![Maqamat hariri](https://upload.wikimedia.org/wikipedia/commons/2/2c/Maqamat_hariri.jpg)
In
Islam
Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ...
, the ''ulama'' (; ar, علماء ', singular ', "scholar", literally "the learned ones",
also spelled ''ulema''; feminine: ''alimah''
ingularand ''aalimath''
lural are the guardians, transmitters, and interpreters of religious knowledge in Islam, including Islamic doctrine and law.
By longstanding tradition, ulama are educated in religious institutions ''(
madrasa
Madrasa (, also , ; Arabic: مدرسة , pl. , ) is the Arabic word for any type of educational institution, secular or religious (of any religion), whether for elementary instruction or higher learning. The word is variously transliterated '' ...
s)''. The
Quran
The Quran (, ; Standard Arabic: , Classical Arabic, Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation in Islam, revelation from God in Islam, ...
and
sunnah
In Islam, , also spelled ( ar, سنة), are the traditions and practices of the Islamic prophet Muhammad that constitute a model for Muslims to follow. The sunnah is what all the Muslims of Muhammad's time evidently saw and followed and passed ...
(authentic
hadith
Ḥadīth ( or ; ar, حديث, , , , , , , literally "talk" or "discourse") or Athar ( ar, أثر, , literally "remnant"/"effect") refers to what the majority of Muslims believe to be a record of the words, actions, and the silent approval ...
) are the scriptural sources of
traditional Islamic law.
Traditional way of education
![Diploma WDL2489](https://upload.wikimedia.org/wikipedia/commons/4/4a/Diploma_WDL2489.png)
Students do not associate themselves with a specific educational institution, but rather seek to join renowned teachers.
By tradition, a scholar who has completed his studies is approved by his teacher. At the teacher's individual discretion, the student is given the permission for teaching and for the issuing of legal opinions ''(
fatwa
A fatwā ( ; ar, فتوى; plural ''fatāwā'' ) is a legal ruling on a point of Islamic law (''sharia'') given by a qualified '' Faqih'' (Islamic jurist) in response to a question posed by a private individual, judge or government. A jurist i ...
)''. The official approval is known as the ''
ijazat at-tadris wa 'l-ifta'' ("license to teach and issue legal opinions").
Through time, this practice has established a chain of teachers and pupils who have become teachers in their own time.
Places of learning
The traditional place of higher education is the
madrasa
Madrasa (, also , ; Arabic: مدرسة , pl. , ) is the Arabic word for any type of educational institution, secular or religious (of any religion), whether for elementary instruction or higher learning. The word is variously transliterated '' ...
. The institution likely came up in
Khurasan
Greater Khorāsān,Dabeersiaghi, Commentary on Safarnâma-e Nâsir Khusraw, 6th Ed. Tehran, Zavvâr: 1375 (Solar Hijri Calendar) 235–236 or Khorāsān ( pal, Xwarāsān; fa, خراسان ), is a historical eastern region in the Iranian Plate ...
during the 10th century AD, and spread to other parts of the Islamic world from the late 11th century onwards.
The most famous early madrasas are the Sunni
Niẓāmiyya, founded by the
Seljuk Seljuk or Saljuq (سلجوق) may refer to:
* Seljuk Empire (1051–1153), a medieval empire in the Middle East and central Asia
* Seljuk dynasty (c. 950–1307), the ruling dynasty of the Seljuk Empire and subsequent polities
* Seljuk (warlord) (di ...
vizir
Nizam al-Mulk
Abu Ali Hasan ibn Ali Tusi (April 10, 1018 – October 14, 1092), better known by his honorific title of Nizam al-Mulk ( fa, , , Order of the Realm) was a Persian scholar, jurist, political philosopher and Vizier of the Seljuk Empire. Rising fro ...
(1018–1092) in
Iran and Iraq in the 11th century. The
Mustansiriya, established by the
Abbasid caliph
The Abbasid caliphs were the holders of the Islamic title of caliph who were members of the Abbasid dynasty, a branch of the Quraysh tribe descended from the uncle of the Islamic prophet Muhammad, Al-Abbas ibn Abd al-Muttalib.
The family came t ...
Al-Mustansir in
Baghdad
Baghdad (; ar, بَغْدَاد , ) is the capital of Iraq and the second-largest city in the Arab world after Cairo. It is located on the Tigris near the ruins of the ancient city of Babylon and the Sassanid Persian capital of Ctesiphon ...
in 1234 AD, was the first to be founded by a caliph, and also the first known to host teachers of all four major
madhhab
A ( ar, مذهب ', , "way to act". pl. مَذَاهِب , ) is a school of thought within ''fiqh'' (Islamic jurisprudence).
The major Sunni Mathhab are Hanafi, Maliki, Shafi'i and Hanbali.
They emerged in the ninth and tenth centuries CE an ...
known at that time. From the time of the
Persian
Persian may refer to:
* People and things from Iran, historically called ''Persia'' in the English language
** Persians, the majority ethnic group in Iran, not to be conflated with the Iranic peoples
** Persian language, an Iranian language of the ...
Ilkhanate
The Ilkhanate, also spelled Il-khanate ( fa, ایل خانان, ''Ilxānān''), known to the Mongols as ''Hülegü Ulus'' (, ''Qulug-un Ulus''), was a khanate established from the southwestern sector of the Mongol Empire. The Ilkhanid realm, ...
(1260–1335 AD) and the
Timurid dynasty
The Timurid dynasty ( chg, , fa, ), self-designated as Gurkani ( chg, , translit=Küregen, fa, , translit=Gūrkāniyān), was a Sunni Muslim dynasty or clan of Turco-Mongol originB.F. Manz, ''"Tīmūr Lang"'', in Encyclopaedia of Islam, O ...
(1370–1507 AD) onwards, madrasas have often become part of an architectural complex which also includes a mosque, a Sufi
ṭarīqa, and other buildings of socio-cultural function, like
baths or a
hospital
A hospital is a health care institution providing patient treatment with specialized health science and auxiliary healthcare staff and medical equipment. The best-known type of hospital is the general hospital, which typically has an emerge ...
.
Madrasas are sacred places of learning. They may provide boarding and salaries to a limited number of teachers, and boarding for a number of students out of the revenue from religious endowments ''(
waqf
A waqf ( ar, وَقْف; ), also known as hubous () or '' mortmain'' property is an inalienable charitable endowment under Islamic law. It typically involves donating a building, plot of land or other assets for Muslim religious or charitabl ...
)'', allocated to a specific institution by the donor. In later times, the deeds of endowment were issued in elaborate
Islamic calligraphy
Islamic calligraphy is the artistic practice of handwriting and calligraphy, in the languages which use Arabic alphabet or the alphabets derived from it. It includes Arabic, Persian, Ottoman, and Urdu calligraphy.Chapman, Caroline (2012). '' ...
, as is the case for Ottoman endowment books ''(vakıf-name)''. The donor could also specify the subjects to be taught, the qualification of the teachers, or which madhhab the teaching should follow.
Moreover, the donor is free to specify in detail the curriculum, as was shown by Ahmed and Filipovic (2004) for the Ottoman imperial madrasas founded by
Suleiman the Magnificent
Suleiman I ( ota, سليمان اول, Süleyman-ı Evvel; tr, I. Süleyman; 6 November 14946 September 1566), commonly known as Suleiman the Magnificent in the West and Suleiman the Lawgiver ( ota, قانونى سلطان سليمان, Ḳ ...
.
As Berkey (1992) has described in detail for the education in medieval
Cairo
Cairo ( ; ar, القاهرة, al-Qāhirah, ) is the capital of Egypt and its largest city, home to 10 million people. It is also part of the largest urban agglomeration in Africa, the Arab world and the Middle East: The Greater Cairo metro ...
, unlike medieval Western universities, in general madrasas have no distinct curriculum, and do not issue diplomas.
The educational activities of the madrasas focuses on the law, but also includes what Zaman (2010) called "Sharia sciences" ''(al-ʿulūm al-naqliyya)'' as well as the rational sciences like philosophy, astronomy, mathematics or medicine. The inclusion of these sciences sometimes reflects the personal interests of their donors, but also indicates that scholars often study various different sciences.
Branches of learning
Sufism
Early on in Islamic history, a line of thought developed around the idea of
mysticism
Mysticism is popularly known as becoming one with God or the Absolute, but may refer to any kind of ecstasy or altered state of consciousness which is given a religious or spiritual meaning. It may also refer to the attainment of insight in u ...
, striving for the perfection ''(
Ihsan)'' of worship.
During the first Islamic century,
Ḥasan al-Baṣrī (642–728 AD) was one of the first Muslim scholars to describe, according to
Albert Hourani
Albert Habib Hourani ( ar, ألبرت حبيب حوراني ''Albart Ḥabīb Ḥūrānī''; 31 March 1915 – 17 January 1993) was a Lebanese British historian, specialising in the history of the Middle East and Middle Eastern studies.
Back ...
(1991) "the sense of the distance and nearness of God ... in the language of love". During the 7th century, the ritual of
Dhikr
''Dhikr'' ( ar, ذِكْر}, , also spelled ''Zikr'', ''Thikr'', ''Zekr'', or ''Zikar'', literally meaning "remembrance, reminder" or "mention") is a form of Islamic meditation in which phrases or prayers are repeatedly chanted in order to reme ...
evolved as a "way of freeing the soul from the distractions of the world". Important early scholars who further elaborated on mysticism were
Harith al-Muhasibi
al-Muḥāsibī () was an Arab philosopher, and considered to be the founder of the Baghdad School of Islamic philosophy, and a teacher of the Sufi masters Junayd al-Baghdadi and Sirri Saqti.
His full name is Abu Abdullah Harith bin Asad bin ...
(781–857 AD) and
Junayd al-Baghdadi
Junayd of Baghdad (; 830–910) was a Persian mystic and one of the most famous of the early Islamic saints. He is a central figure in the spiritual lineage of many Sufi orders.
Junayd taught in Baghdad throughout his lifetime and was an impo ...
(835–910 AD).
Philosophy and ethics
The
early Muslim conquests
The early Muslim conquests or early Islamic conquests ( ar, الْفُتُوحَاتُ الإسْلَامِيَّة, ), also referred to as the Arab conquests, were initiated in the 7th century by Muhammad, the main Islamic prophet. He estab ...
brought about Arab Muslim rule over large parts of the
Hellenistic world
In Classical antiquity, the Hellenistic period covers the time in Mediterranean history after Classical Greece, between the death of Alexander the Great in 323 BC and the emergence of the Roman Empire, as signified by the Battle of Actium in 3 ...
. During the time of the
Umayyad Caliphate
The Umayyad Caliphate (661–750 CE; , ; ar, ٱلْخِلَافَة ٱلْأُمَوِيَّة, al-Khilāfah al-ʾUmawīyah) was the second of the four major caliphates established after the death of Muhammad. The caliphate was ruled by th ...
, at latest, the scholars of the emerging Islamic society had become familiar with the classical philosophical and scientific traditions of the world they had conquered. The collection of classical works and their translation into the Arabian language
initiated a period which is known today as the
Islamic Golden Age
The Islamic Golden Age was a period of cultural, economic, and scientific flourishing in the history of Islam, traditionally dated from the 8th century to the 14th century. This period is traditionally understood to have begun during the reign ...
. According to Hourani (1991), the works of the classical scholars of antiquity were met with considerable intellectual curiosity by Islamic scholars. Hourani quotes
al-Kindi
Abū Yūsuf Yaʻqūb ibn ʼIsḥāq aṣ-Ṣabbāḥ al-Kindī (; ar, أبو يوسف يعقوب بن إسحاق الصبّاح الكندي; la, Alkindus; c. 801–873 AD) was an Arab Muslim philosopher, polymath, mathematician, physician ...
(c. 801–873 AD), "the father of Islamic philosophy", as follows:
We should not be ashamed to acknowledge truth from whatever source it comes to us, even if it is brought to us by former generations and foreign peoples. For him who seeks the truth there is nothing of higher value than truth itself.
The works of
Aristotle
Aristotle (; grc-gre, Ἀριστοτέλης ''Aristotélēs'', ; 384–322 BC) was a Greek philosopher and polymath during the Classical period in Ancient Greece. Taught by Plato, he was the founder of the Peripatetic school of phil ...
