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Rationalis
A ''rationalis'' was a high-ranking fiscal officer in the Roman Empire. Until replaced by the ''comes sacrarum largitionum'' by Emperor Constantine in the early 4th century, the ''rationalis summarum'' – comparable to a modern-day finance minister – was one of two state officials who had authority over the imperial treasury, the other one being the ''rationalis rei privatae'' (manager of imperial estates and city properties). Examples for tasks that were performed by a ''rationalis'' are "the collection of all normal taxes and duties, the control of currency and the administration of mines and mints". Each province also had various classes of ''rationales'', and Emperor Diocletian's administrative reforms had mirrored the dual structure on the diocesis–level, instituting the local positions ''rationalis summarum'' and ''magister rei privatae'' above the '' procuratores''. The former continued to exist after the reforms, one example are the ''comes et rationalis summarum ...
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Comes
''Comes'' ( ), plural ''comites'' ( ), was a Roman title or office, and the origin Latin form of the medieval and modern title "count". Before becoming a word for various types of title or office, the word originally meant "companion", either individually or as a member of a collective denominated a "''Comitatus (classical meaning), comitatus''", especially the suite of a magnate, being in some instances sufficiently large and/or formal to justify specific denomination, e.g. a "''cohors amicorum''". "''Comes''" derives from "''com-''" ("with") and "''ire''" ("go"). Ancient Roman religion ''Comes'' was a common epithet or title that was added to the name of a hero or god in order to denote relation with another god. The coinage of Constantine I (emperor), Roman Emperor Constantine I declared him "''comes''" to Sol Invictus ("Unconquered Sun") ''qua'' god. Imperial Roman curial titles and offices styled ''Comites'' Historically more significant, "''comes''" became a secular ti ...
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Rationibus
The ''a rationibus'' was the secretary of finance in the Roman Empire and in charge of the imperial treasury, the ''fiscus''. His responsibilities involved monitoring the state's revenues and expenditures and maintaining the accounts of the ''fiscus'', giving the ''a rationibus'' considerable influence. The role of the ''a rationibus'' was originally created by Augustus, who needed accurate and comprehensive accounts of the state's finances in order to exercise budgetary control, and was thus given to members of his household, probably freedmen. This role was then institutionalized in the position of the ''a rationibus'', who was paid a salary by the ''aerarium'' and given an office in the Palatine bureaus, under Tiberius. Roman patrician families such as the Junii Silani may also have designated their accountants as "a rationibus", although this custom fell out of practice when the imperial office of the ''a rationibus'' became institutionalized and had vanished at the latest under ...
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Congiarium
Of Ancient Roman containers, a congiarium, or congiary (Latin, from ''congius''), was a vessel containing one congius, a measure of volume equal to six sextarii. In the early times of the Roman Republic, the congius was the usual measure of oil or wine which was, on certain occasions, distributed among the people; and thus congiarium became a name for liberal donations to the people, in general, whether consisting of oil, wine, grain, or money, or other things, while donations made to the soldiers were called ''donativa'', though they were sometimes also termed ''congiaria''. Congiarium was, moreover, occasionally used simply to designate a present or a pension given by a person of high rank, or a prince, to his friends; and Fabius Maximus called the presents which Augustus made to his friends, on account of their smallness, ''heminaria'', instead of congiaria, because hemina was only the twelfth part of a congius. Tiberius gave a congiarium of 72½ denarii (300 sesterces) to eac ...
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Roman Finance
The practices of ancient Roman finance, while originally rooted in Greek models, evolved in the second century BC with the expansion of Roman monetization. Roman elites engaged in private lending for various purposes, and various banking models arose to serve different lending needs. Private finance Pooling capital Before banks were established in Rome there was little ability to mobilize large amounts of capital, leaving Romans to operate within the constraints of the wealth of their households. When household wealth was exhausted, the elites in Roman society would often extend loans amongst themselves. The value of these loans to the lender was not always derived from interest payments, but rather from the social obligations that were an implication of being a lender. The formation of a '' societas'' allowed for the utilization of pooled capital. ''Societates'' were groups who could combine their resources to place a bid for a government contract and then share in the result ...
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Fiscus
''Fiscus'', from which comes the English term "fiscal", was the name of the personal chest of the emperors of Rome. The word is literally translated as "basket" or "purse" and was used to describe those forms of revenue collected from the provinces (specifically the imperial provinces), which were then granted to the emperor. Its existence pointed to the division of power in the early era of the Empire between the imperial court and the Senate. Origins Augustus divided Rome's territory between senatorial provinces, whose tributes ended up in the ''aerarium'' (the already existing state's chest), and imperial provinces, whose incomes ended up into the ''fiscus'', the emperor's chest. Upon the latter chest fell the most burdensome costs, namely the ones for army and fleet, bureaucracy and grants to urban plebs (distribution of wheat or moneys). The imperial provinces, under Augustus'reform, were the provinces ''non pacatae'' (i.e., the border provinces) who Augustus had advocated ...
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Byzantine Empire
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in Europe. The terms "Byzantine Empire" and "Eastern Roman Empire" were coined after the end of the realm; its citizens continued to refer to their empire as the Roman Empire, and to themselves as Romans—a term which Greeks continued to use for themselves into Ottoman times. Although the Roman state continued and its traditions were maintained, modern historians prefer to differentiate the Byzantine Empire from Ancient Rome ...
