Aztec Philosophy
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Aztec Philosophy
Aztec philosophy was a school of philosophy that developed out of Aztec culture. The Aztecs had a well-developed school of philosophy, perhaps the most developed in the Americas and in many ways comparable to Ancient Greek philosophy, even amassing more texts than the ancient Greeks.Mann, Charles C. '' 1491: New Revelations of the Americas Before Columbus''. New York: Alfred A. Knopf, 2005. p, 121. Aztec cosmology was in some sense dualistic, but exhibited a less common form of it known as dialectical monism. Aztec philosophy also included ethics and aesthetics. It has been asserted that the central question in Aztec philosophy was how people can find stability and balance in an ephemeral world. Beliefs Aztec philosophy saw the concept of '' Ometeotl'' as a unity that underlies the universe. Ometeotl forms, shapes, and is all things. Even things in opposition—light, and dark, life and death—were seen as expressions of the same unity, Ometeotl. The belief in a unity wit ...
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Philosophy
Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some sources claim the term was coined by Pythagoras ( BCE), although this theory is disputed by some. Philosophical methods include questioning, critical discussion, rational argument, and systematic presentation. in . Historically, ''philosophy'' encompassed all bodies of knowledge and a practitioner was known as a ''philosopher''."The English word "philosophy" is first attested to , meaning "knowledge, body of knowledge." "natural philosophy," which began as a discipline in ancient India and Ancient Greece, encompasses astronomy, medicine, and physics. For example, Newton's 1687 ''Mathematical Principles of Natural Philosophy'' later became classified as a book of physics. In the 19th century, the growth of modern research universiti ...
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Teotl
Teotl () is a Nahuatl term for sacredness or divinity that is sometimes translated as "god". For the Aztecs was the metaphysical omnipresence upon which their religious philosophy was based. As described by James Maffie, "is essentially power: continually active, actualized, and actualizing energy-in-motion... It is an ever-continuing process, like a flowing river... It continually and continuously generates and regenerates as well as permeates, encompasses and shapes reality as part of an endless process. It creates the cosmos and all its contents ''from within'' itself as well as ''out of'' itself." This is conceptualized in a kind of monistic pantheism as manifest in the supreme god , as well as a large pantheon of lesser gods and idealizations of natural phenomena such as stars and fire. Similar concepts to existed among elsewhere in Mesoamerica at the time of the conquest, such as in the Zapotec term or the Maya or . Such immaterial energy can also be compared to the ...
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Aztec Society
Aztec society was a highly complex and stratified society that developed among the Aztecs of central Mexico in the centuries prior to the Spanish conquest of the Aztec Empire, and which was built on the cultural foundations of the larger region of Mesoamerica. Politically, the society was organized into independent city-states, called altepetls, composed of smaller divisions ( calpulli), which were again usually composed of one or more extended kinship groups. Socially, the society depended on a rather strict division between nobles and free commoners, both of which were themselves divided into elaborate hierarchies of social status, responsibilities, and power. Economically the society was dependent on agriculture, and also to a large extent on warfare. Other economically important factors were commerce, long-distance and local, and a high degree of trade specialization. Overview Aztec society can trace its roots to Mesoamerican Origins. Their language, lifestyle, and technolog ...
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Mesoamerican Literature
The traditions of indigenous Mesoamerican literature extend back to the oldest-attested forms of early writing in the Mesoamerican region, which date from around the mid-1st millennium BCE. Many of the pre-Columbian cultures of Mesoamerica are known to have been literate societies, who produced a number of Mesoamerican writing systems of varying degrees of complexity and completeness. Mesoamerican writing systems arose independently from other writing systems in the world, and their development represents one of the very few such origins in the history of writing. The literature and texts created by indigenous Mesoamericans are the earliest-known from the Americas for primarily two reasons: Firstly the fact that the native populations of Mesoamerica were the first to enter into intensive contact with Europeans, assuring that many samples of Mesoamerican literature have been documented in surviving and intelligible forms. Secondly, the long tradition of Mesoamerican writing which ...
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Indigenous American Philosophy
Indigenous American philosophy is the philosophy of the Indigenous people of the Americas. An Indigenous philosopher is an Indigenous person who practices philosophy and has a vast knowledge of Indigenous history, culture, language, and traditions. Many different traditions of philosophy exist in the Americas, and have from Precolumbian times. Epistemology and Science The study of knowledge, belief, and the ways in which people acquire and process information (aka epistemology) in Indigenous cultures can be somewhat different than in mainstream Western philosophy. Native American epistemology is also found in ceremonies, community traditions and observation of nature and natural symbolism, in addition to more common academic approaches. Emphasis on Indigenous language and culture is a vital component of Native American epistemology, with language seen as essential to understanding psychology and different states of consciousness.* Hester and Cheney have written about the strong ...
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Government Of The Aztec Empire
The Aztec Empire or the Triple Alliance ( nci, Ēxcān Tlahtōlōyān, jéːʃkaːn̥ t͡ɬaʔtoːˈlóːjaːn̥ was an alliance of three Nahua city-states: , , and . These three city-states ruled that area in and around the Valley of Mexico from 1428 until the combined forces of the Spanish and their native allies who ruled under defeated them in 1521. The alliance was formed from the victorious factions of a civil war fought between the city of and its former tributary provinces. Despite the initial conception of the empire as an alliance of three self-governed city-states, the capital became dominant militarily. By the time the Spanish arrived in 1519, the lands of the alliance were effectively ruled from , while other partners of the alliance had taken subsidiary roles. The alliance waged wars of conquest and expanded after its formation. The alliance controlled most of central Mexico at its height, as well as some more distant territories within Mesoamerica, such as ...
