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Open Source Judaism
Open-source JudaismDouglas Rushkoff, who originated the term, consistently capitalized ''Open Source Judaism'' (see the citations in later sections). ''Open Source'' may be capitalized in recognition of the usage of The Open Source Definition as a trademark of the Open Source Initiative, although ''open source'' itself is not a trademark. When not referring specifically to Rushkoff's ideas, this article generally employs the lowercase, hyphenated form ''open-source Judaism'', similar to the usual form for analogous movements such as open-source software and open-source religion. is a name given to initiatives within the Jewish community employing open content and open-source licensing strategies for collaboratively creating and sharing works about or inspired by Judaism. Open-source efforts in Judaism utilize licensing strategies by which contemporary products of Jewish culture under copyright may be adopted, adapted, and redistributed with credit and attribution accorded to the cr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Open-Source Judaism
Open source is source code that is made freely available for possible modification and redistribution. Products include permission to use the source code, design documents, or content of the product. The open-source model is a decentralized software development model that encourages open collaboration. A main principle of open-source software development is peer production, with products such as source code, blueprints, and documentation freely available to the public. The open-source movement in software began as a response to the limitations of proprietary code. The model is used for projects such as in open-source appropriate technology, and open-source drug discovery. Open source promotes universal access via an open-source or free license to a product's design or blueprint, and universal redistribution of that design or blueprint. Before the phrase ''open source'' became widely adopted, developers and producers have used a variety of other terms. ''Open source'' gained hol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Commons
The commons is the cultural and natural resources accessible to all members of a society, including natural materials such as air, water, and a habitable Earth. These resources are held in common even when owned privately or publicly. Commons can also be understood as natural resources that groups of people (communities, user groups) manage for individual and collective benefit. Characteristically, this involves a variety of informal norms and values (social practice) employed for a governance mechanism. Commons can also be defined as a social practice of governing a resource not by state or market but by a community of users that self-governs the resource through institutions that it creates. Definition and modern use The Digital Library of the Commons defines "commons" as "a general term for shared resources in which each stakeholder has an equal interest". The term "commons" derives from the traditional English legal term for common land, which are also known as "commons", ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Intellectual Property
Intellectual property (IP) is a category of property that includes intangible creations of the human intellect. There are many types of intellectual property, and some countries recognize more than others. The best-known types are patents, copyrights, trademarks, and trade secrets. The modern concept of intellectual property developed in England in the 17th and 18th centuries. The term "intellectual property" began to be used in the 19th century, though it was not until the late 20th century that intellectual property became commonplace in the majority of the world's legal systems."property as a common descriptor of the field probably traces to the foundation of the World Intellectual Property Organization (WIPO) by the United Nations." in Mark A. Lemley''Property, Intellectual Property, and Free Riding'', Texas Law Review, 2005, Vol. 83:1031, page 1033, footnote 4. The main purpose of intellectual property law is to encourage the creation of a wide variety of intellectual goo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joseph Saul Nathanson
Joseph Saul Nathansohn (1808–1875) ( he, יוסף שאול בן אריה הלוי) was a Polish rabbi and posek, and a leading rabbinical authority of his day. Biography Rabbi Nathansohn was born at Berezhany (Berzan), Galicia (today's western Ukraine); he was the son of Aryeh Lebush Nathanson, rabbi at Berzan and author of "Bet El." He studied Talmud at Lviv (Lemberg) together with his brother-in-law Mordecai Zeeb Ettinger. In the 1830s in Lemberg—then under the rule of the Austrian Empire—he founded an informal study-group under his tutelage; this yeshiva attracted some of the most brilliant students in Galicia. In 1857 Nathanson was elected rabbi of Lemberg, where he officiated for eighteen years. He was a widely recognized rabbinical authority, and was asked to rule on various contemporary issues; his rulings are still widely cited (for instance he was one of the first to permit the use of machinery in baking Matzah, which created a widespread halachic controversy';Cod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaac Judah Schmelkes
Rabbi Yitsḥak Yehudah Schmelkes (1827–1905), a talmudic scholar of Galicia, was born in Lemberg (Lviv, Ukraine), the son of Ḥayyim Samuel Schmelkes, claiming descent from Eleazar b. Samuel Schmelke Rokeaḥ. He was the head of the rabbinical court in Lviv from 1869-1893. His ''Beit Yiẓḥak'' (6 vols., 1875–1908), on the four parts of the '' Shulḥan Arukh'', was widely acclaimed. His opinion on halakhic questions was sought by many prominent contemporary scholars. Biography A pupil of Joseph Saul ha-Levi Nathanson, head of the local ''bet din'', Schmelkes was hailed in his youth as a brilliant talmudic student. He served as head of the ''bet din'' in a number of towns before being appointed in Lemberg, where he remained until his death. Intellectual Property Dating back to 1518 with the invention of the printing press, rabbinic authorities have issued exclusive printing privileges. These privileges typically grant the printer an exclusive right to print the book for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pirkei Avot
