometimes abbreviated and cited as D&C or D. and C.) is a part of the open scriptural canon of several denominations of the Latter Day Saint movement. Originally published in 1835 as Doctrine and Covenants of the Chur ...

explains that "The Father has a body of flesh and bones as tangible as man's; the Son also; but the Holy Ghost has not a body of flesh and bones, but is a personage of Spirit. Were it not so, the Holy Ghost could not dwell in us." Similarities between LDS doctrines and Arianism were noted as early as 1846. There are, however, a number of key differences between Arianism and Latter-day Saint theology, including the co-eternality of Jesus Christ and the Holy Ghost with the Father. Latter-day Saints deny any form of creation ''ex nihilo'', whereas creation ''ex nihilo'' and Christ's created and inferior nature are fundamental premises of Arianism. Arianism also teaches that Christ's existence is contingent on the Father, and that he is ontologically subordinate to the Father. Both of these premises are rejected by Latter-day Saint doctrine. Conversely, the LDS Church teaches that Christ is equal in nature, power, and glory with the Father, having perfectly subordinated his will to the Father's. In turn, the Father is understood to have his power by virtue of his own perfect character and subordination to eternal and uncreated principles of righteousness. The Book of Mormon prophet Alma summarizes this by saying that were God not to be perfectly just, then "God would cease to be God". Thus, Christ's subordination to the Father's will is understood as subordination to those same eternal and uncreated principles of righteousness through perfectly emulating the Father's character and example. The LDS Church teaches that this view of the

Godhead Godhead (from Middle English ''godhede'', "godhood", and unrelated to the modern word "head"), may refer to: * Deity * Divinity * Conceptions of God * In Abrahamic religions ** Godhead in Judaism, the unknowable aspect of God, which lies beyo ...

is the doctrine taught by Jesus Christ and other ancient prophets, and, by extension, that taught by the scriptures now compiled as the Bible and the Book of Mormon. Thus, Latter-day Saint doctrine does not accept the

Nicene The original Nicene Creed (; grc-gre, Σύμβολον τῆς Νικαίας; la, Symbolum Nicaenum) was first adopted at the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople. The amended form is a ...

definition of Trinity (that the three are consubstantial) nor agree with the

Athanasian Athanasius I of Alexandria, ; cop, ⲡⲓⲁⲅⲓⲟⲥ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲓⲕⲟⲥ or Ⲡⲁⲡⲁ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲁ̅; (c. 296–298 – 2 May 373), also called Athanasius the Great, ...

statement that God and Christ are incomprehensible. In contrast, the Church teaches that the Biblical doctrine is self-evident: "the Father, the Son and the Holy Spirit (or Holy Ghost)... are three physically separate beings, but fully one in love, purpose and will", as illustrated in the

Farewell Prayer In the New Testament, chapters 14–17 of the Gospel of John are known as the Farewell Discourse given by Jesus to eleven of his disciples immediately after the conclusion of the Last Supper in Jerusalem, the night before his crucifixion.''Joh ...

of Jesus, his baptism at the hands of John, his transfiguration, and the martyrdom of Stephen.

Jehovah's Witnesses

are often referred to as "modern-day Arians" or they are sometimes referred to as " Semi-Arians", usually by their opponents, although Jehovah's Witnesses themselves have denied these claims. While there are some significant similarities in matters of doctrine, Jehovah's Witnesses differ from Arians by stating that the Son can fully know the Father (something which Arius himself denied), and by their denial of personality to the

. The original Arians also generally prayed directly to Jesus, whereas Jehovah's Witnesses exclusively worship and pray to

Jehovah Jehovah () is a Latinization of the Hebrew , one vocalization of the Tetragrammaton (YHWH), the proper name of the God of Israel in the Hebrew Bible/ Old Testament. The Tetragrammaton is considered one of the seven names of God in Judais ...

God (God the Father) only through Jesus the son as a mediator.

Iglesia ni Cristo

The Iglesia ni Cristo's christology has parallels with Arianism in that it affirms Jesus's pre-existence, but holds that he was sanctified and given his holiness by the Father, who they hold to be the only true God.

Others

Other groups which oppose the belief in the Trinity are not Arian. * Other Biblical Unitarians such as the ChristadelphiansPearce F.
Jesus: God the Son or Son of God?
' CMPA and Church of God General Conference are typically

Socinian Socinianism () is a nontrinitarian belief system deemed heretical by the Catholic Church and other Christian traditions. Named after the Italian theologians Lelio Sozzini (Latin: Laelius Socinus) and Fausto Sozzini (Latin: Faustus Socinus), uncle ...

rather than Arian in their Christology. *The Gospel Assemblies, a group of Pentecostal,

non-denominational A non-denominational person or organization is one that does not follow (or is not restricted to) any particular or specific religious denomination. Overview The term has been used in the context of various faiths including Jainism, Baháʼí Fait ...

churches which believe that only the Father has inherent immortality, but that the Son has received immortality from the Father, and that the Holy Spirit is not a distinct person with distinct intelligence, but rather the life and presence of God the Father and his Son. The Godhead comprises two distinct persons. * There are also various

Binitarian Binitarianism is a Christian theology of two persons, personas, or aspects in one substance/Divinity (or God). Classically, binitarianism is understood as a form of monotheism—that is, that God is absolutely one being—and yet with binitarianis ...

churches which believe that God is two persons: the Father and the Son, and that the Holy Spirit is not a person. These include the

Church of God (Seventh Day) The Churches of God (Seventh-Day) is composed of a number of sabbath-keeping churches, among which the General Conference of the Church of God, or simply CoG7, is the best-known organization. The Churches of God (Seventh Day) observe Sabbath o ...

and its various offshoots. One offshoot in particular, Radio Church of God (founded by Herbert W. Armstrong and renamed Worldwide Church of God), was originally Binitarian, but converted to Trinitarianism after Armstrong's death. That conversion prompted the formation of many small breakaway churches which retained Binitarian beliefs, such as Restored Church of God, United Church of God,

Philadelphia Church of God The Philadelphia Church of God (PCG) is a non-trinitarian, sabbatarian church based in Edmond, Oklahoma, US. The PCG is one of several offshoots of the Worldwide Church of God (WCG), founded by Herbert W. Armstrong (1892–1986). The PCG was est ...

, and Living Church of God. Other Binitarian churches include the Church of Jesus Christ (Bickertonite), an offshoot of Mormonism, which believes that God is two personages, not two persons. Binitarian churches generally believe that the Father is greater than the Son, a view somewhat similar to Arianism.

References

Notes

Citations

Sources

* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *

External links

Documents of the Early Arian Controversy
Chronological survey of the sources
English translations of all extant letters relating to early Arianism

*
Jewish Encyclopedia: Arianism

Concordia Cyclopedia: Arianism (page 1)(page 2)(page 3)
*

* ttp://www.the-highway.com/arian_Hanko1.html Concise Summary of the Arian Controversy
Arianism Today
{{Authority control Christian terminology Nontrinitarian denominations Christian theological movements Christian denominations established in the 3rd century Nature of Jesus Christ