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Logothete
Logothete ( el, λογοθέτης, ''logothétēs'', pl. λογοθέται, ''logothétai''; Med. la, logotheta, pl. ''logothetae''; bg, логотет; it, logoteta; ro, logofăt; sr, логотет, ''logotet'') was an administrative title originating in the eastern Roman Empire. In the middle and late Byzantine Empire, it rose to become a senior administrative title, equivalent to a minister or secretary of state. The title spread to other states influenced by Byzantine culture, such as Bulgaria, Sicily, Serbia, and the Danubian Principalities. Byzantine Empire Origin and development In Greek, ''logothetēs'' means "one who accounts, calculates or ratiocinates", literally "one who sets the word". The exact origin of the title is unclear; it is found in papyri and works of the Church Fathers denoting a variety of junior officials, mostly charged with fiscal duties.. The ancestors of the middle Byzantine logothetes were the fiscal officials known as '' rationales'' during ...
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Alexandria
Alexandria ( or ; ar, ٱلْإِسْكَنْدَرِيَّةُ ; grc-gre, Αλεξάνδρεια, Alexándria) is the second largest city in Egypt, and the largest city on the Mediterranean coast. Founded in by Alexander the Great, Alexandria grew rapidly and became a major centre of Hellenic civilisation, eventually replacing Memphis, in present-day Greater Cairo, as Egypt's capital. During the Hellenistic period, it was home to the Lighthouse of Alexandria, which ranked among the Seven Wonders of the Ancient World, as well as the storied Library of Alexandria. Today, the library is reincarnated in the disc-shaped, ultramodern Bibliotheca Alexandrina. Its 15th-century seafront Qaitbay Citadel is now a museum. Called the "Bride of the Mediterranean" by locals, Alexandria is a popular tourist destination and an important industrial centre due to its natural gas and oil pipelines from Suez. The city extends about along the northern coast of Egypt, and is the largest city on t ...
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Church History (Eusebius)
The ''Church History'' ( grc-gre, Ἐκκλησιαστικὴ ἱστορία; la, Historia Ecclesiastica or ''Historia Ecclesiae'') of Eusebius, the bishop of Caesarea was a 4th-century pioneer work giving a chronological account of the development of Early Christianity from the 1st century to the 4th century. It was written in Koine Greek, and survives also in Latin, Syriac and Armenian manuscripts. Church history The result was the first full-length historical narrative written from a Christian point of view. In the early 5th century, two advocates in Constantinople, Socrates Scholasticus and Sozomen, and a bishop, Theodoret of Cyrrhus, Syria, wrote continuations of Eusebius' church history, establishing the convention of continuators that would determine to a great extent the way history was written for the next thousand years. Eusebius' ''Chronicle'', which attempted to lay out a comparative timeline of pagan and Old Testament history, set the model for the other histo ...
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Philoromus
Saints Phileas and Philoromus (died ) were two Egyptian martyrs under the Emperor Diocletian. Phileas was Bishop of Thmuis and Philoromus was a senior imperial officer. Monks of Ramsgate account The monks of St Augustine's Abbey, Ramsgate wrote in their ''Book of Saints'' (1921), Butler's account The hagiographer Alban Butler (1710–1773) wrote in his ''Lives of the Fathers, Martyrs, and Other Principal Saints'', Lardner's account Nathaniel Lardner Nathaniel Lardner (6 June 1684 – 24 July 1768) was an English theologian. Life Lardner was born at Hawkhurst, Kent in 1684. He was the elder son of Richard Lardner (1653–1740), an independent minister, and of a daughter of Nathaniel Collye ... (1684–1768) in his ''Credibility of the Gospel History'' wrote, Notes Sources * * * {{DEFAULTSORT: Saints from Roman Egypt 306 deaths ...
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Christianity
Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories, and believe that Jesus is the Son of God, whose coming as the messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament. Christianity began as a Second Temple Judaic sect in the 1st century Hellenistic Judaism in the Roman province of Judea. Jesus' apostles and their followers spread around the Levant, Europe, Anatolia, Mesopotamia, the South Caucasus, Ancient Carthage, Egypt, and Ethiopia, despite significant initial persecution. It soon attracted gentile God-fearers, which led to a departure from Jewish customs, and, a ...
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Christian Martyrs
In Christianity, a martyr is a person considered to have died because of their testimony for Jesus or faith in Jesus. In years of the early church, stories depict this often occurring through death by sawing, stoning, crucifixion, burning at the stake or other forms of torture and capital punishment. The word ''martyr'' comes from the Koine word μάρτυς, ''mártys'', which means "witness" or "testimony". At first, the term applied to Apostles. Once Christians started to undergo persecution, the term came to be applied to those who suffered hardships for their faith. Finally, it was restricted to those who had been killed for their faith. The early Christian period before Constantine I was the "Age of Martyrs". "Early Christians venerated martyrs as powerful intercessors, and their utterances were treasured as inspired by the Holy Spirit." In western Christian art, martyrs are often shown holding a palm frond as an attribute, representing the victory of spirit over fle ...
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