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Miaphysite
Miaphysitism is the Christology, Christological doctrine that holds Jesus in Christianity, Jesus, the "Incarnation (Christianity), Incarnate Logos (Christianity), Word, is fully divine and fully human, in one 'nature' (''physis'')." It is a position held by the Oriental Orthodox Churches and differs from the Council of Chalcedon, Chalcedonian position that Jesus is one "person" ( el, Hypostasis (philosophy and religion), ὑπόστασις) in two "natures" ( el, physis#Usage in patristic theology, φύσεις), a divine nature and a human nature (Dyophysitism). While historically a major point of controversy within Christianity, several modern declarations by both Chalcedonian and Miaphysite churches state that the difference between the two Christological formulations does not reflect any significant difference in belief about the nature of Christ. Terminology The word ''miaphysite'' derives from the Ancient Greek wikt:μία, μία (''mía'', "one") plus wikt:φύσις, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oriental Orthodox Churches
The Oriental Orthodox Churches are Eastern Christian churches adhering to Miaphysite Christology, with approximately 60 million members worldwide. The Oriental Orthodox Churches are part of the Nicene Christian tradition, and represent one of its oldest branches. As some of the oldest religious institutions in the world, the Oriental Orthodox Churches have played a prominent role in the history and culture of Armenia, Egypt, Eritrea, Ethiopia, Sudan, Western Asia and India. As autocephalous churches, its bishops are equal by virtue of episcopal ordination. Its doctrines recognizes the validity of only the first three ecumenical councils. The Oriental Orthodox Churches are composed of six autocephalous churches: the Coptic Orthodox Church of Alexandria, the Syriac Orthodox Church of Antioch, the Armenian Apostolic Church, the Malankara Orthodox Syrian Church, the Ethiopian Orthodox Tewahedo Church, and the Eritrean Orthodox Tewahedo Church. They consider themselves to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eutychianism
Eutychianism, also known as Real Monophysitism, refers to a set of Christian theological doctrines derived from the ideas of Eutyches of Constantinople (c. 380 – c. 456). Eutychianism is a monophysite understanding of how the human and divine relate within the person of Jesus Christ, with Christ being ''in'' one nature and ''of'' two, with the humanity of Christ subsumed by the divinity. Eutychians were often labelled Phantasiasts by their adversaries, who accused their Christology of reducing Jesus' incarnation to a phantasm.Sergey Minov"Date and Provenance of the Syriac Cave of Treasures: A Reappraisal" ''Hugoye: Journal of Syriac Studies'' 20,1 (2017): 129–229, esp. at 141–145. Overview At various times, Eutyches taught that the human nature of Christ was overcome by the divine or that Christ had a human nature but it was unlike the rest of humanity. One formulation is that Eutychianism stressed the unity of Christ's nature to such an extent that Christ's divinity cons ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christology
In Christianity, Christology (from the Ancient Greek, Greek grc, Χριστός, Khristós, label=none and grc, wiktionary:-λογία, -λογία, wiktionary:-logia, -logia, label=none), translated literally from Greek as "the study of Christ", is a branch of theology that concerns Jesus. Different denominations have different opinions on questions like whether Jesus was human, divine, or both, and as a messiah what his role would be in the freeing of the Jewish people from foreign rulers or in the prophesied Kingdom of God (Christianity), Kingdom of God, and in the Salvation in Christianity, salvation from what would otherwise be the consequences of sin. The earliest Christian writings gave several titles to Jesus, such as Son of Man, Son of God, Messiah, and , which were all derived from Hebrew scripture. These terms centered around two opposing themes, namely "Jesus as a Pre-existence of Christ, preexistent figure who Incarnation (Christianity), becomes human and then Se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
φύσις
Fusis, Phusis or Physis (; grc, φύσις ) is a Greek philosophical, theological, and scientific term, usually translated into English—according to its Latin translation "natura"—as "nature". The term originated in ancient Greek philosophy, and was later used in Christian theology and Western philosophy. In pre-Socratic usage, ''physis'' was contrasted with , , "law, human convention". Another opposition, particularly well-known from the works of Aristotle, is that of ''physis'' and ''techne'' – in this case, what is produced and what is artificial are distinguished from beings that arise spontaneously from their own essence, as do agents such as humans. Further, since Aristotle the ''physical'' (the subject matter of ''physics'', properly "natural things") has been juxtaposed to the ''metaphysical''. Linguistics The Greek word ''physis'' can be considered the equivalent of the Latin ''natura''. The abstract term physis is derived from the verb ''phyesthai/phynai'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Ephesus
The Council of Ephesus was a council of Christian bishops convened in Ephesus (near present-day Selçuk in Turkey) in AD 431 by the Roman Emperor Theodosius II. This third ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom,Richard Kieckhefer (1989). "Papacy". ''Dictionary of the Middle Ages''. . confirmed the original Nicene Creed, * * * and condemned the teachings of Nestorius, Patriarch of Constantinople, who held that the Virgin Mary may be called the ''Christotokos'', "Christ-bearer" but not the '' Theotokos'', "God-bearer". It met in June and July 431 at the Church of Mary in Ephesus in Anatolia. Background Nestorius' doctrine, Nestorianism, which emphasized the distinction between Christ's human and divine natures and argued that Mary should be called ''Christotokos'' (Christ-bearer) but not ''Theotokos'' (God-bearer), had brought him into conflict with other church leaders, most notably Cyril, Pat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nestorius
