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Moses Ben Jacob Cordovero
Moses ben Jacob Cordovero ( he, משה קורדובירו ''Moshe Kordovero'' ‎; 1522–1570) was a central figure in the historical development of Kabbalah, leader of a mystical school in 16th-century Safed, Ottoman Syria. He is known by the acronym the Ramak ( he, רמ״ק). After the Medieval flourishing of Kabbalah, centered on the Zohar, attempts were made to give a complete intellectual system to its theology, such as by Meir ibn Gabbai. Influenced by the earlier success of Jewish philosophy in articulating a rational study of Jewish thought, Moshe Cordovero produced the first full integration of the previous differing schools in Kabbalistic interpretation. While he was a mystic inspired by the opaque imagery of the Zohar, ''Cordoverian Kabbalah'' utilised the conceptual framework of evolving cause and effect from the Infinite to the Finite in systemising Kabbalah, the method of philosophical style discourse he held most effective in describing a process that reflects ...
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Spanish Inquisition
The Tribunal of the Holy Office of the Inquisition ( es, Tribunal del Santo Oficio de la Inquisición), commonly known as the Spanish Inquisition ( es, Inquisición española), was established in 1478 by the Catholic Monarchs, King Ferdinand II of Aragon and Queen Isabella I of Castile. It began toward the end of the Reconquista and was intended to maintain Catholic orthodoxy in their kingdoms and to replace the Medieval Inquisition, which was under Papal control. It became the most substantive of the three different manifestations of the wider Catholic Inquisition along with the Roman Inquisition and Portuguese Inquisition. The "Spanish Inquisition" may be defined broadly as operating in Spain and in all Spanish colonies and territories, which included the Canary Islands, the Kingdom of Naples, and all Spanish possessions in North, Central, and South America. According to modern estimates, around 150,000 people were prosecuted for various offences during the three-century ...
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Masterpiece
A masterpiece, ''magnum opus'' (), or ''chef-d’œuvre'' (; ; ) in modern use is a creation that has been given much critical praise, especially one that is considered the greatest work of a person's career or a work of outstanding creativity, skill, profundity, or workmanship. Historically, a "masterpiece" was a work of a very high standard produced to obtain membership of a guild or academy in various areas of the visual arts and crafts. Etymology The form ''masterstik'' is recorded in English or Scots in a set of Aberdeen guild regulations dated to 1579, whereas "masterpiece" is first found in 1605, already outside a guild context, in a Ben Jonson play. "Masterprize" was another early variant in English. In English, the term rapidly became used in a variety of contexts for an exceptionally good piece of creative work, and was "in early use, often applied to man as the 'masterpiece' of God or Nature". History Originally, the term ''masterpiece'' referred to a piece of ...
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Pardes Rimonim
Pardes Rimonim (meaning " Pardes-Orchard of Pomegranates", sometimes known as the Pardes) is a primary text of Kabbalah, composed in 1548 by the Jewish mystic Moses ben Jacob Cordovero in Safed, Galilee. 16th century Safed saw the theoretical systemisation of previous Kabbalistic theosophical views. ''Pardes Rimonim'' was the first comprehensive exposition of Medieval Kabbalah, though its rationally influenced scheme was superseded by the subsequent 16th century Safed mythological scheme of Isaac Luria. Cordovero indicates in his introduction that the work is based upon notes he took during his study of the Zohar, the foundational work of the Kabbalah. He notes that he composed the Pardes Rimonim "in order not to become lost and confused in its he Zohardepths". The work is an encyclopedic summary of the Kabbalah, including an effort to "elucidate all the tenets of the Cabala, such as the doctrines of the sefirot, emanation, the divine names, the import and significance of the a ...
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Lecha Dodi
Lekha Dodi ( he, לכה דודי) is a Hebrew-language Jewish liturgical song recited Friday at dusk, usually at sundown, in synagogue to welcome the Sabbath prior to the evening services. It is part of Kabbalat Shabbat. The refrain of ''Lekha Dodi'' means "Let us go, my beloved, to greet the bride/the Sabbath presence, let us welcome" and is a request of Israel's "beloved" (God) to join together in welcoming a "bride" (the sabbath). The phrase "Let us go, my beloved" is taken from Song of Songs 7:12 (7:11 in English bibles), which Abba b. Joseph b. Ḥama interpreted as Israel talking to God. During the singing of the last verse, the entire congregation rises and turns to the west (traditional congregations face Jerusalem for the rest of services) or to the door; some have the custom to exit the sanctuary of the synagogue. The congregation bows at "Come, O bride!" and turns back toward the front of the synagogue; some bow only forwards and others to the sides and then forwar ...
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Shlomo Alkabetz
Shlomo ha-Levi Alkabetz, also spelt Alqabitz, Alqabes; ( he, שלמה אלקבץ) ( 1500 – 1576) was a rabbi, kabbalist and poet perhaps best known for his composition of the song ''Lecha Dodi''. Biography Alkabetz studied Torah under Rabbi Yosef Taitatzak. In 1529, he married the daughter of Yitzhak Cohen, a wealthy householder living in Salonica. Alkabetz gave his father-in-law a copy of his newly completed work ''Manot ha-Levi''. He settled in Adrianople where he wrote ''Beit Hashem'', ''Avotot Ahava'', ''Ayelet Ahavim'' and ''Brit HaLevi''. This latter work he dedicated to his admirers in Adrianople. His students included Rabbi Shmuel Ozida, author of ''Midrash Shmuel'' on Avot, and Rabbi Avraham Galante, author of ''Yareach Yakar'' on ''Zohar''. His circle included Moshe Alsheich and Yosef Karo, as well as his famous brother-in-law Moshe Cordovero. Move to Safed Following the practice described in the Zohar of reciting biblical passages known as the ''Tikūn'' on ...
