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Kabbalistic Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") is an esoteric method, discipline and Jewish theology, school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( ''Məqūbbāl'' "rece ...
and
Hasidic philosophy Hasidic philosophy or Hasidism ( he, חסידות), alternatively transliterated as Hasidut or Chassidus, consists of the teachings of the Hasidic movement, which are the teachings of the Hasidic ''rebbes'', often in the form of commentary on th ...
, ''seder hishtalshelut'' or ''hishtalshelut'' ( he, סדר השתלשלות) refers to the chain-like descent of spiritual worlds ( ''Olam/Olamot'') between God and Creation. Each spiritual world denotes a complete realm of existence, resulting from its general proximity or distance to divine revelation. Each realm is also a form of consciousness reflected in this world through the psychology of the soul. The
theosophical Theosophy is a religion established in the United States during the late 19th century. It was founded primarily by the Russian Helena Blavatsky and draws its teachings predominantly from Blavatsky's writings. Categorized by scholars of religion a ...
tradition in Kabbalah is concerned with defining in great detail the
esoteric Western esotericism, also known as esotericism, esoterism, and sometimes the Western mystery tradition, is a term scholars use to categorise a wide range of loosely related ideas and movements that developed within Western society. These ideas a ...
nature, particular divine manifestations, and functional role of each level between the infinite and the finite. Each spiritual realm embodies a creative stage God continually uses to go from his self to the creation of the physical world, the material Universe being the end of the chain, and the only physical realm. Hasidic thought applies the Kabbalistic scheme to its own concern of perceiving divine omnipresence in this material world. In this, Hasidism varies in its use of Kabbalah, Mainstream-Hasidism avoiding Kabbalistic focus, while
Chabad Chabad, also known as Lubavitch, Habad and Chabad-Lubavitch (), is an Orthodox Jewish Hasidic dynasty. Chabad is one of the world's best-known Hasidic movements, particularly for its outreach activities. It is one of the largest Hasidic group ...
thought explains ''seder hishtalshelus'' in relation to man's psychology. In contrast to the functional aim of Kabbalah, this contemplates ''seder hishtalshelus'' as a vehicle for relating to the divine unity with creation. The term ''Seder Hishtalshelus'' is sometimes used restrictively to refer to the actually emergent Created Order (the comprehensive
Four Worlds The Four Worlds ( he, עולמות ''Olamot'', singular: ''Olam'' עולם), sometimes counted with a prior stage to make Five Worlds, are the comprehensive categories of spiritual realms in Kabbalah in the Seder hishtalshelus, descending chain ...
). More broadly, all preceding levels are included, as their function underlies resulting Existence. This page lists and links to all the main spiritual levels described in
Lurianic Kabbalah Lurianic Kabbalah is a school of kabbalah named after Isaac Luria (1534–1572), the Jewish rabbi who developed it. Lurianic Kabbalah gave a seminal new account of Kabbalistic thought that its followers synthesised with, and read into, the earlie ...
, the scheme of
Isaac Luria Isaac ben Solomon Luria Ashkenazi (1534Fine 2003, p24/ref> – July 25, 1572) ( he, יִצְחָק בן שלמה לוּרְיָא אשכנזי ''Yitzhak Ben Sh'lomo Lurya Ashkenazi''), commonly known in Jewish religious circles as "Ha'ARI" (mean ...
(1534–1572), the basis of modern Jewish mysticism. Its listing incorporated, expanded and explained earlier Medieval/Classical Kabbalah. After Luria, esoteric Kabbalists broadened explanation within the Lurianic listing. The supra-rational doctrines of Luria described
Chokhmah ''Chokmah'' ( Hebrew: חָכְמָה ) is the Biblical Hebrew word rendered as "wisdom" in English Bible versions (LXX '' sophia'', Vulgate ').'' Strong's Concordance'H2451 "from H2449 ָכַם ''chakam'' "wise" wisdom (in a good sense):— ...
(wisdom) levels of Divinity (
Tzimtzum The ''tzimtzum'' or ''tsimtsum'' (Hebrew ' "contraction/constriction/condensation") is a term used in the Lurianic Kabbalah to explain Isaac Luria's doctrine that God began the process of creation by "contracting" his ''Ohr Ein Sof'' (infinite ...
, Shevira) that preceded the "rationally" perceived Binah (understanding) levels of Medieval Kabbalah and
Moshe Cordovero Moses ben Jacob Cordovero ( he, משה קורדובירו ''Moshe Kordovero'' ‎; 1522–1570) was a central figure in the historical development of Kabbalah, leader of a mystical school in 16th-century Safed, Ottoman Syria. He is known by th ...
. In turn, the Habad Hasidic exploration described
Keter Keter ( he-a, כֶּתֶר, Keter.ogg, link=yes, ''Keṯer'', lit. "crown") also known as Kether, is the topmost of the sephirot of the Tree of Life in Kabbalah. Since its meaning is "crown", it is interpreted as both the "topmost" of the Sep ...
(will) levels of Divine intention that preceded Creation.


Etymology

''Seder hishtalshelus'' (Hebrew: ) means the "order of development" or "order of evolution", where the word ''Hishtalshelus'' (or ''Hishtalshelut'') is derived from the reduplicated quadriliteral
root In vascular plants, the roots are the organs of a plant that are modified to provide anchorage for the plant and take in water and nutrients into the plant body, which allows plants to grow taller and faster. They are most often below the sur ...
ŠLŠL "to chain", and so literally means "the chain-like process".


