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Hasidic Philosophy
Hasidic philosophy or Hasidism ( he, חסידות), alternatively transliterated as Hasidut or Chassidus, consists of the teachings of the Hasidic movement, which are the teachings of the Hasidic ''rebbes'', often in the form of commentary on the Torah (the Five books of Moses) and Kabbalah ( Jewish mysticism). Hasidism deals with a range of spiritual concepts such as God, the soul, and the Torah, dealing with esoteric matters but often making them understandable, applicable and finding practical expressions. With the spread of Hasidism throughout Ukraine, Galicia, Poland, and Russia, divergent schools emerged within Hasidism. Some schools place more stress on intellectual understanding of the Divine, others on the emotional connection with the Divine. Some schools stress specific traits or exhibit behavior not common to other schools. Most if not all schools of Hasidic Judaism stress the central role of the Tzadik, or spiritual and communal leader, in the life of the individual ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hasidic
Hasidism, sometimes spelled Chassidism, and also known as Hasidic Judaism (Ashkenazi Hebrew: חסידות ''Ḥăsīdus'', ; originally, "piety"), is a Jewish religious group that arose as a spiritual revival movement in the territory of contemporary Western Ukraine during the 18th century, and spread rapidly throughout Eastern Europe. Today, most affiliates reside in Israel and the United States. Israel Ben Eliezer, the "Baal Shem Tov", is regarded as its founding father, and his disciples developed and disseminated it. Present-day Hasidism is a sub-group within Haredi Judaism and is noted for its religious conservatism and social seclusion. Its members adhere closely both to Orthodox Jewish practice – with the movement's own unique emphases – and the traditions of Eastern European Jews. Many of the latter, including various special styles of dress and the use of the Yiddish language, are nowadays associated almost exclusively with Hasidism. Hasidic thought draws heavily ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Partzufim
Partzufim/Partsufim ( he, פרצופים, singular partzuf, he, פרצוף), meaning "Divine Personas", are particular reconfigured arrangements of the ten sefirot, divine attributes/emanations of Kabbalah. Each partzuf is thus a configuration of disparate entities into a harmonious unit. The names of the partzufim are derived from the Zohar, the foundational text of Kabbalah. There, they are synonymous terms for the sefirot. Their full doctrinal significance emerged in 16th century Lurianic Kabbalah with reference to the cosmic processes of Tohu and Tikun, "Chaos and Rectification." Medieval Kabbalah described the ten sefirot as divine channels that emanate from their source and descend in a linear progression. Moses ben Jacob Cordovero systemised the different Medieval interpretations of the ''Zohar''. Later, Isaac Luria recast Kabbalah into its second articulation. Lurianic Partzufim describe the dynamic relationships between personas, which interact with each other. The hig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ziditchover
Ziditshov is a Hasidic dynasty originating in town Ziditshoyv (as known in Yiddish; or Zhydachiv in Ukrainian), in Galicia (a province of the former Austro-Hungarian Empire). It was founded by Rebbe Tzvi Hirsh of Ziditshov. Today, the few who remain of the Ziditshov dynasty live in Brooklyn, Monticello, New York, Chicago, Baltimore, London, and Israel. Spiritual lineage of the Ziditshov dynasty *Grand Rabbi Yisrael Baal Shem Tov - founder of Hasidism. **Grand Rebbe Dov Ber of Mezeritch - the ''Maggid'' (Preacher) of Mezritch - disciple of the Baal Shem Tov. ***Grand Rebbe Elimelech of Lizhensk - author of ''Noam Elimelech'' - disciple of the ''Maggid'' of Mezritsh. ****Grand Rabbi Yaakov Yitzchak of Lublin - the ''Chozeh'' (Seer) of Lublin - author of ''Zichron Zos'' - disciple of the ''Noam Elimelech''. *****Grand Rabbi Tzvi Hirsh of Ziditshov - author of ''Ateres Tzvi'' - disciple of the ''Chozeh'' of Lublin. The family *Grand Rabbi Yitzchak Isaac Eichenstein of Safrin (17 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vizhnitz (Hasidic Dynasty)