, in particular his ''
Nicomachean Ethics
The ''Nicomachean Ethics'' (; ; grc, Ἠθικὰ Νικομάχεια, ) is Aristotle's best-known work on ethics, the science of the good for human life, which is the goal or end at which all our actions aim. (I§2) The aim of the inquiry is ...
'', had a profound influence on the Islamic scholars of the Golden Age like
Al-Farabi
Abu Nasr Muhammad Al-Farabi ( fa, ابونصر محمد فارابی), ( ar, أبو نصر محمد الفارابي), known in the Western world, West as Alpharabius; (c. 872 – between 14 December, 950 and 12 January, 951)PDF version was a reno ...
(870–950 AD),
Abu al-Hassan al-Amiri (d. 992 AD) and
Ibn Sīnā
Ibn Sina ( fa, ابن سینا; 980 – June 1037 CE), commonly known in the West as Avicenna (), was a Persian polymath who is regarded as one of the most significant physicians, astronomers, philosophers, and writers of the Islamic ...
(ca. 980–1037 AD). In general, the Islamic philosophers saw no contradiction between philosophy and the religion of Islam. However, according to Hourani, al-Farabi also wrote that philosophy in its pure form was reserved for an intellectual elite, and that ordinary people should rely for guidance on the ''sharia''. The distinction between a scholarly elite and the less educated masses "was to become a commonplace of Islamic thought".
As exemplified by the works of
al-Razi Razi ( fa, رازی) or al-Razi ( ar, الرازی) is a name that was historically used to indicate a person coming from Ray, Iran.
People
It most commonly refers to:
* Muhammad ibn Zakariya al-Razi (865–925), influential physician, alchemist ...
( 865–925 AD), during later times, philosophy "was carried on as a private activity, largely by medical men, pursued with discretion, and often met with suspicion".
The founder of Islamic philosophical ethics is
Ibn Miskawayh
Ibn Miskawayh ( fa, مُسْکُـوْيَه Muskūyah, 932–1030), full name Abū ʿAlī Aḥmad ibn Muḥammad ibn Yaʿqūb ibn Miskawayh was a Persian chancery official of the Buyid era, and philosopher and historian from Parandak, Iran. As ...
(932–1030 AD)
He combined Aristotelian and Islamic ethics, explicitly mentioning the Nicomachean Ethics and its interpretation by
Porphyry of Gaza
Saint Porphyrius ( la, Porphyrius; grc-gre, Πορφύριος, ''Porphyrios''; Slavonic: Порфирий, ''Porfiriy''; –420) was bishop of Gaza from 395 to 420, known, from the account in his ''Life'', for Christianizing the recalcitrant p ...
as the foundation of his philosophical thoughts.
In the 12th century, the early Islamic
Neoplatonism
Neoplatonism is a strand of Platonism, Platonic philosophy that emerged in the 3rd century AD against the background of Hellenistic philosophy and Hellenistic religion, religion. The term does not encapsulate a set of ideas as much as a chain of ...
which had developed out of
Hellenistic philosophy
Hellenistic philosophy is a time-frame for Western philosophy and Ancient Greek philosophy corresponding to the Hellenistic period. It is purely external and encompasses disparate intellectual content. There is no single philosophical school or cu ...
was effectively criticised by
al-Ghazali
Al-Ghazali ( – 19 December 1111; ), full name (), and known in Persian-speaking countries as Imam Muhammad-i Ghazali (Persian: امام محمد غزالی) or in Medieval Europe by the Latinized as Algazelus or Algazel, was a Persian polymat ...
, one of the most influential scholars of Islam. In his works ''
Ahāfut al-Falāsifa'' (The Incoherence of the Philosophers), ''Mizan al-'amal'' (Criterion of Action) and ''
Kimiya-yi sa'ādat
)
, translator = Muhammad Mustafa an-Nawali, Claud Field, Jay Crook
, image = Alchemy of Happiness.png
, caption = Cover of a 1308 Persian copy held in the Bibliothèque nationale de France
, author = Al- ...
'' (The Alchemy of Happiness), he refuted the
Philosophy of Ibn Sīnā, and demonstrated that the Aristotelian ethics is incompatible with Islamic ethics: The latter is based on the belief in God and in life after death, which together provide the foundation of action in the pursuit of
''sa'āda'' (Happiness).
Law
According to
Shia Islam
Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, m ...
, the authority to interpret the messages of the
Quran
The Quran (, ; Standard Arabic: , Classical Arabic, Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation in Islam, revelation from God in Islam, ...
and the
Hadith
Ḥadīth ( or ; ar, حديث, , , , , , , literally "talk" or "discourse") or Athar ( ar, أثر, , literally "remnant"/"effect") refers to what the majority of Muslims believe to be a record of the words, actions, and the silent approval ...
lies with the
Imamah
{{expand Arabic, date=April 2021
The term imamate or ''imamah'' ( ar, إمامة, ''imāmah'') means "leadership" and refers to the office of an ''imam'' or a state ruled by an ''imam''.
Theology
*Imamate, in Sunni doctrine the caliphate
:* Naqshb ...
, a line of infallible interpreters of the truth. The
Sunni
Sunni Islam () is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word '' Sunnah'', referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a disagr ...
majority, however, reject this concept and maintain that God's will has been completely revealed in the Quran and ''
sunnah
In Islam, , also spelled ( ar, سنة), are the traditions and practices of the Islamic prophet Muhammad that constitute a model for Muslims to follow. The sunnah is what all the Muslims of Muhammad's time evidently saw and followed and passed ...
'' of the Prophet. The capacity of its interpretation lies with the ulama.
By the eleventh century, the major schools of Sunni and Shia law ''(
madhhab
A ( ar, مذهب ', , "way to act". pl. مَذَاهِب , ) is a school of thought within ''fiqh'' (Islamic jurisprudence).
The major Sunni Mathhab are Hanafi, Maliki, Shafi'i and Hanbali.
They emerged in the ninth and tenth centuries CE an ...
)'' had emerged. Whilst, historically, the schools were at times engaged in mutual conflicts, the differences became less controversial over time, and merely represent regional predominances today. The four most important Sunni schools are:
*
Shafi'i
The Shafii ( ar, شَافِعِي, translit=Shāfiʿī, also spelled Shafei) school, also known as Madhhab al-Shāfiʿī, is one of the four major traditional schools of religious law (madhhab) in the Sunnī branch of Islam. It was founded by ...
(
Egypt
Egypt ( ar, مصر , ), officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia via a land bridge formed by the Sinai Peninsula. It is bordered by the Mediter ...
,
Mashriq
The Mashriq ( ar, ٱلْمَشْرِق), sometimes spelled Mashreq or Mashrek, is a term used by Arabs to refer to the eastern part of the Arab world, located in Western Asia and eastern North Africa. Poetically the "Place of Sunrise", the n ...
,
Hijaz
The Hejaz (, also ; ar, ٱلْحِجَاز, al-Ḥijāz, lit=the Barrier, ) is a region in the west of Saudi Arabia. It includes the cities of Mecca, Medina, Jeddah, Tabuk, Yanbu, Taif, and Baljurashi. It is also known as the "Western Provinc ...
,
Yemen
Yemen (; ar, ٱلْيَمَن, al-Yaman), officially the Republic of Yemen,, ) is a country in Western Asia. It is situated on the southern end of the Arabian Peninsula, and borders Saudi Arabia to the Saudi Arabia–Yemen border, north and ...
)
*
Maliki
The ( ar, مَالِكِي) school is one of the four major schools of Islamic jurisprudence within Sunni Islam. It was founded by Malik ibn Anas in the 8th century. The Maliki school of jurisprudence relies on the Quran and hadiths as primary ...
(
Maghreb
The Maghreb (; ar, الْمَغْرِب, al-Maghrib, lit=the west), also known as the Arab Maghreb ( ar, المغرب العربي) and Northwest Africa, is the western part of North Africa and the Arab world. The region includes Algeria, ...
and
West Africa
West Africa or Western Africa is the westernmost region of Africa. The United Nations defines Western Africa as the 16 countries of Benin, Burkina Faso, Cape Verde, The Gambia, Ghana, Guinea, Guinea-Bissau, Ivory Coast, Liberia, Mali, Maurit ...
)
*
Hanafi
The Hanafi school ( ar, حَنَفِية, translit=Ḥanafiyah; also called Hanafite in English), Hanafism, or the Hanafi fiqh, is the oldest and one of the four traditional major Sunni schools ( maddhab) of Islamic Law (Fiqh). It is named aft ...
(
Central
Central is an adjective usually referring to being in the center of some place or (mathematical) object.
Central may also refer to:
Directions and generalised locations
* Central Africa, a region in the centre of Africa continent, also known as ...
and
South Asia
South Asia is the southern subregion of Asia, which is defined in both geographical and ethno-cultural terms. The region consists of the countries of Afghanistan, Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan, and Sri Lanka.;;;;;;;; ...
,
the Balkans
The Balkans ( ), also known as the Balkan Peninsula, is a geographical area in southeastern Europe with various geographical and historical definitions. The region takes its name from the Balkan Mountains that stretch throughout the who ...
,
Turkey
Turkey ( tr, Türkiye ), officially the Republic of Türkiye ( tr, Türkiye Cumhuriyeti, links=no ), is a list of transcontinental countries, transcontinental country located mainly on the Anatolia, Anatolian Peninsula in Western Asia, with ...
)
*
Hanbali
The Hanbali school ( ar, ٱلْمَذْهَب ٱلْحَنۢبَلِي, al-maḏhab al-ḥanbalī) is one of the four major traditional Sunni schools (''madhahib'') of Islamic jurisprudence. It is named after the Arab scholar Ahmad ibn Hanbal ...
(most common in the
Gulf counties)
Shia madhhab include the
Ja'fari
Jaʿfarī jurisprudence ( ar, الفقه الجعفري; also called Jafarite in English), Jaʿfarī school or Jaʿfarī fiqh, is the school of jurisprudence (''fiqh'') in Twelver and Ismaili (including Nizari) Shia Islam, named after the sixth ...
and
Zaidi schools. Minor madhhab also mentioned in the
Amman message
The Amman Message ( ar, رسالة عمان) is a statement calling for tolerance and unity in the Muslim world that was issued on 9 November 2004 (27th of Ramadan 1425 AH) by King Abdullah II bin Al-Hussein of Jordan.[Ibadi
The Ibadi movement or Ibadism ( ar, الإباضية, al-Ibāḍiyyah) is a school of Islam. The followers of Ibadism are known as the Ibadis.
Ibadism emerged around 60 years after the Islamic prophet Muhammad's death in 632 AD as a moderate sc ...]
and the
Zahiri
The Ẓāhirī ( ar, ظاهري, otherwise transliterated as ''Dhāhirī'') ''madhhab'' or al-Ẓāhirīyyah ( ar, الظاهرية) is a Sunnī school of Islamic jurisprudence founded by Dāwūd al-Ẓāhirī in the 9th century CE. It is chara ...
schools.
All Sunni ''madhhabs'' recognize four sources of ''
sharia
Sharia (; ar, شريعة, sharīʿa ) is a body of religious law that forms a part of the Islamic tradition. It is derived from the religious precepts of Islam and is based on the sacred scriptures of Islam, particularly the Quran and the H ...
'' (divine law): the Quran, ''
sunnah
In Islam, , also spelled ( ar, سنة), are the traditions and practices of the Islamic prophet Muhammad that constitute a model for Muslims to follow. The sunnah is what all the Muslims of Muhammad's time evidently saw and followed and passed ...
'' (authentic hadith), ''
qiyas'' (analogical reasoning), and ''
ijma
''Ijmāʿ'' ( ar, إجماع , " consensus") is an Arabic term referring to the consensus or agreement of the Islamic community on a point of Islamic law. Sunni Muslims regard ''ijmā as one of the secondary sources of Sharia law, after the Qur ...
'' (juridical consensus). However, the ''madhhabs'' differ from each other in their conception of the
Principles of Islamic jurisprudence
Principles of Islamic jurisprudence, also known as ''uṣūl al-fiqh'' ( ar, أصول الفقه, lit. roots of fiqh), are traditional methodological principles used in Islamic jurisprudence (''fiqh'') for deriving the rulings of Islamic law ('' ...
, or ''uṣūl al-fiqh'', as briefly summarised by Hourani (1991).
The Hanbalis only accepted the consensus of the
Companions of the Prophet
The Companions of the Prophet ( ar, اَلصَّحَابَةُ; ''aṣ-ṣaḥāba'' meaning "the companions", from the verb meaning "accompany", "keep company with", "associate with") were the disciples and followers of Muhammad who saw or m ...