The Upper Unity


Ohr Ein Sof

Preparatory stages in the ''
Ohr Ein Sof ''Ohr'' ("Light" he, אור; plural: ''Ohros/Ohrot'' "Lights" ) is a central Kabbalistic term in the Jewish mystical tradition. The analogy of physical light is used as a way of describing metaphysical Divine emanations. ''Shefa'' ("Flow" and ...
'' ("God's Infinite Light") before the beginning of the creative process. The ''Ohr Ein Sof'' is a paradoxical form of divine self-revelation. These are above any world/limitation. Kabbalah considered the functional question whether the ''Ein Sof'' represents God's divine essence or God as
First Cause The unmoved mover ( grc, ὃ οὐ κινούμενον κινεῖ, ho ou kinoúmenon kineî, that which moves without being moved) or prime mover ( la, primum movens) is a concept advanced by Aristotle as a primary cause (or first uncaused cau ...
. Chabad intellectual Hasidic thought explores '' Atzmut'' (divine essence) in the purpose of Creation. Ten stages of God’s Infinite Light in Kabbalistic terminology before the beginning of Creation: * ''Atzmut'' ("God's Absolute simple Essence" above the limitations of infinitude/finitude, able to be expressed in the divine "desire" for finite
mitzvot In its primary meaning, the Hebrew word (; he, מִצְוָה, ''mīṣvā'' , plural ''mīṣvōt'' ; "commandment") refers to a commandment commanded by God to be performed as a religious duty. Jewish law () in large part consists of discus ...
) * ''Yachid'' ("The Single One") * ''Echad'' ("The One") * ''Sha'ashuim Atzmi'im'' ("The Delights of Self") * ''Aliyat Haratzon'' ("The 'ascent' of God’s will" to create the world) * ''Ana Emloch'' (The Primordial 'Thought' of “I Shall Rule”, God’s Primordial Will to be 'King') * ''
Ein Sof Ein Sof, or Eyn Sof (, he, '; meaning "infinite", ), in Kabbalah, is understood as God prior to any self-manifestation in the production of any spiritual realm, probably derived from Solomon ibn Gabirol's ( 1021 – 1070) term, "the Endless O ...
'' ("No End" - classic term for the Unknowable God in Kabbalah, God as Infinite lifesource continuously sustaining all Creation into Existence, above '' Being/Non-Being'', reciprocally ''Becoming'' through the totality of Creation by the divine souls of Man) * ''Kadmon'' ("Primordial One") * ''Avir Kadmon'' ("Primordial Atmosphere") * ''Adam Kadma'ah Stima'ah'' ("Concealed Primordial Man",
God's will "God's Will" is a song written by Barry Dean and Tom Douglas and recorded by American country music artist Martina McBride. It was released in December 2004 as the fourth and final single from McBride's 2003 album '' Martina''. Music video Th ...
for Creation before the ''Tzimtzum'')


Tzimtzum

Three stages of the ''Sod HaTzimtzum'' ("Secret of Contraction") taught in the new doctrines of
Lurianic Kabbalah Lurianic Kabbalah is a school of kabbalah named after Isaac Luria (1534–1572), the Jewish rabbi who developed it. Lurianic Kabbalah gave a seminal new account of Kabbalistic thought that its followers synthesised with, and read into, the earlie ...
. These received differing interpretations after Luria, from the literal (more mythological) to the metaphorical (more philosophical). In this dynamic myth, the first act in Creation was Divine Self-Withdrawal, the opposite of Creative revelation. '' Tzimtum'' is a paradox as Creation depends on God also being present in the vacuum and resulting existence: * ''Tzimtzum'' ("Contraction") "Self-Withdrawal/removal" of God's Infinite Light to create the ''Khalal'' ("Vacuum") * ''Reshimu'' ("Impression") Light left behind in the vacuum, the Residue * ''Khalal'' (חלל "Empty space") The vacuum * ''Kav'' ("Line/Ray") New Divine light radiated into the primordial darkness/vacuum * '' Avir'' ("Space/Ether") "Ethereal space" within which divine light, created precisely by God, took shape in creation and creatures or was sublimated in the spiritual modalities of the angels and the souls of living beings. A cause of his spiritual nature, Avir is related to
Adam Adam; el, Ἀδάμ, Adám; la, Adam is the name given in Genesis 1-5 to the first human. Beyond its use as the name of the first man, ''adam'' is also used in the Bible as a pronoun, individually as "a human" and in a collective sense as " ...
and
Eve Eve (; ; ar, حَوَّاء, Ḥawwāʾ; el, Εὕα, Heúa; la, Eva, Heva; Syriac: romanized: ) is a figure in the Book of Genesis in the Hebrew Bible. According to the origin story, "Creation myths are symbolic stories describing how the ...
, before the
original sin Original sin is the Christian doctrine that holds that humans, through the fact of birth, inherit a tainted nature in need of regeneration and a proclivity to sinful conduct. The biblical basis for the belief is generally found in Genesis 3 (t ...
, but in natural-Science Avir is a modality about ''orbital-mechanism of
Constellation A constellation is an area on the celestial sphere in which a group of visible stars forms Asterism (astronomy), a perceived pattern or outline, typically representing an animal, mythological subject, or inanimate object. The origins of the e ...
s'' and silice in esoteric tradition of East-europe: so, this is due to "celestial-
green Green is the color between cyan and yellow on the visible spectrum. It is evoked by light which has a dominant wavelength of roughly 495570 Nanometre, nm. In subtractive color systems, used in painting and color printing, it is created by ...
color" and this is the first
iridescence Iridescence (also known as goniochromism) is the phenomenon of certain surfaces that appear to gradually change color as the angle of view or the angle of illumination changes. Examples of iridescence include soap bubbles, feathers, butterfl ...
of
Jupiter Jupiter is the fifth planet from the Sun and the List of Solar System objects by size, largest in the Solar System. It is a gas giant with a mass more than two and a half times that of all the other planets in the Solar System combined, but ...
. Jewish Kabbalah describes the "limits" of the
Earth Earth is the third planet from the Sun and the only astronomical object known to harbor life. While large volumes of water can be found throughout the Solar System, only Earth sustains liquid surface water. About 71% of Earth's surfa ...
with ''green-line around the last confine''. In the more accessible Jewish
Halakhah ''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandm ...
, all this corresponds to the
Tzitzit ''Tzitzit'' ( he, ''ṣīṣīṯ'', ; plural ''ṣīṣiyyōṯ'', Ashkenazi Hebrew, Ashkenazi: '; and Samaritan Hebrew, Samaritan: ') are specially knotted ritual Fringe (trim), fringes, or tassels, worn in antiquity by Israelites and toda ...
of the
Tallit A tallit ''talit'' in Modern Hebrew; ''tālēt'' in Sephardic Hebrew and Ladino language, Ladino; ''tallis'' in Ashkenazic Hebrew and Yiddish language, Yiddish. Mishnaic Hebrew, Mish. pl. טליות ''telayot''; Heb. pl. טליתות ''tallitot' ...
: that is to say the
Tekhelet ''Tekhelet'' ( he, תְּכֵלֶת ''təḵēleṯ''; alternate spellings include ''tekheleth'', ''t'chelet'', ''techelet'' and ''techeiles'') is a "blue-violet", "blue", or "turquoise" dye highly prized by ancient Mediterranean civilizations. I ...
-color of the threads, today not usable due to divergence of opinion regarding its origin * '' Shevirat HaKelim'' ("Distinctions")
Creation Creation may refer to: Religion *''Creatio ex nihilo'', the concept that matter was created by God out of nothing * Creation myth, a religious story of the origin of the world and how people first came to inhabit it * Creationism, the belief tha ...
World by World.