Pirkei Avot ( he, פִּרְקֵי אָבוֹת; also transliterated as ''Pirqei Avoth'' or ''Pirkei Avos'' or ''Pirke Aboth''), which translates to English as Chapters of the Fathers, is a compilation of the ethics, ethical teachings and Maxim (saying), maxims from Rabbinic Judaism, Rabbinic Jewish tradition. It is part of didactic Jewish Musar literature, ethical literature. Because of its contents, the name is sometimes given as Ethics of the Fathers. Pirkei Avot consists of the Mishnaic Talmud, tractate of ''Avot'', the second-to-last tractate in the order of Nezikin in the Mishnah, plus one additional chapter. Avot is unique in that it is the only tractate of the Mishnah dealing ''solely'' with ethical and moral principles; there is relatively little halakha (laws) in Pirkei Avot. Translation of the title In the title ''Pirkei Avot'', the word "pirkei" is Hebrew for "chapters of". The word ''avot'' means "fathers", and thus ''Pirkei Avot'' is often rendered in English as " ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sodom And Gomorrah
Sodom and Gomorrah () were two legendary biblical cities destroyed by God for their wickedness. Their story parallels the Genesis flood narrative in its theme of God's anger provoked by man's sin (see Genesis 19:1–28). They are mentioned frequently in the prophets and the New Testament as symbols of human wickedness and divine retribution, and the Quran also contains a version of the story about the two cities. The legend of their destruction may have originated as an attempt to explain the remains of third-millennium Bronze Age cities in the region, and subsequent Late Bronze Age collapse. Etymology The etymology of the names ''Sodom'' and ''Gomorrah'' is uncertain, and scholars disagree about them. They are known in Hebrew as hbo, , Səḏōm, label=none and hbo, , 'Ămōrā, label=none. In the Septuagint, these became grc, Σόδομα, Sódoma, label=none and grc, Γόμορρᾰ, Gómorrha, label=none; the Hebrew ghayn was absorbed by ayin sometime after the Septuagin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yehoshua Ben Levi
Joshua ben Levi (Yehoshua ben Levi) was an amora, a scholar of the Talmud, who lived in the Land of Israel in the first half of the third century. He lived and taught in the city of Lod. He was an elder contemporary of Johanan bar Nappaha and Resh Lakish, who presided over the school in Tiberias. With Johanan bar Nappaha, he often engaged in homiletic exegetical discussions. Etymology It is uncertain whether the name "ben Levi" meant the son of Levi, whom some identify with Levi ben Sisi, or a descendant of the tribe of Levi. Biography Rabbi Joshua ben Levi studied under Bar Kappara, whom he often quoted. But Joshua considered his greatest indebtedness to Rabbi Judah ben Pedaiah, from whom he learned a great number of legal rulings. Another of his teachers was Pinchas ben Yair, whose piety and sincerity must have exerted a powerful influence upon the character of Joshua. Joshua himself had a gentle disposition. He was known for his modesty and piety, and whenever he institu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishna
The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Torah. It is also the first major work of rabbinic literature. The Mishnah was redacted by Judah ha-Nasi probably in Beit Shearim or Sepphoris at the beginning of the 3rd century CE in a time when, according to the Talmud, the persecution of the Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period (516 BCE – 70 CE) would be forgotten. Most of the Mishnah is written in Mishnaic Hebrew, but some parts are in Aramaic. The Mishnah consists of six orders (', singular ' ), each containing 7–12 tractates (', singular ' ; lit. "web"), 63 in total, and further subdivided into chapters and paragraphs. The word ''Mishnah'' can also indicate a single paragraph of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bamidbar Rabbah
Numbers Rabbah (or Bamidbar Rabbah in Hebrew) is a religious text holy to classical Judaism. It is a midrash comprising a collection of ancient rabbinical homiletic interpretations of the book of Numbers (''Bamidbar'' in Hebrew). In the first printed edition of the work (Constantinople, 1512), it is called ''Bamidbar Sinai Rabbah''. Nahmanides (1194–c. 1270) and others cite it frequently by the same name. It is the latest component of Midrash Rabbah on the Torah, and as such was unknown to Nathan ben Jehiel (c. 1035–1106), Rashi (1040–1105), and Yalkut Shimoni. Relation to Tanchuma Numbers Rabbah consists of two parts, which are of different origin and extent. The first portion, sections 1–14 (on Torah portions Bamidbar and Naso) — almost three-quarters of the whole work — contains a late homiletic commentary upon . The second part, sections 15–33, reproduces the Midrash Tanchuma from almost word for word. Midrash Tanchuma generally covered in each case only a fe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mekhilta Of Rabbi Ishmael
The Mekhilta of Rabbi Ishmael ( arc, מְכִילְתָּא דְּרַבִּי יִשְׁמָעֵאל IPA /məˈχiltɑ/, "a collection of rules of interpretation") is midrash halakha to the Book of Exodus. The Jewish Babylonian Aramaic title ''Mekhilta'' corresponds to the Mishnaic Hebrew term ' "measure," "rule", and is used to denote a compilation of exegesis ( ''middot''; compare talmudical hermeneutics). First mention Neither the Babylonian Talmud nor the Jerusalem Talmud mention this work under the name "Mekhilta," nor does the word appear in any of the passages of the Talmud in which the other halakhic midrashim, Sifra and Sifre, are named. It seems to be intended, however, in one passage which runs as follows: " R. Josiah showed a Mekhilta from which he cited and explained a sentence." The text quoted by R. Josiah can be found in the extant version of the ''Mekhilta'', Mishpatim. It is not certain, however, whether the word "mekhilta" here refers to the work under consid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
