|
Samvatsari
''Saṃvatsari'' ( sa, संवत्सरी) (lit. Annual Day or fig. Forgiveness Day) is the last day of ''Paryushana'' Shwetambar sect of Jainism. It falls on Shukla Panchami each year in the Jain calendar month of Bhadrapada, somewhere between the middle of August and September in the Gregorian calendar. On this day, Jains forgive and seek forgiveness for their mistakes committed knowingly or unknowingly from all the living beings. A yearly, elaborate penitential retreat called "''samvatsari pratikramana''" is performed on this day. After the ''pratikramana'', Jains seek forgiveness from all the creatures of the world, including friends and relatives by uttering the phrase — ''Micchami Dukkadam'' or its variants like "Khamau Sa", "Uttam Kshama" or "Khamat Khamna". Etymology Samvatsari is derived Sanskrit language. ''Samvatsara'' refers to a "year" in Vedic literature such as the ''Rigveda'' and other ancient texts. Thus, Samvatsari literally refers to a day that c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kshamavaani
Kshamavani ( sa, Kṣamāvaṇī) or "Forgiveness Day" is a day of forgiving and seeking forgiveness for the followers of Jainism. Digambaras celebrate it on the first day of ''Ashvin Krishna'' month of the lunar-based Jain calendar. Śvētāmbaras celebrate it on Samvatsari, the last day of the annual Paryushana festival. which coincides with the Chaturthi, 4th day of Shukla Paksha in the holy month of Bhadra. "Micchami Dukkadam" is the common phrase when asking for forgiveness. It is a Prakrit phrase meaning "May all the evil that has been done be fruitless". Observance On this sacred day, every member of the Jain community approaches everyone, irrespective of religion, and begs for forgiveness for all their faults or mistakes, committed either knowingly or unknowingly. Thus relieved of the heavy burden hanging over their head of the sins of yesteryears, they start life afresh, living in peaceful co-existence with others. Indeed, this day is not merely a traditional ritual, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kshamavani
Kshamavani ( sa, Kṣamāvaṇī) or "Forgiveness Day" is a day of forgiving and seeking forgiveness for the followers of Jainism. Digambaras celebrate it on the first day of ''Ashvin Krishna'' month of the lunar-based Jain calendar. Śvētāmbaras celebrate it on Samvatsari, the last day of the annual Paryushana festival. which coincides with the Chaturthi, 4th day of Shukla Paksha in the holy month of Bhadra. "Micchami Dukkadam" is the common phrase when asking for forgiveness. It is a Prakrit phrase meaning "May all the evil that has been done be fruitless". Observance On this sacred day, every member of the Jain community approaches everyone, irrespective of religion, and begs for forgiveness for all their faults or mistakes, committed either knowingly or unknowingly. Thus relieved of the heavy burden hanging over their head of the sins of yesteryears, they start life afresh, living in peaceful co-existence with others. Indeed, this day is not merely a traditional ritual, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pratikramana
''Pratikramana'' ( sa, प्रतिक्रमण; also spelled ''Pratikraman'') (lit. "introspection"), is a ritual during which Jains repent (''prayaschit'') for their sins and non-meritorious activities committed knowingly or inadvertently during their daily life through thought, speech or action. Pratikramana also refers to a combition of six ''avashyaks'' (essential rituals), being '' Samayik'' (state of total equanimity), ''Chauvisantho'' (honoring the 24 Tirthankars), ''Vandana'' – (offering salutations to ''sadhus'' (monks) and ''sadhvis'' (nuns)), ''Pratikramana'' (introspection and repentance), ''Kayotsarga'' (meditation of the soul) and ''Pratyakhyan'' (renunciation). Although frequency of repenting varies, devout Jains often practice Pratikraman at least twice a day. It is one of the 28 primary attributes (''mūla guņa'') of both Śvētāmbara and Digambara monks. Etymology ''Pratikramana'' is the combination of two words, ''Pra'' meaning "return" and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pratikramana
''Pratikramana'' ( sa, प्रतिक्रमण; also spelled ''Pratikraman'') (lit. "introspection"), is a ritual during which Jains repent (''prayaschit'') for their sins and non-meritorious activities committed knowingly or inadvertently during their daily life through thought, speech or action. Pratikramana also refers to a combition of six ''avashyaks'' (essential rituals), being '' Samayik'' (state of total equanimity), ''Chauvisantho'' (honoring the 24 Tirthankars), ''Vandana'' – (offering salutations to ''sadhus'' (monks) and ''sadhvis'' (nuns)), ''Pratikramana'' (introspection and repentance), ''Kayotsarga'' (meditation of the soul) and ''Pratyakhyan'' (renunciation). Although frequency of repenting varies, devout Jains often practice Pratikraman at least twice a day. It is one of the 28 primary attributes (''mūla guņa'') of both Śvētāmbara and Digambara monks. Etymology ''Pratikramana'' is the combination of two words, ''Pra'' meaning "return" and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paryushan
Das Lakshana'' or ''Paryushana is the most important annual holy event for Jains and is usually celebrated in August or September in Hindi calendar (indian calendar) Bhadrapad Month's Shukla Paksha. Jains increase their level of spiritual intensity often using fasting and prayer/meditation to help. The five main vows are emphasized during this time. There are no set rules, and followers are encouraged to practice according to their ability and desires. Normally, ''Digambaras'' refer it as ''Das Lakshana Dharma'' while ''Śvētāmbaras'' refer to it as ''Paryushana'' ("abiding" or "coming together"). The duration of ''Paryushana'' is for 8 days for ''Śvētāmbara'' Jains and 10 days for Jains belonging to the ''Digambara'' sect. The festival ends with the celebration of Samvatsari or ''Kshamavani'' (forgiveness day). Meaning ''Paryushana'' means "abiding and coming together". It is a time when the Jains take on vows of study and fasting. Observances The ''Digambara'' Ja ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paryushana
