Ōmeyōcān
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Ōmeyōcān
Omeyocan is the highest of thirteen heavens in Aztec mythology, the dwelling place of Ometeotl, the dual god comprising Ometecuhtli and Omecihuatl. Etymology In Nahuatl, ōmeyōcān means "the place of duality." The word is composed of ōme ('two') and -yō (suffix for abstractions), which gives ōmeyōtl or duality; and -cān (place). Description Multiple Nahuatl sources, notably the ''Florentine Codex'', name the highest level of heaven Ōmeyōcān or "place of duality" (Sahagún specifically terms it "in ōmeyōcān in chiucnāuhnepaniuhcān" or "the place of duality, above the nine-tired heavens)." In the '' Histoyre du Mechique'', Franciscan priest André Thevet translated a Nahuatl source reporting that in this layer of heaven there existed "a god named Ometecuhtli, which means two-gods, and one of them was a goddess." According to the ''Codex Ríos'', the '' History of the Mexicans as Told by Their Paintings'', the ''Histoyre du Mechique'', and the ''Florentine Codex'', ...
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Aztec Mythology
Aztec mythology is the body or collection of myths of the Aztec civilization of Central Mexico. The Aztecs were Nahuatl-speaking groups living in central Mexico and much of their mythology is similar to that of other Mesoamerican cultures. According to legend, the various groups who were to become the Aztecs arrived from the north into the Anahuac valley around Lake Texcoco. The location of this valley and lake of destination is clear – it is the heart of modern Mexico City – but little can be known with certainty about the origin of the Aztec. There are different accounts of their origin. In the myth the ancestors of the Mexica/Aztec came from a place in the north called Aztlan, the last of seven ''nahuatlacas'' (Nahuatl-speaking tribes, from ''tlaca'', "man") to make the journey southward, hence their name "Azteca." Other accounts cite their origin in Chicomoztoc, "the place of the seven caves," or at Tamoanchan (the legendary origin of all civilizations). The Mexic ...
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Miguel León-Portilla
Miguel León-Portilla (22 February 1926 – 1 October 2019) was a Mexican anthropologist and historian, specializing in Aztec culture and literature of the pre-Columbian and colonial eras. Many of his works were translated to English and he was a well-recognized scholar internationally. In 2013, the Library of Congress of the United States bestowed on him the Living Legend Award. Early life and education Born in Mexico City, Miguel León-Portilla had an interest in indigenous Mexico from an early age, fostered by his uncle Manuel Gamio, a distinguished archeologist. Gamio had a lasting influence on his life and career, initially taking him as a boy on trips to important archeological sites in Mexico and later as well. León-Portilla attended the Instituto de Ciencias in Guadalajara and then earned a B.A. (1948) and M.A. summa cum laude (1951) at the Jesuit Loyola University in Los Angeles. Returning to Mexico in 1952, he showed Gamio a play he had written on Quetzalcoatl, which ...
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Locations In Mesoamerican Mythology
In geography, location or place are used to denote a region (point, line, or area) on Earth's surface or elsewhere. The term ''location'' generally implies a higher degree of certainty than ''place'', the latter often indicating an entity with an ambiguous boundary, relying more on human or social attributes of place identity and sense of place than on geometry. Types Locality A locality, settlement, or populated place is likely to have a well-defined name but a boundary that is not well defined varies by context. London, for instance, has a legal boundary, but this is unlikely to completely match with general usage. An area within a town, such as Covent Garden in London, also almost always has some ambiguity as to its extent. In geography, location is considered to be more precise than "place". Relative location A relative location, or situation, is described as a displacement from another site. An example is "3 miles northwest of Seattle". Absolute location An absolute locati ...
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Locations In Aztec Mythology
In geography, location or place are used to denote a region (point, line, or area) on Earth's surface or elsewhere. The term ''location'' generally implies a higher degree of certainty than ''place'', the latter often indicating an entity with an ambiguous boundary, relying more on human or social attributes of place identity and sense of place than on geometry. Types Locality A locality, settlement, or populated place is likely to have a well-defined name but a boundary that is not well defined varies by context. London, for instance, has a legal boundary, but this is unlikely to completely match with general usage. An area within a town, such as Covent Garden in London, also almost always has some ambiguity as to its extent. In geography, location is considered to be more precise than "place". Relative location A relative location, or situation, is described as a displacement from another site. An example is "3 miles northwest of Seattle". Absolute location An absolute locatio ...