Adam Kadmon

Adam Kadmon In Kabbalah, Adam Kadmon (, ''ʾāḏām qaḏmōn'', "Primordial Man") also called Adam Elyon (, ''ʾāḏām ʿelyōn'', "Most High Man"), or Adam Ila'ah (, ''ʾāḏām ʿīllāʾā'' "Supreme Man"), sometimes abbreviated as A"K (, ''ʾA.Q.' ...
("Primordial Man"), an
anthropomorphic Anthropomorphism is the attribution of human traits, emotions, or intentions to non-human entities. It is considered to be an innate tendency of human psychology. Personification is the related attribution of human form and characteristics t ...
term, is the revelation of the specific Divine Will for Creation after the Tzimtzum. Its paradoxical nature is expressed as both Adam (creation) and ''Kadmon'' ("primary" divinity). As the level of
Keter Keter ( he-a, כֶּתֶר, Keter.ogg, link=yes, ''Keṯer'', lit. "crown") also known as Kether, is the topmost of the sephirot of the Tree of Life in Kabbalah. Since its meaning is "crown", it is interpreted as both the "topmost" of the Sep ...
("Crown") divine will, it is pure light, with no vessels, bounded by its future potential to create vessels. It is sometimes counted as the first of the
Five Worlds The Four Worlds ( he, עולמות ''Olamot'', singular: ''Olam'' עולם), sometimes counted with a prior stage to make Five Worlds, are the comprehensive categories of spiritual realms in Kabbalah in the descending chain of Existence. The c ...
, but its supreme transcendence is prior to the emergence of the
sefirot Sefirot (; he, סְפִירוֹת, translit=Səfīrōt, Tiberian: '), meaning '' emanations'', are the 10 attributes/emanations in Kabbalah, through which Ein Sof (The Infinite) reveals itself and continuously creates both the physical realm and ...
and ''Shevirat Hakeilim'' ("Shattering of their Vessels"): * ''Ratzon Kadum'' ("Original Desire") * ''Adam Kadmon'' ("Primordial Man") * ''Orot Ozen-Chotem-Peh'' (Five "lights from the eyes, ears, nose, mouth and forehead" of Adam Kadmon)


Akudim, Nekudim, Berudim

Three Worlds of "lights" and "vessels" resulting from the interacting lights that emanated from Adam Kadmon, in the
Lurianic Kabbalah Lurianic Kabbalah is a school of kabbalah named after Isaac Luria (1534–1572), the Jewish rabbi who developed it. Lurianic Kabbalah gave a seminal new account of Kabbalistic thought that its followers synthesised with, and read into, the earlie ...
. Each embodies different stages in the emergence of the 10 ''
sefirot Sefirot (; he, סְפִירוֹת, translit=Səfīrōt, Tiberian: '), meaning '' emanations'', are the 10 attributes/emanations in Kabbalah, through which Ein Sof (The Infinite) reveals itself and continuously creates both the physical realm and ...
'' ("Divine Attributes"). Their progression corresponds to the archetypal realms of ''Tohu'' and ''Tikun'' ("Chaos and Rectification") described in the new doctrines of Luria. ''Tohu'' causes ''Shevirat HaKeilim'' ("Shattering of the sephirot Vessels"), the catastrophic exile in Creation: * ''
Akudim The realm known as Akudim/Olam Ha'Akudim (World of "Binding/Ringed") is one of the many spiritual worlds described by Kabbalah as being part of the order of development that God utilized to create the physical world. Its significance emerges in Lur ...
'' ("Binding/Ringed") 10 lights in one vessel - Stable ''Tohu'' ("Chaos") * ''
Nekudim {{more citations needed , date= August 2019 The realm known as Nekudim/Olam HaNekudim (World of "Points/Spotted") is one of the many spiritual worlds (Olamot) described by Kabbalah, as part of the order of development in Creation. Its significance ...
'' ("Points/Spotted") 10 isolated lights in 10 vessels - Unstable '' Tohu'' ("Chaos") * ''
Berudim The realm known as Berudim/Verudim/Olam HaBerudim (World of "Connection/Flecked") is one of the many spiritual worlds (Olamot) described by Kabbalah, as part of the order of development in Creation. Its significance emerges in Lurianic Kabbalah a ...
'' ("Connection/Flecked") 10 inter-relating lights in 10 vessels - beginning of '' Tikun'' ("Rectification")


