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Fontus
Fontus or Fons (plural ''Fontes'', "Font" or "Source") was a god of wells and springs in ancient Roman religion. A religious festival called the Fontinalia was held on October 13 in his honor. Throughout the city, fountains and wellheads were adorned with garlands. Fontus was the son of Juturna and Janus. Numa Pompilius, second king of Rome, was supposed to have been buried near the altar of Fontus ''(ara Fontis)'' on the Janiculum. William Warde Fowler observed that between 259 and 241 BC, cults were founded for Juturna, Fons, and the Tempestates, all having to do with sources of water. As a god of pure water, Fons can be placed in opposition to Liber as a god of wine identified with Bacchus. An inscription includes Fons among a series of deities who received expiatory sacrifices by the Arval Brothers in 224 AD, when several trees in the sacred grove of Dea Dia, their chief deity, had been struck by lightning and burnt. Fons received two wethers. Fons was not among the deities ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Puteal Báquico (M
A puteal (Latin: from ''puteus'' (well) — plural: ''putealia''Venetian Wellheads @ Venipedia Accessed May 25, 2012. ) is a classical built around a 's access opening. Description 
The enclosure keeps people from falling down a well otherwise open at grade level.John Weale, ''Rudimentary Dictionary of Terms Used in ...
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Puteal
A puteal (Latin: from ''puteus'' (well) — plural: ''putealia''Venetian Wellheads @ Venipedia Accessed May 25, 2012. ) is a classical built around a 's access opening. Description
The enclosure keeps people from falling down a well otherwise open at grade level.John Weale, ''Rudimentary Dictionary of Terms Used in ...
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Janus (mythology)
In ancient Roman religion and myth, Janus ( ; la, Ianvs ) is the god of beginnings, gates, transitions, time, duality, doorways, passages, frames, and endings. He is usually depicted as having two faces. The month of January is named for Janus (''Ianuarius''). According to ancient Roman farmers' almanacs, Juno was mistaken as the tutelary deity of the month of January; but, Juno is the tutelary deity of the month of June. Janus presided over the beginning and ending of conflict, and hence war and peace. The gates of a building in Rome named after him (not a temple, as it is often called, but an open enclosure with gates at each end) were opened in time of war, and closed to mark the arrival of peace. As a god of transitions, he had functions pertaining to birth and to journeys and exchange, and in his association with Portunus, a similar harbor and gateway god, he was concerned with travelling, trading and shipping. Janus had no flamen or specialised priest ''( sacerdos)'' a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fonteia Gens
The gens Fonteia was a plebeian family at ancient Rome. Members of this gens are first mentioned toward the end of the third century BC; Titus Fonteius was a legate of Publius Cornelius Scipio during the Second Punic War. The first of the Fonteii to obtain the consulship was Gaius Fonteius Capito, consul ''suffectus'' in 33 BC.''Dictionary of Greek and Roman Biography and Mythology'', William Smith, Editor. Origin In his oration, ''Pro Fonteio'', Cicero mentions that the Fonteii came originally from Tusculum, of which municipium it was one of the most distinguished families. The Fonteii claimed descent from Fontus, the son of Janus. A two-faced head appears on a coin of Gaius Fonteius, which Jean Foy Vaillant and others suppose to be the head of Janus, in reference to this tradition. But as Janus is always represented in later times with a beard, Eckhel maintains that the two heads refer to the Dioscuri, who were worshipped at Tusculum with especial honours, and who may be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Puteal
A puteal (Latin: from ''puteus'' (well) — plural: ''putealia''Venetian Wellheads @ Venipedia Accessed May 25, 2012. ) is a classical built around a 's access opening. Description
The enclosure keeps people from falling down a well otherwise open at grade level.John Weale, ''Rudimentary Dictionary of Terms Used in ...
