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Tariqa
A tariqa (or ''tariqah''; ar, طريقة ') is a school or order of Sufism, or specifically a concept for the mystical teaching and spiritual practices of such an order with the aim of seeking ''haqiqa'', which translates as "ultimate truth". A tariqa has a ''murshid'' (guide) who plays the role of leader or spiritual director. The members or followers of a tariqa are known as ''muridin'' (singular ''murid''), meaning "desirous", viz. "desiring the knowledge of God and loving God" (also called a '' fakir''). Tariqa is also believed to be the same as Tzadik of Judaism meaning the "rightly guided one". The metaphor of "way, path" is to be understood in connection of the term ''sharia'' which also has the meaning of "path", more specifically "well-trodden path; path to the waterhole". The "path" metaphor of ''tariqa'' is that of a further path, taken by the mystic, which continues from the "well-trodden path" or exoteric of ''sharia'' towards the esoteric ''haqiqa''. A fourth "s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sufism
Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, asceticism and esotericism. It has been variously defined as "Islamic mysticism",Martin Lings, ''What is Sufism?'' (Lahore: Suhail Academy, 2005; first imp. 1983, second imp. 1999), p.15 "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice". Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) – congregations formed around a grand who would be the last in a chain of successive teachers linking back to Muham ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haji Bektash Veli
Haji Bektash Veli or Wali ( fa, حاجی بکتاش ولی, Ḥājī Baktāš Walī; ota, حاجی بکتاش ولی, Hacı Bektaş-ı Veli; sq, Haxhi Bektash Veliu) (1209 – 1271) was a Muslim mystic, saint, Sayyid and philosopher from Khorasan who lived and taught in Anatolia.C. Olsen: Celibacy and Religious Traditions. Oxford University Press. 1st Ed. 2007. Pg. 143–144/ref> He is revered among Alevis for an Islamic understanding that is esoteric (spiritual), rational, progressive, and humanistic. Alevi and Bektashi Muslims believe the path of Haji Bektash is the path of ʿAli ibn Abu Talib, since Ali was the source of Bektash's teachings. His original name was "Sayyid Muhammad ibn Sayyid Ibrāhim Ātā". He was one of the figures who flourished in the Sultanate of Rum and had an important influence on the Turkish nomads of Asia Minor. He is also referred to as ''the Sultan of Hearts'' and ''the Derwish of the Derwishes''. Haji Bektash Veli was a descendant of Musa Ka ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qadiri
The Qadiriyya (), also transliterated Qādirīyah, ''Qadri'', ''Qadriya'', ''Kadri'', ''Elkadri'', ''Elkadry'', ''Aladray'', ''Alkadrie'', ''Adray'', ''Kadray'', ''Kadiri'', ''Qadiri'', ''Quadri'' or ''Qadri'' are members of the Sunni Qadiri tariqa (Sufi order). The tariqa got its name from Abdul Qadir Gilani (1077–1166, also transliterated ''Jilani''), who was a Hanbali scholar from Gilan, Iran. The order relies strongly upon adherence to the fundamentals of Sunni Islamic law. The order, with its many offshoots, is widespread, particularly in the non-Arabic-speaking world, and can also be found in Turkey, Indonesia, Afghanistan, India, Bangladesh, Pakistan, the Balkans, Russia, Palestine, China, Gladney, Dru "Muslim Tombs and Ethnic Folklore: Charters for Hui Identity"''Journal of Asian Studies'', August 1987, Vol. 46 (3): 495-532; pp. 48-49 in the PDF file. and East and West Africa. History The founder of the Qadiriyya, Abdul Qadir Gilani, was a scholar and preacher. Hav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haqiqa
Haqiqa (Arabic "truth") is one of "the four stages" in Sufism, ''shari’a'' (exoteric path), ''tariqa'' (esoteric path), ''haqiqa'' (mystical truth) and ''marifa'' (final mystical knowledge, ''unio mystica''). The four stages Shariat Shari’a is Islamic law or Islamic jurisprudence as revealed in the Qur'an and Sunna. The first step in Sufism is following every aspect of the law perfectly. The purpose of this is to prove their love for God, by rigorous self-discipline and constant attention to their conduct. When the Sufi fully lives his or her life according to the Shari’a he or she is ready to progress to the second stage. This conformity to earthly rules is important because it recognizes that the spirit of a man or woman is affected by the actions of the body. In this way, bringing the body under the will of God also purifies the spirit and a pure spirit is essential for the second step. Tariqat ''Tariqa'' in Arabic means ''path'' and it denotes a Sufi brotherhood or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Murshid
