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Sephirah
Sefirot (; he, סְפִירוֹת, translit=Səfīrōt, Tiberian: '), meaning '' emanations'', are the 10 attributes/emanations in Kabbalah, through which Ein Sof (The Infinite) reveals itself and continuously creates both the physical realm and the chain of higher metaphysical realms (''Seder hishtalshelus''). The term is alternatively transliterated into English as ''sephirot/sephiroth'', singular ''sefirah/sephirah'', etc. Alternative configurations of the sefirot are interpreted by various schools in the historical evolution of Kabbalah, with each articulating differing spiritual aspects. The tradition of enumerating 10 is stated in the ''Sefer Yetzirah'', "Ten sefirot of nothingness, ten and not nine, ten and not eleven". As altogether 11 sefirot are listed across the various schemes, two (Keter and Da'at) are seen as unconscious and conscious manifestations of the same principle, conserving the 10 categories. The sefirot are described as channels of divine creative life for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lurianic Kabbalah
Lurianic Kabbalah is a school of kabbalah named after Isaac Luria (1534–1572), the Jewish rabbi who developed it. Lurianic Kabbalah gave a seminal new account of Kabbalistic thought that its followers synthesised with, and read into, the earlier Kabbalah of the Zohar that had disseminated in Medieval circles. Lurianic Kabbalah describes new doctrines of the origins of Creation, and the concepts of Olam HaTohu (Hebrew: עולם התהו "The World of Tohu-Chaos") and Olam HaTikun (Hebrew: עולם התיקון "The World of Tikun-Rectification"), which represent two archetypal spiritual states of being and consciousness. These concepts derive from Isaac Luria's interpretation of and mythical speculations on references in the Zohar.The Development of Kabbalah in Three Stages from inner.org: 1 [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Malkuth
Modern: ''Malḵūt'' , Tiberian: ''Malḵūṯ'' , Ashkenazi: ''Malḵūs'' , 'kingdom'), Malkhut Malkhuth or Malchus is the tenth of the sephirot in the Kabbalistic Tree of Life. It sits at the bottom of the Tree, below Yesod. This sephirah has as a symbol the Bride which relates to the sphere of Tiferet, symbolized by the Bridegroom., date=December 2021 Unlike the other nine sephirot, it is an attribute of God which does not emanate from God directly. Rather it emanates from God's creation—when that creation reflects and evinces God's glory from within itself. The word can be translated as "kingdom/kingship". Hermetic and Christian Kabbalah Malkuth means Kingdom. It is associated with the realm of matter/earth and relates to the physical world, the planets and the Solar System. It is important not to think of this sephirah as "unspiritual". Even though Malkuth is the emanation "furthest" from the Divine Source, it is still on the Tree of Life and therefore has its own ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seder Hishtalshelus
In Kabbalistic and Hasidic philosophy, ''seder hishtalshelut'' or ''hishtalshelut'' ( he, סדר השתלשלות) refers to the chain-like descent of spiritual worlds ( ''Olam/Olamot'') between God and Creation. Each spiritual world denotes a complete realm of existence, resulting from its general proximity or distance to divine revelation. Each realm is also a form of consciousness reflected in this world through the psychology of the soul. The theosophical tradition in Kabbalah is concerned with defining in great detail the esoteric nature, particular divine manifestations, and functional role of each level between the infinite and the finite. Each spiritual realm embodies a creative stage God continually uses to go from his self to the creation of the physical world, the material Universe being the end of the chain, and the only physical realm. Hasidic thought applies the Kabbalistic scheme to its own concern of perceiving divine omnipresence in this material world. In this, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ein Sof
