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Codex Ríos
''Codex Ríos'' is an Italian translation and augmentation of a Spanish colonial-era manuscript, Codex Telleriano-Remensis, that is partially attributed to Pedro de los Ríos, a Dominican friar working in Oaxaca and Puebla between 1547 and 1562. The codex itself was likely written and drawn in Italy after 1566. Description The manuscript is focused on the Tolteca-Chichimeca culture in the Tehuacan Valley in modern-day Puebla and Oaxaca. It can be divided into seven sections: :# Cosmological and mythological traditions with emphasis on the four epochs. :# An almanac, or '' tonalamatl'', for the 260-day divinatory year common in Mesoamerica. :# Calendar tables for the years 1558 through 1619, without drawings. :# An 18-month festival calendar, with drawings of the gods of each period. :# Ritual customs, with portraits of Indians. :# Pictorial chronicles for the years 1195-1549 beginning with the migration from Chicomoztoc and covering later events in the Valley of Mexic ...
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Aztec Codices
Aztec codices ( nah, Mēxihcatl āmoxtli , sing. ''codex'') are Mesoamerican manuscripts made by the pre-Columbian Aztec, and their Nahuatl-speaking descendants during the colonial period in Mexico. History Before the start of the Spanish colonization of the Americas, the Mexica and their neighbors in and around the Valley of Mexico relied on painted books and records to document many aspects of their lives. Painted manuscripts contained information about their history, science, land tenure, tribute, and sacred rituals. According to the testimony of Bernal Díaz del Castillo, Moctezuma had a library full of such books, known as ''amatl'', or ''amoxtli,'' kept by a ''calpixqui'' or nobleman in his palace, some of them dealing with tribute. After the conquest of Tenochtitlan, indigenous nations continued to produce painted manuscripts, and the Spaniards came to accept and rely on them as valid and potentially important records. The native tradition of pictorial document ...
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Codex Vaticanus B
Codex Vaticanus B, ( The Vatican, Bibl. Vat., Vat.Lat.773) also known as ''Codex Vaticanus 3773'', ''Codice Vaticano Rituale'', and ''Códice Fábrega'', is a pre-Columbian Middle American pictorial manuscript, probably from the Puebla part of the Mixtec region, with a ritual and calendrical content. It is a member of the Borgia Group of manuscripts. It is currently housed at the Vatican Library. Description Codex Vaticanus B is a screenfold book made from ten segments of deerskin joined together, measuring 7240 centimeters in total length. These segments have been folded in 49 pages in an accordion fashion, each page measuring 14.5 by 12.5 centimeters, making it one of the smallest Mesoamerican codexes. The deerskin has been covered by a bright white burnished gesso. Red lines are used to frame and divide parts of compositions, black outlines are used to demarcate figures, and finally a limited set of approximately six colours has been used to colour it. The book keeps its o ...
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Patecatl
In Aztec mythology, Patecatl is a god of healing and fertility and the discoverer of peyote as well as the "lord of the root of pulque". With Mayahuel Mayahuel () is the female deity associated with the maguey plant among cultures of central Mexico in the Postclassic era of pre-Columbian Mesoamerican chronology, and in particular of the Aztec cultures. As the personification of the maguey plant, ..., he was the father of the Centzon Totochtin. In the Aztec calendar, Patecatl is the lord of the thirteen days from 1 Monkey to 13 House. The preceding thirteen days are ruled over by Mictlantecuhtli and the following thirteen by Itztlacoliuhqui. References Aztec gods Aztec pulque gods Fertility gods Health gods Alcohol deities {{Mesoamerica-myth-stub ...
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Mayahuel
Mayahuel () is the female deity associated with the maguey plant among cultures of central Mexico in the Postclassic era of pre-Columbian Mesoamerican chronology, and in particular of the Aztec cultures. As the personification of the maguey plant, Mayahuel is also part of a complex of interrelated maternal and fertility goddesses in Aztec religion and is also connected with notions of fecundity and nourishment. Description Origins from the maguey plant Maguey is a flowering plant of the genus ''Agave'', native to parts of southwestern modern United States and Mexico. The depictions of Mayahuel in the Codex Borgia and the Codex Borbonicus show the deity perched upon a maguey plant. The deity's positioning in both illustrations, as well as the same blue pigment used to depict her body and the body of the maguey plant on Page 8 of the Codex Borbonicus, give the sense that she and the plant are one. Furthermore, the Codex Borbonicus displays Mayahuel as holding what looks like rop ...
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Chalchiuhtlicue
Chalchiuhtlicue (from ''chālchihuitl'' "jade" and ''cuēitl'' "skirt") (also spelled Chalciuhtlicue, Chalchiuhcueye, or Chalcihuitlicue) ("She of the Jade Skirt") is an Aztec deity of water, rivers, seas, streams, storms, and baptism. Chalchiuhtlicue is associated with fertility, and she is the patroness of childbirth. Chalchiuhtlicue was highly revered in Aztec culture at the time of the Spanish conquest, and she was an important deity figure in the Postclassic Aztec realm of central Mexico. Chalchiuhtlicue belongs to a larger group of Aztec rain gods, and she is closely related to another Aztec water god called Chalchiuhtlatonal. Religious significance Chalchiuitlicue directly translates to "Jade her skirt"; however, her name is most commonly interpreted as "she of the jade skirt." She was also known as Chalchiuhtlatonac (chalchihu tltla-tona-c) "She who shines like jade" and Matlalcueye "Possessor of the Blue Skirt" by the Tlaxcalans, an indigenous group who inhabited th ...
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