''(aṣ-ṣaḥābah)'', which gave more leeway to independent reasoning ''(
ijtihad
''Ijtihad'' ( ; ar, اجتهاد ', ; lit. physical or mental ''effort'') is an Islamic legal term referring to independent reasoning by an expert in Islamic law, or the thorough exertion of a jurist's mental faculty in finding a solution to a le ...
)'' within the boundaries of the rules of ''qiyās''. The Hanafis hold that strict analogy may at times be supported by a limited use of juristic preference ''(
istihsan
' ( Arabic: ) is an Arabic term for juristic discretion. In its literal sense it means "to consider something good". Muslim scholars may use it to express their preference for particular judgements in Islamic law over other possibilities. It is ...
)'', whereas the Maliki school also allows pragmatic considerations in the interest of public welfare ''(
istislah
''Istislah'' (Arabic استصلاح "to deem proper") is a method employed by Islamic jurists to solve problems that find no clear answer in sacred religious texts. It is related to the term مصلحة ''Maslaha'', or "public interest" (both words ...
)'' are also acceptable.
Instead of the Sunni concept of analogy ''(qiyās)'', Shia ulama prefer "dialectical reasoning" ''(
'Aql)'' to deduce law.
The body of substantive jurisprudence ''(
fiqh
''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh.
The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and ...
'') defines the proper way of life through interpretation of ''sharia'', which Muslims should follow if they want to live according to God's will. Over time, the ''madhhabs'' established "codes of conduct", examining human actions in the light of the Quran and Hadith. Supplementing the sharia were customs ''(
ʿurf
( ar, العرف) is an Arabic Islamic term referring to the custom, or 'knowledge', of a given society. To be recognized in an Islamic society, must be compatible with the Sharia law.H. Patrick Glenn, ''Legal Traditions of the World''. Oxfor ...
)'' within a given society. Islamic law and regional customs were not opposed to each other: In 15th century Morocco,
qadi
A qāḍī ( ar, قاضي, Qāḍī; otherwise transliterated as qazi, cadi, kadi, or kazi) is the magistrate or judge of a '' sharīʿa'' court, who also exercises extrajudicial functions such as mediation, guardianship over orphans and mino ...
s were allowed to use a process called ''ʻamal'' in order to choose from different juridical opinions one which applied best to the local customs, even if they were not supported by the consensus of the majority. More often, the use of sharia led to changes in local customs.
Theology
ʿIlm al-Kalām, the "science of discourse", also termed "Islamic theology", serves to explain and defend the doctrine of the Quran and Hadith. The concept of ''kalām'' was introduced during the first Islamic centuries by the
Muʿtazila
Muʿtazila ( ar, المعتزلة ', English: "Those Who Withdraw, or Stand Apart", and who called themselves ''Ahl al-ʿAdl wa al-Tawḥīd'', English: "Party of ivineJustice and Oneness f God); was an Islamic group that appeared in early Islamic ...
school. One of the most prominent scholars of the Muʿtazila was
Abd al-Jabbar ibn Ahmad
ʿAbd al-Jabbar ibn Ahmad ibn ʿAbd al-Jabbar al-Hamadani al-Asadabadi, Abu ʿl-Hasan (935 – 1025) was a Mu'tazilite theologian, and a reported follower of the Shafi‘i school. Abd al-Jabbar means "servant of the powerful." He was born in Asada ...
(935–1025 AD). From the 11th century on, the Muʿtazila was suppressed by the Sunni
Abbasid Caliphate
The Abbasid Caliphate ( or ; ar, الْخِلَافَةُ الْعَبَّاسِيَّة, ') was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abdul-Muttalib ...
and the
Seljuk Empire
The Great Seljuk Empire, or the Seljuk Empire was a high medieval, culturally Turco-Persian tradition, Turko-Persian, Sunni Islam, Sunni Muslim empire, founded and ruled by the Qiniq (tribe), Qïnïq branch of Oghuz Turks. It spanned a total are ...
, but it continued playing an important role in the formation of Shia theology. The
Ash'ari
Ashʿarī theology or Ashʿarism (; ar, الأشعرية: ) is one of the main Sunnī schools of Islamic theology, founded by the Muslim scholar, Shāfiʿī jurist, reformer, and scholastic theologian Abū al-Ḥasan al-Ashʿarī in the ...
school encouraged the use of Kalām as the basis of fiqh, and was followed in this approach by parts of the Shafi'i madhhab. In contrast, the Hanbali and Maliki madhhabs discouraged theological speculation.
Abu Mansur al-Maturidi
Abū Manṣūr Muḥammad b. Muḥammad b. Maḥmūd al-Ḥanafī al-Māturīdī al-Samarḳandī ( fa, أبو منصور محمد بن محمد بن محمود الماتریدي السمرقندي الحنفي; 853–944 CE), often referred t ...
(853–944 AD) developed his own form of Kalām, differing from the Ash'ari view in the question of Man's free will and God's omnipotence. Maturidi Kalām was often used in combination with Hanafi fiqh in the northwestern parts of the Islamic world.
A distinct school of theology often called
traditionalist theology emerged under the leadership of
Ahmad ibn Hanbal
Ahmad ibn Hanbal al-Dhuhli ( ar, أَحْمَد بْن حَنْبَل الذهلي, translit=Aḥmad ibn Ḥanbal al-Dhuhlī; November 780 – 2 August 855 CE/164–241 AH), was a Muslim jurist, theologian, ascetic, hadith traditionist, and ...
in the early centuries of Islam among hadith scholars who rejected rationalistic argumentation. In the wake of the Ash'arite synthesis between Mu'tazilite rationalism and
Hanbalite
The Hanbali school ( ar, ٱلْمَذْهَب ٱلْحَنۢبَلِي, al-maḏhab al-ḥanbalī) is one of the four major traditional Sunni schools (''madhahib'') of Islamic jurisprudence. It is named after the Arab scholar Ahmad ibn Hanbal (d ...
literalism, its original form survived among a minority of mostly Hanbalite scholars. While
Ash'arism
Ashʿarī theology or Ashʿarism (; ar, الأشعرية: ) is one of the main Sunnī schools of Islamic theology, founded by the Muslim scholar, Shāfiʿī jurist, reformer, and scholastic theologian Abū al-Ḥasan al-Ashʿarī in th ...
and
Maturidism are often called the Sunni "orthodoxy", traditionalist theology has thrived alongside it, laying rival claims to be the orthodox Sunni faith.
Islamic theology experienced further developments among
Shia theologians.
Cosmopolitan scholarly tradition
The study of, and commentaries on Quran and hadith, debates about ''ijtihad'' and ''taqlid'' and the issuing of ''fatwa'' as well as the use of Arabic, and later also Persian as common languages of discourse constituted the religious authority of the ulama throughout the entire Islamic world. Zaman (2010)
has demonstrated that, as personal contacts were key to acquiring knowledge, Islamic scholars sometimes travel far in search of knowledge ''(ṭalab al-ʿilm)''. Due to their common training and language, any scholars travelling from one region of the Islamic world to another can easily integrate themselves into the local Muslim community and hold offices there: The traveller
Ibn Baṭūṭah (1304–1368 or 1369), born in
Tangiers
Tangier ( ; ; ar, طنجة, Ṭanja) is a city in northwestern Morocco. It is on the Moroccan coast at the western entrance to the Strait of Gibraltar, where the Mediterranean Sea meets the Atlantic Ocean off Cape Spartel. The town is the capi ...
, Morocco, to a family of ulema, was appointed qadi by Sultan
Muhammad bin Tughluq
Muhammad bin Tughluq (1290 – 20 March 1351) was the eighteenth Sultan of Delhi. He reigned from February 1325 until his death in 1351. The sultan was the eldest son of Ghiyath al-Din Tughluq, founder of the Tughlaq dynasty. In 1321, the youn ...
of
Delhi
Delhi, officially the National Capital Territory (NCT) of Delhi, is a city and a union territory of India containing New Delhi, the capital of India. Straddling the Yamuna river, primarily its western or right bank, Delhi shares borders w ...
.
Nuruddin ar-Raniri
Nuruddin ibn Ali ar-Raniri ( ar, نورالدين بن علي الرانيري) (also transliterated Nur ud-Din ar-Raniri / Randeri, died 1658) was an Islamic mystic and scholar from Rander in Surat province of Gujarat, in India, who worked ...
(d. 1658), born to a
Gujarati Muslim
The term Gujarati Muslim is usually used to signify an Indian Muslim from the state of Gujarat in western coast of India. Most Gujarati Muslims have Gujarati language as their mother tongue, but some communities such as the Momin Ansari, Memons ...
family, travelled to, and worked as Shaykh ul-Islam in modern-day
Indonesia
Indonesia, officially the Republic of Indonesia, is a country in Southeast Asia and Oceania between the Indian and Pacific oceans. It consists of over 17,000 islands, including Sumatra, Java, Sulawesi, and parts of Borneo and New Guine ...
under the protection of
Iskandar Thani
Iskandar Thani Alauddin Mughayat Syah (1610 – 15 February 1641) was the thirteenth sultan of Aceh, following the powerful Iskandar Muda. Iskandar Thani was the son of the 11th sultan of Pahang, Ahmad Shah II, who was brought to Aceh in the con ...
,
Sultan of Aceh
The Sultanate of Aceh, officially the Kingdom of Aceh Darussalam ( ace, Keurajeuën Acèh Darussalam; Jawoë: كاورجاون اچيه دارالسلام), was a sultanate centered in the modern-day Indonesian province of Aceh. It was a major ...
.
Both scholars were able to move freely in an "interconnected world of fellow scholars". According to Zaman, their offices and positions as respected scholars were only questioned if they proved themselves unfamiliar with local customs (as happened to Ibn Baṭūṭah]), or met resistance from opponents with stronger local roots (ar-Raniri).
Through their travels and teachings, ulama are able to transmit new knowledge and ideas over considerable distances. However, according to Zaman (2010), scholars have often been required to rely on commonly known texts which could support their ''fatwas''. A text which might be widely known within the intellectual circles of one region could be unknown in another. The ability of scholars from one region to support their argument in another might therefore be limited by the familiarity with the respective texts of the community they are working in. In an era without book print or mass communication media, a scholar's reputation might have remain limited if he was unfamiliar with the local canon of texts. As the ''
ijazah
An ''ijazah'' ( ar, الإِجازَة, "permission", "authorization", "license"; plural: ''ijazahs'' or ''ijazat'') is a license authorizing its holder to transmit a certain text or subject, which is issued by someone already possessing such au ...
'', the scholar's approval by another master, is key to the scholar's reputation, the latter would be greater in regions where the approving masters is more widely known.
Political and cultural history
Early Muslim communities
The second caliph, ʻ
Umar
ʿUmar ibn al-Khaṭṭāb ( ar, عمر بن الخطاب, also spelled Omar, ) was the second Rashidun caliph, ruling from August 634 until his assassination in 644. He succeeded Abu Bakr () as the second caliph of the Rashidun Caliphate o ...
ibn al-Khaṭṭāb, funded a group of Muslims to study the revelations, stories of Muhammed's life, "and other pertinent data, so that when he needed expert advise" he could draw it from these "people of the bench". According to
Tamim Ansary, this group evolved into the ''Ulama''
Fiqh
The formative period of
Islamic jurisprudence
''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh.
The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and e ...
stretches back to the time of the early Muslim communities. In this period, jurists were more concerned with pragmatic issues of authority and teaching than with theory. Progress in theory began to develop with the coming of the early Muslim jurist
Muhammad ibn Idris ash-Shafi'i
Abū ʿAbdillāh Muḥammad ibn Idrīs al-Shāfiʿī ( ar, أَبُو عَبْدِ ٱللهِ مُحَمَّدُ بْنُ إِدْرِيسَ ٱلشَّافِعِيُّ, 767–19 January 820 CE) was an Arab Muslim theologian, writer, and schola ...
(767–820), who codified the basic principles of Islamic jurisprudence in his book ''ar-Risālah''. The book details the four roots of law (Qur'an,
Sunnah
In Islam, , also spelled ( ar, سنة), are the traditions and practices of the Islamic prophet Muhammad that constitute a model for Muslims to follow. The sunnah is what all the Muslims of Muhammad's time evidently saw and followed and passed ...
