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Disputation
In the scholastic system of education of the Middle Ages, disputations (in Latin: ''disputationes'', singular: ''disputatio'') offered a formalized method of debate designed to uncover and establish truths in theology and in sciences. Fixed rules governed the process: they demanded dependence on traditional written authorities and the thorough understanding of each argument on each side. Medieval disputations Inter-faith disputations A significant category of disputations took place between Christian and Jewish theologians as a form of both theological and philosophical debate and proselytization. Often, the Christian side was represented by a recent convert from Judaism. The only way for the Jewish side to 'win' was to force a draw by drawing the Christian side into a position in which it was necessary to deny the Old Testament to win, committing heresy. According to Michael J. Cook, "Since 'winning' a debate could well jeopardize the security of the Jewish community at lar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Disputation
In the scholastic system of education of the Middle Ages, disputations (in Latin: ''disputationes'', singular: ''disputatio'') offered a formalized method of debate designed to uncover and establish truths in theology and in sciences. Fixed rules governed the process: they demanded dependence on traditional written authorities and the thorough understanding of each argument on each side. Medieval disputations Inter-faith disputations A significant category of disputations took place between Christian and Jewish theologians as a form of both theological and philosophical debate and proselytization. Often, the Christian side was represented by a recent convert from Judaism. The only way for the Jewish side to 'win' was to force a draw by drawing the Christian side into a position in which it was necessary to deny the Old Testament to win, committing heresy. According to Michael J. Cook, "Since 'winning' a debate could well jeopardize the security of the Jewish community at lar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Disputation Of Barcelona
The Disputation of Barcelona (July 20–24, 1263) was a formal ordered medieval debate between representatives of Christianity and Judaism regarding whether or not Jesus was the Messiah. It was held at the royal palace of King James I of Aragon in the presence of the King, his court, and many prominent ecclesiastical dignitaries and knights, between Dominican Friar Pablo Christiani, a convert from Judaism to Christianity, and Nachmanides (Moshe Ben Nahman, also called ''Ramban''), a leading medieval Jewish scholar, philosopher, physician, kabbalist, and biblical commentator. During the Middle Ages, there were numerous ordered disputations between Christians and Jews. They were connected with burnings of the Talmud at the stake and violence against Jews. In Barcelona, Jews as well as Christians were given absolute freedom to speak their arguments how they wanted, making this unique among disputations. Overture The ordered disputation was organized by Raymond de Penyafort, the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Disputation Of Paris
The Disputation of Paris ( ''Mishpat Pariz''; ), also known as the Trial of the Talmud (), took place in 1240 at the court of King Louis IX of France. It followed the work of Nicholas Donin, a Jewish convert to Christianity who translated the Talmud and pressed 35 charges against it to Pope Gregory IX by quoting a series of allegedly blasphemous passages about Jesus, Mary, or Christianity. Four rabbis defended the Talmud against Donin's accusations. Background As part of its evangelistic efforts, the Catholic Church sought to win the beliefs of the Jews through debate. Western Christianity in the 13th century was developing its intellectual acumen and had assimilated the challenges of Aristotle through the works of Thomas Aquinas. In order to flex its intellectual muscle, the Church sought to engage the Jews in debate, hoping that the Jews would see what they considered the intellectual superiority of Christianity. Paul Johnson cites a significant difference between the Jewi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nicholas Donin
Nicholas Donin (french: Nicolas Donin) of La Rochelle, a Jewish convert to Christianity in early thirteenth-century Paris, is known for his role in the 1240 Disputation of Paris, which resulted in a decree for the public burning of all available manuscripts of the Talmud. Latin sources referred to him as "Repellus," referring to his native La Rochelle. Excommunication In 1225, Donin was excommunicated from the ghetto of Paris by Rabbi Yechiel of Paris. While the precise reason for his excommunication is not known, Yechiel himself claims that it was because Donin had become a Karaite, rejecting the authority of the Talmud along with the Rabbinic tradition of biblical exegesis. After ten years of living in excommunication, Donin was baptized into the Roman Catholic Church and joined the Franciscan Order. Other sources, however, claim that he converted well before meeting Rabbi Yechiel of Paris.Reading Medieval Religious Disputation: The 1240 "Debate" Between Rabbi Yehiel of Pari ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yechiel Of Paris
Yechiel ben Joseph of Paris or Jehiel of Paris, called Sire Vives in French (Judeo-French: ) and Vivus Meldensis ("Vives of Meaux") in Latin, was a major Talmudic scholar and Tosafist from northern France, father-in-law of Isaac ben Joseph of Corbeil. He was a disciple of Rabbi Judah Messer Leon, and succeeded him in 1225 as head of the Yeshiva of Paris, which then boasted some 300 students; his best known student was Meir of Rothenburg. He is the author of many Tosafot. Disputation of Paris Yechiel of Paris is best known as the main defender of Judaism in the 1240 Disputation of Paris held at the court of Louis IX, where he argued against the convert Nicholas Donin. This was the first formal Christian-Jewish disputation held in medieval Christendom. In defence of accusations of slanderous quotes in the Talmud against the founder of Christianity, Yechiel argued that the references to Yeshu in fact refer to different individuals. Yechiel delineates them as Jesus himself another " ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pablo Christiani
