Ōmeyōcān
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Omeyocan is the highest of thirteen heavens in
Aztec mythology Aztec mythology is the body or collection of myths of the Aztec civilization of Central Mexico. The Aztecs were Nahuatl-speaking groups living in central Mexico and much of their mythology is similar to that of other Mesoamerican cultures. Accordi ...
, the dwelling place of Ometeotl, the dual god comprising Ometecuhtli and Omecihuatl.


Etymology

In Nahuatl, ōmeyōcān means "the place of duality." The word is composed of ōme ('two') and -yō (suffix for abstractions), which gives ōmeyōtl or duality; and -cān (place).


Description

Multiple Nahuatl sources, notably the ''
Florentine Codex The ''Florentine Codex'' is a 16th-century ethnographic research study in Mesoamerica by the Spanish Franciscan friar Bernardino de Sahagún. Sahagún originally titled it: ''La Historia General de las Cosas de Nueva España'' (in English: ''The ...
'', name the highest level of heaven Ōmeyōcān or "place of duality" (Sahagún specifically terms it "in ōmeyōcān in chiucnāuhnepaniuhcān" or "the place of duality, above the nine-tired heavens)." In the '' Histoyre du Mechique'', Franciscan priest André Thevet translated a Nahuatl source reporting that in this layer of heaven there existed "a god named Ometecuhtli, which means two-gods, and one of them was a goddess." According to the ''
Codex Ríos ''Codex Ríos'' is an Italian translation and augmentation of a Spanish colonial-era manuscript, Codex Telleriano-Remensis, that is partially attributed to Pedro de los Ríos, a Dominican Order, Dominican Dominican friar, friar working in Oaxaca ...
'', the '' History of the Mexicans as Told by Their Paintings'', the ''Histoyre du Mechique'', and the ''Florentine Codex'', the goddess of fertility and creation
Tōnacācihuātl In Aztec mythology, () was a creator and goddess of fertility, worshiped for peopling the earth and making it fruitful. Most Colonial-era manuscripts equate her with . was the consort of . She is also referred to as Ilhuicacihuātl or "Heavenly ...
and her counterpart
Tōnacātēcuhtli In Aztec mythology, Tonacatecuhtli was a creator and fertility god, worshipped for peopling the earth and making it fruitful. Most Colonial-era manuscripts equate him with Ometeotl, Ōmetēcuhtli. His consort was Tonacacihuatl. Tonacateuchtli is ...
resided in Ōmeyōcān, creating human souls and sending them to earth. Sahagún clarifies that their names are epithets of Ōmetēcuhtli (literally "two-lord") and Ōmecihuātl ("two-lady"), giving as an alternate name of Ōmeyōcān "in tōnacātēcuhtli īchān" ("the mansion of Tōnacātēcuhtli"). There is some evidence that these two gods were considered aspects of a single being, as when a singer in '' Cantares Mexicanos'' asks where he can go given that "ōme ihcac yehhuān Dios" ("they, God, stand double"). The ''History of the Mexicans as Told by Their Paintings'' reports of the two that "se criaron icy estuvieron siempre en el treceno cielo, de cuyo principio no se supo jamás, sino de su estada y creación, que fue en el treceno cielo" (''they created themselves and had always been in the thirteenth heaven; nothing was ever known of their beginning, just their dwelling and creation, which were in the thirteenth heaven''). In the
Florentine Codex The ''Florentine Codex'' is a 16th-century ethnographic research study in Mesoamerica by the Spanish Franciscan friar Bernardino de Sahagún. Sahagún originally titled it: ''La Historia General de las Cosas de Nueva España'' (in English: ''The ...
, Sahagún relates that Aztec midwives would tell newborns after bathing them, "You were created in the place of duality, the place above the nine heavens. Your mother and father—Ōmetēcuhtli and Ōmecihuātl, the heavenly lady—formed you, created you." A song from the ''
Historia Tolteca-Chichimeca The ''Historia Tolteca-Chichimeca'' is a 16th-century Nahuatl-language manuscript, dealing with the history of Cuauhtinchan. It is currently located in the Bibliothèque nationale in Paris Paris () is the Capital city, capital and List o ...
'' mentions "ay ōmeteōtl ya tēyōcoyani," literally "two-god, creator of humanity." Many scholars (most notably
Miguel León-Portilla Miguel León-Portilla (22 February 1926 – 1 October 2019) was a Mexican anthropologist and historian, specializing in Aztec culture and literature of the pre-Columbian and colonial eras. Many of his works were translated to English and he was ...
) interpret this name "Ōmeteōtl" as "Dual God" or "Lord of the Duality," seeing it as a fusion of Ōmetēcuhtli and Ōmecihuātl, existing primordially in Ōmeyōcān. León-Portilla further argues that Ometeotl was the supreme
creator deity A creator deity or creator god (often called the Creator) is a deity responsible for the creation of the Earth, world, and universe in human religion and mythology. In monotheism, the single God is often also the creator. A number of monolatris ...
of the Aztecs, and that the Aztecs envisioned this deity as a mystical entity with a dual nature akin to the Christian concept of the
trinity The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God the F ...
.


See also

*
Aztec mythology Aztec mythology is the body or collection of myths of the Aztec civilization of Central Mexico. The Aztecs were Nahuatl-speaking groups living in central Mexico and much of their mythology is similar to that of other Mesoamerican cultures. Accordi ...
*
Aztec philosophy Aztec philosophy was a school of philosophy that developed out of Aztec culture. The Aztecs had a well-developed school of philosophy, perhaps the most developed in the Americas and in many ways comparable to Ancient Greek philosophy, even amassi ...


Notes


References

* * * * * * * * * * {{DEFAULTSORT:Aztec Mythology Locations in Aztec mythology Locations in Mesoamerican mythology Conceptions of heaven Afterlife places