, ''
ijma
''Ijmāʿ'' ( ar, إجماع , " consensus") is an Arabic term referring to the consensus or agreement of the Islamic community on a point of Islamic law. Sunni Muslims regard ''ijmā as one of the secondary sources of Sharia law, after the Qur ...
'', and ''
qiyas'') while specifying that the primary Islamic texts (the Qur'an and the hadith) must be understood according to objective rules of interpretation derived from scientific study of the Arabic language.
According to Feldman (2008), under many Muslim caliphate states and later states ruled by sultans, the ulama were regarded as the guardians of Islamic law and prevented the Caliph from dictating legal results, with the ruler and ulama forming a sort of "separation of powers" in government.
[ Laws were decided based on the '']Ijma
''Ijmāʿ'' ( ar, إجماع , " consensus") is an Arabic term referring to the consensus or agreement of the Islamic community on a point of Islamic law. Sunni Muslims regard ''ijmā as one of the secondary sources of Sharia law, after the Qur ...
'' (consensus) of the Ummah
' (; ar, أمة ) is an Arabic word meaning "community". It is distinguished from ' ( ), which means a nation with common ancestry or geography. Thus, it can be said to be a supra-national community with a common history.
It is a synonym for ' ...
(community), which was most often represented by the legal scholars.
Early modern Islamic empires
The Sunni Ottoman, and the Shi'a
Shīʿa Islam or Shīʿīsm is the second-largest Islamic schools and branches, branch of Islam. It holds that the Prophets and messengers in Islam, Islamic prophet Muhammad in Islam, Muhammad designated Ali, ʿAlī ibn Abī Ṭālib as his S ...
Safavid Persian dynasties, rulers of the two opponent early modern Islamic empires, both relied on ulama in order to legitimise their power. In both empires, ulama patronised by the royal courts created "official" religious doctrines which supported the dynastic rule. At the high points of their political power, respectively, the development took different paths: The Ottoman Sultan Süleyman I successfully integrated the imperial ulama into the imperial bureaucracy, and Ottoman secular law into Islamic law. In contrast, Shah Abbas I of Persia
Abbas I ( fa, ; 27 January 157119 January 1629), commonly known as Abbas the Great (), was the 5th Safavid dynasty, Safavid Shah (king) of Safavid Iran, Iran, and is generally considered one of the greatest rulers of Iranian history and the Safavi ...
was unable to gain similar support by the Shi'a ulama, who retained a more independent position. During the late Safavid empire, the Shi'a ulama developed into one of the warrantors of continuity in a period of instability of the central government, thus securing a relative independency which they retained during the reign of subsequent dynasties.
Ottoman imperial Sunni ulama
After the Fall of Constantinople
The Fall of Constantinople, also known as the Conquest of Constantinople, was the capture of the capital of the Byzantine Empire by the Ottoman Empire. The city fell on 29 May 1453 as part of the culmination of a 53-day siege which had begun o ...
in 1453, the leaders and subjects of the Ottoman Empire became increasingly aware of its role as a great power
A great power is a sovereign state that is recognized as having the ability and expertise to exert its influence on a global scale. Great powers characteristically possess military and economic strength, as well as diplomatic and soft power inf ...
of its time. This new self-awareness was associated with the idea to legitimise the new political role by linking the religious scholarship to the political system: Ottoman historians of the 15th and 16th century like Ibn Zunbul or Eyyûbî, described the deeds of the Ottoman sultans in terms of idealised Islamic ghazi warriors. According to Burak (2015), the Ottoman literature
Turkish literature ( tr, Türk edebiyatı) comprises oral compositions and written texts in Turkic languages. The Ottoman and Azerbaijani forms of Turkish, which forms the basis of much of the written corpus, were highly influenced by Persian a ...
genres of the "rank order" ( tr, tabaḳat and the "biografic lexicon" ( tr, Eş-şakaiku'n) compiled the biographies of scholars in such ways as to create a concise and coherent tradition of the doctrine and structure of the Ottoman imperial scholarship. During the 16th century, scholars like the Shaykh al-Islām Kemālpaşazade (d. 1534), Aḥmād b. Muṣṭafā Taşköprüzāde (1494–1561), Kınalızāde ʿAli Çelebi (d. 1572) and Ali ben Bali (1527–1584) established a seamless chain of tradition from Abu Hanifa
Nuʿmān ibn Thābit ibn Zūṭā ibn Marzubān ( ar, نعمان بن ثابت بن زوطا بن مرزبان; –767), commonly known by his '' kunya'' Abū Ḥanīfa ( ar, أبو حنيفة), or reverently as Imam Abū Ḥanīfa by Sunni Mus ...
to their own time. Explicitly, some authors stated that their work must not only be understood as the historiography of the Hanafi madhhab
A ( ar, مذهب ', , "way to act". pl. مَذَاهِب , ) is a school of thought within ''fiqh'' (Islamic jurisprudence).
The major Sunni Mathhab are Hanafi, Maliki, Shafi'i and Hanbali.
They emerged in the ninth and tenth centuries CE an ...
, but that it should be consulted in case of eventual disagreements within the school of law. This exemplifies their purpose to establish a canon of Hanafi
The Hanafi school ( ar, حَنَفِية, translit=Ḥanafiyah; also called Hanafite in English), Hanafism, or the Hanafi fiqh, is the oldest and one of the four traditional major Sunni schools ( maddhab) of Islamic Law (Fiqh). It is named aft ...
law within the Ottoman imperial scholarship. which modern Ottomanists termed the "Ottoman Islam".
After 1453, Mehmed the Conqueror
Mehmed II ( ota, محمد ثانى, translit=Meḥmed-i s̱ānī; tr, II. Mehmed, ; 30 March 14323 May 1481), commonly known as Mehmed the Conqueror ( ota, ابو الفتح, Ebū'l-fetḥ, lit=the Father of Conquest, links=no; tr, Fâtih Su ...
(1432–1481) had established eight madrasas in former Byzantine church buildings, and later founded the '' sahn-ı şeman'' or "Eight courtyards madrasa", adjacent to the Fatih mosque
The large Fatih Mosque ( tr, Fatih Camii, "Conqueror's Mosque" in English) is an Ottoman mosque off Fevzi Paşa Caddesi in the Fatih district of Istanbul, Turkey. The original mosque was constructed between 1463 and 1470 on the site of the Ch ...
, where he brought together the most distinguished Islamic law scholars of his territory. In his 2015 study on the "second formation of Islamic law", Burak has shown in detail how the Ottoman state gradually imposed upon the traditional ulama a hierarchy of "official imperial scholars", appointed and paid by the central government. From the conquest of the Mamluk Sultanate of Cairo in 1517 onwards, the Ottoman ulama set up their own interpretation of the Sunni Hanafi doctrine which then served as the official religious doctrine of the empire. The formal acknowledgment by decree of the sultan became a prerequisite to issue fatwas. In the 17th century, the annalist al-Hamawi used the expression "sultanic mufti" ''(al-ifta' al-sultani)'' to delineate the difference between the officially appointed religious leaders and those who had followed the traditional way of education.[ Other authors at that time called the Ottoman law scholars "Hanafi of Rūm .e., the Ottoman Empire ''(Rūmi ḫānāfi)'', "Scholars of Rūm" ''(ʿulamā'-ı rūm)'' or "Scholars of the Ottoman Empire" ''(ʿulamā' al-dawla al-ʿUthmaniyyā)''. The ]Shaykh al-Islām
Shaykh al-Islām ( ar, شيخ الإسلام, Šayḫ al-Islām; fa, شِیخُالاسلام ''Sheykh-ol-Eslām''; ota, شیخ الاسلام, Şhaykḫu-l-İslām or ''Sheiklı ul-Islam''; tr, Şeyhülislam) was used in the classical e ...
''( tr, Şeyhülislam)'' in Istanbul became the highest-ranking Islamic scholar within, and head of the ulama throughout the empire.
The ulama in the Ottoman Empire had a significant influence over politics due to the belief that secular institutions were all subordinate to Islamic law, the Sharia
Sharia (; ar, شريعة, sharīʿa ) is a body of religious law that forms a part of the Islamic tradition. It is derived from the religious precepts of Islam and is based on the sacred scriptures of Islam, particularly the Quran and the H ...
''( tr, Şeriat)''. The ulama were responsible for interpreting the religious law, therefore they claimed that their power superseded that of the government.[Inalcik, Halil. 1973. "Learning, the Medrese, and the Ulemas." In the Ottoman Empire: The Classical Age 1300–1600. New York: Praeger, p. 171.] Within the Ottoman hierarchy of ulama, the Shaykh al-Islām held the highest rank. He exerted his influence by issuing fatwas, his written interpretations of the sharia had authority over the entire Ottoman population. In the 16th century, as the support by the ulama of the sultan and the central government was essential for shaping the still-growing empire, the importance of the office rose, and its power increased. As members of the ''Ilmiye The Ilmiye is one of four institutions that existed within the state organisation of the Ottoman Empire, the other three being the Imperial (''mülkiye'') institution; the military (''seyfiye'') institution; and the administrative (''kalemiye'') ins ...
'', the imperial scholars were part of the Ottoman elite class of the Askeri
Under the Ottoman Empire, an askeri (Ottoman Turkish: عسكري) was a member of a class of military administrators.
This elite class consisted of three main groups: the military, the court officials, and clergy. Though the term ''askeri'' itse ...
, and were exempt from any taxes.
However, by approving scholars and appointing them to offices, over time the sultan's influence increased over the religious scholars, although, as a Muslim, he still stood under the Islamic law. Even the Shaykh al-Islām was subordinate to the sultan; his position, like the ranks of the muftis, was described as a "service" ( tr, hizmet) or "rank" ( tr, rütbe or ''paye-ı Sahn''), to which a candidate was appointed or elevated. Sometimes, the sultans made use of their power: In 1633, Murad IV
Murad IV ( ota, مراد رابع, ''Murād-ı Rābiʿ''; tr, IV. Murad, was the Sultan of the Ottoman Empire from 1623 to 1640, known both for restoring the authority of the state and for the brutality of his methods. Murad IV was born in Cons ...
gave order to execute the Shaykh al-Islām Ahīzāde Ḥüseyin Efendi. In 1656, Shaykh al-Islām Ḥocazāde Mesʿud Efendi was sentenced to death by sultan Mehmed IV
Mehmed IV ( ota, محمد رابع, Meḥmed-i rābi; tr, IV. Mehmed; 2 January 1642 – 6 January 1693) also known as Mehmed the Hunter ( tr, Avcı Mehmed) was the Sultan of the Ottoman Empire from 1648 to 1687. He came to the throne at the a ...
.
The use of the Sunni Islam as a legitimisation of the Ottoman dynastic rule is closely linked to Sultan Süleyman I and his kazasker
A kazasker or kadıasker ( ota, قاضی عسكر, ''ḳāḍī'asker'', "military judge") was a chief judge in the Ottoman Empire, so named originally because his jurisdiction extended to the cases of soldiers, who were later tried only by their ...
and later Schaykh al-Islām Ebussuud Efendi
Ebussuud Efendi ( tr, Mehmed Ebüssuûd Efendi, 30 December 1490 – 23 August 1574)İsmail Hâmi Danişmend, ''Osmanlı Devlet Erkânı'', Türkiye Yayınevi, İstanbul, 1971, p. 114. was a Hanafi Maturidi Ottoman jurist and Qur'an exegete, w ...
. Ebussuud compiled an imperial book of law ''(ḳānūn-nāme)'', which combined religious law ''(sharīʿah)'' with secular dynastic law ''( ḳānūn)'' in the person of the sultan. For example, Ebussuud provided a reason why the government could own land, or could levy and increase taxes, as the government was responsible for the protection of the common good of all Muslims.
Shi'a state religion of Safavid Persia
Shaikh Ṣāfī ad-Dīn Isḥāq Ardabīlī (1252–1334) was the founder of the Safaviyya
The Safavid order, also called the Safaviyya ( fa, صفویه), was a tariqa ( Sufi order) founded by the Kurdish[tariqa
A tariqa (or ''tariqah''; ar, طريقة ') is a school or order of Sufism, or specifically a concept for the mystical teaching and spiritual practices of such an order with the aim of seeking ''haqiqa'', which translates as "ultimate truth".
