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Posek
In Jewish law, a ''Posek'' ( he, פוסק , pl. ''poskim'', ) is a legal scholar who determines the position of ''halakha'', the Jewish religious laws derived from the written and Oral Torah in cases of Jewish law where previous authorities are inconclusive, or in those situations where no clear ''halakhic'' precedent exists. The decision of a posek is known as a ''psak halakha'' ("ruling of law"; pl. ''piskei halakha'') or simply a "psak". ''Piskei halakha'' are generally recorded in the responsa literature. Orthodox Judaism Poskim play an integral role in Orthodox Judaism. * Generally, each community will regard one of its ''poskim'' as its ''Posek HaDor'' ("Posek of the present Generation"). * Most rely on the rav in their community (in Hasidic communities, sometimes the rebbe) or the leading posek. Poskim will generally not overrule a specific law unless based on an earlier authority: a posek will generally extend a law to new situations but will not ''change'' the H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Orthodox Judaism
Orthodox Judaism is the collective term for the traditionalist and theologically conservative branches of contemporary Judaism. Theologically, it is chiefly defined by regarding the Torah, both Written and Oral, as revealed by God to Moses on Mount Sinai and faithfully transmitted ever since. Orthodox Judaism, therefore, advocates a strict observance of Jewish law, or ''halakha'', which is to be interpreted and determined exclusively according to traditional methods and in adherence to the continuum of received precedent through the ages. It regards the entire ''halakhic'' system as ultimately grounded in immutable revelation, and beyond external influence. Key practices are observing the Sabbath, eating kosher, and Torah study. Key doctrines include a future Messiah who will restore Jewish practice by building the temple in Jerusalem and gathering all the Jews to Israel, belief in a future bodily resurrection of the dead, divine reward and punishment for the righteous and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Responsa
''Responsa'' (plural of Latin , 'answer') comprise a body of written decisions and rulings given by legal scholars in response to questions addressed to them. In the modern era, the term is used to describe decisions and rulings made by scholars in historic religious law. In the Roman Empire Roman law recognised , i.e., the responses and thoughts of jurists, as one of the sources of (written law), along with laws originating from magistrates, from the Senate, or from the emperor. A particularly well-known and highly influential example of such ''responsa'' was the ''Digesta'' (or ''Digests''), in 90 books, the principal work of the prominent second century jurist Salvius Julianus. This was a systematic treatise on civil and praetorian law, consisting of responsa on real and hypothetical cases, cited by many later Roman legal writers. In the Catholic Church In the Catholic Church, ''responsa'' are answers of the competent executive authority to specific questions (in Latin, ''dub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mara D'atra
A rabbi () is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi – known as '' semikha'' – following a course of study of Jewish history and texts such as the Talmud. The basic form of the rabbi developed in the Pharisaic (167 BCE–73 CE) and Talmudic (70–640 CE) eras, when learned teachers assembled to codify Judaism's written and oral laws. The title "rabbi" was first used in the first century CE. In more recent centuries, the duties of a rabbi became increasingly influenced by the duties of the Protestant Christian minister, hence the title "pulpit rabbis", and in 19th-century Germany and the United States rabbinic activities including sermons, pastoral counseling, and representing the community to the outside, all increased in importance. Within the various Jewish denominations, there are different requirements for rabbinic ordination, and differences in opinion regarding who is recognized as a rabbi. For exam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conservative Judaism
