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Lympha
The Lympha (plural ''Lymphae'') is an ancient Roman deity of fresh water. She is one of twelve agricultural deities listed by Varro as "leaders" (''duces'') of Roman farmers, because "without water all agriculture is dry and poor." The Lymphae are often connected to Fons, meaning "Source" or "Font," a god of fountains and wellheads. Lympha represents a "functional focus" of fresh water, according to Michael Lipka's conceptual approach to Roman deity, or more generally moisture. Vitruvius preserves some of her associations in the section of his work '' On Architecture'' in which he describes how the design of a temple building ''(aedes)'' should reflect the nature of the deity to be housed therein: The character of the Corinthian order seems more appropriate to Venus, Flora, Proserpina, and the Nymphs '' ymphae' of the Fountains; because its slenderness, elegance and richness, and its ornamental leaves surmounted by volutes, seem to bear an analogy to their dispositions. Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fontus
Fontus or Fons (plural ''Fontes'', "Font" or "Source") was a god of wells and springs in ancient Roman religion. A religious festival called the Fontinalia was held on October 13 in his honor. Throughout the city, fountains and wellheads were adorned with garlands. Fontus was the son of Juturna and Janus. Numa Pompilius, second king of Rome, was supposed to have been buried near the altar of Fontus ''(ara Fontis)'' on the Janiculum. William Warde Fowler observed that between 259 and 241 BC, cults were founded for Juturna, Fons, and the Tempestates, all having to do with sources of water. As a god of pure water, Fons can be placed in opposition to Liber as a god of wine identified with Bacchus. An inscription includes Fons among a series of deities who received expiatory sacrifices by the Arval Brothers in 224 AD, when several trees in the sacred grove of Dea Dia, their chief deity, had been struck by lightning and burnt. Fons received two wethers. Fons was not among the deities ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Roman Deities
The Roman deities most widely known today are those the Romans identified with Greek counterparts (see ''interpretatio graeca''), integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Empire. Many of the Romans' own gods remain obscure, known only by name and sometimes function, through inscriptions and texts that are often fragmentary. This is particularly true of those gods belonging to the archaic religion of the Romans dating back to the era of kings, the so-called "religion of Numa", which was perpetuated or revived over the centuries. Some archaic deities have Italic or Etruscan counterparts, as identified both by ancient sources and by modern scholars. Throughout the Empire, the deities of peoples in the provinces were given new theological interpretations in light of functions or attributes they shared with Roman deities. An extensive al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glossary Of Ancient Roman Religion
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Western Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals. For theonyms, or the names and epithets of gods, see List of Roman deities. For public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples. Individual landmarks of religious topography in ancient Rome are not included in this list; see Roman temple. __NOTOC__ Glossary A abominari The verb ''abominari'' ("to avert an omen", from ''ab-'', "away, off," and ''ominari'', "to pronounce on an ome ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nymph
A nymph ( grc, νύμφη, nýmphē, el, script=Latn, nímfi, label=Modern Greek; , ) in ancient Greek folklore is a minor female nature deity. Different from Greek goddesses, nymphs are generally regarded as personifications of nature, are typically tied to a specific place or landform, and are usually depicted as maidens. They were not necessarily immortal, but lived much longer than human beings. They are often divided into various broad subgroups, such as the Meliae (ash tree nymphs), the Dryads (oak tree nymphs), the Naiads (freshwater nymphs), the Nereids (sea nymphs), and the Oreads (mountain nymphs). Nymphs are often featured in classic works of art, literature, mythology, and fiction. Since the Middle Ages, nymphs have been sometimes popularly associated or even confused with fairies. Etymology The Greek word has the primary meaning of "young woman; bride, young wife" but is not usually associated with deities in particular. Yet the etymology of the noun remains ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Crux (literary)
A crux is a textual passage that is corrupted to the point that it is difficult or impossible to interpret and resolve. Cruxes are studied in palaeography, textual criticism, bibliography, and literary scholarship. A crux is more serious or extensive than a simple slip of the pen or typographical error. The word comes from Latin ''crux'', Latin for "cross", used metaphorically as a difficulty that torments one. Cruxes occur in a wide range of pre-modern (ancient, medieval, and Renaissance) texts, printed and manuscript. Shakespearean examples Though widely exposed to readers and scholars, the texts of William Shakespeare's plays yield some of the most famous literary cruxes. Some have been resolved fairly well. In ''Henry V,'' II.iii.16-7, the First Folio text has the Hostess describe Falstaff on his death-bed like this: Lewis Theobald's editorial correction, "and 'a ebabbl'd of green fields", has won almost universal acceptance from subsequent editors, although an alternative re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Augustus (honorific)