Pablo Christiani (or ''Paul Christian''; né "Saúl" or "NN שאול בן" ) was a Sephardic Jew who, having converted to Christianity, used his position as a Dominican friar to endeavor to convert other Jews in Europe to Roman Catholicism. Early life and conversion Saúl (Shaul ben NN) was born in 13th-Century Spain to a pious Jewish family,Kobak, Joseph ''Jeschurun'' p. 21 and he is believed to have been a student of Rabbi Eliezer of Tarascon. Having married a Jewish woman and fathered children with her, he took his children from his wife when he left her after he converted himself and the children to Roman Catholicism. He then joined the Dominican Order as a friar. Disputation of Barcelona and aftermath Prior to the 1263 Disputation of Barcelona, he followed Nicholas Donin's lead in attempting to ban the Talmud, which he argued had "irrational" textual material.Kobak, Joseph ''Jeschurun'', pp. 1–15 As for his participation in the Disputation, it was his attempt to conver ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nachmanides
Moses ben Nachman ( he, מֹשֶׁה בֶּן־נָחְמָן ''Mōše ben-Nāḥmān'', "Moses son of Nachman"; 1194–1270), commonly known as Nachmanides (; el, Ναχμανίδης ''Nakhmanídēs''), and also referred to by the acronym Ramban () and by the contemporary nickname Bonastruc ça Porta (literally "Mazel Tov near the Gate", see astruc), was a leading medieval Jewish scholar, Sephardic rabbi, philosopher, physician, kabbalist, and biblical commentator. He was raised, studied, and lived for most of his life in Girona, Catalonia. He is also considered to be an important figure in the re-establishment of the Jewish community in Jerusalem following its destruction by the Crusaders in 1099. Name "Nachmanides" (Ναχμανίδης) is a Greek-influenced formation meaning "son of Nahman". He is also commonly known by the Hebrew acronym (Ra-M-Ba-N, for ''Rabbeinu Mōšeh bēn-Nāḥmān'', "Our Rabbi Moses son of Nahman"). His Catalan name was Bonastruc ça Porta (a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moses Ben Nachman
Moses ben Nachman ( he, מֹשֶׁה בֶּן־נָחְמָן ''Mōše ben-Nāḥmān'', "Moses son of Nachman"; 1194–1270), commonly known as Nachmanides (; el, Ναχμανίδης ''Nakhmanídēs''), and also referred to by the acronym Ramban () and by the contemporary nickname Bonastruc ça Porta (literally "Mazel Tov near the Gate", see astruc), was a leading medieval Jewish scholar, Sephardic rabbi, philosopher, physician, kabbalist, and biblical commentator. He was raised, studied, and lived for most of his life in Girona, Catalonia. He is also considered to be an important figure in the re-establishment of the Jewish community in Jerusalem following its destruction by the Crusaders in 1099. Name "Nachmanides" (Ναχμανίδης) is a Greek-influenced formation meaning "son of Nahman". He is also commonly known by the Hebrew acronym (Ra-M-Ba-N, for ''Rabbeinu Mōšeh bēn-Nāḥmān'', "Our Rabbi Moses son of Nahman"). His Catalan name was Bonastruc ça Porta (a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Louis IX Of France
Louis IX (25 April 1214 – 25 August 1270), commonly known as Saint Louis or Louis the Saint, was King of France from 1226 to 1270, and the most illustrious of the Direct Capetians. He was crowned in Reims at the age of 12, following the death of his father Louis VIII Louis VIII (5 September 1187 – 8 November 1226), nicknamed The Lion (french: Le Lion), was King of France from 1223 to 1226. As prince, he invaded England on 21 May 1216 and was excommunicated by a papal legate on 29 May 1216. On 2 June 1216 .... His mother, Blanche of Castile, ruled the kingdom as regent until he reached maturity, and then remained his valued adviser until her death. During Louis' childhood, Blanche dealt with the opposition of rebellious vassals and secured Capetian success in the Albigensian Crusade, which had started 20 years earlier. As an adult, Louis IX faced recurring conflicts with some of his realm's most powerful nobles, such as Hugh X of Lusignan and Peter of Dreux. Simult ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scholasticism
Scholasticism was a medieval school of philosophy that employed a critical organic method of philosophical analysis predicated upon the Aristotelian 10 Categories. Christian scholasticism emerged within the monastic schools that translated scholastic Judeo—Islamic philosophies, and thereby "rediscovered" the collected works of Aristotle. Endeavoring to harmonize his metaphysics and its account of a prime mover with the Latin Catholic dogmatic trinitarian theology, these monastic schools became the basis of the earliest European medieval universities, and scholasticism dominated education in Europe from about 1100 to 1700. The rise of scholasticism was closely associated with these schools that flourished in Italy, France, Portugal, Spain and England. Scholasticism is a method of learning more than a philosophy or a theology, since it places a strong emphasis on dialectical reasoning to extend knowledge by inference and to resolve contradictions. Scholastic thought is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judah Of Melun
Judah of Melun was a French rabbi and ''tosafist'' of the first half of the 13th century. He was the son of the tosafist David of Melun (from the area of Seine-et-Marne). In Perez of Corbeil's ''tosafot'' to Baba Ḳamma (ed. Leghorn, p. 53a) he is quoted under the name "Judah of Melun." After 1224, he took charge of the Talmud school at Melun He was one of the four rabbis who defended the ''Talmud'' against Nicholas Donin in the public disputation at Paris in 1240. References *R. E. J. i. 248; *Leopold Zunz, Z. G. p. 48; *Henri Gross, ''Gallia Judaica'', p. 354; *Heinrich Grätz Heinrich Graetz (; 31 October 1817 – 7 September 1891) was amongst the first historians to write a comprehensive history of the Jewish people from a Jewish perspective. Born Tzvi Hirsch Graetz to a butcher family in Xions (now Książ Wielkop ..., Gesch. vii. 96. * French Tosafists 13th-century French rabbis Jewish apologists {{France-reli-bio-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