Ein Sof, or Eyn Sof (, he, '; meaning "infinite", ), in Kabbalah, is understood as God prior to any self-manifestation in the production of any spiritual realm, probably derived from Solomon ibn Gabirol's ( 1021 – 1070) term, "the Endless One" (''she-en lo tiklah''). ''Ein Sof'' may be translated as "unending", "(there is) no end", or infinity. It was first used by Azriel ( 1160 – 1238), who, sharing the Neoplatonic belief that God can have no desire, thought, word, or action, emphasized by it the negation of any attribute. Of the Ein Sof, nothing (" Ein") can be grasped ("Sof"-limitation). It is the origin of the Ohr Ein Sof, the "Infinite Light" of paradoxical divine self-knowledge, nullified within the Ein Sof prior to creation. In Lurianic Kabbalah, the first act of creation, the Tzimtzum self "withdrawal" of God to create an "empty space", takes place from there. In Hasidic Judaism, the Tzimtzum is only the illusionary concealment of the Ohr Ein Sof, giving rise to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yesod
Yesod (Hebrew: יְסוֹד ''Yəsōḏ'', Tiberian: ''Yăsōḏ'', "foundation") is a sephirah or node in the kabbalistic Tree of Life, a system of Jewish philosophy. Yesod, located near the base of the Tree, is the sephirah below Hod and Netzach, and above Malkuth (the kingdom). It is seen as a vehicle allowing movement from one thing or condition to another (the power of connection). Yesod, Kabbalah, and the Tree of Life are Jewish concepts adopted by various philosophical systems including Christianity, New Age Eastern-based mysticism, and Western esoteric practices. Jewish Kabbalah According to Jewish Kabbalah, Yesod is the foundation upon which God has built the world. It also serves as a transmitter between the sephirot above, and the reality below. The light of the upper sephirot gather in Yesod and are channelled to Malkuth below. In this manner, Yesod is associated with the sexual organs. The masculine Yesod collects the vital forces of the sephirot above, and tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Binah (Kabbalah)
Binah (meaning "understanding"; ''Bīnā''), is the third '' sephira'' on the kabbalistic Tree of Life. It sits on the level below Keter (in the formulations that include that ''sephirah''), across from Chokhmah and directly above Gevurah. It is usually given four paths: from Keter, Chokhmah, to Gevurah and Tiphereth. Binah is associated with the color black. Description According to the Bahir: "The third (utterance): quarry of the Torah, treasury of wisdom, quarry of God's spirit, hewn out by the spirit of God. This teaches that God hewed out all the letters of the Torah, engraving them with the Spirit, casting His forms within it". Binah is 'intuitive understanding', or 'contemplation'. It is likened to a 'palace of mirrors' that reflects the pure point of light of Chokhmah, wisdom, increasing and multiplying it in an infinite variety of ways. In this sense, it is the 'quarry', which is carved out by the light of wisdom. It is the womb, which gives shape to the Spirit of Go ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gevurah
Gevurah or Geburah ( he, גְּבוּרָה, Gəvūrā}, Tiberian: ''Găḇūrā,'' lit. 'strength'), is the fifth ''sephirah'' in the kabbalistic tree of life, and it is the second of the emotive attributes of the ''sephirot''. It sits below Binah, across from Chesed and above Hod. Gevurah is "the essence of judgment (DIN) and limitation", and corresponds to awe and the element of fire. In the Bahir it is written "And who are the Officers? We learned that there are three. Strength (Gevurah) is the Officer of all the Holy Forms to the left of the Blessed Holy One. He is Gabriel." According to some modern sources, Gevurah is associated with the color red. Description Gevurah is the fifth of the ten Sefirot and second of the emotive attributes in Creation, and which corresponds to the second day of creation (Zohar 2:127b). In the Bahir it says "What is the fifth (utterance)? Fifth is the great fire of God, of which it says 'let me see no more of this great fire, lest I die ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kabbalah
Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") is an esoteric method, discipline and Jewish theology, school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( ''Məqūbbāl'' "receiver"). The definition of Kabbalah varies according to the tradition and aims of those following it, from its origin in medieval Judaism to its later adaptations in Western esotericism (Christian Kabbalah and Hermetic Qabalah). Jewish Kabbalah is a set of esoteric teachings meant to explain the relationship between the unchanging, eternal God in Judaism, God—the mysterious ''Ein Sof'' (, ''"The Infinite"'')—and the mortal, finite universe (God's Genesis creation narrative, creation). It forms the foundation of Mysticism, mystical religious interpretations within Judaism. List of Jewish Kabbalists, Jewish Kabbalists originally developed their own transmission of Primary texts of Kabbalah, sacred texts within the realm of Jewish traditio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abraham
