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Parrhesia
In rhetoric, parrhesia is a figure of speech described as "speak ngcandidly or ... ask ngforgiveness for so speaking". This Ancient Greek word has three different forms, as related by Michel Foucault. ''Parrhesia'' is a noun, meaning "free speech". ''Parrhesiazomai'' is a verb, meaning "to use parrhesia". ''Parrhesiastes'' is a noun, meaning one who uses parrhesia, or "one who speaks the truth.". Etymology The term ''parrhesia'' is borrowed from the Greek παρρησία ''parrhēsía'' (πᾶν "all" and ῥῆσις "utterance, speech") meaning literally "to speak everything" and by extension "to speak freely", "to speak boldly", or "boldness". The term first appears in Greek literature, when used by Euripides, and may be found in ancient Greek texts from the end of the fifth century B.C. until the fifth century A.D. It implies not only freedom of speech, but the obligation to speak the truth for the common good, even at personal risk. Usage in ancient Greece Parrhesia was a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Boldness
Boldness is the opposite of shyness. To be bold implies a willingness to get things done despite risks. Boldness may be a property that only certain individuals are able to display. For example, in the context of sociability, a bold person may be willing to risk shame or rejection in social situations, or to bend rules of etiquette or politeness. An excessively bold person could aggressively ask for money, or persistently push someone to fulfill a request. The word "bold" may also be used as a synonym of " impudent"; for example, a child may be punished for being "bold" by acting disrespectfully toward an adult or by misbehaving. Boldness may be contrasted with courage in that the latter implies having fear but confronting it. History Words of Spartan admiral from 405 BC, Lysander, from "Tides of War": “The bold man is prideful, brazen, ambitious,”, “The brave man calm, God-fearing, steady.”, “Boldness honors two things only: novelty and success. It feeds on them an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Discourse
Discourse is a generalization of the notion of a conversation to any form of communication. Discourse is a major topic in social theory, with work spanning fields such as sociology, anthropology, continental philosophy, and discourse analysis. Following pioneering work by Michel Foucault, these fields view discourse as a system of thought, knowledge, or communication that constructs our experience of the world. Since control of discourse amounts to control of how the world is perceived, social theory often studies discourse as a window into power. Within theoretical linguistics, discourse is understood more narrowly as linguistic information exchange and was one of the major motivations for the framework of dynamic semantics, in which expressions' denotations are equated with their ability to update a discourse context. Social theory In the humanities and social sciences, discourse describes a formal way of thinking that can be expressed through language. Discourse is a soci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Open Source Judaism
Open-source JudaismDouglas Rushkoff, who originated the term, consistently capitalized ''Open Source Judaism'' (see the citations in later sections). ''Open Source'' may be capitalized in recognition of the usage of The Open Source Definition as a trademark of the Open Source Initiative, although ''open source'' itself is not a trademark. When not referring specifically to Rushkoff's ideas, this article generally employs the lowercase, hyphenated form ''open-source Judaism'', similar to the usual form for analogous movements such as open-source software and open-source religion. is a name given to initiatives within the Jewish community employing open content and open-source licensing strategies for collaboratively creating and sharing works about or inspired by Judaism. Open-source efforts in Judaism utilize licensing strategies by which contemporary products of Jewish culture under copyright may be adopted, adapted, and redistributed with credit and attribution accorded to the cr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rhetoric
Rhetoric () is the art of persuasion, which along with grammar and logic (or dialectic), is one of the three ancient arts of discourse. Rhetoric aims to study the techniques writers or speakers utilize to inform, persuade, or motivate particular audiences in specific situations. Aristotle defines rhetoric as "the faculty of observing in any given case the available means of persuasion" and since mastery of the art was necessary for victory in a case at law, for passage of proposals in the assembly, or for fame as a speaker in civic ceremonies, he calls it "a combination of the science of logic and of the ethical branch of politics". Rhetoric typically provides heuristics for understanding, discovering, and developing arguments for particular situations, such as Aristotle's three persuasive audience appeals: logos, pathos, and ethos. The five canons of rhetoric or phases of developing a persuasive speech were first codified in classical Rome: invention, arrangement, style ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Platonism
Platonism is the philosophy of Plato and philosophical systems closely derived from it, though contemporary platonists do not necessarily accept all of the doctrines of Plato. Platonism had a profound effect on Western thought. Platonism at least affirms the existence of abstract objects, which are asserted to exist in a third realm distinct from both the sensible external world and from the internal world of consciousness, and is the opposite of nominalism." Philosophers who affirm the existence of abstract objects are sometimes called platonists; those who deny their existence are sometimes called nominalists. The terms "platonism" and "nominalism" have established senses in the history of philosophy, where they denote positions that have little to do with the modern notion of an abstract object. In this connection, it is essential to bear in mind that modern platonists (with a small 'p') need not accept any of the doctrines of Plato, just as modern nominalists need not accept ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cartesian Dualism
