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Moses Ben Jacob Cordovero
Moses ben Jacob Cordovero ( he, משה קורדובירו ''Moshe Kordovero'' ; 1522–1570) was a central figure in the historical development of Kabbalah, leader of a mystical school in 16th-century Safed, Ottoman Syria. He is known by the acronym the Ramak ( he, רמ״ק). After the Medieval flourishing of Kabbalah, centered on the Zohar, attempts were made to give a complete intellectual system to its theology, such as by Meir ibn Gabbai. Influenced by the earlier success of Jewish philosophy in articulating a rational study of Jewish thought, Moshe Cordovero produced the first full integration of the previous differing schools in Kabbalistic interpretation. While he was a mystic inspired by the opaque imagery of the Zohar, ''Cordoverian Kabbalah'' utilised the conceptual framework of evolving cause and effect from the Infinite to the Finite in systemising Kabbalah, the method of philosophical style discourse he held most effective in describing a process that reflects ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spanish Inquisition
The Tribunal of the Holy Office of the Inquisition ( es, Tribunal del Santo Oficio de la Inquisición), commonly known as the Spanish Inquisition ( es, Inquisición española), was established in 1478 by the Catholic Monarchs, King Ferdinand II of Aragon and Queen Isabella I of Castile. It began toward the end of the Reconquista and was intended to maintain Catholic orthodoxy in their kingdoms and to replace the Medieval Inquisition, which was under Papal control. It became the most substantive of the three different manifestations of the wider Catholic Inquisition along with the Roman Inquisition and Portuguese Inquisition. The "Spanish Inquisition" may be defined broadly as operating in Spain and in all Spanish colonies and territories, which included the Canary Islands, the Kingdom of Naples, and all Spanish possessions in North, Central, and South America. According to modern estimates, around 150,000 people were prosecuted for various offences during the three-century ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Masterpiece
A masterpiece, ''magnum opus'' (), or ''chef-d’œuvre'' (; ; ) in modern use is a creation that has been given much critical praise, especially one that is considered the greatest work of a person's career or a work of outstanding creativity, skill, profundity, or workmanship. Historically, a "masterpiece" was a work of a very high standard produced to obtain membership of a guild or academy in various areas of the visual arts and crafts. Etymology The form ''masterstik'' is recorded in English or Scots in a set of Aberdeen guild regulations dated to 1579, whereas "masterpiece" is first found in 1605, already outside a guild context, in a Ben Jonson play. "Masterprize" was another early variant in English. In English, the term rapidly became used in a variety of contexts for an exceptionally good piece of creative work, and was "in early use, often applied to man as the 'masterpiece' of God or Nature". History Originally, the term ''masterpiece'' referred to a piece of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pardes Rimonim
Pardes Rimonim (meaning " Pardes-Orchard of Pomegranates", sometimes known as the Pardes) is a primary text of Kabbalah, composed in 1548 by the Jewish mystic Moses ben Jacob Cordovero in Safed, Galilee. 16th century Safed saw the theoretical systemisation of previous Kabbalistic theosophical views. ''Pardes Rimonim'' was the first comprehensive exposition of Medieval Kabbalah, though its rationally influenced scheme was superseded by the subsequent 16th century Safed mythological scheme of Isaac Luria. Cordovero indicates in his introduction that the work is based upon notes he took during his study of the Zohar, the foundational work of the Kabbalah. He notes that he composed the Pardes Rimonim "in order not to become lost and confused in its he Zohardepths". The work is an encyclopedic summary of the Kabbalah, including an effort to "elucidate all the tenets of the Cabala, such as the doctrines of the sefirot, emanation, the divine names, the import and significance of the a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lecha Dodi
Lekha Dodi ( he, לכה דודי) is a Hebrew-language Jewish liturgical song recited Friday at dusk, usually at sundown, in synagogue to welcome the Sabbath prior to the evening services. It is part of Kabbalat Shabbat. The refrain of ''Lekha Dodi'' means "Let us go, my beloved, to greet the bride/the Sabbath presence, let us welcome" and is a request of Israel's "beloved" (God) to join together in welcoming a "bride" (the sabbath). The phrase "Let us go, my beloved" is taken from Song of Songs 7:12 (7:11 in English bibles), which Abba b. Joseph b. Ḥama interpreted as Israel talking to God. During the singing of the last verse, the entire congregation rises and turns to the west (traditional congregations face Jerusalem for the rest of services) or to the door; some have the custom to exit the sanctuary of the synagogue. The congregation bows at "Come, O bride!" and turns back toward the front of the synagogue; some bow only forwards and others to the sides and then forwar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shlomo Alkabetz
Shlomo ha-Levi Alkabetz, also spelt Alqabitz, Alqabes; ( he, שלמה אלקבץ) ( 1500 – 1576) was a rabbi, kabbalist and poet perhaps best known for his composition of the song ''Lecha Dodi''. Biography Alkabetz studied Torah under Rabbi Yosef Taitatzak. In 1529, he married the daughter of Yitzhak Cohen, a wealthy householder living in Salonica. Alkabetz gave his father-in-law a copy of his newly completed work ''Manot ha-Levi''. He settled in Adrianople where he wrote ''Beit Hashem'', ''Avotot Ahava'', ''Ayelet Ahavim'' and ''Brit HaLevi''. This latter work he dedicated to his admirers in Adrianople. His students included Rabbi Shmuel Ozida, author of ''Midrash Shmuel'' on Avot, and Rabbi Avraham Galante, author of ''Yareach Yakar'' on ''Zohar''. His circle included Moshe Alsheich and Yosef Karo, as well as his famous brother-in-law Moshe Cordovero. Move to Safed Following the practice described in the Zohar of reciting biblical passages known as the ''Tikūn'' on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moshe Alshich Moshe Alshich he, משה אלשיך, also spelled Alshech, (1508–1593), known as the ''Alshich Hakadosh (the Holy)'', was a prominent rabbi, preacher, and Bible, biblical commentator in the latter part of the sixteenth century. The Alshich was born in 1508 in the Ottoman Empire, and was the son of Hayyim Alshich. He later moved to Safed (now in Israel) where he became a student of Rabbi Yosef Karo, Joseph Caro. His students included Rabbi Hayyim ben Joseph Vital, Hayim Vital and Rabbi Yom Tov Tzahalon. He died in Safed in 1593. Significance Only a few rabbis were granted the title "''Hakadosh''" throughout Jewish history. Alongside the Alshich were the ''Isaiah Horowitz, Shelah HaKadosh'', the ''Isaac Luria, Ari HaKadosh'' and the ''Chaim ibn Attar, Ohr HaChaim HaKadosh'', all of them distinctive personalities in their times. Various reasons have been suggested as to why the Alshich received the "''HaKadosh''" |