Keter of Atzilut

The World of
Atziluth Atziluth or Atzilut (also ''Olam Atsiluth'', עוֹלָם אֲצִילוּת, literally "the World of Emanation") is the highest of four worlds in which exists the Kabbalistic Tree of Life. It is also known as "near to God."MEIJERS, L. D., and J. ...
("Emanation") is the first of the comprehensive
Four Worlds The Four Worlds ( he, עולמות ''Olamot'', singular: ''Olam'' עולם), sometimes counted with a prior stage to make Five Worlds, are the comprehensive categories of spiritual realms in Kabbalah in the Seder hishtalshelus, descending chain ...
(ABiY"A) of our Created Order, which are collectively the realm of ''Tikun'' ("Rectification") of the Shattered Vessels from ''Tohu''. ''Atzilut'' completes the Upper rectification, which began in ''Berudim'', through the ''sephirot'' transforming into ''
Partzufim Partzufim/Partsufim ( he, פרצופים, singular partzuf, he, פרצוף), meaning "Divine Personas", are particular reconfigured arrangements of the ten sefirot, divine attributes/emanations of Kabbalah. Each partzuf is thus a configuration o ...
'' ("Divine Countenances"). ''Partzufim'' harmonise the ''sephirot'' in the scheme of ''Yosher'' ("Upright") full interacting configurations in the form of Man. Rectification of ''Atzilut'' begins with rectification of its ''
Keter Keter ( he-a, כֶּתֶר, Keter.ogg, link=yes, ''Keṯer'', lit. "crown") also known as Kether, is the topmost of the sephirot of the Tree of Life in Kabbalah. Since its meaning is "crown", it is interpreted as both the "topmost" of the Sep ...
'' ("Crown") Will. Eight rectification stages in ''Keter D'Atzilut'' ("The Crown of Emanation"): * ''
Atik Yomin Ancient of Days (Aramaic: , ''ʿatīq yōmīn''; Ancient Greek: , ''palaiòs hēmerôn''; Latin: ) is a name for God in the Book of Daniel. The title "Ancient of Days" has been used as a source of inspiration in art and music, denoting the cre ...
'' ("Ancient of Days") Upper '' Partzufim~partzuf'' of ''
Keter Keter ( he-a, כֶּתֶר, Keter.ogg, link=yes, ''Keṯer'', lit. "crown") also known as Kether, is the topmost of the sephirot of the Tree of Life in Kabbalah. Since its meaning is "crown", it is interpreted as both the "topmost" of the Sep ...
'' (Inner Will-Delight) * ''
Arich Anpin Arich Anpin or Arikh Anpin (Aramaic: אריך אנפין meaning "Long Face/Extended Countenance" (also implying "The Infinitely Patient One", called Macroprosopus in the Kabbala Denudata) is an aspect of Divine emanation in Kabbalah, identified ...
'' ("Long Countenance/Infinitely Patient One") Lower ''partzuf'' of ''Keter'' (Outer Will) * ''Reisha D'lo Ityada'' (RaDLA) ("Unknowable Head") * ''Reisha D'Ayin'' ("Head of Nothingness") * ''Reisha D'Arich'' ("Head of Infinity") * ''Gulgalta'' ("Skull") ''Keter'' in ''
Arich Anpin Arich Anpin or Arikh Anpin (Aramaic: אריך אנפין meaning "Long Face/Extended Countenance" (also implying "The Infinitely Patient One", called Macroprosopus in the Kabbala Denudata) is an aspect of Divine emanation in Kabbalah, identified ...
'' * ''Mocha Stima'ah'' ("Concealed Brain") Origin of ''Chochmah''-Wisdom in ''Arich Anpin'' * ''Dikna'' ("Beard") Contracts the light of ''Arich Anpin'' through 13 Attributes of Mercy channels


Atzilut

Rectification of ''Olam Ha'
Atziluth Atziluth or Atzilut (also ''Olam Atsiluth'', עוֹלָם אֲצִילוּת, literally "the World of Emanation") is the highest of four worlds in which exists the Kabbalistic Tree of Life. It is also known as "near to God."MEIJERS, L. D., and J. ...
'' (the "World of Emanation"), first of the
Four Worlds The Four Worlds ( he, עולמות ''Olamot'', singular: ''Olam'' עולם), sometimes counted with a prior stage to make Five Worlds, are the comprehensive categories of spiritual realms in Kabbalah in the Seder hishtalshelus, descending chain ...
, is completed with ten stages of Partzufim (Divine "Countenances") after ''Keter''. Each of the 6 Primary and 12 Secondary ''Partzufim'' correspond to the 10 Sephirot arranging around one of their number. Interaction of the ''Partzufim'' rectifies ''Atzilut'' eternally, completing Upper rectification. Redemption of the fallen sparks by Man rectifies the time-connected three lower Worlds Below. ''Atzilut'' is separated from the three independent lower Worlds by its exclusive consciousness of Divine Unity, without self-awareness. The infinite insight of
Chokhmah ''Chokmah'' ( Hebrew: חָכְמָה ) is the Biblical Hebrew word rendered as "wisdom" in English Bible versions (LXX '' sophia'', Vulgate ').'' Strong's Concordance'H2451 "from H2449 ָכַם ''chakam'' "wise" wisdom (in a good sense):— ...
(Divine Wisdom) predominates, beyond intellectual grasp. Creation from Nothing is seen from the view of ''Ayin'' (Nothingness), realising its own non-existence in ''Bitul ha-Atzmis'' (Nullification of Essence). The world of the Divine Anthropos (
sefirot Sefirot (; he, סְפִירוֹת, translit=Səfīrōt, Tiberian: '), meaning '' emanations'', are the 10 attributes/emanations in Kabbalah, through which Ein Sof (The Infinite) reveals itself and continuously creates both the physical realm and ...
and partzufim). * ''Abba'' ("Father") General partzuf of Chokhmah (Wisdom) * ''Imma'' ("Mother") General partzuf of Binah (Understanding) * ''Abba Ila'ah'' ("Higher Father") Upper secondary partzuf of Chokhmah * ''Imma Ila'ah'' ("Higher Mother") Upper secondary partzuf of Binah * ''Yisrael Sabba'' ("Israel the Elder") Lower secondary partzuf of Chokhmah * ''Tevunah'' ("Comprehension") Lower secondary partzuf of Binah * ''
Zeir Anpin {{Kabbalah Ze`ir Anpin (Aramaic: זְעֵיר אַנפִּין meaning "Lesser Countenance/Small Face", called Microprosopus in the Kabbala Denudata) is a revealed aspect of God in Kabbalah, comprising the emotional sephirot attributes: Chesed, G ...
'' ("Short Countenance"-"Ben" Son) General partzuf of Emotions * ''Nukvah D'Ze'ir Anpin'' ("Female of Zeir Anpin"-"Bat" Daughter) General partzuf of Malkhuth (Kingdom) * Leah (First wife of Biblical
Jacob Jacob (; ; ar, يَعْقُوب, Yaʿqūb; gr, Ἰακώβ, Iakṓb), later given the name Israel, is regarded as a patriarch of the Israelites and is an important figure in Abrahamic religions, such as Judaism, Christianity, and Islam. J ...
) Upper secondary partzuf of Malkhut * Rachel (Second wife of Biblical Jacob) Lower secondary partzuf of Malkhut The 10 ''sephirot'' shine in each of the Four Worlds, the last ''sephirah'' ''Malkuth'' ("Kingship") of a World becoming the first ''sephirah'' ''Keter'' ("Crown") of the next Realm. ''Malkuth'' of ''Atzilut'', called "God's speech", the source of
Prophecy In religion, a prophecy is a message that has been communicated to a person (typically called a ''prophet'') by a supernatural entity. Prophecies are a feature of many cultures and belief systems and usually contain divine will or law, or prete ...
, is the general source of independent Creation. * Olam Ha'
Atziluth Atziluth or Atzilut (also ''Olam Atsiluth'', עוֹלָם אֲצִילוּת, literally "the World of Emanation") is the highest of four worlds in which exists the Kabbalistic Tree of Life. It is also known as "near to God."MEIJERS, L. D., and J. ...
(the "World of Emanation")


The Lower Unity

The beginning of self-aware ego, the spiritual worlds perceiving themselves to exist, as created realms independent from God, despite the ultimate illusion of this. The worlds can only reach ''Bitul Ha- Yesh'' (Nullification of Being), not the ''Bitul Ha-Atzmis'' (Nullification of Essence) characterised by Atzilut.