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Rémi Siméon
Rémi Siméon (1 October 1827 in Lurs, Alpes-de-Haute-Provence department, France – 23 November 1890 in Paris, France) was a French lexicographer. Siméon was the author of a dictionary of the Nahuatl language. In 1886, he was elected as a member of the American Philosophical Society The American Philosophical Society (APS), founded in 1743 in Philadelphia, is a scholarly organization that promotes knowledge in the sciences and humanities through research, professional meetings, publications, library resources, and communit .... References {{DEFAULTSORT:Simeon, Remi 1827 births 1890 deaths French lexicographers French male non-fiction writers Linguists of Uto-Aztecan languages Classical Nahuatl Members of the American Philosophical Society 19th-century lexicographers ...
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Aztec Philosophy
Aztec philosophy was a school of philosophy that developed out of Aztec culture. The Aztecs had a well-developed school of philosophy, perhaps the most developed in the Americas and in many ways comparable to Ancient Greek philosophy, even amassing more texts than the ancient Greeks.Mann, Charles C. '' 1491: New Revelations of the Americas Before Columbus''. New York: Alfred A. Knopf, 2005. p, 121. Aztec cosmology was in some sense dualistic, but exhibited a less common form of it known as dialectical monism. Aztec philosophy also included ethics and aesthetics. It has been asserted that the central question in Aztec philosophy was how people can find stability and balance in an ephemeral world. Beliefs Aztec philosophy saw the concept of '' Ometeotl'' as a unity that underlies the universe. Ometeotl forms, shapes, and is all things. Even things in opposition—light, and dark, life and death—were seen as expressions of the same unity, Ometeotl. The belief in a unity wit ...
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Trinity
The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God the Father, God the Son (Jesus Christ) and God the Holy Spirit, three distinct persons sharing one ''homoousion'' (essence) "each is God, complete and whole." As the Fourth Lateran Council declared, it is the Father who begets, the Son who is begotten, and the Holy Spirit who proceeds. In this context, the three persons define God is, while the one essence defines God is. This expresses at once their distinction and their indissoluble unity. Thus, the entire process of creation and grace is viewed as a single shared action of the three divine persons, in which each person manifests the attributes unique to them in the Trinity, thereby proving that everything comes "from the Father," "through the Son," and "in the Holy Spirit." This doctrine ...
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Creator Deity
A creator deity or creator god (often called the Creator) is a deity responsible for the creation of the Earth, world, and universe in human religion and mythology. In monotheism, the single God is often also the creator. A number of monolatristic traditions separate a secondary creator from a primary transcendent being, identified as a primary creator.(2004) Sacred Books of the Hindus Volume 22 Part 2: Pt. 2, p. 67, R.B. Vidyarnava, Rai Bahadur Srisa Chandra Vidyarnava Monotheism Atenism Initiated by Pharaoh Akhenaten and Queen Nefertiti around 1330 BCE, during the New Kingdom period in ancient Egyptian history. They built an entirely new capital city ( Akhetaten) for themselves and worshippers of their sole creator god on a wilderness. His father used to worship Aten alongside other gods of their polytheistic religion. Aten, for a long time before his father's time, was revered as a god among the many gods and goddesses in Egypt. Atenism faded away after the death of the ph ...
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Historia Tolteca-Chichimeca
The ''Historia Tolteca-Chichimeca'' is a 16th-century Nahuatl-language manuscript, dealing with the history of Cuauhtinchan. It is currently located in the Bibliothèque nationale in Paris. The text describes the history of the Toltecs and the Chichimecas from before the Chichimecan migration until 1544. It was written on European paper between 1547 and 1560. In 1976 Kirchhoff, Lina Odena Güemes y Luis Reyes García published a complete list of photographies of the book, accompanied by translation and interpretation. It was not written by Fernando De Alva Ixtlilxóchitl, who wrote the similarly titled ''Historia de la nación chichimeca Historia may refer to: * Historia, the local version of the History channel in Spain and Portugal * Historia (TV channel), a Canadian French language specialty channel * Historia (newspaper), a French monthly newspaper devoted to History topics * ...''. References External links An academic study in Spanish Mesoamerican codices Biblioth ...
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History Of The Mexicans As Told By Their Paintings
{{unreferenced, date=April 2016 The ''History of the Mexicans as Told by Their Paintings'' ( es, Historia de los Mexicanos por sus pinturas) is a Spanish language, post-conquest codex written in the 1530s. This manuscript was likely composed by Father Andrés de Olmos, an early Franciscan friar. It is presumed to be based upon one or more indigenous pictorial codices. Henry Phillips Jr., a 19th-century historian, made a translation of the document in the 1880s and referred to it as the Codex Ramírez, after Bishop Ramírez de Fuenleal who authorized its creation in 1532. It is held in the library of the University of Texas at Austin. See also *Aztec codices External linksHistory of the Mexicans as Told by Their Paintings English translation version by Henry Phillips Jr. (1883). Edited and with annotations by Alec Christensen, FAMSI. Russian translation version by Henry Phillips Jr. (1883). Edited and with annotations by Alec Christensen, FAMSI.''Historia de Mexico with the Tova ...
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