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Roman Festivals
Festivals in ancient Rome were a very important part in Roman religious life during both the Republican and Imperial eras, and one of the primary features of the Roman calendar. ''Feriae'' ("holidays" in the sense of "holy days"; singular also ''feriae'' or ''dies ferialis'') were either public ''(publicae)'' or private ''( privatae)''. State holidays were celebrated by the Roman people and received public funding. Games ''(ludi)'', such as the Ludi Apollinares, were not technically ''feriae'', but the days on which they were celebrated were '' dies festi'', holidays in the modern sense of days off work. Although ''feriae'' were paid for by the state, ''ludi'' were often funded by wealthy individuals. ''Feriae privatae'' were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the state priests of Rome at temples, as well as celebrations by neighborhoods, families, and friends held s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Juturna
In the myth and religion of ancient Rome, Juturna, or Diuturna, was a goddess of fountains, wells and springs, and the mother of Fontus by Janus. Mythology Juturna was an ancient Latin deity of fountains, who in some myths was turned by Jupiter into a water nymph – a Naiad – and given by him a sacred well in Lavinium, Latium, as well as another one near the temple to Vesta in the Forum Romanum. The pool next to the second well was called Lacus Juturnae. A local water nymph or river-god generally presides over a single body of water, but Juturna has broader powers which probably reflect her original importance in Latium, where she had temples in Rome and Lavinium, a cult of healthful waters at Ardea, and the fountain/well next to the lake in the Roman forum. It was here in Roman legend that the deities Castor and Pollux watered their horses after bringing news of the Roman victory at the Battle of Lake Regillus in 496 BC (Valerius Maximus, I.8.1; Plutarch, Life of Aemilius ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Numa Pompilius
Numa Pompilius (; 753–672 BC; reigned 715–672 BC) was the legendary second king of Rome, succeeding Romulus after a one-year interregnum. He was of Sabine origin, and many of Rome's most important religious and political institutions are attributed to him, such as the Roman calendar, Vestal Virgins, the cult of Mars, the cult of Jupiter, the cult of Romulus, and the office of '' pontifex maximus''. Genealogy According to Plutarch, Numa was the youngest of Pomponius's four sons, born on the day of Rome's founding (traditionally, 21 April 753 BC). He lived a severe life of discipline and banished all luxury from his home. Titus Tatius, king of the Sabines and a colleague of Romulus, gave in marriage his only daughter, Tatia, to Numa. After 13 years of marriage, Tatia died, precipitating Numa's retirement to the countryside. According to Livy, Numa resided at Cures immediately before being elected king.Livy, ''Ab urbe condita'', 1:18. Titus Livius (Livy) and Plutarch refe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tempestas
In ancient Roman religion, Tempestas (Latin ''tempestas'': "season, weather; bad weather; storm, tempest") is a goddess of storms or sudden weather. As with certain other nature and weather deities, the plural form Tempestates is common. Cicero, in discussing whether natural phenomena such as rainbows and clouds should be regarded as divine, notes that the Tempestates had been consecrated as deities by the Roman people. A temple (''aedes'' or ''delubrum'') was dedicated to the Tempestates (given in the singular by Ovid) by L. Cornelius Scipio in 259 BC, as recorded by his epitaph. Scipio had been caught in a storm with his fleet off Corsica, and the building of the temple was in fulfillment of a vow made in asking for deliverance. Ovid gives the dedication day as June 1, but it appears as December 23 in the ''Fasti Antiates Maiores''; this latter date may mark a renovation, or there may have been more than one temple to the Tempestates. The temple vowed in 259 was located in Regio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bacchus
In ancient Greek religion and myth, Dionysus (; grc, Διόνυσος ) is the god of the grape-harvest, winemaking, orchards and fruit, vegetation, fertility, insanity, ritual madness, religious ecstasy, festivity, and theatre. The Romans called him Bacchus ( or ; grc, Βάκχος ) for a frenzy he is said to induce called ''bakkheia''. As Dionysus Eleutherios ("the liberator"), his wine, music, and ecstatic dance free his followers from self-conscious fear and care, and subvert the oppressive restraints of the powerful. His ''thyrsus'', a fennel-stem sceptre, sometimes wound with ivy and dripping with honey, is both a beneficent wand and a weapon used to destroy those who oppose his cult and the freedoms he represents. Those who partake of his mysteries are believed to become possessed and empowered by the god himself. His origins are uncertain, and his cults took many forms; some are described by ancient sources as Thracian, others as Greek. In Orphic religion, he was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Michael Crawford (historian)
Michael Hewson Crawford, (born 7 December 1939) is a British ancient historian and numismatist. Having taught at Christ's College, Cambridge and the University of Cambridge, he was Professor of Ancient History at University College London from 1986 until he retired in 2005. Early life Crawford was born in Twickenham on 7 December 1939. He was educated at St Paul's School, Oriel College, Oxford (BA, MA), and the British School at Rome. Academic career In 1964, Crawford was elected a research fellow of Christ's College, Cambridge. From 1969 until 1986 he was Fellow of Christ's College, Cambridge, and University Lecturer in Ancient History in the University of Cambridge. He was Professor of Ancient History at University College London from 1986 until 2005, becoming emeritus professor on his retirement. He continued to undertake some teaching in the Department of History and works on Projet Volterra. In 1964/65, Crawford was Eliza Procter Visiting Fellow at Princeton University. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Republic
The Roman Republic ( la, Res publica Romana ) was a form of government of Rome and the era of the classical Roman civilization when it was run through public representation of the Roman people. Beginning with the overthrow of the Roman Kingdom (traditionally dated to 509 BC) and ending in 27 BC with the establishment of the Roman Empire, Rome's control rapidly expanded during this period—from the city's immediate surroundings to hegemony over the entire Mediterranean world. Roman society under the Republic was primarily a cultural mix of Latin and Etruscan societies, as well as of Sabine, Oscan, and Greek cultural elements, which is especially visible in the Roman Pantheon. Its political organization developed, at around the same time as direct democracy in Ancient Greece, with collective and annual magistracies, overseen by a senate. The top magistrates were the two consuls, who had an extensive range of executive, legislative, judicial, military, and religious powers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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