Beriah

The roots of Creation in the Divine mind. Binah (Divine Understanding) predominates, the intellect taking measured grasp of the
Divine transcendence In religion, transcendence is the aspect of a deity's nature and power that is completely independent of the material universe, beyond all known physical laws. This is contrasted with immanence, where a god is said to be fully present in the p ...
and remoteness of God above Beriah. The world of the
Throne of God The Throne of God is the reigning centre of God in the Abrahamic religions: primarily Judaism, Christianity, and Islam. The throne is said by various holy books to reside beyond the Seventh Heaven which is called ''Araboth'' ( ''‘ărāḇōṯ' ...
, metaphorically where the Divine Anthropos of Atzilut descends ("sitting") to rule independent Creation from above. * ''Olam Ha' Beriah'' (the "World of Creation")


Yetzirah

Archetypal Creation.
Zeir Anpin {{Kabbalah Ze`ir Anpin (Aramaic: זְעֵיר אַנפִּין meaning "Lesser Countenance/Small Face", called Microprosopus in the Kabbala Denudata) is a revealed aspect of God in Kabbalah, comprising the emotional sephirot attributes: Chesed, G ...
(Divine Emotions) predominate. The world of the angels who serve God with emotional self-nullification. * ''Olam Ha'
Yetzirah Yetzirah (also known as ''Olam Yetsirah'', עוֹלָם יְצִירָה in Hebrew) is the third of four worlds in the Kabbalistic Tree of Life, following Atziluth and Beri'ah and preceding Assiah. It is known as the "World of Formation". "Yet ...
'' (the "World of Formation")


Asiyah

Particular pluralist Creation.
Malkuth Modern: ''Malḵūt'' , Tiberian: ''Malḵūṯ'' , Ashkenazi: ''Malḵūs'' , 'kingdom'), Malkhut Malkhuth or Malchus is the tenth of the sephirot in the Kabbalistic Tree of Life. It sits at the bottom of the Tree, below Yesod. This sephirah ...
(Divine Rulership) predominates. Asiyah is a spiritual world, but with a lower physical aspect (our Universe). * ''Olam Ha' Asiyah'' (the "World of Action")


Asiyah Gashmit

Our physical Universe. Enclothes the last two sephirot
Yesod Yesod (Hebrew: יְסוֹד ''Yəsōḏ'', Tiberian: ''Yăsōḏ'', "foundation") is a sephirah or node in the kabbalistic Tree of Life, a system of Jewish philosophy. Yesod, located near the base of the Tree, is the sephirah below Hod and ...
and
Malkuth Modern: ''Malḵūt'' , Tiberian: ''Malḵūṯ'' , Ashkenazi: ''Malḵūs'' , 'kingdom'), Malkhut Malkhuth or Malchus is the tenth of the sephirot in the Kabbalistic Tree of Life. It sits at the bottom of the Tree, below Yesod. This sephirah ...
of Spiritual Asiyah. * ''Asiyah Gashmit'' ("Physical Action")