Vizhnitz is the name of a Hasidic dynasty founded by Rabbi Menachem Mendel Hager. Vizhnitz (ויז׳ניץ or וויזשניץ) is the Yiddish name of Vyzhnytsia, a town in present-day Ukraine (then, a village in Austrian Bukovina). Followers of the rebbes of Vizhnitz are called ''Vizhnitzer Hasidic Judaism, Hasidim''. History of dynastic leadership Menachem Mendel Hager Menachem Mendel Hager was born on May 17, 1830, in Kosiv. He was the son of Rabbi Chaim Hager of Kosiv, and the son-in-law of Rabbi Israel Friedman of Ruzhyn. He was appointed Rebbe at the age of 24, and soon after, he moved to Vyzhnytsia, a small town close to Kosiv. As his reputation grew, so did his followers. He became known and admired for his charitable acts, sincerity in prayer, and love for Eretz Yisrael. In his older years, he endeavored to emigrate there. He had two sons, Reb Boruch and another, Reb Yaakov Dovid, who died during his lifetime. His son-in-law was the son of Rabbi Yehoshua Rokeach of Belz ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Belz (Hasidic Dynasty)
Belz ( yi, בעלזא) is a Hasidic dynasty founded in the town of Belz in Western Ukraine, near the Polish border, historically the Crown of the Kingdom of Poland. The group was founded in the early 19th century by Rabbi Shalom Rokeach, also known as the ''Sar Shalom'', and led by his son, Rabbi Yehoshua Rokeach, and grandson, Rabbi Yissachar Dov, and great-grandson, Rabbi Aharon, before the Nazi invasion of Poland in 1939. While Rabbi Aharon managed to escape Europe, together with his brother Rabbi Mordechai Rokeach, most of the Belz Hasidim were murdered in the Holocaust. Rabbi Aharon re-established the Hasidic community in Israel following World War II. At present Belz has sizable communities in Israel, Western Europe, and the Anglosphere. History The founder of the dynasty was Rabbi Shalom Rokeach, also known as the ''Sar Shalom'', who was inducted as rabbi of Belz in 1817. He personally helped build the city's large and imposing synagogue. Dedicated in 1843, the buildin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satmar (Hasidic Dynasty)
Satmar (Yiddish: סאַטמאַר, Hebrew: סאטמר) is a Hasidic group founded in 1905 by Grand Rebbe Joel Teitelbaum, in the city of Szatmárnémeti, Hungary (now Satu Mare in Romania). The group is an offshoot of the Sighet Hasidic dynasty. Following World War II, it was re-established in New York. Satmar is the largest Hasidic dynasty in the world, with some 26,000 households. It is characterized by extreme conservatism, complete rejection of modern culture, and fierce anti-Zionism. Satmar sponsors a comprehensive education and media system in Yiddish, and its members use Yiddish as a primary language. The sect also sponsors and leads the Central Rabbinical Congress, which serves as an umbrella organization for other very conservative, anti-Zionist, and mostly Hungarian-descended ultra-Orthodox communities. After Joel Teitelbaum's death in 1979, he was succeeded by his nephew, Moshe Teitelbaum. Since the latter's death in 2006, the dynasty is split between his two sons, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanz
Sanz (or Tsanz, yi, צאנז) is a Hasidic dynasty originating in the city of Sanz (Nowy Sącz) in Galicia. The dynasty was founded by the rebbe Rabbi Chaim Halberstam (1793–1876) who was the rabbi of Nowy Sącz and the author of the work ''Divrei Chaim'' by which name he is known as well. Rabbi Chaim was a disciple of Rabbi Naftali Zvi of Ropshitz. He opened his court after the death of Rabbi Asher Yeshaya of Ropshitz, son-in-law of Rabbi Naftali Tzvi. After his demise (25 Nisan 5636, 19 April 1876), his six sons and his seven sons-in-law built courtyards with new names in the cities where they served as rabbis, and their chassidim separated, but most of them went to his eldest son, Rabbi Yechezkel Shraga Halberstam of Shinova. His fourth son, Rabbi Aharon, remained to serve as rabbi and rebbe in Sanz, but he was known as the 'Rav of Kreiz', that is, the rabbi of the province, a title he already had in his father's life. In the generations that followed, there were div ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Posek
In Jewish law, a ''Posek'' ( he, פוסק , pl. ''poskim'', ) is a legal scholar who determines the position of ''halakha'', the Jewish religious laws derived from the written and Oral Torah in cases of Jewish law where previous authorities are inconclusive, or in those situations where no clear ''halakhic'' precedent exists. The decision of a posek is known as a ''psak halakha'' ("ruling of law"; pl. ''piskei halakha'') or simply a "psak". ''Piskei halakha'' are generally recorded in the responsa literature. Orthodox Judaism Poskim play an integral role in Orthodox Judaism. * Generally, each community will regard one of its ''poskim'' as its ''Posek HaDor'' ("Posek of the present Generation"). * Most rely on the rav in their community (in Hasidic communities, sometimes the rebbe) or the leading posek. Poskim will generally not overrule a specific law unless based on an earlier authority: a posek will generally extend a law to new situations but will not ''change'' the H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mitzvah