...](_blank)
. Safi ad-Din's great-great grandson Ismail
Ishmael ''Ismaḗl''; Classical/Qur'anic Arabic: إِسْمَٰعِيْل; Modern Standard Arabic: إِسْمَاعِيْل ''ʾIsmāʿīl''; la, Ismael was the first son of Abraham, the common patriarch of the Abrahamic religions; and is cons ...
, who from 1501 onwards ruled over the Persian Empire
The Achaemenid Empire or Achaemenian Empire (; peo, wikt:𐎧𐏁𐏂𐎶, 𐎧𐏁𐏂, , ), also called the First Persian Empire, was an History of Iran#Classical antiquity, ancient Iranian empire founded by Cyrus the Great in 550 BC. Bas ...
, was the founder of the Safavid dynasty
The Safavid dynasty (; fa, دودمان صفوی, Dudmâne Safavi, ) was one of Iran's most significant ruling dynasties reigning from 1501 to 1736. Their rule is often considered the beginning of modern Iranian history, as well as one of th ...
. Shah
Shah (; fa, شاه, , ) is a royal title that was historically used by the leading figures of Iranian monarchies.Yarshater, EhsaPersia or Iran, Persian or Farsi, ''Iranian Studies'', vol. XXII no. 1 (1989) It was also used by a variety of ...
Ismail I proclaimed the Twelver
Twelver Shīʿīsm ( ar, ٱثْنَا عَشَرِيَّة; '), also known as Imāmīyyah ( ar, إِمَامِيَّة), is the largest branch of Shīʿa Islam, comprising about 85 percent of all Shīʿa Muslims. The term ''Twelver'' refers t ...
Shi'a as the new Persian state religion. To propagate the Safavid faith, he invited ulama from Qom, Jabal 'Āmil in southern Lebanon
Lebanon ( , ar, لُبْنَان, translit=lubnān, ), officially the Republic of Lebanon () or the Lebanese Republic, is a country in Western Asia. It is located between Syria to the north and east and Israel to the south, while Cyprus li ...
and Syria
Syria ( ar, سُورِيَا or سُورِيَة, translit=Sūriyā), officially the Syrian Arab Republic ( ar, الجمهورية العربية السورية, al-Jumhūrīyah al-ʻArabīyah as-Sūrīyah), is a Western Asian country loc ...
to travel around Iran and promote the Shi'a doctrine. In 1533, Shah Tahmasp I
Tahmasp I ( fa, طهماسب, translit=Ṭahmāsb or ; 22 February 1514 – 14 May 1576) was the second shah of Safavid Iran from 1524 to 1576. He was the eldest son of Ismail I and his principal consort, Tajlu Khanum. Ascending the throne after ...
commissioned a new edition of the Safvat as-safa
The ''Safvat as-safa'' ( fa, صفوة الصفا), also spelled ''Safvat al-safa'' or ''Safwat al-safa'', is a hagiography of the Sufi shaykh Safi-ad-din Ardabili (1252–1334), founder of the Safaviya Sufi order.
Author
The ''Safvat as-safa' ...
, Shaikh Ṣāfī's genealogy. It was rewritten in order to support the royal family's claim at descendency from Musa al-Kadhim
Musa ibn Ja'far al-Kazim ( ar, مُوسَىٰ ٱبْن جَعْفَر ٱلْكَاظِم, Mūsā ibn Jaʿfar al-Kāẓim), also known as Abū al-Ḥasan, Abū ʿAbd Allāh or Abū Ibrāhīm, was the seventh Imam in Twelver Shia Islam, after hi ...
, the Seventh Imam, and thus to legitimise the Safavid rule.
During the reign of Shah Abbas I (1571 – 1629 AD), the argument of the theocratic
Theocracy is a form of government in which one or more deities are recognized as supreme ruling authorities, giving divine guidance to human intermediaries who manage the government's daily affairs.
Etymology
The word theocracy originates fro ...
unity of religious and political power was no longer sufficient to legitimise the Shah's authority: Shi'a ulama renounced the monarch's claim to represent the hidden Imam by teaching that descendancy did not necessarily mean representation. Likewise, as the influence of Sufi mysticism weakened, the Shah's role as the head of the Safaviyya lost its significance as a justification for his political role. Abbas I thus sought to associate himself with eminent ulama like Shaykh Bahāʾi (1574–1621 AD), whom he made Shaykh al-Islām in his new capital, Isfahan. Other famous ulama working under Abbas's patronage were Mir Damad
Mir Damad ( fa, ميرداماد) (c. 1561 – 1631/1632), known also as Mir Mohammad Baqer Esterabadi, or Asterabadi, was a Twelver Shia Iranian philosopher in the Neoplatonizing Islamic Peripatetic traditions of Avicenna. He also was a Suhra ...
(d. 1631 or 1632 AD), one of the founders of the School of Isfahan
The Isfahan School () is a school of Islamic philosophy. It was founded by Mir Damad and reached its fullest development in the work of Mulla Sadra. The name was coined by Seyyed Hossein Nasr and Henry Corbin.
Because of the attention of Shah ...
, and Ahmad ibn Muhammad Ardabili
Ahmad ibn Muhammad Ardabili ( fa, احمد بن محمد اردبیلی) was a Shia Grand Ayatollah of jurisprudence. After the death of Zayn al-Din al-Juba'i al'Amili, he became the Marja' of the Twelver Shia in Najaf, Iraq. He is known by the tit ...
(d. 1585). By their teachings, they further developed the Shi'a Islamic teachings and religious practice. However, as religion did no longer suffice to support political power in Persia, Abbas I had to develop independent concepts to legitimise his rule. He did so by creating a new ''"ghulam
Ghulam ( ar, غلام, ) is an Arabic word meaning ''servant'', ''assistant'', ''boy'', or ''youth''. It is used to describe young servants in paradise. It is also used to refer to slave-soldiers in the Abbasid, Ottoman, Safavid and to a lesser ...
"'' army, thus evoking the Turco-Mongol tradition
The Turco-Mongol or Turko-Mongol tradition was an ethnocultural synthesis that arose in Asia during the 14th century, among the ruling elites of the Golden Horde and the Chagatai Khanate. The ruling Mongol elites of these Khanates eventually ...
of Timur
Timur ; chg, ''Aqsaq Temür'', 'Timur the Lame') or as ''Sahib-i-Qiran'' ( 'Lord of the Auspicious Conjunction'), his epithet. ( chg, ''Temür'', 'Iron'; 9 April 133617–19 February 1405), later Timūr Gurkānī ( chg, ''Temür Kür ...
and his reign.
19th century
New Ottoman scholarly elite
By the beginning of the 19th century, the Ottoman ulama still retained their political influence. When sultan Selim III
Selim III ( ota, سليم ثالث, Selim-i sâlis; tr, III. Selim; was the Sultan of the Ottoman Empire from 1789 to 1807. Regarded as an enlightened ruler, the Janissaries eventually deposed and imprisoned him, and placed his cousin Mustafa ...
tried to reform the Ottoman army
The military of the Ottoman Empire ( tr, Osmanlı İmparatorluğu'nun silahlı kuvvetleri) was the armed forces of the Ottoman Empire.
Army
The military of the Ottoman Empire can be divided in five main periods. The foundation era covers the ...
, the ulama opposed his plans, which they rejected as an apostasy from Islam. Consequently, his reform failed. However, Selims successor Mahmud II
Mahmud II ( ota, محمود ثانى, Maḥmûd-u s̠ânî, tr, II. Mahmud; 20 July 1785 – 1 July 1839) was the 30th Sultan of the Ottoman Empire from 1808 until his death in 1839.
His reign is recognized for the extensive administrative, ...
(r. 1808–1839) was more successful: He called the new troops, organised according to European models, by the name "Victorious army of Muhammad" ''(Asâkir-i Mansure-i Muhammediye)''. By doing so, he was able to overcome the accusation of apostasy and secure the ulama's support. Mahmuds reforms created a new imperial elite class who spoke Western European languages and were knowledgeable of the Western European societies and their political systems. As the political and economic pressure increased on the Ottoman Empire in the course of the 19th century, this new elite carried on the Sultan's reforms and helped initiating a new era of reform, the Tanzimat
The Tanzimat (; ota, تنظيمات, translit=Tanzimāt, lit=Reorganization, ''see'' nizām) was a period of reform in the Ottoman Empire that began with the Gülhane Hatt-ı Şerif in 1839 and ended with the First Constitutional Era in 1876. ...
. In parallel, the political influence of the ulama was circumvented and reduced step by step. A ministry for religious endowments was created in order to control the finances of the vakıf
A waqf ( ar, وَقْف; ), also known as hubous () or ''mortmain'' property is an inalienable charitable endowment under Islamic law. It typically involves donating a building, plot of land or other assets for Muslim religious or charitable ...
. Thus, the ulama lost direct control over their finances, which significantly reduced their capacity to exert political influence.
Orthodox Shi'a ulama in post-Safavid and Qajar Iran
In Iran, a period of political instability began with the collapse of the Safavid reign after shah Sultan Husayns death in 1722. In the light of the discontinuity and fragmentation of the central government, two social groups maintained continuity and, consequently, rose in power: Tribal chieftains established, amongst others, the Khanates of the Caucasus
The khanates of the Caucasus, also known as the Azerbaijani khanates, Persian khanates, or Iranian khanates, were various provinces and principalities established by Persia (Iran) on their territories in the Caucasus (modern-day Azerbaijan Repub ...
, the Afsharid
Afsharid Iran ( fa, ایران افشاری), also referred as the Afsharid Empire was an Iranian empire established by the Turkoman Afshar tribe in Iran's north-eastern province of Khorasan, ruling Iran (Persia). The state was ruled by the ...
and Zand dynasties. The second group who benefitted from the weakness of the central authority was the Shi'a ulama. According to Garthwaite (2010), "the ulama constituted one institution that not only provided continuity, but gradually asserted its role over and against royal authority." A process of change began which continued throughout the 19th century and into the present.
Already some of the last Safavids, Sulayman Shah (r. 1666–1694) and Tahmasp II
Tahmasp II ( fa, طهماسب, translit=Ṭahmāsb or ; 1704? – 11 February 1740) was one of the last Safavid rulers of Persia (Iran).
Name
"Tahmasp" ( fa, طهماسب, translit=Ṭahmāsb) is a New Persian name, ultimately derived from Ol ...
(r. 1722–1732) had sought the ulama's support in an attempt to strengthen their authority. Particularly, they associated themselves with a group of ulama who supported the "official" Twelver
Twelver Shīʿīsm ( ar, ٱثْنَا عَشَرِيَّة; '), also known as Imāmīyyah ( ar, إِمَامِيَّة), is the largest branch of Shīʿa Islam, comprising about 85 percent of all Shīʿa Muslims. The term ''Twelver'' refers t ...
Shi'a doctrine, established by the Iranian Shaykh al-Islām Mohammad-Baqer Majlesi
Mohammad Baqer Majlesi (b. 1037/1628-29 – d. 1110/1699) ( fa, علامه مجلسی ''Allameh Majlesi''; also Romanized as: Majlessi, Majlisi, Madjlessi), known as Allamah Majlesi or Majlesi Al-Thani (Majlesi the Second), was a renowned and v ...
(1627–1699) during the later decades of Safavid rule. The dispute between the Twelver Shi'a and Mir Damad
Mir Damad ( fa, ميرداماد) (c. 1561 – 1631/1632), known also as Mir Mohammad Baqer Esterabadi, or Asterabadi, was a Twelver Shia Iranian philosopher in the Neoplatonizing Islamic Peripatetic traditions of Avicenna. He also was a Suhra ...
's (d. 1631 or 1632) and Ṣadr ad-Dīn Muḥammad Shīrāzī's (c. 1571/2 – 1640) School of Isfahan
The Isfahan School () is a school of Islamic philosophy. It was founded by Mir Damad and reached its fullest development in the work of Mulla Sadra. The name was coined by Seyyed Hossein Nasr and Henry Corbin.
Because of the attention of Shah ...
, who promoted Sufi mysticism and Islamic philosophy
Islamic philosophy is philosophy that emerges from the Islamic tradition. Two terms traditionally used in the Islamic world are sometimes translated as philosophy—falsafa (literally: "philosophy"), which refers to philosophy as well as logic, ...
, continued throughout the 18th century, and shaped the relationship between ulama and government during the reigns of the subsequent dynasties.