Analogies for Seder Hishtalshelut

The basic stations of this process from above to below are: *
Atzmus ''Atzmus/atzmut'' ( from the Hebrew ''etzem'') is the descriptive term referred to in Kabbalah, and explored in Hasidic thought, for the divine essence. Classical Kabbalah predominantly refers to the Godhead in Judaism with its designated te ...
Ohr Ein Sof ''Ohr'' ("Light" he, אור; plural: ''Ohros/Ohrot'' "Lights" ) is a central Kabbalistic term in the Jewish mystical tradition. The analogy of physical light is used as a way of describing metaphysical Divine emanations. ''Shefa'' ("Flow" and ...
before the Tzimtzum ("The Essence of the Infinite Light before the Contraction") *The
Tzimtzum The ''tzimtzum'' or ''tsimtsum'' (Hebrew ' "contraction/constriction/condensation") is a term used in the Lurianic Kabbalah to explain Isaac Luria's doctrine that God began the process of creation by "contracting" his ''Ohr Ein Sof'' (infinite ...
("The Contraction") *The Reshimu ("The Impression") *The Kav ("Line of Light") *Ratzon Kadum ("Original Desire") *
Adam Kadmon In Kabbalah, Adam Kadmon (, ''ʾāḏām qaḏmōn'', "Primordial Man") also called Adam Elyon (, ''ʾāḏām ʿelyōn'', "Most High Man"), or Adam Ila'ah (, ''ʾāḏām ʿīllāʾā'' "Supreme Man"), sometimes abbreviated as A"K (, ''ʾA.Q.' ...
("Original Man") *
Atziluth Atziluth or Atzilut (also ''Olam Atsiluth'', עוֹלָם אֲצִילוּת, literally "the World of Emanation") is the highest of four worlds in which exists the Kabbalistic Tree of Life. It is also known as "near to God."MEIJERS, L. D., and J. ...
("World of Emanation") *The Masach ("The Curtain") * Beriah ("World of Creation") *
Yetzirah Yetzirah (also known as ''Olam Yetsirah'', עוֹלָם יְצִירָה in Hebrew) is the third of four worlds in the Kabbalistic Tree of Life, following Atziluth and Beri'ah and preceding Assiah. It is known as the "World of Formation". "Yet ...
("World of Formation") *
Assiah Assiah (also 'Asiya'MEIJERS, L. D., and J. TENNEKES. “SPIRIT AND MATTER IN THE COSMOLOGY OF CHASSIDIC JUDAISM.” Symbolic Anthropology in the Netherlands, edited by P.E. DE JOSSELIN DE JONG and ERIK SCHWIMMER, vol. 95, Brill, 1982, pp. 200–21 ...
("World of Action") Although these are the basic stations, each level contains innumerable details. To understand Seder Hishtalshelus properly, one must first understand how all of the analogies exist in a person. Once one has understood this, one can begin to see how all of these levels exist in the world. Then, one will be able to take any event or aspect of creation and trace it up the chain to God Himself, then back down to the original view and see how God is literally here with us, relating to us directly through his creations. The purpose of learning about Seder Hishtalshelus in
Hasidic thought Hasidic philosophy or Hasidism ( he, חסידות), alternatively transliterated as Hasidut or Chassidus, consists of the teachings of the Hasidic movement, which are the teachings of the Hasidic ''rebbes'', often in the form of commentary on th ...
is not merely to know about many distinct levels, rather, the purpose is to see how all the levels in between us and God are transparent and irrelevant, and in truth God is relating to us directly, and there is "none besides for Him". (Deuteronomy 4:35) Because of this, the
Tanya Tanya may refer to: * Tanya (Judaism),an early work of Hasidic philosophy by Rabbi Shneur Zalman of Liadi. * Tanya (name), a given name and list of people with the name * Tanya or Lara Saint Paul (born 1946) * List of Mortal Kombat characters#Tany ...
states that learning about the Seder Hishtalshelus will bring a person to a "complete heart". This is much like two friends talking on the phone. There are many stages one's voice must undergo before it reaches the other. Yet, the two people are talking to each other, not to their phones. The stages in between become irrelevant and transparent in such a situation. One can understand these levels through the analogy of a man who wants a house. The hishtalshelus is generally broken down into two general stages, called the "Upper Unity" and the "Lower Unity". Below are the relevant analogies for all the basic stations of the hishtalshelus in the analogy of a man who wants a house starting from the top (primordial desires) and going down (until the desire is actualized). *'' Atzmut
Ohr Ein Sof ''Ohr'' ("Light" he, אור; plural: ''Ohros/Ohrot'' "Lights" ) is a central Kabbalistic term in the Jewish mystical tradition. The analogy of physical light is used as a way of describing metaphysical Divine emanations. ''Shefa'' ("Flow" and ...
Lifnei Hatzimtzum'' ("Essence of the Infinite Light before the Contraction"):
The analogy for this stage is the essence of the person's soul. At this stage we are dealing with only the person himself, who at this point has no revealed desire for a house or any other physical object. However, since he is human, we must say that at some point he will desire a house because this is part of human nature. At this stage, however, this desire doesn't have any independent existence at all, but is simply a part of his soul. *''
Tzimtzum The ''tzimtzum'' or ''tsimtsum'' (Hebrew ' "contraction/constriction/condensation") is a term used in the Lurianic Kabbalah to explain Isaac Luria's doctrine that God began the process of creation by "contracting" his ''Ohr Ein Sof'' (infinite ...
'' and ''Reshimu'' ("Contraction and Impression"):
At this stage there is still no revealed desire for a house. However, the person realizes that his ultimate desire will be to express his true self through things that are separate from himself, such as through music, art, a house, etc. Those decisions have not yet been made, however. There is only the realization that one will want to express his true self by making something that appears separate from him, express him. This is similar to the way one might want the challenge of playing an instrument, which is something separate from a person, and allow himself to be expressed through it. Reshimu means impression, because at this stage the person realizes that he will not be able to express himself directly, but his self will somehow leave its own impression on the things he does so he can be seen through them. *''Kav'' ("Measuring Line"):
This is the part of the person that connects the Tzimtzum and Reshimu to the Infinite Light before the Tzimtzum. The analogy for The Kav is the person's judgement. In life, whatever choices a person makes, will be free choices made by the person, without influence from those around him. Even small and seemingly insignificant choices, such as what one decides to order at a restaurant, still express his essence, because they are 'his' choices, and are his way of expressing himself. If one looks carefully at a person's choices one can see how they bring across his unique taste and personality. At this point there is still no revealed desire for a house, but only the subconscious framework that will eventually be used when he begins to desire one. *''Ratzon Kadum'' ("Original Desire"):
Now that person is most likely older, he begins to feel a desire for independence and belonging. This is one particular expression of his original desire to express himself. But now it is specific to wanting a sense of contentment and a feeling of being at "home". At this point, he still does not desire a home, but wishes for the happiness gained when one gains a house. Technically he could still express this desire in other ways than having a house, such as interacting friends or participating in activities which he enjoys and achieve that same sense of belonging and contentment. There are still no details yet of how the desire for belonging will be fulfilled. *''
Adam Kadmon In Kabbalah, Adam Kadmon (, ''ʾāḏām qaḏmōn'', "Primordial Man") also called Adam Elyon (, ''ʾāḏām ʿelyōn'', "Most High Man"), or Adam Ila'ah (, ''ʾāḏām ʿīllāʾā'' "Supreme Man"), sometimes abbreviated as A"K (, ''ʾA.Q.' ...
'' (A"K-"Primordial Man"):
