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Darsana
In Indian religions, ''Darshana'', also spelt ''Darshan'', (Sanskrit: दर्शन, , ) or ''Darshanam'' (darśanam) is the auspicious sight of a deity or a holy person. The term also refers to six traditional schools of Hindu philosophy and their literature on spirituality and soteriology. Etymology The word darshana, also in the forms of ''darśana'' or ''darshanam'', comes from Sanskrit दर्शन, from ''dṛś'', 'to see', vision, apparition or glimpse. Definition ''Darshana'' is described as an "auspicious sight" of a holy person, which bestows merit on the viewer. It is most commonly used for theophany, meaning a manifestation or vision of the divine, in Hindu worship, e.g. of a deity (especially in image form), or a very holy person or artifact. One can receive ''darshana'' or a glimpse of the deity in the temple, or from a great saintly person, such as a great guru. In Hinduism The term ''darshana'' also refers to the six systems of thought, called ''dars ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoga
Yoga (; sa, योग, lit=yoke' or 'union ) is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India and aim to control (yoke) and still the mind, recognizing a detached witness-consciousness untouched by the mind ('' Chitta'') and mundane suffering (''Duḥkha''). There is a wide variety of schools of yoga, practices, and goals in Hinduism, Buddhism, and Jainism,Stuart Ray Sarbacker, ''Samādhi: The Numinous and Cessative in Indo-Tibetan Yoga''. SUNY Press, 2005, pp. 1–2.Tattvarthasutra .1 see Manu Doshi (2007) Translation of Tattvarthasutra, Ahmedabad: Shrut Ratnakar p. 102. and traditional and modern yoga is practiced worldwide. Two general theories exist on the origins of yoga. The linear model holds that yoga originated in the Vedic period, as reflected in the Vedic textual corpus, and influenced Buddhism; according to author Edward Fitzpatrick Crangle, this model is mainly supported by Hindu scholars. According ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indian Religions
Indian religions, sometimes also termed Dharmic religions or Indic religions, are the religions that originated in the Indian subcontinent. These religions, which include Hinduism, Jainism, Buddhism, and Sikhism,Adams, C. J."Classification of religions: Geographical", ''Encyclopædia Britannica'', 2007. Retrieved 15 July 2010 are also classified as Eastern religions. Although Indian religions are connected through the history of India, they constitute a wide range of religious communities, and are not confined to the Indian subcontinent. Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings. The Harappan people of the Indus Valley civilisation, which lasted from 3300 to 1300 BCE (mature period 2600–1900 BCE), had an early urbanized culture which predates the Vedic religion. The documented history of Indian religions begins with the historical Vedic religion, the religious practices of the early Indo-Iranians ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhyamaka
Mādhyamaka ("middle way" or "centrism"; ; Tibetan: དབུ་མ་པ ; ''dbu ma pa''), otherwise known as Śūnyavāda ("the emptiness doctrine") and Niḥsvabhāvavāda ("the no ''svabhāva'' doctrine"), refers to a tradition of Buddhist philosophy and practice founded by the Indian Buddhist monk and philosopher Nāgārjuna (c. 150 – c. 250 CE).Wynne, Alexander (2015) ''Early Buddhist Teaching as Proto-śūnyavāda.'' Journal of the Oxford Centre for Buddhist Studies, 6. pp. 213-241. The foundational text of the Mādhyamaka tradition is Nāgārjuna's ''Mūlamadhyamakakārikā'' ("Root Verses on the Middle Way"). More broadly, Mādhyamaka also refers to the ultimate nature of phenomena as well as the non-conceptual realization of ultimate reality that is experienced in meditation. Mādhyamaka thought had a major influence on the subsequent development of the Mahāyāna Buddhist tradition. It is the dominant interpretation of Buddhist philosophy in Tibetan Buddhism and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samkhya