''Murshid'' ( ar, مرشد) is Arabic for "guide" or "teacher", derived from the root ''r-sh-d'', with the basic meaning of having integrity, being sensible, mature. Particularly in Sufism it refers to a spiritual guide. The term is frequently used in Sufi orders such as the Naqshbandiyya, Qādiriyya, Chishtiya, Shadhiliya and Suhrawardiyya. The path of Sufism starts when a student (Murid) takes an oath of allegiance or ''Bay'ah'' (''bai'ath'') with a spiritual guide (''murshid''). In speaking of this initiatory pact of allegiance, the Qur’ān (48:10) says: ''Verily they who pledge unto thee their allegiance pledge it unto none but God. The Hand of God is above their hands''.Cf. Martin Lings, ''What is Sufism'', Islamic Texts Society, Cambridge, p. 125. The murshid's role is to spiritually guide and verbally instruct the disciple on the Sufi path, but "only one who has himself reached the End of the path is a spiritual guide in the full sense of the Arabic term ''murshid''". A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naqshbandi
The Naqshbandi ( fa, نقشبندی)), Neqshebendi ( ku, نهقشهبهندی), and Nakşibendi (in Turkish) is a major Sunni order of Sufism. Its name is derived from Baha-ud-Din Naqshband Bukhari. Naqshbandi masters trace their lineage to the Islamic prophet Muhammad through Abu Bakr, the first Caliph of Sunni Islam and Ali, the fourth Caliph of Sunni Islam. It is because of this dual lineage through Ali and Abu Bakr through the 6th Imam Jafar al Sadiq that the order is also known as the "convergence of the two oceans" or "Sufi Order of Jafar al Sadiq". History The Naqshbandi order owes many insights to Yusuf Hamdani and Abdul Khaliq Gajadwani in the 12th century, the latter of whom is regarded as the organizer of the practices and is responsible for placing stress upon the purely silent ''invocation''. It was later associated with Baha-ud-Din Naqshband Bukhari in the 14th century, hence the name of the order. The name can be interpreted as "engraver (of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qalandariyya
The Qalandariyyah ( ar, قلندرية), Qalandaris, Qalandars or Kalandars are wandering ascetic Sufi dervishes. The term covers a variety of sects, not centrally organized and may not be connected to a specific tariqat. One was founded by Qalandar Yusuf al-Andalusi of Andalusia, Spain. They were mostly in Iran, Central Asia, India and Pakistan. Starting in the early 12th century, the movement gained popularity in Greater Khorasan and neighbouring regions, including South Asia. The first references are found in the 11th-century prose text ''Qalandarname'' (The Tale of the Kalandar) attributed to Ansarī Harawī. The term ''Qalandariyyat'' (the Qalandar condition) appears to be first applied by Sanai Ghaznavi (died 1131) in seminal poetic works where diverse practices are described. Particular to the qalandar genre of poetry are terms that refer to gambling, games, intoxicants and Nazar ila'l-murd, themes commonly referred to as ''kufriyyat'' or ''kharabat''. The genre was fu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chishti
The Chishtī Order ( fa, ''chishtī'') is a tariqa, an order or school within the mystic Sufism, Sufi tradition of Sunni Islam. The Chishti Order is known for its emphasis on love, tolerance, and openness. It began with Abu Ishaq Shami in Chishti Sharif District, Chisht, a small town near Herat, Afghanistan, South Asia about 930 AD. The Chishti Order is primarily followed in Afghanistan and the Indian subcontinent. It was the first of the four main Sufi orders (Chishti, Qadiri, Suhrawardiyya, Suhrawardi and Naqshbandi) to be established in this region. Moinuddin Chishti, Khwaja Muinuddin Chishti introduced the Chishti Order in Ajmer (Rajasthan, India) sometime in the middle of the 12th century. He was eighth in the line of succession from the founder of the Chishti Order, Abu Ishaq Shami. There are now several branches of the order, which has been the most prominent South Asian Sufi brotherhood since the 12th century. In the last century, the order has spread outside Afgha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abdul Qadir Jilani