The person now looks at the outside world for the first time. Up until this point, he was only thinking about himself, and his desires. Now, in order to bring out this desire to practicality, he must decide what in the physical world will fit these desires. He creates a world image, i.e., a picture of what is going on in the world. He then decides where in this mental picture he belongs. He eventually realizes that the best way to integrate into society is to possess a house, and will choose a house that fits his particular character in order to best express himself. The kind of house he will want has been limited at this point due to his still ignorant outlook on the world and the very basic ideas of his own personality. However, he still does not truly desire a physical house. Rather, it is that he has realized his own desires and needs and now knows the best type of "house" that would suit him. *'' Keter of Atzilut'' ("Crown of the World of Emanation"):
This stage is what results from the associations created in A"K, namely, a particular desire for a particular house. This stage mainly compromises two concepts: Arich Anpin-Outer/Chitzoneyus of Keter: Desire for this particular house; and Atik Yomin-Inner/Pnimiyus of Keter: The pleasure he receives in knowing that this will express who he is. *''Atzilut'' ("World of Emanation"):
A"K already included all the details of the levels below it. However, the actual details only come out as needed. Now he knows the way he will express himself will be specifically through a house. At this stage he may sit down with his wife, or real estate agent, and clarifies exactly how he wants his house to be. This stage includes
Chochma ''Chokmah'' ( Hebrew: חָכְמָה ) is the Biblical Hebrew word rendered as "wisdom" in English Bible versions (LXX '' sophia'', Vulgate ').''Strong's Concordance'H2451 "from H2449 ָכַם ''chakam'' "wise" wisdom (in a good sense):— ...
(Wisdom) of Aztilus which is when he creates the general picture of what he wants in the abstract, "a warm home". Binah (Understanding) of Atzilus involves figuring out what are the components of such a home; everything he wants the house to be with all their details. In A"K he only knew what types of homes are appropriate with what kind of person. Here he actually decides where he will fit into the picture. Here he also decides what is practical based on how much money he has and what is available etc. Based on all of these things he comes up with the Zeir Anpin (Z"A-"the Small Face"-Emotions) of Atzilus: This stage is the picture of what things are good and what are bad. Here he sets up what things will bring him closer to his goal (his dream house) and what things will bring him further. He will have
Chesed ( he, חֶסֶד, also Romanized: ) is a Hebrew word that means 'kindness or love between people', specifically of the devotional piety of people towards God as well as of love or mercy of God towards humanity. It is frequently used in Psalms i ...
(a love) for things he will like. He will have
Gevurah Gevurah or Geburah ( he, גְּבוּרָה, Gəvūrā}, Tiberian: ''Găḇūrā,'' lit. 'strength'), is the fifth ''sephirah'' in the kabbalistic tree of life, and it is the second of the emotive attributes of the ''sephirot''. It sits below ...
(a fear or hate) for things he will not like. He will have
Tiferet Tiferet ( he, תִּפְאֶרֶת ''Tip̄ʾereṯ,'' in pausa: תִּפְאָרֶת ''Tip̄ʾāreṯ'', lit. 'beauty, glory, adornment') alternatively Tifaret, Tiphareth, Tifereth or Tiphereth, is the sixth sefira in the kabbalistic Tree of ...
(Beauty) for the compromises he makes (or the beauty that results) and
Netzach Netzach ( he, נֶצַח ''Neṣaḥ'', in pausa: נֵצַח ''Nēṣaḥ'', lit. 'eminence, everlastingness, perpetuity') is the seventh of the ten Sefirot in the Jewish mystical system of Kabbalah. It is located beneath Chesed ('loving-kindn ...
(feeling of victory in spite of challenges) to want to go and get what he wants, and the Hod to not settle for something less than he wants. He will have a
Yesod Yesod (Hebrew: יְסוֹד ''Yəsōḏ'', Tiberian: ''Yăsōḏ'', "foundation") is a sephirah or node in the kabbalistic Tree of Life, a system of Jewish philosophy. Yesod, located near the base of the Tree, is the sephirah below Hod and ...
, which forms the compromise of how he will actually interact with everyone resulting from the interplay between his Netzach and Hod. This results in
Malchut Modern: ''Malḵūt'' , Tiberian: ''Malḵūṯ'' , Ashkenazi: ''Malḵūs'' , 'kingdom'), Malkhut Malkhuth or Malchus is the tenth of the sephirot in the Kabbalistic Tree of Life. It sits at the bottom of the Tree, below Yesod. This sephirah ...
("Kingdom" or actualization), which is the stage at which he will talk to himself about what he likes and doesn't like. And he will talk about what he is actually going to do. Finally, all of the above will lead to his creation of his Malchus of Atzilus i.e. he will actually tell the real estate agent what he wants, what he will settle for and what he will not, what he likes hates etc. The desires are all set up now, but still the real building process of the house has not occurred. *''
Beri'ah Beri'ah (Hebrew: בְּרִיאָה), Briyah, or B'ri'ah (also known as ''Olam Beriah'', עוֹלָם בְּרִיאָה in Hebrew, literally "the World of Creation"), is the second of the four celestial worlds in the Tree of Life of the Kabbalah, ...
'' ("World of Creation"):
At this stage the real-estate agent will take everything the man told him about what kind of house he wants. He will take these words of the original guy and translate them into things that can exist in a home. For instance, if the person said he wants a home where he can swim, the real-estate agent might translate that into him having a pool, or having a beach-home. This translations process is called the masach (screen) which carries across all the upper desires and connects them to things in the real world. Real estate agent must pull out from those words what this guy really wants and how to find a house that will accomplish his goal. To translate what this guy wants to get out of a house and make it into a picture of an actual house. What he creates is the world of Beriyah. He must figure out all the different scenarios that would have all the elements with the best combination=Beriya. The real-estate broker need not do this, this technically could also be done within the person's self. *''
Yetzirah Yetzirah (also known as ''Olam Yetsirah'', עוֹלָם יְצִירָה in Hebrew) is the third of four worlds in the Kabbalistic Tree of Life, following Atziluth and Beri'ah and preceding Assiah. It is known as the "World of Formation". "Yet ...
'' ("World of Formation"):
Now someone must figure out exact dimensions for each of these things, its shape, what it will be constructed out of. Will it be made of brick, limestone, wood or something else. Someone must look at the person's style, needs and desires. For instance if they intend to have parties, they should probably have a hardwood floor instead of carpet. Someone at this stage figures out the exact shape, size of the house and its location and then creates a floorplan. *'' Asiyah Ruchnit'' ("Spiritual World of Action"):
Now this plan must go to the builders. The builders must look at the blueprint and figure out how to actually build a house like this. Sometimes a certain type of house can be drawn up in Yetzira but in real life wouldn't hold up or would be impracticable. These builder must figure out how to pour the cement, how to make it strong, and figure out where they will we get the furniture to actually make something like that. They must study the blueprint and figure out how to make something that will work. *'' Asiyah Gashmit'' ("Physical World of Action"):
The builders actually pour the cement or whatever and build the physical structure and everything in the house. Now the man can go live in the house and enjoy and express himself in fulfillment of his original desire which started this entire process in the Infinite Light before the Contraction.