In its primary meaning, the Hebrew word (; he, מִצְוָה, ''mīṣvā'' , plural ''mīṣvōt'' ; "commandment") refers to a commandment commanded by God to be performed as a religious duty. Jewish law () in large part consists of discussion of these commandments. According to religious tradition, there are 613 such commandments. In its secondary meaning, the word ''mitzvah'' refers to a deed performed in order to fulfill such a commandment. As such, the term ''mitzvah'' has also come to express an individual act of human kindness in keeping with the law. The expression includes a sense of heartfelt sentiment beyond mere legal duty, as "you shall love your neighbor as yourself" (Leviticus 19:18). The opinions of the Talmudic rabbis are divided between those who seek the purpose of the ''mitzvot'' and those who do not question them. The latter argue that if the reason for each ''mitzvah'' could be determined, people might try to achieve what they see as the purpose of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kavanah
Kavanah, kavvanah or kavana (also pronounced /kaˈvonə/ by some Ashkenazi Jews) (כַּוָּנָה; in Biblical Hebrew kawwānā), plural kavanot or kavanos (Ashkenazim), literally means "intention" or "sincere feeling, direction of the heart". It is the mindset often described as necessary for Jewish rituals (mitzvot) and prayers. Kavanah is a theological concept in Judaism about a worshiper's state of mind and heart, his or her sincerity, devotion and emotional absorption during prayers. In Hasidic Judaism, a Jewish tradition that emphasizes piety, ''Kavvanah'' is the emotional devotion, self-effaced absorption during prayers rather than a liturgical recitation driven religiosity. In esoteric Jewish mysticism (Kabbalah), ''Kavvanah'' refers to the practice where the devotee concentrates on the secret meanings of prayer letters and words, sometimes referring to the permutations of the divine name. Some kavanot are particular to the tradition of Kabbalah during meditation. ''Ka ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Devekut
Devekut, debekuth, deveikuth or deveikus ( Heb. דבקות; Mod. Heb. "dedication", traditionally "clinging on" to God) is a Jewish concept referring to closeness to God. It may refer to a deep, trance-like meditative state attained during Jewish prayer, Torah study, or when performing the 613 mitzvot (the "commandments"). It is particularly associated with the Jewish mystical tradition. Etymology דבק, or ''deveq'', the modern Hebrew word for glue, literally means 'to cling'. It is sometimes referred to as ''devequt'', "dvequt" or ''devequs''. The concept of Devequt is important in Jewish culture, particularly in Hasidism and in the history of Jewish thought, mysticism, and ethics. In modern Israeli Hebrew, "Devequt" or "dvequt" is also often a synonym for dedication toward a particular goal. In religious Judaism and in academia, "Dvequt" refers most commonly to the philosophical, mystical and Hasidic understanding of "Devequt" as "cleaving" or "attaching oneself" to God i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divine Providence
In theology, Divine Providence, or simply Providence, is God's intervention in the Universe. The term ''Divine Providence'' (usually capitalized) is also used as a title of God. A distinction is usually made between "general providence", which refers to God's continuous upholding of the existence and natural order of the Universe, and "special providence", which refers to God's extraordinary intervention in the life of people. Miracles generally fall in the latter category. Etymology "Divine" evolved in the late 14th century to mean "pertaining to, in the nature of or proceeding from God or a god". This came from the Old French ''devin'' or ''devin'', with a similar meaning, and that from the Latin ''divinus'', meaning "of a god", in turn from ''divus'', with similar meaning, which was related the Latin ''deus'', meaning god or deity. The word providence comes from Latin ''providentia'' meaning foresight or prudence, and that in turn from ''pro-'', ahead" and ''videre'', to se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