With the accession of Agha Mohammad Khan Qajar to the Iranian throne, the Qajar dynasty
The Qajar dynasty (; fa, دودمان قاجار ', az, Qacarlar ) was an IranianAbbas Amanat, ''The Pivot of the Universe: Nasir Al-Din Shah Qajar and the Iranian Monarchy, 1831–1896'', I. B. Tauris, pp 2–3 royal dynasty of Turkic peoples ...
consolidated the central power. However, the Qajar Shahs, in particular Naser al-Din Shah Qajar
Naser al-Din Shah Qajar ( fa, ناصرالدینشاه قاجار; 16 July 1831 – 1 May 1896) was the fourth Shah of Qajar Iran from 5 September 1848 to 1 May 1896 when he was assassinated. He was the son of Mohammad Shah Qajar and Mal ...
(r. 1848–1896), whose reign paralleled that of the Ottoman Sultans of the Tanzimat time, failed at obtaining central control over the ulama. The Shiite
Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, most ...
scholars retained their political influence on the Persian society. They also maintained unrestricted access to the financial resources from the religious endowments. In addition, the Islamic Zakat
Zakat ( ar, زكاة; , "that which purifies", also Zakat al-mal , "zakat on wealth", or Zakah) is a form of almsgiving, often collected by the Muslim Ummah. It is considered in Islam as a religious obligation, and by Quranic ranking, is ne ...
tax was paid to individual imams and not to state-sponsored tax collectors. Both their religious influence and their financial means allowed the Shiite ulama to act, at times, against the Shah. Thus, under the Qajar dynasty, the ulama provided a source of religious legitimacy and served as interpreters of religious law in a dual legal system where the state administered law based on custom ''( ʻurf)''.
19th/20th century: Ulama and Muslim reform
Reformers and concepts
Starting in the first half of the 19th century, direct contacts began and gradually increased between members of the ulama and modern Western Europe. The Egyptian alim Rifa'a al-Tahtawi
Rifa'a at-Tahtawi (also spelt Tahtawy; ar, رفاعة رافع الطهطاوي, ; 1801–1873) was an Egyptian writer, teacher, translator, Egyptologist and renaissance intellectual. Tahtawi was among the first Egyptian scholars to write about ...
(1801–1873) was amongst the first members of the ulama who travelled to Europe. As a religious counsellor to a delegation by the Egyptian khedive
Khedive (, ota, خدیو, hıdiv; ar, خديوي, khudaywī) was an honorific title of Persian origin used for the sultans and grand viziers of the Ottoman Empire, but most famously for the viceroy of Egypt from 1805 to 1914.Adam Mestyan"Kh ...
Muhammad Ali Pasha
Muhammad Ali Pasha al-Mas'ud ibn Agha, also known as Muhammad Ali of Egypt and the Sudan ( sq, Mehmet Ali Pasha, ar, محمد علي باشا, ; ota, محمد علی پاشا المسعود بن آغا; ; 4 March 1769 – 2 August 1849), was ...
he stayed in Paris from 1826 to 1831. His report "The Extraction of Gold or an Overview of Paris" ''(Taḫlīṣ al-ibrīz fī talḫīṣ Bārīz)'' (1849) included some outlines of future reforms and potential improvements in his native country. Although al-Tahtawi had gone through the traditional education of an alim, his interest focused on modern French concepts of administration and economy. He only referred to Islam in order to emphasize that Muslims can adopt practical knowledge and insights from Europe. As such, at-Tahtawis report reflects the political efforts of Muhammad Ali Pasha, who did not intend to reform al-Azhar university, but aimed at building an independent educational system sponsored by his government.
Hayreddin Pasha
Hayreddin Pasha ( aeb, خير الدين باشا التونسي Khayr ed-Din Pasha et-Tunsi; ota, تونسلى حيرالدين پاشا; tr, Tunuslu Hayreddin Paşa; 1820 – 30 January 1890) was an Ottoman- Tunisian statesman and reforme ...
(1822/3–1890) was an Ottoman Tunisia
Ottoman Tunisia, refers to the episode of the Turkish presence in Ifriqiya during the course of three centuries from the 16th century until the 18th century, when Tunis was officially integrated into the Ottoman Empire as the Eyalet of Tunis. Ev ...
n alim and statesman who reformed the administration and jurisdiction of the province. He was able to explain his ideas in French (''Réformes nécessaires aux États musulmans'' – Necessary reforms of the Muslim states. Paris, 1868), which he had learned whilst representing his sovereign Ahmad Bey at the court of Napoleon III
Napoleon III (Charles Louis Napoléon Bonaparte; 20 April 18089 January 1873) was the first President of France (as Louis-Napoléon Bonaparte) from 1848 to 1852 and the last monarch of France as Emperor of the French from 1852 to 1870. A nephew ...
from 1852 to 1855. In contrast to al-Tahtawi, Hayreddin Pasha used the religious concept of the Muslim collective interest ''( maṣlaḥa)'' to make his point, thereby applying the idea of ijtihad
''Ijtihad'' ( ; ar, اجتهاد ', ; lit. physical or mental ''effort'') is an Islamic legal term referring to independent reasoning by an expert in Islamic law, or the thorough exertion of a jurist's mental faculty in finding a solution to a le ...
to public affairs.
Positions comparable to the Western Islamic ulama were also taken in the Eastern parts of the Islamic world by Syed Ahmad Khan
Sir Syed Ahmad Khan KCSI (17 October 1817 – 27 March 1898; also Sayyid Ahmad Khan) was an Indian Muslim reformer, philosopher, and educationist in nineteenth-century British India. Though initially espousing Hindu-Muslim unity, he ...
, the pioneering Muslim modernist in South Asia, and Jamāl al-Dīn al-Afghānī. The latter is regarded as the mentor of Pan-Islamism
Pan-Islamism ( ar, الوحدة الإسلامية) is a political movement advocating the unity of Muslims under one Islamic country or state – often a caliphate – or an international organization with Islamic principles. Pan-Islamism was ...
, but also as one of the founders of the political Islam
Political Islam is any interpretation of Islam as a source of political identity and action. It can refer to a wide range of individuals and/or groups who advocate the formation of state and society according to their understanding of Islamic pri ...
and of the late 19th and 20th century Salafi movement
The Salafi movement or Salafism () is a reform branch movement within Sunni Islam that originated during the nineteenth century. The name refers to advocacy of a return to the traditions of the "pious predecessors" (), the first three generati ...
.
The Egyptian Grand Mufti Muḥammad ʿAbduh
Muḥammad ʿAbduh (1849 – 11 July 1905) (also spelled Mohammed Abduh, ar, محمد عبده) was an Egyptians, Egyptian Ulama, Islamic scholar, journalist, teacher, author, editor, Judge (Islamic law), judge, and Dar al-Ifta al-Misriyyah#Grand ...
(1849–1905), who was granted the degree of 'Alim by al-Azhar university in 1877, was the first who used the term Islāh in order to denote political and religious reforms. Until 1887 he edited together with al-Afghānī the newspaper ''al-ʿUrwa al-Wuthqā'' ("The firm bond"). The gazette widely spread the pan-islamistic concept of Islam representing a religious bond which was believed to be stronger than nationality or language. From 1876 on, ʿAbduh edited the newspaper '' al-Ahrām''. Since 1898, he also edited, together with Rashīd Ridā (1865–1935), the newspaper ''al-Manār'' ("The Beacon"), in which he further developed his ideas. ''al-Manār'' appeared in print for almost 40 years and was read throughout the Islamic world.
ʿAbduh understood Islah as a concept of "reform of mankind" ''(iṣlāḥ nauʿ al-insān)''.[Merad: Article "Iṣlāḥ. 1. The Arab World" in ''EI²'' Vol. IV. p. 144a.] In his works, he emphasized the special importance of a reform of the traditional madrasa system, which was taken to disadvantage by the parallel establishment of the secular, state-sponsored educational system in Egypt. He strove at reconciling the traditional and modern educational systems, thereby justifying from the point of view of Islam the introduction of modern institutions by the national state. He referred to the Islamic concept of the collective interest or common good
In philosophy, economics, and political science, the common good (also commonwealth, general welfare, or public benefit) is either what is shared and beneficial for all or most members of a given community, or alternatively, what is achieved by c ...
of the Muslim community ''(maṣlaḥa)'', to which he accorded overarching importance ''(al-maṣlaḥa shar)'' in the interest of his fellow Muslims. The concept of ''islāh'' gained special relevance for the future, as it strives at understanding and justifying all aspects of modern life from the Islamic doctrine.
After ʿAbduhs death in 1905, Rashīd Ridā continued editing ''"al-Manār"'' on his own. In 1924, he published a collection of writings by some ulama of Najd
Najd ( ar, نَجْدٌ, ), or the Nejd, forms the geographic center of Saudi Arabia, accounting for about a third of the country's modern population and, since the Emirate of Diriyah, acting as the base for all unification campaigns by the H ...
: ''Maǧmūʿat al-ḥadiṭ an-naǧdīya''. Thus, the teachings of the Yemeni alim Muhammad ash-Shawkani
Muḥammad al-Shawkānī (1759–1834) was a prominent Yemeni Sunni Islamic scholar, jurist, theologian and reformer. Shawkani was one of the most influential proponents of Athari theology and is revered as one of their canonical scholars by Sala ...
(1759–1839), which had already been discussed since the 1880s, gained greater publicity. Likewise, the writings of the Hanbali
The Hanbali school ( ar, ٱلْمَذْهَب ٱلْحَنۢبَلِي, al-maḏhab al-ḥanbalī) is one of the four major traditional Sunni schools (''madhahib'') of Islamic jurisprudence. It is named after the Arab scholar Ahmad ibn Hanbal ...
scholar Ibn Taymiyyah
Ibn Taymiyyah (January 22, 1263 – September 26, 1328; ar, ابن تيمية), birth name Taqī ad-Dīn ʾAḥmad ibn ʿAbd al-Ḥalīm ibn ʿAbd al-Salām al-Numayrī al-Ḥarrānī ( ar, تقي الدين أحمد بن عبد الحليم ...
(1263–1328) came to attention again. Ibn Taymiyyah's doctrine provided a link between the ''wahhabiyya'' and parts of the ''salafiyya'' movements. The theological differences between the two movements were altogether too large for a complete union of the two doctrines. However, the opening of the Salafi movement towards Wahhabism helped to reconcile the latter with the Islamic public after king Ibn Saud
Abdulaziz bin Abdul Rahman Al Saud ( ar, عبد العزيز بن عبد الرحمن آل سعود, ʿAbd al ʿAzīz bin ʿAbd ar Raḥman Āl Suʿūd; 15 January 1875Ibn Saud's birth year has been a source of debate. It is generally accepted ...
's invasion of the Hijaz
The Hejaz (, also ; ar, ٱلْحِجَاز, al-Ḥijāz, lit=the Barrier, ) is a region in the west of Saudi Arabia. It includes the cities of Mecca, Medina, Jeddah, Tabuk, Yanbu, Taif, and Baljurashi. It is also known as the "Western Provinc ...
in 1924. Central Arabian militia ('' Iḫwān'') had occupied and looted the holy towns of Mecca and Medina, thereby destroying monuments which they considered pagan ''(" shirk")''. Starting with the Pan-Islamic Congress in Mecca in 1926, the pro-Saudi movement developed into one of the most relevant currents of Islamic thought.
In his Egyptian exile, the Syrian alim ʿAbd ar-Rahmān al-Kawākibī (1854–1902) met al-Afghānī, ʿAbduh and Ridā. In his books ''Ṭabāʾiʿ al-istibdād'' ("The nature of despotism
Despotism ( el, Δεσποτισμός, ''despotismós'') is a form of government in which a single entity rules with absolute power. Normally, that entity is an individual, the despot; but (as in an autocracy) societies which limit respect and ...
") and ''Umm al-Qurā'' ("Mother of villages .e., Mecca, 1899) he accused the Ottoman sultan Abdülhamid II
Abdülhamid or Abdul Hamid II ( ota, عبد الحميد ثانی, Abd ül-Hamid-i Sani; tr, II. Abdülhamid; 21 September 1842 10 February 1918) was the sultan of the Ottoman Empire from 31 August 1876 to 27 April 1909, and the last sultan to ...
of corrupting the Islamic community
' (; ar, أمة ) is an Arabic word meaning "community". It is distinguished from ' ( ), which means a nation with common ancestry or geography. Thus, it can be said to be a supra-national community with a common history.
It is a synonym for ' ...