Only Analogies

While the Hasidic texts offer many analogies of how Seder Hishtalshelus exists within a person, such as the one given above, they also emphasize that these are only analogies and the analogue is nothing like the analogies. These analogies are meant only to give a glimpse into Seder Hishtalshelus in a way that we are familiar with, but the true analogue deals with how God interrelates with our world. Much like a house, God desires a "dwelling place" in this world. This means He desired that his Essence be revealed through the medium of this world much like a person might wish his own essence to be revealed through the medium of his house. While analogies are a necessary step, the true goal of studying Seder Hishlshelus must be to pick out the point that unites all of the analogies and apply it to the analogue i.e. how God is being revealed in our world directly. On the other hand, the analogies are not vague, These analogies are precise and exact, much scholarly work has been dedicated to understanding and analyzing why particular analogies have been used, some that are not, and some that are inconsistent in application (i.e. a text may use different analogies to demonstrate the same point - the analysis required is to understand and examine the deficiency in each analogy, and how they can be reconciled with each other)


Relation to Western philosophy

Study and
contemplation In a religious context, the practice of contemplation seeks a direct awareness of the divine which transcends the intellect, often in accordance with prayer or meditation. Etymology The word ''contemplation'' is derived from the Latin word '' ...
of Seder Hishtalshelus is central to the Intellectual-Hasidism school of
Chabad Chabad, also known as Lubavitch, Habad and Chabad-Lubavitch (), is an Orthodox Jewish Hasidic dynasty. Chabad is one of the world's best-known Hasidic movements, particularly for its outreach activities. It is one of the largest Hasidic group ...
. Some speculate that the recent Hasidic explanations of Seder Hishtalshelus may have been influenced by certain principles in
Western philosophy Western philosophy encompasses the philosophical thought and work of the Western world. Historically, the term refers to the philosophical thinking of Western culture, beginning with the ancient Greek philosophy of the pre-Socratics. The word ' ...
. Various dichotomies mentioned in philosophy are strikingly similar to those mentioned in late Hasidic texts: Form/Matter, Sense/Feeling, Initial Cognition/Semiotic Cognition/Semiotic Transition. Furthermore, the prose of the
Rebbe Rashab Sholom Dovber Schneersohn ( he, שלום דובער שניאורסאהן) was the fifth Rebbe (spiritual leader) of the Chabad Lubavitch chasidic movement. He is known as "the Rebbe Rashab" (for Reb Sholom Ber). His teachings represent the emerg ...
is almost identical to that of
G. W. F. Hegel Georg Wilhelm Friedrich Hegel (; ; 27 August 1770 – 14 November 1831) was a German philosopher. He is one of the most important figures in German idealism and one of the founding figures of modern Western philosophy. His influence extends a ...
. Others counter that the dichotomies meantioned in Hasidic texts originate in sources predating Western philosophy. Proponents of
Hasidic philosophy Hasidic philosophy or Hasidism ( he, חסידות), alternatively transliterated as Hasidut or Chassidus, consists of the teachings of the Hasidic movement, which are the teachings of the Hasidic ''rebbes'', often in the form of commentary on th ...
, counter that since Intellectual-Hasidut is an essential wisdom that is higher than, and includes all other wisdoms it would necessarily make reference to all other forms of wisdom, whether Western or otherwise. They would argue that such similarities are not proof of influence of Western philosophy, but rather are evidence that Hasidic philosophy touches upon, unites, and enlightens every other wisdom, whether it be Torah or secular. The website and books of Sanford Drob bring the Seder Hishtalshelut
theosophical Theosophy is a religion established in the United States during the late 19th century. It was founded primarily by the Russian Helena Blavatsky and draws its teachings predominantly from Blavatsky's writings. Categorized by scholars of religion a ...
scheme of
Lurianic Kabbalah Lurianic Kabbalah is a school of kabbalah named after Isaac Luria (1534–1572), the Jewish rabbi who developed it. Lurianic Kabbalah gave a seminal new account of Kabbalistic thought that its followers synthesised with, and read into, the earlie ...
into dialogue with
Modern Modern may refer to: History * Modern history ** Early Modern period ** Late Modern period *** 18th century *** 19th century *** 20th century ** Contemporary history * Moderns, a faction of Freemasonry that existed in the 18th century Phil ...
and
Postmodern Postmodernism is an intellectual stance or mode of discourseNuyen, A.T., 1992. The Role of Rhetorical Devices in Postmodernist Discourse. Philosophy & Rhetoric, pp.183–194. characterized by skepticism toward the " grand narratives" of moderni ...
Philosophy and Psychology. In our age when Western philosophy deconstructs the possibility of metaphysics, he sees the Lurianic scheme as an essence-myth that transcends and incorporates secular disciplines, allowing it to re-open the possibilities of philosophy. This process both enriches the secular disciplines, while giving intellectual insights into the Lurianic myth through revealing its facets in human life. This dialogue includes
Hegelian dialectics Dialectic ( grc-gre, διαλεκτική, ''dialektikḗ''; related to dialogue; german: Dialektik), also known as the dialectical method, is a discourse between two or more people holding different points of view about a subject but wishing ...
and its application in
Marxism Marxism is a Left-wing politics, left-wing to Far-left politics, far-left method of socioeconomic analysis that uses a Materialism, materialist interpretation of historical development, better known as historical materialism, to understand S ...
,
Freud Sigmund Freud ( , ; born Sigismund Schlomo Freud; 6 May 1856 – 23 September 1939) was an Austrian neurologist and the founder of psychoanalysis, a clinical method for evaluating and treating pathologies explained as originating in conflicts in ...
,
Jung Carl Gustav Jung ( ; ; 26 July 1875 – 6 June 1961) was a Swiss psychiatrist and psychoanalyst who founded analytical psychology. Jung's work has been influential in the fields of psychiatry, anthropology, archaeology, literature, philo ...
and
Deconstruction The term deconstruction refers to approaches to understanding the relationship between text and meaning. It was introduced by the philosopher Jacques Derrida, who defined it as a turn away from Platonism's ideas of "true" forms and essences w ...
ism, as well as ancient systems of thought.newkabbalah.com
and books including ''Kabbalistic Metaphors: Jewish Mystical Themes in Ancient and Modern Thought'', Sanford L. Drob, Jason Aronson, 2000


See also

*
Anthropomorphism in Kabbalah __NOTOC__ Kabbalah, the central system in Jewish mysticism, uses anthropomorphic mythic symbols to metaphorically describe manifestations of God in Judaism. Based on the verses "God created man in his own image, in the image of God created h ...
*
Jewish meditation Jewish meditation includes practices of settling the mind, introspection, visualization, emotional insight, contemplation of Names of God in Judaism, divine names, or concentration on philosophical, ethical or mystical ideas. Meditation may accom ...
*
Mandaean cosmology Mandaean cosmology is the Gnostic conception of the universe in the religion of Mandaeism. Mandaean cosmology is strongly influenced by Jewish, Babylonian, Persian, Egyptian, Greek, Manichaean and other Near Eastern religions and philosophies. E ...
*
Merkabah Merkabah ( he, מֶרְכָּבָה ''merkāvā'', "chariot") or Merkavah mysticism (lit. Chariot mysticism) is a school of early Jewish mysticism, c. 100 BCE – 1000 CE, centered on visions such as those found in the Book of Ezekiel chapter ...


References


External links


The Worlds: Stages of the Creative Process from God's Infinite Light to Our Physical World
Cordoverian Kabbalah, Cordoverian-Evolution, Lurianic Kabbalah, Lurianic-Enclothement, Hasidic thought, Hasidic-Omnipresence
The Seder Hishtalshelus according to Chabad-chassidic thought.
dialogue of Lurianism with secular wisdoms {{Chabad Jewish mysticism Kabbalah Isaac Luria Hasidic thought Meditation Kabbalistic words and phrases