Das Lakshana'' or ''Paryushana is the most important annual holy event for Jains and is usually celebrated in August or September in Hindi calendar (indian calendar) Bhadrapad Month's Shukla Paksha. Jains increase their level of spiritual intensity often using fasting and prayer/meditation to help. The five main vows are emphasized during this time. There are no set rules, and followers are encouraged to practice according to their ability and desires. Normally, ''Digambaras'' refer it as ''Das Lakshana Dharma'' while ''Śvētāmbaras'' refer to it as ''Paryushana'' ("abiding" or "coming together"). The duration of ''Paryushana'' is for 8 days for ''Śvētāmbara'' Jains and 10 days for Jains belonging to the ''Digambara'' sect. The festival ends with the celebration of Samvatsari or ''Kshamavani'' (forgiveness day). Meaning ''Paryushana'' means "abiding and coming together". It is a time when the Jains take on vows of study and fasting. Observances The ''Digambara'' Ja ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Micchami Dukkadam
, also written as ''michchha mi dukkadam'', is an ancient Indian Prakrit language phrase, found in historic Jain texts. Its Sanskrit equivalent is "Mithya me duskrtam" and both literally mean "may all the evil that has been done be in vain". It is used widely in Jainism for the ''Pratikramana'' ritual every nine days and also on the last day of Paryushana called Samvatsari in the Svetambara tradition, and Kshamavani in the Digambara tradition. The phrase is alternatively interpreted and said to mean, "May all my improper actions be inconsequential" or "I ask pardon of all living beings, may all of them pardon me, may I have friendship with all beings and enmity with none". As a matter of ritual, Jains greet their friends and relatives on this last day with ''Micchāmi Dukkaḍaṃ'', seeking their forgiveness. The phrase is also used in Jain monastic practice on a more periodic basis as a part of a monk's or nun's confessional and repentance mantra during the ''pratikramana'' (fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain
Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the cosmology. The three main pillars of Jainism are ''ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and '' aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), '' satya'' (truth), '' asteya'' (not stealing), ''brahmacharya'' (chastity), and '' aparigraha'' (non-possessiveness). Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Festivals
Jain festivals occur on designated days of the year. Jain festivals are either related to life events of Tirthankara or they are performed with intention of purification of soul. Festivals There are many religious festivals in Jainism. Some of them are associated with five auspicious life events of Tirthankara known as Panch Kalyanaka. Jains celebrate many annual festivals. Many of the major festivals in Jainism fall in and around the ''chaomasa'' (Sanskrit: ''chaturmasa'') period of the calendar. It is the four-month monsoon period when the Jain ascetics are mandated to remain in residence at one place in the Jain tradition, rather than be traveling or going around Indian villages and towns and never staying in one place for more than a month. The ''comasu'' period allows the four orders of the Jain community to be together and participate in the festive remembrances. Paryushana ''Paryushana Parva'' is one of the most important festival for Jains. Paryusana is formed by two ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samvatsara
Samvatsara (संवत्सर) is a Sanskrit term for a "year" in Vedic literature such as the ''Rigveda'' and other ancient texts. In the medieval era literature, a samvatsara refers to the "Jovian year", that is a year based on the relative position of the planet Jupiter, while the solar year is called ''varsha''. A jovian year is not equal to a solar year based on the relative position of Earth and Sun. A samvatsara is defined in Indian calendars as the time Brihaspati (Jupiter) takes to transit from one sign of the Hindu zodiac (i.e. rashi) to the next relative to its mean motion. The ancient text '' Surya Siddhanta'' calculates a samvatsara to be about 361 days, marginally short of a solar year. Hence, one complete orbit of Jupiter through all the twelve signs of the zodiac will approximately equal twelve solar years. Five such orbits of Jupiter (i.e. 12 times 5 = 60 samvatsara) are referred to as a ''samvatsara chakra''. Each samvatsara within this cycle has been given a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahāvīra, Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the Jain cosmology, cosmology. The three main pillars of Jainism are ''Ahimsa in Jainism, ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), ''satya'' (truth), ''Achourya, asteya'' (not stealing), ''b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paksha
Paksha (also known as ''pakṣa''; sa, पक्ष, Nepal Bhasa: ''thwa'' and ''gа̄''; ) refers to a fortnight or a lunar phase in a month of the Hindu lunar calendar. Literally meaning "side", a paksha is the period either side of the Full Moon Day (''Purnima''). A lunar month in the Hindu calendar has two fortnights, and begins with the New moon, (''Amavasya''). The lunar days are called ''tithis'' and each month has 30 tithis, which may vary from 20 – 27 hours. A paksha has 15 tithis, which are calculated by a 12 degree motion of the Moon. The first fortnight between New Moon Day and Full Moon Day is called "Gaura Paksha" or Shukla Paksha () the period of the brightening moon (waxing moon), and the second fortnight of the month is called "Vadhya Paksha" or Krishna Paksha (), the period of the fading moon (waning moon). [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