''Augustus'' (plural ''Augusti''; , ; "majestic", "great" or "venerable") was an ancient Roman title given as both name and title to Gaius Julius Caesar Octavianus (often referred to simply as Augustus), Rome's first Emperor. On his death, it became an official title of his successor, and was so used by Roman emperors thereafter. The feminine form '' Augusta'' was used for Roman empresses and other female members of the Imperial family. The masculine and feminine forms originated in the time of the Roman Republic, in connection with things considered divine or sacred in traditional Roman religion. Their use as titles for major and minor Roman deities of the Empire associated the Imperial system and Imperial family with traditional Roman virtues and the divine will, and may be considered a feature of the Roman Imperial cult. In Rome's Greek-speaking provinces, "Augustus" was translated as ''Sebastos'' (Σεβαστός, "venerable"), or Hellenised as ''Augoustos'' (); these titl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Corpus Inscriptionum Latinarum
The ''Corpus Inscriptionum Latinarum'' (''CIL'') is a comprehensive collection of ancient Latin inscriptions. It forms an authoritative source for documenting the surviving epigraphy of classical antiquity. Public and personal inscriptions throw light on all aspects of Roman life and history. The ''Corpus'' continues to be updated in new editions and supplements. CIL also refers to the organization within the Berlin-Brandenburg Academy of Sciences and Humanities responsible for collecting data on and publishing the Latin inscriptions. It was founded in 1853 by Theodor Mommsen and is the first and major organization aiming at a comprehensive survey. Aim The ''CIL'' collects all Latin inscriptions from the whole territory of the Roman Empire, ordering them geographically and systematically. The earlier volumes collected and published authoritative versions of all inscriptions known at the time—most of these had been previously published in a wide range of publications. The descr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodor Bergk
Theodor Bergk (22 May 181220 July 1881) was a German philologist, an authority on classical Greek poetry. Biography He was born in Leipzig as the son of Johann Adam Bergk. After studying at the University of Leipzig, where he profited by the instruction of Gottfried Hermann, he was appointed in 1835 to the lectureship in Latin at the orphan school at Halle. After holding posts at Neustrelitz, Berlin and Cassel, he succeeded (1842) Karl Friedrich Hermann as professor of classical literature at Marburg. In 1852 he went to Freiburg, and in 1857 returned to Halle. In 1868 he resigned his professorship, and settled down to study and literary work in Bonn. He died on 20 July 1881, at Ragatz in Switzerland, where he had gone for the benefit of his health. Bergk's literary activity was very great, but his reputation mainly rests upon his work in connection with Greek literature and the Greek lyric poets. His ''Poetae Lyrici Graeci'' (1843), and ''Griechische Litteraturgeschichte'' (187 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Augustine Of Hippo
Augustine of Hippo ( , ; la, Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include ''The City of God'', '' On Christian Doctrine'', and '' Confessions''. According to his contemporary, Jerome, Augustine "established anew the ancient Faith". In his youth he was drawn to the eclectic Manichaean faith, and later to the Hellenistic philosophy of Neoplatonism. After his conversion to Christianity and baptism in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing the grace of Christ was indispensable to human freed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religion In Ancient Rome
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety ''(pietas)'' in maintaining Pax deorum, good relations with the gods. Their Polytheism, polytheistic religion is known for having honored List of Roman deities, many deities. The presence of Magna Graecia, Greeks on the Italian peninsula from the beginning of the historical period influenced Culture of ancient Rome, Roman culture, introducing some religious practices that became fundamental, such as the ''Cult (religious practice), cultus'' of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (''interpretatio graeca''), adapting Greek mythology, Greek myths and iconography for Latin literature and Roman art, as the Etruscans h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Textual Criticism
Textual criticism is a branch of textual scholarship, philology, and of literary criticism that is concerned with the identification of textual variants, or different versions, of either manuscripts or of printed books. Such texts may range in dates from the earliest writing in cuneiform, impressed on clay, for example, to multiple unpublished versions of a 21st-century author's work. Historically, scribes who were paid to copy documents may have been literate, but many were simply copyists, mimicking the shapes of letters without necessarily understanding what they meant. This means that unintentional alterations were common when copying manuscripts by hand. Intentional alterations may have been made as well, for example, the censoring of printed work for political, religious or cultural reasons. The objective of the textual critic's work is to provide a better understanding of the creation and historical transmission of the text and its variants. This understanding may lead to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Common Noun
A proper noun is a noun that identifies a single entity and is used to refer to that entity (''Africa'', ''Jupiter'', ''Sarah'', ''Microsoft)'' as distinguished from a common noun, which is a noun that refers to a class of entities (''continent, planet, person, corporation'') and may be used when referring to instances of a specific class (a ''continent'', another ''planet'', these ''persons'', our ''corporation''). Some proper nouns occur in plural form (optionally or exclusively), and then they refer to ''groups'' of entities considered as unique (the ''Hendersons'', the ''Everglades'', ''the Azores'', the ''Pleiades''). Proper nouns can also occur in secondary applications, for example modifying nouns (the ''Mozart'' experience; his ''Azores'' adventure), or in the role of common nouns (he's no ''Pavarotti''; a few would-be ''Napoleons''). The detailed definition of the term is problematic and, to an extent, governed by convention. A distinction is normally made in current ling ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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