Conservative Judaism, known as Masorti Judaism outside North America, is a Jewish religious movement which regards the authority of ''halakha'' (Jewish law) and traditions as coming primarily from its people and community through the generations moreso than from any divine revelation. It therefore views ''halakha'' as both binding and subject to historical development. The Conservative rabbinate employs modern historical-critical research, rather than only traditional methods and sources, and lends great weight to its constituency when determining its stance on matters of practice. The movement considers its approach as the authentic and most appropriate continuation of ''halakhic'' discourse, maintaining both fealty to received forms and flexibility in their interpretation. It also eschews strict theological definitions, lacking a consensus in matters of faith and allowing great pluralism. While regarding itself as the heir of Rabbi Zecharias Frankel's 19th-century Positive-H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Committee On Jewish Law And Standards
The Committee on Jewish Law and Standards is the central authority on halakha (Jewish law and tradition) within Conservative Judaism; it is one of the most active and widely known committees on the Conservative movement's Rabbinical Assembly. Within the movement it is known as the CJLS. The current chairman of the CJLS is Rabbi Pamela Barmash. History The Committee on Jewish Law was created by the Rabbinical Assembly (RA) in 1927Max Drobwas the first chair of the committee. The committee was tasked with including representatives from the "Various tendencies" of the Rabbinical Assembly. Of the ten members of the committee, four were to represent a "more conservative tendency," four were to represent "the liberal tendency," and two more were to be chosen by the eight. The more conservative rabbis on the initial committee were Louis Epstein, Louis Finkelstein, Julius Greenstone, and Chairman Drob. The liberals were Mordecai Kaplan, Jacob Kohn, Herman Rubenovitz, and Solomon Goldman ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Toledot Ha-Poskim
Toledot, Toldot, Toldos, or Toldoth (—Hebrew for "generations" or "descendants," the second word and the first distinctive word in the '' parashah'') is the sixth weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading. The parashah tells of the conflict between Jacob and Esau, Isaac's passing off his wife Rebekah as his sister, and Isaac's blessing of his sons. It constitutes . The parashah is made up of 5,426 Hebrew letters, 1,432 Hebrew words, 106 verses, and 173 lines in a Torah Scroll (, '' Sefer Torah''). Jews read it the sixth Sabbath after Simchat Torah, generally in November, or rarely in early December. Readings In traditional Sabbath Torah reading, the parashah is divided into seven readings, or , '' aliyot''. In the Masoretic Text of the Tanakh (Hebrew Bible), Parashat Toledot has two "open portion" (, ''petuchah'') divisions (roughly equivalent to paragraphs, often abbreviated with the Hebrew letter (''peh'')). Parashat Toledot has thr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David Einhorn (rabbi)
David Einhorn (November 10, 1809November 2, 1879) was a German rabbi and leader of Reform Judaism in the United States. Einhorn was chosen in 1855 as the first rabbi of the Har Sinai Congregation in Baltimore, the oldest congregation in the United States that has been affiliated with the Reform movement since its inception. While there, he created an early American prayer book for the congregation that became one of the progenitors of the 1894 ''Union Prayer Book''. In 1861, Einhorn was forced to flee to Philadelphia, where he became rabbi of Reform Congregation Keneseth Israel (Philadelphia), Reform Congregation Keneseth Israel. He moved to New York City in 1866, where he became rabbi of Congregation Adath Israel. Early years He was born in Diespeck, Kingdom of Bavaria, on November 10, 1809, to Maier and Karoline Einhorn. He was educated at the rabbinical school of Fürth, where he earned his rabbinical ordination at age 17. He then studied at the universities of University of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Solomon Freehof
Solomon Bennett Freehof (August 8, 1892 – 1990) was a prominent Reform rabbi, posek, and scholar. Rabbi Freehof served as president of the Central Conference of American Rabbis and the World Union for Progressive Judaism. Beginning in 1955, he led the CCAR's work on Jewish law through its responsa committee. He also spearheaded changes to Reform liturgy with revisions to the ''Union Prayer Book'' (siddur). For many years, he served as the pulpit rabbi at Rodef Shalom in Pittsburgh, PA. According to the congregation, "For more than 35 years, Dr. Freehof's weekly book review series attracted audiences of more than 1,500 Christians and Jews."Rodef Shalom Congregation, Pittsburgh, PA - More information ...