ʿAbdul Qādir Gīlānī, ( ar, عبدالقادر الجيلاني, ʿAbd al-Qādir al-Jīlānī; fa, ) known by admirers as Muḥyī l-Dīn Abū Muḥammad b. Abū Sāliḥ ʿAbd al-Qādir al-Jīlānī al-Baḡdādī al-Ḥasanī al-Ḥusaynī (March 23, 1078February 21, 1166), was a Sunni Muslim preacher, ascetic, mystic, jurist, and theologian belonging to the Hanbali school, and the eponymous founder of the Qadiriyya tariqa (Sufi order) of Sufism.W. Braune, ''Abd al-Kadir al-Djilani, The Encyclopaedia of Islam'', Vol. I, ed. H.A.R Gibb, J.H.Kramers, E. Levi-Provencal, J. Schacht, (Brill, 1986), 69;"authorities are unanimous in stating that he was a Persian from Nayf (Nif) in Djilan, south of the Caspian Sea."John Renard, The A to Z of Sufism. p 142. Juan Eduardo Campo, Encyclopedia of Islam, p. 288. The Qadiriyya tariqa is named after him. He was born on March 23, 1078 (1 Ramdhan 470 AH) in the town of Na'if, Rezvanshahr in Gilan, Iran, and died on February 21, 1166 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Burhaniyya
The Tariqa Burhāniyya ( ''Ṭarīqa al burhāniyya al disūqiyyah al shādhliyyah''; also written ''al-Burhāniyya or Burhāniyyah'') or Desuqiyya is a Sufi order founded by Sayyidi Abul Hasan ash-Shadhuli and Sayyidi Ibrahim al Disuqi in the 13th century. The order's full name is Tariqa Burhaniya Disuqiya Shadhuliya, referring to its founders. Burhan-uddin is a surname of Sayyidi Ibrahim al Disuqi and means "evidence of religion". The order has a registered charity in the UK, Tariqa Burhaniya D'suqiyya Shazuliyya (tbds); Registered Charity Number: 1041647. Desouki, also known as the Burhani order, was founded by Ibrahim El-Desouki, whose resting place in the Nile delta is a major place of pilgrimage for Sufi Muslims from all over Egypt. Originally from Egypt, there is a significant population of members in Khartoum. During the Ottoman times, this order, along with the other native Egyptian Sufi order, the Badawiyyah order, had several tekkes in Istanbul. These tekkes, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muridiyya
The Mouride brotherhood ( wo, yoonu murit, ar, الطريقة المريدية ''aṭ-Ṭarīqat al-Murīdiyyah'' or simply , ''al-Murīdiyyah'') is a large ''tariqa'' (Sufi order) most prominent in Senegal and The Gambia with headquarters in the city of Touba, which is a holy city for the order. Adherents are called Mourides, from the Arabic word '' murīd'' (literally "one who desires"), a term used generally in Sufism to designate a disciple of a spiritual guide.The beliefs and practices of the Mourides constitute Mouridism. Mouride disciples call themselves ''taalibé'' in Wolof and must undergo a ritual of allegiance called ''njebbel'', as it is considered highly important to have a sheikh "spiritual guide" in order to become a Mouride. The Mouride brotherhood was founded in 1883 in Senegal by Amadou Bamba. The Mouride make up around 40 percent of the total population, and their influence over everyday life can be seen throughout Senegal. History Ahmadou Bamba The Mouride ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tijaniyya
The Tijāniyyah ( ar, الطريقة التجانية, Al-Ṭarīqah al-Tijāniyyah, The Tijānī Path) is a Sufi tariqa (order, path), originating in the Maghreb but now more widespread in West Africa, particularly in Senegal, The Gambia, Mauritania, Mali, Guinea, Niger, Chad, Ghana, Northern and South-western Nigeria and some part of Sudan. The Tijāniyyah order is also present in the state of Kerala in India. Its adherents are called Tijānī (spelled ''Tijaan'' or ''Tiijaan'' in Wolof, ''Tidiane'' or ''Tidjane'' in French). Tijānī place great importance on culture and education, and emphasize the individual adhesion of the disciple (''murid''). To become a member of the order, one must receive the Tijānī '' wird'', or a sequence of holy phrases to be repeated twice daily, from a ''muqaddam'', or representative of the order. History and spread of the order Foundation of the order Ahmad al-Tijani (1737–1815) was born in Aïn Madhi in Algeria and died in Fes, Morocco ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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