Cartesian means of or relating to the French philosopher René Descartes—from his Latinized name ''Cartesius''. It may refer to: Mathematics *Cartesian closed category, a closed category in category theory * Cartesian coordinate system, modern rectangular coordinate system * Cartesian diagram, a construction in category theory *Cartesian geometry, now more commonly called analytic geometry * Cartesian morphism, formalisation of ''pull-back'' operation in category theory *Cartesian oval, a curve * Cartesian product, a direct product of two sets *Cartesian product of graphs, a binary operation on graphs *Cartesian tree, a binary tree in computer science Philosophy *Cartesian anxiety, a hope that studying the world will give us unchangeable knowledge of ourselves and the world *Cartesian circle, a potential mistake in reasoning *Cartesian doubt, a form of methodical skepticism as a basis for philosophical rigor *Cartesian dualism, the philosophy of the distinction between mind a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Modern Hebrew
Modern Hebrew ( he, עברית חדשה, ''ʿivrít ḥadašá ', , '' lit.'' "Modern Hebrew" or "New Hebrew"), also known as Israeli Hebrew or Israeli, and generally referred to by speakers simply as Hebrew ( ), is the standard form of the Hebrew language spoken today. Spoken in ancient times, Ancient Hebrew, a member of the Canaanite branch of the Semitic language family, was supplanted as the Jewish vernacular by the western dialect of Aramaic beginning in the third century BCE, though it continued to be used as a liturgical and literary language. It was revived as a spoken language in the 19th and 20th centuries and is the official language of Israel. Of the Canaanite languages, Modern Hebrew is the only language spoken today. Modern Hebrew is spoken by about nine million people, counting native, fluent and non-fluent speakers. Most speakers are citizens of Israel: about five million are Israelis who speak Modern Hebrew as their native language, 1.5 million are immigra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mekhilta Of Rabbi Ishmael
The Mekhilta of Rabbi Ishmael ( arc, מְכִילְתָּא דְּרַבִּי יִשְׁמָעֵאל IPA /məˈχiltɑ/, "a collection of rules of interpretation") is midrash halakha to the Book of Exodus. The Jewish Babylonian Aramaic title ''Mekhilta'' corresponds to the Mishnaic Hebrew term ' "measure," "rule", and is used to denote a compilation of exegesis ( ''middot''; compare talmudical hermeneutics). First mention Neither the Babylonian Talmud nor the Jerusalem Talmud mention this work under the name "Mekhilta," nor does the word appear in any of the passages of the Talmud in which the other halakhic midrashim, Sifra and Sifre, are named. It seems to be intended, however, in one passage which runs as follows: " R. Josiah showed a Mekhilta from which he cited and explained a sentence." The text quoted by R. Josiah can be found in the extant version of the ''Mekhilta'', Mishpatim. It is not certain, however, whether the word "mekhilta" here refers to the work under consid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Commons
The commons is the cultural and natural resources accessible to all members of a society, including natural materials such as air, water, and a habitable Earth. These resources are held in common even when owned privately or publicly. Commons can also be understood as natural resources that groups of people (communities, user groups) manage for individual and collective benefit. Characteristically, this involves a variety of informal norms and values (social practice) employed for a governance mechanism. Commons can also be defined as a social practice of governing a resource not by state or market but by a community of users that self-governs the resource through institutions that it creates. Definition and modern use The Digital Library of the Commons defines "commons" as "a general term for shared resources in which each stakeholder has an equal interest". The term "commons" derives from the traditional English legal term for common land, which are also known as "commons", ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torah
The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the same as Pentateuch or the Five Books of Moses. It is also known in the Jewish tradition as the Written Torah (, ). If meant for liturgic purposes, it takes the form of a Torah scroll ('' Sefer Torah''). If in bound book form, it is called ''Chumash'', and is usually printed with the rabbinic commentaries (). At times, however, the word ''Torah'' can also be used as a synonym for the whole of the Hebrew Bible or Tanakh, in which sense it includes not only the first five, but all 24 books of the Hebrew Bible. Finally, Torah can even mean the totality of Jewish teaching, culture, and practice, whether derived from biblical texts or later rabbinic writings. The latter is often known as the Oral Torah. Representing the core of the Jewish spiri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash
''Midrash'' (;"midrash" ''Random House Webster's Unabridged Dictionary''. he, מִדְרָשׁ; or מִדְרָשׁוֹת ''midrashot'') is expansive using a rabbinic mode of interpretation prominent in the . The word itself means "textual interpretation", "study", or " |
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