''Samkhya'' or ''Sankya'' (; Sanskrit सांख्य), IAST: ') is a Dualism (Indian philosophy), dualistic Āstika and nāstika, school of Indian philosophy. It views reality as composed of two independent principles, ''purusha, puruṣa'' ('consciousness' or spirit); and ''prakṛti'', (nature or matter, including the human mind and emotions). ''Puruṣa'' is the witness-consciousness. It is absolute, independent, free, beyond perception, above any experience by mind or senses, and impossible to describe in words. Unmanifest ''prakriti'' is matter or nature. It is inactive, unconscious, and is a balance of the three ''guṇas'' (qualities or innate tendencies), namely ''sattva'' , ''rajas'', and ''Tamas (philosophy), tamas''. When prakṛti comes into contact with Purusha this balance is disturbed, and Prakriti becomes manifest, evolving twenty-three tattvas, namely intellect (buddhi, mahat), ego (ahamkara) mind (Manas (early Buddhism), manas); the five sensory capacitie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedanta
''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, the speculations and philosophies contained in the Upanishads, specifically, knowledge and liberation. Vedanta contains many sub-traditions, all of which are based on a common group of texts called the "Three Sources" ('' prasthānatrayī''): ''the Upanishads'', the ''Brahma Sutras'' and the '' Bhagavad Gita''. All Vedanta traditions contain extensive discussions on ontology, soteriology and epistemology, though there is much disagreement among the various schools. The main traditions of Vedanta are: ''Advaita'' (non-dualism), ''Bhedabheda'' (difference and non-difference), '' Suddhadvaita'' (pure non-dualism), ''Tattvavada ( Dvaita)'' (dualism), and ''Vishishtadvaita'' (qualified non-dualism). Modern developments in Vedanta include Neo-V ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Schools Of Hinduism
Hindu denominations, ''sampradayas'', traditions, movements, and sects are traditions and sub-traditions within Hinduism centered on one or more gods or goddesses, such as Vishnu, Shiva, Shakti and so on. The term ''sampradaya'' is used for branches with a particular founder-guru with a particular philosophy. Hinduism has no central doctrinal authority and many practising Hindus do not claim to belong to any particular denomination or tradition. Four major traditions are, however, used in scholarly studies: ''Vaishnavism'', ''Shaivism'', ''Shaktism'' and ''Smartism''.Lance Nelson (2007), An Introductory Dictionary of Theology and Religious Studies (Editors: Orlando O. Espín, James B. Nickoloff), Liturgical Press, , pages 562–563 These are sometimes referred to as the denominations of Hinduism, and they differ in the primary deity at the centre of the tradition.SS Kumar (2010), Bhakti — the Yoga of Love, LIT Verlag Münster, , pp. 35–36. A notable feature of Hindu denominat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tattva
According to various Indian schools of philosophy, ''tattvas'' () are the elements or aspects of reality that constitute human experience. In some traditions, they are conceived as an aspect of deity. Although the number of ''tattvas'' varies depending on the philosophical school, together they are thought to form the basis of all our experience. The Samkhya philosophy uses a system of 25 ''tattvas'', while Shaivism recognises 36 ''tattvas''. In Buddhism, the equivalent is the list of ''dhammas'' which constitute reality, as in Nama-rupa. Etymology ''Tattva'' () is a Sanskrit word meaning 'thatness', 'principle', 'reality' or 'truth'. Hinduism Samkhya The Samkhya philosophy regards the Universe as consisting of two eternal realities: ''Purusha'' and '' Prakrti''. It is therefore a strongly dualist philosophy. The ''Purusha'' is the centre of consciousness, whereas the ''Prakriti'' is the source of all material existence. The twenty-five ''tattva'' system of Samkhya concern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mūlamadhyamakakārikā
The ''Mūlamadhyamakakārikā'' ( sa, मूलमध्यमककारिका, ''Root Verses on the Middle Way''), abbreviated as ''MMK'', is the foundational text of the Madhyamaka school of Mahāyāna Buddhist philosophy. It was composed by the Indian philosopher Nāgārjuna (approximately around 150 CE).Siderits and Katsura (2013), p. 1. The MMK makes use of reductio arguments to show how ''all'' phenomena (''dharmas'') are empty of ''svabhava'' (which has been variously translated as essence, own-being, or inherent existence). The MMK is widely regarded as one of the most influential and widely studied texts in the history of Buddhist philosophy. The MMK had a major impact on the subsequent development of Buddhist thought, especially in Tibetan Buddhism and East Asian Buddhism. Background The MMK is the work of Nāgārjuna, an Indian Buddhist monk and philosopher writing in Sanskrit. Very little is known about this figure, including exactly where he lived (somewher ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nagarjuna