Abraham, ; ar, , , name=, group= (originally Abram) is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. In Judaism, he is the founding father of the special relationship between the Jews and God; in Christianity, he is the spiritual progenitor of all believers, whether Jewish or non-Jewish; and in Islam, he is a link in the chain of Islamic prophets that begins with Adam (see Adam in Islam) and culminates in Muhammad. His life, told in the narrative of the Book of Genesis, revolves around the themes of posterity and land. Abraham is called by God to leave the house of his father Terah and settle in the land of Canaan, which God now promises to Abraham and his progeny. This promise is subsequently inherited by Isaac, Abraham's son by his wife Sarah, while Isaac's half-brother Ishmael is also promised that he will be the founder of a great nation. Abraham purchases a tomb (the Cave of the Patriarchs) at Hebron to be S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Devekut
Devekut, debekuth, deveikuth or deveikus ( Heb. דבקות; Mod. Heb. "dedication", traditionally "clinging on" to God) is a Jewish concept referring to closeness to God. It may refer to a deep, trance-like meditative state attained during Jewish prayer, Torah study, or when performing the 613 mitzvot (the "commandments"). It is particularly associated with the Jewish mystical tradition. Etymology דבק, or ''deveq'', the modern Hebrew word for glue, literally means 'to cling'. It is sometimes referred to as ''devequt'', "dvequt" or ''devequs''. The concept of Devequt is important in Jewish culture, particularly in Hasidism and in the history of Jewish thought, mysticism, and ethics. In modern Israeli Hebrew, "Devequt" or "dvequt" is also often a synonym for dedication toward a particular goal. In religious Judaism and in academia, "Dvequt" refers most commonly to the philosophical, mystical and Hasidic understanding of "Devequt" as "cleaving" or "attaching oneself" to God i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Netzach
Netzach ( he, נֶצַח ''Neṣaḥ'', in pausa: נֵצַח ''Nēṣaḥ'', lit. 'eminence, everlastingness, perpetuity') is the seventh of the ten Sefirot in the Jewish mystical system of Kabbalah. It is located beneath Chesed ('loving-kindness'), at the base of the "Pillar of Mercy" which also consists of Chochmah ('wisdom'). Netzach generally translates to 'eternity', and in the context of Kabbalah refers to 'perpetuity', 'victory', or 'endurance'. Ancient Israelite explanation Netzach ( he, נצח) communicates the idea of long-suffering, strength, endurance unto completion or patience. This term appears eight times in the Hebrew scriptures and derivatives of this child root from the parent root appear over forty times in the Hebrew text. See the following passages: * 1 Samuel 15:29 Also the strength () of Israel will not.... * Job 34:36 I request hatJob will be proven up to the limit (); he will return above men of misfortune. * Psalms 13:1 Yahweh, will You forget ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hasidic Philosophy
Hasidic philosophy or Hasidism ( he, חסידות), alternatively transliterated as Hasidut or Chassidus, consists of the teachings of the Hasidic movement, which are the teachings of the Hasidic ''rebbes'', often in the form of commentary on the Torah (the Five books of Moses) and Kabbalah ( Jewish mysticism). Hasidism deals with a range of spiritual concepts such as God, the soul, and the Torah, dealing with esoteric matters but often making them understandable, applicable and finding practical expressions. With the spread of Hasidism throughout Ukraine, Galicia, Poland, and Russia, divergent schools emerged within Hasidism. Some schools place more stress on intellectual understanding of the Divine, others on the emotional connection with the Divine. Some schools stress specific traits or exhibit behavior not common to other schools. Most if not all schools of Hasidic Judaism stress the central role of the Tzadik, or spiritual and communal leader, in the life of the individual ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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