Nestorius (; in grc, Νεστόριος; 386 – 451) was the Archbishop of Constantinople from 10 April 428 to August 431. A Christian theologian, several of his teachings in the fields of Christology and Mariology were seen as controversial and caused major disputes. He was condemned and deposed from his see by the Council of Ephesus, the third Ecumenical Council, in 431. His teachings included rejection of the title Theotokos (''Mother of God''), used for Mary, mother of Jesus, which indicated his preference for the concept of a loose prosopic union of two natures (divine and human) of Christ, over the concept of their full hypostatic union. That brought him into conflict with Cyril of Alexandria and other prominent churchmen of the time, who accused him of heresy. Nestorius sought to defend himself at the Council of Ephesus in 431, but instead found himself formally condemned for heresy by a majority of the bishops and was subsequently removed from his see. On hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christological Spectrum-o2p
In Christianity, Christology (from the Greek grc, Χριστός, Khristós, label=none and grc, -λογία, -logia, label=none), translated literally from Greek as "the study of Christ", is a branch of theology that concerns Jesus. Different denominations have different opinions on questions like whether Jesus was human, divine, or both, and as a messiah what his role would be in the freeing of the Jewish people from foreign rulers or in the prophesied Kingdom of God, and in the salvation from what would otherwise be the consequences of sin. The earliest Christian writings gave several titles to Jesus, such as Son of Man, Son of God, Messiah, and , which were all derived from Hebrew scripture. These terms centered around two opposing themes, namely "Jesus as a preexistent figure who becomes human and then returns to God", versus adoptionism – that Jesus was human who was "adopted" by God at his baptism, crucifixion, or resurrection. From the second to the fifth cen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eutyches '', 1 Jan. 2022 was a and at . He first came to notice in 431 at the
Eutyches ( grc, Εὐτυχής; c. 380c. 456) or Eutyches of ConstantinopleEncyclopædia Britannica |
Nestorianism
Nestorianism is a term used in Christian theology and Church history to refer to several mutually related but doctrinarily distinct sets of teachings. The first meaning of the term is related to the original teachings of Christian theologian Nestorius (d. 450), who promoted specific doctrines in the fields of Christology and Mariology. The second meaning of the term is much wider, and relates to a set of later theological teachings, that were traditionally labeled as Nestorian, but differ from the teachings of Nestorius in origin, scope and terminology. The ''Oxford English Dictionary'' defines Nestorianism as "The doctrine of Nestorius, patriarch of Constantinople (appointed in 428), by which Christ is asserted to have had distinct human and divine persons." Original Nestorianism is attested primarily by works of Nestorius, and also by other theological and historical sources that are related to his teachings in the fields of Mariology and Christology. His theology was influ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monophysitism
Monophysitism ( or ) or monophysism () is a Christological term derived from the Greek (, "alone, solitary") and (, a word that has many meanings but in this context means "nature"). It is defined as "a doctrine that in the person of the incarnated Word (that is, in Jesus Christ) there was only one nature—the divine". Background The First Council of Nicaea (325) declared that Christ was divine (homoousios, consubstantial, of one being or essence, with the Father) and human (was incarnate and became man). In the fifth century a heated controversy arose between the sees and theological schools of Antioch and Alexandria about how divinity and humanity existed in Christ, the former stressing the humanity, the latter the divinity of Christ. Cyril of Alexandria succeeded in having Nestorius, a prominent exponent of the Antiochian school, condemned at the Council of Ephesus in 431, and insisted on the formula "one ''physis'' of the incarnate Word", claiming that any formula that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecumenical Council
An ecumenical council, also called general council, is a meeting of bishops and other church authorities to consider and rule on questions of Christian doctrine, administration, discipline, and other matters in which those entitled to vote are convoked from the whole world (oikoumene) and which secures the approbation of the whole Church. The word " ecumenical" derives from the Late Latin ''oecumenicus'' "general, universal", from Greek ''oikoumenikos'' "from the whole world", from ''he oikoumene ge'' "the inhabited world" (as known to the ancient Greeks); the Greeks and their neighbors, considered as developed human society (as opposed to barbarian lands); in later use "the Roman world" and in the Christian sense in ecclesiastical Greek, from ''oikoumenos'', present passive participle of ''oikein'' ("inhabit"), from ''oikos'' ("house, habitation"). The first seven ecumenical councils, recognised by both the eastern and western denominations comprising Chalcedonian Christianit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Chalcedon
The Council of Chalcedon (; la, Concilium Chalcedonense), ''Synodos tēs Chalkēdonos'' was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia (modern-day Kadıköy, Istanbul, Turkey) from 8 October to 1 November 451 AD. The council was attended by over 520 bishops or their representatives, making it the largest and best-documented of the first seven ecumenical councils. The principal purpose of the council was to re-assert the teachings of the ecumenical Council of Ephesus against the heresies of Eutyches and Nestorius. Such heresies attempted to dismantle and separate Christ's divine nature from his humanity (Nestorianism) and further, to limit Christ as solely divine in nature (Monophysitism). Extended summary As recorded by American Christian scholar Jaroslav Pelikan, it was stated: Whilst this judgment marked a significant turning point in the Christological ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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