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Tlacaelel
Tlacaelel I (1397 – 1487) ( nci, Tlācaēllel , "Man of Strong Emotions," from "tlācatl," person and "ēllelli," strong emotion) was the principal architect of the Aztec Triple Alliance and hence the Mexica (Aztec) empire. He was the son of Emperor Huitzilihuitl and Queen Cacamacihuatl, nephew of Emperor Itzcoatl, father of poet Macuilxochitzin, and brother of Emperors Chimalpopoca and Moctezuma I. During the reign of his uncle Itzcoatl, Tlacaelel was given the office of Tlacochcalcatl, but during the war against the Tepanecs in the late 1420s, he was promoted to first adviser to the ruler, a position called '' Cihuacoatl'' in Nahuatl, an office that Tlacaelel held during the reigns of four consecutive ''Tlatoque'', until his death in 1487. Tlacaelel recast or strengthened the concept of the Aztecs as a chosen people, elevated the tribal god/hero Huitzilopochtli to top of the pantheon of gods, and increased militarism. In tandem with this, Tlacaelel is said to have in ...
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Codex Magliabechiano
The Codex Magliabechiano is a pictorial Aztec codex created during the mid-16th century, in the early Spanish colonial period. It is representative of a set of codices known collectively as the ''Magliabechiano Group (others in the group include the Codex Tudela and the Codex Ixtlilxochitl).'' The Codex Magliabechiano is based on an earlier unknown codex, which is assumed to have been the prototype for the Magliabechiano Group. It is named after Antonio Magliabechi, a 17th-century Italian manuscript collector, and is held in the Biblioteca Nazionale Centrale, Florence, Italy. It was created on European paper, with drawings and Spanish language text on both sides of each page. The Codex Magliabechiano is primarily a religious document. Various deities, indigenous religious rites, costumes, and cosmological beliefs are depicted. Its 92 pages are almost a glossary of cosmological and religious elements. The 52-year cycle is depicted, as well as the 20 day-names of the '' tonalpohuall ...
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Codex Mendoza
The Codex Mendoza is an Aztec codex, believed to have been created around the year 1541. It contains a history of both the Aztec rulers and their conquests as well as a description of the daily life of pre-conquest Aztec society. The codex is written in the Nahuatl language using traditional Aztec pictograms with a translation and explanation of the text provided in Spanish. It is named after Don Antonio de Mendoza (1495-1552), the viceroy of New Spain, who supervised its creation and who was a leading patron of native artists. Mendoza knew that the ravages of the conquest had destroyed multiple native artifacts, and that the craft traditions that generated them had been effaced. When the Spanish crown ordered Mendoza to provide evidence of the Aztec political and tribute system, he invited skilled artists and scribes who were being schooled at the Franciscan college in Tlatelolco to gather in a workshop under the supervision of Spanish priests where they could recreate the docu ...
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Florentine Codex
The ''Florentine Codex'' is a 16th-century ethnographic research study in Mesoamerica by the Spanish Franciscan friar Bernardino de Sahagún. Sahagún originally titled it: ''La Historia General de las Cosas de Nueva España'' (in English: ''The Universal History of the Things of New Spain''). After a translation mistake, it was given the name ''Historia general de las Cosas de Nueva España''. The best-preserved manuscript is commonly referred to as the ''Florentine Codex'', as the codex is held in the Laurentian Library of Florence, Italy. In partnership with Nahua men who were formerly his students at the Colegio de Santa Cruz de Tlatelolco, Sahagún conducted research, organized evidence, wrote and edited his findings. He worked on this project from 1545 up until his death in 1590. The work consists of 2,400 pages organized into twelve books; more than 2,000 illustrations drawn by native artists provide vivid images of this era. It documents the culture, religious cosmology ( ...
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Codex Borbonicus
The Codex Borbonicus is an Aztec codex written by Aztec priests shortly before or after the Spanish conquest of the Aztec Empire. It is named after the Palais Bourbon in France and kept at the Bibliothèque de l'Assemblée Nationale in Paris. The codex is an outstanding example of how Aztec manuscript painting is crucial for the understanding of Mexica calendric constructions, deities, and ritual actions.Keber, Eloise Quiñones. "Borbonicus, Codex." In Davíd Carrasco (ed). ">ol 1">The Oxford Encyclopedia of Mesoamerican Cultures [vol 1/nowiki>' . : Oxford University Press, 2001 History The Codex Borbonicus is one of a very few Aztec codices that survived the colonial Spanish inquisition. When the Spanish conquistadors (lead by Hernán Cortés) entered Aztec cities, they would often find libraries filled with thousands of native works. However, most of the works were destroyed during the conquest as a means to hasten the conversion of the Aztec to European ideals. The Codex ...
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Codex Borgia
The Codex Borgia ( The Vatican, Bibl. Vat., Borg.mess.1), also known as ''Codex Borgianus'', ''Manuscrit de Veletri'' and ''Codex Yohualli Ehecatl'', is a pre-Columbian Middle American pictorial manuscript from Central Mexico featuring calendrical and ritual content, dating from the 16th century. It is named after the 18th century Italian Cardinal, Stefano Borgia, who owned it before it was acquired by the Vatican Library after the Cardinal's death in 1804. The Codex Borgia is a member of, and gives its name to, the Borgia Group of manuscripts. It is considered to be among the most important sources for the study of Central Mexican gods, ritual, divination, calendar, religion and iconography. It is one of only a handful of pre-Columbian Mexican codices that were not destroyed during the conquest in the 16th century; it was perhaps written near Cholula, Tlaxcala, Huejotzingo or the Mixtec region of Puebla. Its ethnic affiliation is unclear, and could either have been produced by ...
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