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In church history, the term ' (from
Ancient Greek Ancient Greek includes the forms of the Greek language used in ancient Greece and the ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (), Dark Ages (), the Archaic peri ...
: ', "headless", singular ' from ', "without", and ', "head") has been applied to several sects that supposedly had no leader.
E. Cobham Brewer Ebenezer Cobham Brewer (2 May 1810 in Norwich – 6 March 1897 in Edwinstowe, Nottinghamshire), was a British lexicographer and the author of '' A Guide to the Scientific Knowledge of Things Familiar'', ''Brewer's Dictionary of Phrase and Fable' ...
wrote, in ''
Dictionary of Phrase and Fable ''Brewer's Dictionary of Phrase and Fable'', sometimes referred to simply as ''Brewer's'', is a reference work containing definitions and explanations of many famous phrases, allusions, and figures, whether historical or mythical. The "New Edit ...
'', that acephalites, "properly means men without a head." Jean Cooper wrote, in ''Dictionary of Christianity'', that it characterizes "various schismatical Christian bodies". This is "based on the Christian references taken from Brewer's ''Dictionary of phrase and fable''". Among them were Nestorians who rejected the
Council of Ephesus The Council of Ephesus was a council of Christian bishops convened in Ephesus (near present-day Selçuk in Turkey) in AD 431 by the Roman Emperor Theodosius II. This third ecumenical council, an effort to attain consensus in the church th ...
’ condemnation of
Patriarch Nestorius of Constantinople The highest-ranking bishops in Eastern Orthodoxy, Oriental Orthodoxy, the Catholic Church (above major archbishop and primate), the Hussite Church, Church of the East, and some Independent Catholic Churches are termed patriarchs (and in certain ...
, which deposed Nestorius and declared him a
heretic Heresy is any belief or theory that is strongly at variance with established beliefs or customs, in particular the accepted beliefs of a church or religious organization. The term is usually used in reference to violations of important religi ...
.


Fifth-century ''acephali''

Those who refused to acknowledge the authority of the
Council of Chalcedon The Council of Chalcedon (; la, Concilium Chalcedonense), ''Synodos tēs Chalkēdonos'' was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bith ...
were originally called Haesitantes; the ' developed from among them, and, according to Blunt, the earlier name – Haesitantes – seems to have been used for only a short time. With the apparent purpose of bringing the Orthodox and heretics into unity, Patriarch Peter III of Alexandria and
Patriarch Acacius of Constantinople Acacius (Greek: Ακάκιος, ?26 November 489) was the Ecumenical Patriarch of Constantinople from 472 to 489. Acacius was practically the first prelate throughout Eastern Orthodoxy and renowned for ambitious participation in the Chalcedonia ...
had elaborated a new
creed A creed, also known as a confession of faith, a symbol, or a statement of faith, is a statement of the shared beliefs of a community (often a religious community) in a form which is structured by subjects which summarize its core tenets. The ea ...
in which they expressly condemned both Nestorius and Eutyches, a presbyter and
archimandrite The title archimandrite ( gr, ἀρχιμανδρίτης, archimandritēs), used in Eastern Christianity, originally referred to a superior abbot (''hegumenos'', gr, ἡγούμενος, present participle of the verb meaning "to lead") who ...
, but at the same time rejected the decisions of the Council of Chalcedon. This ambiguous formula, though approved by Byzantine Emperor
Zeno Zeno ( grc, Ζήνων) may refer to: People * Zeno (name), including a list of people and characters with the name Philosophers * Zeno of Elea (), philosopher, follower of Parmenides, known for his paradoxes * Zeno of Citium (333 – 264 BC), ...
and imposed in his ''
Henoticon The ''Henotikon'' ( or in English; Greek ''henōtikón'' "act of union") was a christological document issued by Byzantine emperor Zeno in 482, in an unsuccessful attempt to reconcile the differences between the supporters of the Council of Chalc ...
'', could only satisfy the indifferent. The term applied to a 5th-century faction among the
Eutychians Eutychianism, also known as Real Monophysitism, refers to a set of Christian theological doctrines derived from the ideas of Eutyches of Constantinople (c. 380 – c. 456). Eutychianism is a monophysite understanding of how the human and divine ...
, who seceded from Peter, a
Miaphysite Miaphysitism is the Christology, Christological doctrine that holds Jesus in Christianity, Jesus, the "Incarnation (Christianity), Incarnate Logos (Christianity), Word, is fully divine and fully human, in one 'nature' (''physis'')." It is a posi ...
, in 482, after Peter signed the ''Henoticon'' and was recognised by Zeno as the legitimate patriarch of Alexandria, by which they were "deprived of their head". They remained "without king or bishop" until they were reconciled with Coptic Orthodox
Pope Mark II of Alexandria Mark II (died 17 April 819) was the 49th Coptic Patriarch of Alexandria from 26 January 799 until his death. During his reign, around 810, the schismatic Barsanuphians were brought back into the Coptic fold. Mark baptized their leaders, Georg ...
(799–819). The condemnation of Eutyches irritated the rigid Monophysites; the equivocal attitude taken towards the Council of Chalcedon appeared to them insufficient, and many of them, especially the monks, deserted Peter, preferring to be without a head, rather than remain in communion with him. Later, they joined the adherents of the non-Chalcedonian Patriarch
Severus of Antioch Severus the Great of Antioch (Greek: Σεβῆρος; syr, ܣܘܝܪܝܘܣ ܕܐܢܛܝܘܟܝܐ), also known as Severus of Gaza or Crown of Syrians (Syriac: ܬܓܐ ܕܣܘܪܝܥܝܐ; Tagha d'Suryoye; Arabic: تاج السوريين; Taj al-Suriyyun ...
. They were, according to '' Oxford English Dictionary Online'', a "group of extreme Monophysites" and "were absorbed by the Jacobites". Liberatus of Carthage wrote, in ', that those at the
Council of Ephesus The Council of Ephesus was a council of Christian bishops convened in Ephesus (near present-day Selçuk in Turkey) in AD 431 by the Roman Emperor Theodosius II. This third ecumenical council, an effort to attain consensus in the church th ...
who followed neither
Patriarch Cyril I of Alexandria Cyril of Alexandria ( grc, Κύριλλος Ἀλεξανδρείας; cop, Ⲡⲁⲡⲁ Ⲕⲩⲣⲓⲗⲗⲟⲩ ⲁ̅ also ⲡⲓ̀ⲁⲅⲓⲟⲥ Ⲕⲓⲣⲓⲗⲗⲟⲥ;  376 – 444) was the Patriarch of Alexandria from 412 to 444 ...
nor
Patriarch John I of Antioch John I of Antioch was Patriarch of Antioch (429–441). He led a group of moderate Eastern bishops during the Nestorian controversy. He is sometimes confused with John Chrysostom, who is occasionally also referred to as ''John of Antioch''. John ...
were called '. Esaianites were one of the sects into which the Alexandrian ' separated at the end of the 5th century. They were the followers of Esaias, a deacon of Palestine, who claimed to have been consecrated to the episcopal office by the Bishop Eusebius. His opponents averred that after the bishop's death, his hands had been laid upon the head of Esaias by some of his friends. ' were a sect of ' who followed Chalcedonian
Patriarch Paul of Alexandria Patriarch Paul of Alexandria was Greek Patriarch of Alexandria between 537 and 542. He was elected Patriarch in 537 when the Greek Church of Alexandria, which had previously recognized the Miaphysite Theodosius I, then exiled Gainas. He was the ...
, who was deposed by a synod at Gaza, in 541, for his uncanonical consecration by the Patriarch of Constantinople, and who, after his deposition, sided with the Miaphysites. Barsanians, later called Semidalites, were a sect of ' at the end of the 5th century. They had no succession of priests, and professed to keep up the celebration of a valid Eucharist by placing a few crumbs of some of the bread which had been consecrated by Dioscorus into a vessel of meal, and then using as fully consecrated the bread baked from it. The Barsanuphians separated from the ''Acephali'' in the late 6th century and developed their own episcopal hierarchy.