Nāgārjuna . 150 – c. 250 CE (disputed)was an Indian Mahāyāna Buddhist thinker, scholar-saint and philosopher. He is widely considered one of the most important Buddhist philosophers.Garfield, Jay L. (1995), ''The Fundamental Wisdom of the Middle Way'', Oxford: Oxford University Press. Jan Westerhoff considers him to be "one of the greatest thinkers in the history of Asian philosophy." Nāgārjuna is widely considered to be the founder of the Madhyamaka (centrism, middle-way) school of Buddhist philosophy and a defender of the Mahāyāna movement. His ''Mūlamadhyamakakārikā'' (Root Verses on Madhyamaka, or MMK) is the most important text on the madhyamaka philosophy of emptiness. The MMK inspired a large number of commentaries in Sanskrit, Chinese, Tibetan, Korean and Japanese and continues to be studied today. History Background India in the first and second centuries CE was politically divided into various states, including the Kushan Empire and the Satavaha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharma (Buddhism)
Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for ''dharma'' in European languages, it is commonly translated as "righteousness", "merit" or "religious and moral duties" governing individual conduct.Britannica, The Editors of Encyclopaedia. (9 April 2019)Dharma. ''Encyclopedia Britannica''. Accessed 14 September 2021. In Hinduism, dharma is one of the four components of the ''Puruṣārtha'', the aims of life, and signifies behaviours that are considered to be in accord with '' Ṛta'', the order that makes life and universe possible. It includes duties, rights, laws, conduct, virtues and "right way of living".see: *"Dharma", ''The Columbia Encyclopedia'', 6th Ed. (2013), Columbia University Press, Gale, ; *Steven Rosen (2006), Essential Hinduism, Praeger, , Chapter 3. It had a transtempora ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asanga
Asaṅga (, ; Romaji: ''Mujaku'') ( fl. 4th century C.E.) was "one of the most important spiritual figures" of Mahayana Buddhism and the "founder of the Yogachara school".Engle, Artemus (translator), Asanga, ''The Bodhisattva Path to Unsurpassed Enlightenment: A Complete Translation of the Bodhisattvabhumi,'' Shambhala Publications, 2016, Translator's introduction.Rahula, Walpola; Boin-Webb, Sara (translators); Asanga, ''Abhidharmasamuccaya: The Compendium of the Higher Teaching,'' Jain Publishing Company, 2015, p. xiii. He was born in ''Puruṣapura'', modern day Peshawar, Pakistan. Traditionally, he and his half-brother Vasubandhu are regarded as the major classical Indian Sanskrit exponents of Mahayana Abhidharma, ''Vijñanavada'' (awareness only; also called ''Vijñaptivāda'', the doctrine of ideas or percepts, and ''Vijñaptimātratā-vāda'', the doctrine of 'mere representation)) thought and Mahayana teachings on the bodhisattva path. Biography According to later hagiogra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vasubandhu
Vasubandhu (; Tibetan: དབྱིག་གཉེན་ ; floruit, fl. 4th to 5th century CE) was an influential bhikkhu, Buddhist monk and scholar from ''Puruṣapura'' in ancient India, modern day Peshawar, Pakistan. He was a philosopher who wrote commentary on the Abhidharma, from the perspectives of the Sarvastivada and Sautrāntika schools. After his conversion to Mahayana, Mahayana Buddhism, along with his half-brother, Asanga, he was also one of the main founders of the Yogacara school. Vasubandhu's ''Abhidharmakośakārikā'' ("Commentary on the Treasury of the Abhidharma") is widely used in Tibetan and East Asian Buddhism, as the major source for non-Mahayana Abhidharma philosophy. His philosophical verse works set forth the standard for the Indian Yogacara metaphysics of "appearance only" (''vijñapti-mātra''), which has been described as a form of "epistemological idealism", Phenomenology (philosophy), phenomenology and close to Immanuel Kant's transcendental ideali ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