. The Ottoman despotism "encroaches on the rights of its citizens, keeps them ignorant to keep them passive, nddenies their right to take an active part in human life".[Al-Kawākibī's thoughts are cited as summarised in* ] Therefore, the law must be reformed. By the use of ''ijtihad'', a "modern and unified system of law" must be created, and "proper religious education" must be provided. Because of the central position of the Arabic peoples in the ''ummah'' and the Arabic language in the intellectual discourse, but also because "Arabian Islam is ... free from modern corruptions and the bedouin
The Bedouin, Beduin, or Bedu (; , singular ) are nomadic Arab tribes who have historically inhabited the desert regions in the Arabian Peninsula, North Africa, the Levant, and Mesopotamia. The Bedouin originated in the Syrian Desert and A ...
are free from the moral decay and passivity of despotism", the balance of power must shift from the Turks towards the Arabs. The Ottoman dynasty must give up their claim to the caliphate
A caliphate or khilāfah ( ar, خِلَافَة, ) is an institution or public office under the leadership of an Islamic steward with the title of caliph (; ar, خَلِيفَة , ), a person considered a political-religious successor to th ...
, and a new caliph of Quraysh
The Quraysh ( ar, قُرَيْشٌ) were a grouping of Arab clans that historically inhabited and controlled the city of Mecca and its Kaaba. The Islamic prophet Muhammad was born into the Hashim clan of the tribe. Despite this, many of the Qur ...
descent must be elected by representatives of the ''ummah''. His temporal authority would be set up in the Hejaz
The Hejaz (, also ; ar, ٱلْحِجَاز, al-Ḥijāz, lit=the Barrier, ) is a region in the west of Saudi Arabia. It includes the cities of Mecca, Medina, Jeddah, Tabuk, Yanbu, Taif, and Baljurashi. It is also known as the "Western Provin ...
, whilst he would hold religious authority over the entire Muslim community, "assisted ... by a consultative council nominated by the Muslim rulers".
Al-Kawākibīs idea that the Arabian doctrine represented a more puristic form of the Islam, according to Cleveland and Bunton (2016), prepared the ground for the 20th century Arab nationalism
Arab nationalism ( ar, القومية العربية, al-Qawmīya al-ʿArabīya) is a nationalist ideology that asserts the Arabs are a nation and promotes the unity of Arab people, celebrating the glories of Arab civilization, the language an ...
as well as the Islamic renewal movement of the Nahda
The Nahda ( ar, النهضة, translit=an-nahḍa, meaning "the Awakening"), also referred to as the Arab Awakening or Enlightenment, was a cultural movement that flourished in Arabic-speaking regions of the Ottoman Empire, notably in Egypt, Leb ...
.
Muslim mass organizations
In 1912, the Muhammadiyah
Muhammadiyah ( ar, محمدية; 'followers of Muhammad'); also known as the Muhammadiyah Society ( id, Persyarikatan Muhammadiyah) is a major Islamic non-governmental organization in Indonesia.A. Jalil HamidTackle the rising cost of living longer ...
organization was founded in Yogyakarta
Yogyakarta (; jv, ꦔꦪꦺꦴꦒꦾꦏꦂꦠ ; pey, Jogjakarta) is the capital city of Special Region of Yogyakarta in Indonesia, in the south-central part of the island of Java. As the only Indonesian royal city still ruled by a monarchy, ...
, which, together with Nahdlatul Ulama
Nahdlatul Ulama (, , NU) is an Islam in Indonesia, Islamic organization in Indonesia. Its membership estimates range from 40 million (2013) to over 95 million (2021), making it the largest Islamic organization in the world. NU also is a charitab ...
("Reawakening of the ulama"), founded in 1926, form the two largest Muslim organizations in the world. Since the 1930s, their religious boarding schools ''("pesantren")'' also taught mathematics, natural sciences, English and history. Since the 1980, the Nahdlatul Ulama schools also offered degrees in economy, jurisdiction, paedagogical and medical sciences. In the 1990s, under their leader Abdurrahman Wahid
Abdurrahman Wahid ( ; born Abdurrahman ad-Dakhil; 7 September 1940 – 30 December 2009), though more colloquially known as Gus Dur (), was an Indonesian politician and Islamic religious leader who served as the 4th president of Indonesia, from ...
, the organization adopted an anti-fundamentalistic doctrine, teaching democracy and pluralism.
Darul Uloom Deoband
The Darul Uloom Deoband is an Islamic seminary (darul uloom) in India at which the Sunni Deobandi Islamic movement began. It is located in Deoband, a town in Saharanpur district, Uttar Pradesh. The seminary was established by Muhammad Qasim ...
, next to al-Azhar one of the most influential madrasas, was founded in the city of Deoband
Deoband is a town and a municipality in Saharanpur district in the state of Uttar Pradesh, India, about 150 km from Delhi. Darul Uloom Deoband, an Islamic seminary and one of the largest Islamic Institution of India is located there.
Etymo ...
, Uttar Pradesh
Uttar Pradesh (; , 'Northern Province') is a state in northern India. With over 200 million inhabitants, it is the most populated state in India as well as the most populous country subdivision in the world. It was established in 1950 ...
, in 1867. Initially, the intention of the school was to help Indian Muslims, who had become subjects of the British Empire after 1857, to lead their lives according to Islamic law. The Deobandi propagate a Sunni Islam of the Hanafi school, which was the most prevalent madhhab in South Asia. Still today, they aim at a revival of the Islamic society and education. Following the example of Deoband, thousands of madrasas were founded during the late 19th century which adopted the Deobandi way of studying fundamental texts of Islam and commenting on Quran and Hadith. By referring back to traditional Islamic scholars, the Deobandi School aims at defending the traditional Islamic madhhab, especially the Hanafi, against criticism which arose from other Islamic schools like the Ahl-i Hadith. During the 1990s, the Afghan ''taliban'' also referred to the Deoband School. Ashraf Ali Thanwi
Ashraf Ali Thanwi (often referred as Hakim al-Ummat and Mujaddid e Millet; 19 September 1863 – 20 July 1943) was a late-nineteenth and twentieth-century Sunni Islam, Sunni scholar, jurist, thinker, Mujaddid, reformist and the revival of classic ...
(1863–1943) is one of the most prominent teachers of Darul Uloom Deoband. Thanwi initiated and edited multi-volume encyclopedic commentaries on the Quran. However, he was also able to reach out to a larger audience: His book Bahishti Zewar, which is still widely read in South Asia, as it details, amongst other topics, the proper conduct and beliefs for Muslim women.
Ahl-i Hadith is a movement which emerged in North India in the mid-19th century. By rejecting ''taqlid
''Taqlid'' (Arabic تَقْليد ''taqlīd'') is an Islamic term denoting the conformity of one person to the teaching of another. The person who performs ''taqlid'' is termed ''muqallid''. The definite meaning of the term varies depending on co ...
'' (following legal precedent) and favoring ''ijtihad
''Ijtihad'' ( ; ar, اجتهاد ', ; lit. physical or mental ''effort'') is an Islamic legal term referring to independent reasoning by an expert in Islamic law, or the thorough exertion of a jurist's mental faculty in finding a solution to a le ...
'' (independent legal reasoning) based on the foundational scriptures of Islam, they oppose the traditional madhhab and criticize their reliance on legal authorities other than the traditional texts. The Ahl-i Hadith was the first organization which printed and spread the works of Muhammad ash-Shawkani, whose writings did also influence the doctrine of the Salafi movement in the Arab Middle East and worldwide.
Muslim World League
The Muslim World League (MWL; ar, رابطة العالم الاسلامي, Rabitat al-Alam al-Islami, ) is an International Islamic NGO based in Mecca, Saudi Arabia that promotes what it calls the true message of Islam by advancing moderate ...
is an international non-governmental Islamic organization based in Mecca, Saudi Arabia
Mecca (; officially Makkah al-Mukarramah, commonly shortened to Makkah ()) is a city and administrative center of the Mecca Province of Saudi Arabia, and the holiest city in Islam. It is inland from Jeddah on the Red Sea, in a narrow va ...
that is a member of UNICEF
UNICEF (), originally called the United Nations International Children's Emergency Fund in full, now officially United Nations Children's Fund, is an agency of the United Nations responsible for providing Humanitarianism, humanitarian and Devel ...
, UNESCO
The United Nations Educational, Scientific and Cultural Organization is a specialized agency of the United Nations (UN) aimed at promoting world peace and security through international cooperation in education, arts, sciences and culture. It ...
and OIC. It aims to resolve the issues faced by the Islamic community by organizing scholarly conferences with the Ulama around the world in order to form public Islamic opinions based on principles of moderation, peace and harmony.
Ulama in the secular national states of the 20th century
In most countries, the classical institution of the madrasa as a place of teaching remained largely intact until the beginning of the 20th century. In the Western parts of the Islamic world, national states arose from the disintegration and partition of the Ottoman Empire after the First World War. The government of Kemalist
Kemalism ( tr, Kemalizm, also archaically ''Kamâlizm''), also known as Atatürkism ( tr, Atatürkçülük, Atatürkçü düşünce), or The Six Arrows ( tr, Altı Ok), is the founding official ideology of the Republic of Turkey.Eric J. Zurche ...
Turkey sought to distance the nation from the religious traditions and institutions of the Ottoman past.
In Egypt, the establishment of a state-controlled educational system had already begun in the 1820s. From 1961 onwards, Gamal Abdel Nasser
Gamal Abdel Nasser Hussein, . (15 January 1918 – 28 September 1970) was an Egyptian politician who served as the second president of Egypt from 1954 until his death in 1970. Nasser led the Egyptian revolution of 1952 and introduced far-re ...
tried to increase the state control over ancient Islamic institutions like al-Azhar university. The head of al-Azhar was – and still is – appointed directly by the president, and new faculties were created in this ancient Islamic institution.
Initially giving rise to modernist reforms, up to a certain degree the state-sponsored faculties were able to retain their independence from government control. However, as Pierret has pointed out in detail for Syria, in some countries the orthodox madrasa system remained largely intact, its decentralised organisation protecting it from state control. In fact, the government's attempt at controlling the religious education focussed largely on the academic institutions and neglected the traditional madrasas. By their continuing ability to provide social support and access to an educational alternative which was propagated as being more orthodox according to Islamic faith, the traditional ulama not only maintained their influence on large parts of the population, but actually increased their political influence and power.
Republic of Turkey
In the Kemalist Republic of Turkey
Turkey ( tr, Türkiye ), officially the Republic of Türkiye ( tr, Türkiye Cumhuriyeti, links=no ), is a list of transcontinental countries, transcontinental country located mainly on the Anatolia, Anatolian Peninsula in Western Asia, with ...
, traditional Ottoman religious institutions were abolished like the Ottoman Caliphate
The Caliphate of the Ottoman Empire ( ota, خلافت مقامى, hilâfet makamı, office of the caliphate) was the claim of the heads of the Turkish Ottoman dynasty to be the caliphs of Islam in the late medieval and the early modern era. D ...
, the office of the Shaykh ul-Islam, as well as the dervish brotherhoods. The Presidency of Religious Affairs
The Directorate of Religious Affairs in Turkey ( tr, Diyanet İşleri Başkanlığı, normally referred to simply as the Diyanet) is an official state institution established in 1924 by the orders of Mustafa Kemal Atatürk under article 136 of t ...
( tr, Diyanet İşleri Başkanlığı, or Diyanet) was created in 1924 by article 136 of the Constitution of Turkey
The Constitution of the Republic of Turkey ( tr, Türkiye Cumhuriyeti Anayasası), also known as the Constitution of 1982, is Turkey's fundamental law. It establishes the organization of the government and sets out the principles and rules of ...
by the Grand National Assembly of Turkey
The Grand National Assembly of Turkey ( tr, ), usually referred to simply as the TBMM or Parliament ( tr, or ''Parlamento''), is the unicameral Turkish legislature. It is the sole body given the legislative prerogatives by the Turkish Consti ...
as a successor to the office of the Shaykh ul-Islam. From 1925 onwards, the traditional dervish
Dervish, Darvesh, or Darwīsh (from fa, درویش, ''Darvīsh'') in Islam can refer broadly to members of a Sufi fraternity
A fraternity (from Latin language, Latin ''wiktionary:frater, frater'': "brother (Christian), brother"; whence, ...
tekkes and Islamic schools were dissolved. Famous convents like the Tekke of the Mevlevi order in Konya were secularized and turned into museums.