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Moshe Alshich
Moshe Alshich he, משה אלשיך, also spelled Alshech, (1508–1593), known as the ''Alshich Hakadosh (the Holy)'', was a prominent rabbi, preacher, and Bible, biblical commentator in the latter part of the sixteenth century. The Alshich was born in 1508 in the Ottoman Empire, and was the son of Hayyim Alshich. He later moved to Safed (now in Israel) where he became a student of Rabbi Yosef Karo, Joseph Caro. His students included Rabbi Hayyim ben Joseph Vital, Hayim Vital and Rabbi Yom Tov Tzahalon. He died in Safed in 1593. Significance Only a few rabbis were granted the title "''Hakadosh''" throughout Jewish history. Alongside the Alshich were the ''Isaiah Horowitz, Shelah HaKadosh'', the ''Isaac Luria, Ari HaKadosh'' and the ''Chaim ibn Attar, Ohr HaChaim HaKadosh'', all of them distinctive personalities in their times. Various reasons have been suggested as to why the Alshich received the "''HaKadosh''" ("Holy") title. His homiletical commentaries on the Torah and th ...
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Yosef Sagis
Yosef (; also transliterated as Yossef, Josef, Yoseph Tiberian Hebrew and Aramaic ''Yôsēp̄'') is a Hebrew male name derived from the Biblical character Joseph. The name can also consist of the Hebrew yadah meaning "praise", "fame" and the word asaf. It is the Hebrew equivalent of the English name ''Joseph'', and the Arabic name ''Yusuf''. The name appears in the Book of Genesis. Joseph is Jacob's eleventh son and Rachel's first son, and known in the Jewish Bible as Yossef ben-Yaakov. In Christian culture, the name has the additional significance of being the name of Saint Joseph, described in the canonical gospels as the husband of Mary, mother of Jesus, and Jesus' legal father. Given name *Yosef Ortiz Payes (2011-) American (Flavius Josephus), Jewish general and historian *Yossi Avni-Levy (1962–), Israeli writer and diplomat *Yossef Bodansky, Israeli-American political scientist *Yosef Asaf Borger, Israeli DJ, electronic music producer and rapper known as Borgore * (Yosef) ...
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Moshe Of Trani
Moses ben Joseph di Trani ( he, משה מטראני) the Elder, known by his acronym Mabit (Salonica, Rumelia Eyalet in Ottoman Greece 1500 – Jerusalem, Ottoman Empire 1580) was a 16th-century rabbi in Safed. His father had fled to Salonica from Apulia three years prior to his birth. While still a boy Moses was sent to Adrianople to pursue the study of the Talmud under the supervision of his uncle Aaron. At the age of sixteen he went to Safed and completed his studies under Jacob Berab. In 1525 he was appointed rabbi of Safed; he held this office for some fifty-five years, when he eventually moved to Jerusalem. According to a 16th-century Jewish traveler who visited Safed in 1567, Rabbi Moses di Trani was still living in Safed: Works Moses di Trani was the author of: * ''Bet Elohim'' (Venice, 1576), a moral and philosophical work on prayer, atonement, and the fundamental principles of faith * ''Kiryat Sefer'' (Venice, 1551), a commentary on the Bible, the ''Talmud'', and di ...
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Halakha
''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandments ('' mitzvot''), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch''. ''Halakha'' is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life. Historically, in the Jewish diaspora, ''halakha'' served many Jewish communities as an enforceable avenue of law – both civil and religious, since no differentiation of them exists in classical Judaism. Since the Jewish Enlightenment (''Hask ...
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Yosef Karo
Joseph ben Ephraim Karo, also spelled Yosef Caro, or Qaro ( he, יוסף קארו; 1488 – March 24, 1575, 13 Nisan 5335 A.M.), was the author of the last great codification of Jewish law, the '' Beit Yosef'', and its popular analogue, the ''Shulchan Arukh''. To this end he is often referred to as HaMechaber ( he, הַמְחַבֵּר, "''The Author''") and as Maran ( arc, מָרַן, "''Our Master''").Joseph ben Ephraim Karo
'' Britannica.com''


Biography

Joseph Karo was born in Toledo in 1488. In 1492, aged four, he was
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Jacob Berab
Jacob Berab ( he, יעקב בירב), also spelled Berav or Bei-Rav, (1474 – April 3, 1546), was an influential rabbi and talmudist best known for his attempt to reintroduce classical semikhah (ordination). Biography Berab was born at Maqueda near Toledo, Castilian Spain in 1474. He later became a pupil of Isaac Aboab. After the expulsion of Jews from Spain, he fled to Fez. The Fez Jewish community, consisting of 5,000 families, chose him for their rabbi, though he was but a youth of eighteen. From there he went to Tlemçen, then the chief town of the Barbary states. There, the Jewish community consisting of 5,000 families, chose him for their rabbi, though he was but a youth of eighteen. Evidence of the great respect there paid him is afforded by the following lines of Abraham Gavison: "Say not that the lamp of the Law no longer in Israel burneth! Jacob Berab hath come back—once more among us he sojourneth!" It is not known how long Berab remained in Algeria; but before ...
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