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Walter Jacob
Walter Jacob (born 1930) is an American Reform rabbi who was born in Augsburg, Germany, and immigrated to the United States in 1940. He received his B.A. from Drury College (Springfield, Missouri, 1950) and ordination and an M.H.L. from Hebrew Union College in 1955. He earned his D.H.L. in 1961 from HUC-JIR, which also granted him an honorary D.D. in 1975; he also received a D.D. from Drury College in 1990. Augsburg honored him with a special award in 2014. Immediately following ordination, Jacob was named assistant rabbi at Rodef Shalom Congregation in Pittsburgh, Pennsylvania, under Rabbi Solomon Freehof. He served as a chaplain in the U.S. Air Force in the Philippines during the years 1955–57. In 1966, Jacob succeeded Freehof as senior rabbi, becoming emeritus in 1997. He was adjunct professor at the Pittsburgh Theological Seminary (1968–74). In 1990 he along with a small group re-established Liberal Judaism in Germany. For several years he served as the Honorary Lib ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Central Conference Of American Rabbis
The Central Conference of American Rabbis (CCAR), founded in 1889 by Rabbi Isaac Mayer Wise, is the principal organization of Reform rabbis in the United States and Canada. The CCAR is the largest and oldest rabbinical organization in the world. Its current president is Lewis Kamrass. Rabbi Hara Person is the Chief Executive. Overview The CCAR primarily consists of rabbis educated at Hebrew Union College-Jewish Institute of Religion, located in Cincinnati, Ohio, New York City, Los Angeles, and Jerusalem. The CCAR also offers membership to those who have graduated in Europe from the Leo Baeck College in London (United Kingdom) and the Abraham Geiger College at the University of Potsdam (Germany), and others who joined the Reform movement after being ordained. Most of the last group graduated from either the Conservative Jewish Theological Seminary or the Reconstructionist Rabbinical College. The CCAR issues responsa, resolutions, and platforms, but in keeping with the princi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David HaLevi Segal
David ha-Levi Segal (c. 1586 – 20 February 1667), also known as the Turei Zahav (abbreviated Taz ()) after the title of his significant ''halakhic'' commentary on the ''Shulchan Aruch'', was one of the greatest Polish rabbinical authorities. Biography Born in Ludmir, Volhynia, Segal was the son of Samuel ha-Levi Segal. His chief Torah teacher was his older brother, Isaac HaLevi Segal. He became a reputed Talmudic scholar, and married the daughter of Rabbi Joel Sirkis of Brest who was also known as the Bach (ב"ח), and quoted his father-in-law frequently in his works. He was also a Mohel. After residing with his father-in-law and continuing his Torah studies for several years, Segal and his family moved to Kraków. He was then appointed chief rabbi of Potelych (Polish: Potylicz), near Rava, where he lived in great poverty. Later he went to Poznań, where he remained for several years. Around 1641 he became rabbi of the old community of Ostrog, (or Ostroh), in Volhynia. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoel Sirkis
Joel ben Samuel Sirkis (Hebrew: רבי יואל בן שמואל סירקיש; born 1561 - March 14, 1640) also known as the Bach (an abbreviation of his magnum opus BAyit CHadash), was a prominent Ashkenazi posek and halakhist, who lived in central Europe and held rabbinical positions in Belz, Brest-Litovsk and Kraków, and is considered to be one of the greatest Talmudic scholars of Poland. He is known for his liberal rulings in his responsum in which he challenges the rabbinic status quo. Biography Born in Lublin, Poland in 1561, his father Samuel Sirkis was a rabbi in Lublin and his mother Sarah Jaffe was a member of the Jaffe family, through her father Moses Jaffe of Kraków, making Mordecai Jaffe, the Bach's second cousin. At age fourteen he went to the yeshiva of Naftali Zvi Hirsch Schor, a leading student of Moses Isserles. After remaining there for some time he went to Brest-Litovsk, where he attended the yeshiva of Rabbi Phoebus. While still in his youth, he was invited ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