Other ''acephali''

According to Brewer, acephalites were also certain bishops exempt from the jurisdiction and discipline of their patriarch. Cooper explains that they are "priests rejecting episcopal authority or bishops that of their metropolitans." Blunt described ' as those clergy who were ordained with a
sinecure A sinecure ( or ; from the Latin , 'without', and , 'care') is an office, carrying a salary or otherwise generating income, that requires or involves little or no responsibility, labour, or active service. The term originated in the medieval chu ...
benefice A benefice () or living is a reward received in exchange for services rendered and as a retainer for future services. The Roman Empire used the Latin term as a benefit to an individual from the Empire for services rendered. Its use was adopted by ...
and who generally obtained their orders by paying for them, that is, by
simony Simony () is the act of selling church offices and roles or sacred things. It is named after Simon Magus, who is described in the Acts of the Apostles as having offered two disciples of Jesus payment in exchange for their empowering him to imp ...
. The Council of Pavia, in 853, legislated its canons 18 and 23 against them, from which it appears, according to Blunt, that they were mostly chaplains to noblemen, that they produced much scandal in the Church, and that they disseminated many errors. clergy without title or benefice. According to Brewer, acephalites were also a sect of
Levellers The Levellers were a political movement active during the Wars of the Three Kingdoms who were committed to popular sovereignty, extended suffrage, equality before the law and religious tolerance. The hallmark of Leveller thought was its populis ...
during the reign of
Henry I of England Henry I (c. 1068 – 1 December 1135), also known as Henry Beauclerc, was King of England from 1100 to his death in 1135. He was the fourth son of William the Conqueror and was educated in Latin and the liberal arts. On William's death in ...
who acknowledged no leader. They were, according to ''Oxford English Dictionary Online'', "a group of free
socager Socage () was one of the feudal duties and land tenure forms in the English feudal system. It eventually evolved into the freehold tenure called "free and common socage", which did not involve feudal duties. Farmers held land in exchange for cle ...
s having no
feudal Feudalism, also known as the feudal system, was the combination of the legal, economic, military, cultural and political customs that flourished in Middle Ages, medieval Europe between the 9th and 15th centuries. Broadly defined, it was a wa ...
superior except the
king King is the title given to a male monarch in a variety of contexts. The female equivalent is queen, which title is also given to the consort of a king. *In the context of prehistory, antiquity and contemporary indigenous peoples, the tit ...
." This usage is now considered obsolete.


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Further reading

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