Iran
In Iran, contrary to many other Islamic countries, the Shi'a ulama have maintained their religious authority together by Khums
In Islam, khums ( ar, خُمْس , literally 'one fifth') refers to the required religious obligation of any Muslims to pay 20% of their acquired wealth from certain sources toward specified causes. It is treated differently in Shia and Su ...
tax. Thus, they maintained their ability to exert political pressure.
Between 1905 and 1911, a coalition of ulama, bazaari
Bazaari (Persian: بازاری) is the merchant class and workers of bazaars, the traditional marketplaces of Iran. Bazaari are involved in "petty trade of a traditional, or nearly traditional, kind, centered on the bazaar and its Islamic culture ...
, and some radical reformers incited the Persian Constitutional Revolution
The Persian Constitutional Revolution ( fa, مشروطیت, Mashrūtiyyat, or ''Enghelāb-e Mashrūteh''), also known as the Constitutional Revolution of Iran, took place between 1905 and 1911. The revolution led to the establishment of a par ...
, which led to the establishment of the parliament (majlis) of Iran during the Qajar dynasty
The Qajar dynasty (; fa, دودمان قاجار ', az, Qacarlar ) was an IranianAbbas Amanat, ''The Pivot of the Universe: Nasir Al-Din Shah Qajar and the Iranian Monarchy, 1831–1896'', I. B. Tauris, pp 2–3 royal dynasty of Turkic peoples ...
.
The Islamic Revolution in Iran was led by a senior Shia
Shīʿa Islam or Shīʿīsm is the second-largest Islamic schools and branches, branch of Islam. It holds that the Prophets and messengers in Islam, Islamic prophet Muhammad in Islam, Muhammad designated Ali, ʿAlī ibn Abī Ṭālib as his S ...
cleric—the Ayatollah
Ayatollah ( ; fa, آیتالله, āyatollāh) is an Title of honor, honorific title for high-ranking Twelver Shia clergy in Iran and Iraq that came into widespread usage in the 20th century.
Etymology
The title is originally derived from ...
Ruhollah Khomeini
Ruhollah Khomeini, Ayatollah Khomeini, Imam Khomeini ( , ; ; 17 May 1900 – 3 June 1989) was an Iranian political and religious leader who served as the first supreme leader of Iran from 1979 until his death in 1989. He was the founder of ...
—who then established the Guardianship of the Islamic Jurist
The Guardianship or Governance/''Wilāyat'' of/by an Islamic Jurist/''Faqīh'' ( fa, , Velâyat-e Faqih; ar, وِلاَيَةُ ٱلْفَقِيهِ, Wilāyat al-Faqīh), is a concept in Twelver Shia Islamic law which holds that until the r ...
.
Syria
In his study on "Religion and state in Syria" (2013), Pierret pointed out how the training of Syria's ulama gradually became more institutionalised, based upon the traditional madrasa system: In 1920, the madrasa of the Khusruwiyah Mosque
The Khusraw mosque Arabized as Khusruwiyah Mosque ( ar, جَامِع الْخُسْرُوِيَّة, Jāmiʿ al-Ḵusruwīyah; tr, Hüsreviye Camii) was a mosque complex in Aleppo, Syria. It was located southeast of the Citadel. The mosque was co ...
complex (which was to be destroyed in 2014 during the Syrian Civil War) introduced an entrance exam and a stable curriculum for its Islamic seminary. Graduates were issued a diploma carrying the name of the institution, which bore the signatures of all teachers, signifying individual ''ijazah''. In 1947, courses also included natural sciences and foreign languages. In 1947, the state-run "Faculty of Sharia" was initiated in Damascus by Kamal al-Qassab Sheikh Kamel al-Qassab (1853–1954) was the founder of the Syrian Higher National Committee in 1919. He was born in Damascus, with ancestry from Homs. He was a religious scholar, and a former student of Muḥammad ʿAbduh (1849–1905) in Cairo. ...
(1853–1954), a former student of Muḥammad ʿAbduh
Muḥammad ʿAbduh (1849 – 11 July 1905) (also spelled Mohammed Abduh, ar, محمد عبده) was an Egyptians, Egyptian Ulama, Islamic scholar, journalist, teacher, author, editor, Judge (Islamic law), judge, and Dar al-Ifta al-Misriyyah#Grand ...
(1849–1905) in Cairo. Until 1954, all Syrian ulama aiming at higher degrees had to join Al-Azhar University
, image = جامعة_الأزهر_بالقاهرة.jpg
, image_size = 250
, caption = Al-Azhar University portal
, motto =
, established =
*970/972 first foundat ...
in Cairo. In 1954, however, Syria's first higher faculty of sharia was founded by members of the modernist wing of the Muslim Brotherhood
The Society of the Muslim Brothers ( ar, جماعة الإخوان المسلمين'' ''), better known as the Muslim Brotherhood ( ', is a transnational Sunni Islamist organization founded in Egypt by Islamic scholar and schoolteacher Hassan ...
. Its curriculum, which included economy and the "current situation of the Muslim world", according to Pierret, "anticipated the 1961 modernist reform of al-Azhar by Nasser". In 1972, the curriculum of the state-run "Sharia high schools" was reformed again, thus providing access for their students to all faculties of Syrian high schools.
According to Pierret (2015), the Ba'ath Party
The Arab Socialist Baʿath Party ( ar, حزب البعث العربي الاشتراكي ' ) was a political party founded in Syria by Mishel ʿAflaq, Ṣalāḥ al-Dīn al-Bītār, and associates of Zaki al-ʾArsūzī. The party espoused B ...
coup of 1963 brought about a weakening of the state-controlled sharia high schools by the secular government. Many teachers of the Damascus faculty of sharia were forced into exile during the 1960s. Attempts of the regime during the 1980s at changing the curricula of the faculty and create a new "Ba'athist ulama" failed. The faculty, maintaining their ability to recruit competent teachers, was able to resist the political pressure. Consequently, the Syrian government prohibited the faculty to grant doctorates until 1998, and delayed the establishment of another faculty in Aleppo until 2006.
Tunisia, Egypt, Iraq
In 1961, Gamal Abdel Nasser
Gamal Abdel Nasser Hussein, . (15 January 1918 – 28 September 1970) was an Egyptian politician who served as the second president of Egypt from 1954 until his death in 1970. Nasser led the Egyptian revolution of 1952 and introduced far-re ...
put the Al-Azhar University under the direct control of the state. "Azharis were given military uniforms and found themselves marching in step under the orders of army officers." After the independence of Algeria
)
, image_map = Algeria (centered orthographic projection).svg
, map_caption =
, image_map2 =
, capital = Algiers
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, largest_city = capital
, relig ...
, President Ahmed Ben Bella
Ahmed Ben Bella ( ar, أحمد بن بلّة '; 25 December 1916 – 11 April 2012) was an Algerian politician, soldier and socialist revolutionary who served as the head of government of Algeria from 27 September 1962 to 15 September 1963 an ...
also deprived the Algerian ulama of their power. Baathist
Ba'athism, also stylized as Baathism, (; ar, البعثية ' , from ' , meaning "renaissance" or "resurrection"Hans Wehr''Dictionary of Modern Written Arabic'' (4th ed.), page 80) is an Arab nationalist ideology which promotes the creation ...
repression in Iraq led to a drop of enrollment in the Shia holy cities of Iraq from 12,000 students in the early 1900s to only 600 scholars and students in 1977.
Pakistan
In the 1980s and 1990s, competition arose between Sunni and Shia interests in Pakistan
Pakistan ( ur, ), officially the Islamic Republic of Pakistan ( ur, , label=none), is a country in South Asia. It is the world's List of countries and dependencies by population, fifth-most populous country, with a population of almost 24 ...
, with Saudi Arabian humanitarian organizations using the sponsorship of madrasas to spread their wahhabitic doctrine, while the Islamic Republic of Iran used Shiite madrasas to similarly peddle influence. For poorer communities in Pakistan, internationally sponsored madrasas could be the only accessible form of education.
This influence from institutions which were financially independent from the state led to a resurgence of the social and political influence of the traditional ulama, while the insufficient state control over the educational institutions, insufficient qualification of the teachers and ideologic indoctrination of such institutions all become considerable issues. Graduates ''(talib)'' from North Pakistani madrasas like " Mullah" Mohammed Omar subsequently played a role in the establishment of the Afghan Taliban
The Taliban (; ps, طالبان, ṭālibān, lit=students or 'seekers'), which also refers to itself by its state (polity), state name, the Islamic Emirate of Afghanistan, is a Deobandi Islamic fundamentalism, Islamic fundamentalist, m ...
regime as well as in the development of the radical Islamic terrorism
Islamic terrorism (also known as Islamist terrorism or radical Islamic terrorism) refers to terrorist acts with religious motivations carried out by fundamentalist militant Islamists and Islamic extremists.
Incidents and fatalities f ...
. Under the pressure of Islamic terrorism, the traditional Islamic educational system together with their ulama came into general disregard within the Western world.
Modern challenges
Some opinions from within the Muslim world have criticized the lack of scientific training of the ulama, and argued that those proficient in the sciences should qualify for this title. In Egypt, the Al-Azhar University has begun to introduce scientific and practical subjects in its traditional theological colleges to help the ulama face the challenges of the modern world. Sudanese politician Hassan Al-Turabi argued, in his work The Islamic State,[Al-Turabi, H., Sardar, Z., Jamal, M. and Zuber, M., (1983) The Islamic State. Voices of Resurgent Islam, 241.] that the Ulama should not be limited to those versed in religious affairs but include experts in fields such as engineering, science, politics, and education because all knowledge is divine and God-given.
See also
*Akhoond
Akhund (akhoond, akhwand, akhand or akondo) ( fa, آخوند) is a Persian title or surname for Islamic scholars, common in Iran, Afghanistan, Tajikistan, Pakistan, Bangladesh and Azerbaijan. Other names for similar Muslim Scholar include shei ...
* Allamah
*Anjuman-i-Ulama-i-Bangala
Anjuman-i-Ulama-i-Bangala ( bn, আঞ্জুমান-ই-উলামা-ই-বাঙ্গালা ''Assembly of the Scholars of Bengal''), was an association of Muslim religious leaders in British India's Bengal Presidency. It later forme ...
, reformist Bengali association of Ulamas
*Imam khatib (Sunni Islam)
*List of Islamic studies scholars
Below are lists of Islamic scholars according to the field of expertise.
Lists
* List of contemporary Islamic scholars
* List of Islamic historians
* List of Islamic jurists
* List of Islamic philosophers
* List of Muslim astronomers
* List ...
* List of modern-day Muslim scholars of Islam
*Nahdlatul Ulama
Nahdlatul Ulama (, , NU) is an Islam in Indonesia, Islamic organization in Indonesia. Its membership estimates range from 40 million (2013) to over 95 million (2021), making it the largest Islamic organization in the world. NU also is a charitab ...
* Shi'a clergy
References
Notes
Citations
Further reading
*
*
*
*
PDF
accessed 2 May 2017
*
* Bein, Amit. ''Ottoman Ulema, Turkish Republic: Agents of Change and Guardians of Tradition'' (2011
Amazon.com
* Hatina, Meir. ''Ulama, Politics, and the Public Sphere: An Egyptian Perspective'' (2010).
* Heyd. Uriel. "Some Aspects of The Ottoman Fetva." ''School of Oriental and African Studies Bulletin''; 32 (1969), p. 35–56.
* Inalcik, Halil. 1973. "Learning, the Medrese, and the Ulema." In ''The Ottoman Empire: The Classical Age 1300–1600''. New York: Praeger, pp. 165–178.
* Mehmet, Ipsirli
Guidelines to the Jurisprudence of Ottoman Ulema
* Rabithah Ma'ahid Islamiya
Biografi Ulama of Indonesia
* Tasar, Murat. "The Ottoman Ulema: their understanding of knowledge and scholarly contribution." ''The Turks''. 3: Ottomans. Editors: Hasan Celâl Güzel, C.Cem Oğuz, Osman Karatay. Ankara: Yeni Türkiye, 2002, pp. 841–850.
* Zilfi, Madeline C. 1986. "The Kadizadelis: Discordant Revivalism in Seventeenth Century Istanbul." ''Journal of Near Eastern Studies'' 45 (4): 251–269.
External links
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Arabic words and phrases in Sharia
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Islamic legal occupations
Islamic scholars
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