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Book Of Judges
The Book of Judges (, ') is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which biblical judges served as temporary leaders. The stories follow a consistent pattern: the people are unfaithful to Yahweh; he therefore delivers them into the hands of their enemies; the people repent and entreat Yahweh for mercy, which he sends in the form of a leader or champion (a "judge"; see ''shophet''); the judge delivers the Israelites from oppression and they prosper, but soon they fall again into unfaithfulness and the cycle is repeated. Scholars consider many of the stories in Judges to be the oldest in the Deuteronomistic history, with their major redaction dated to the 8th century BCE and with materials such as the Deborah#The Song of Deborah, Song of Deborah dating from much earlier. Conte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Bible
The Hebrew Bible or Tanakh (;"Tanach" ''Random House Webster's Unabridged Dictionary''. Hebrew: ''Tānāḵh''), also known in Hebrew as Miqra (; Hebrew: ''Mīqrā''), is the Biblical canon, canonical collection of Hebrew language, Hebrew scriptures, including the Torah, the Nevi'im, and the Ketuvim. Different branches of Judaism and Samaritanism have maintained different versions of the canon, including the 3rd-century Septuagint text used by Second-Temple Judaism, the Syriac language Peshitta, the Samaritan Torah, the Dead Sea Scrolls, and most recently the 10th century medieval Masoretic Text, Masoretic text created by the Masoretes currently used in modern Rabbinic Judaism. The terms "Hebrew Bible" or "Hebrew Canon" are frequently confused with the Masoretic text, however, this is a medieval version and one of several ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fabula And Syuzhet
In narratology, fabula ( rus, фабула, p=ˈfabʊlə) equates to the thematic content of a narrative and syuzhet ( rus, сюжет, p=sʲʊˈʐɛt, a=Ru-сюжет.ogg) equates to the chronological structure of the events within the narrative. Vladimir Propp and Viktor Shklovsky originated the terminology as part of the Russian Formalism movement in the early 20th century. Narratologists have described fabula as "the raw material of a story", and syuzhet as "the way a story is organized".Cobley, Paul. "Narratology." The Johns Hopkins Guide to Literary Theory and Criticism. Baltimore: Johns Hopkins University Press, Web. Since Aristotle's ''Poetics'', narrative plots have been described as having a beginning, middle, and end. Classical narratives tend to have synchronous fabula and syuzhet, but they may be treated in an asynchronous manner according to a modern or postmodern style. An asynchronous effect is often achieved in postructuralist film and novels via flashbacks ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gideon
Gideon (; ) also named Jerubbaal and Jerubbesheth, was a military leader, judge and prophet whose calling and victory over the Midianites are recounted in of the Book of Judges in the Hebrew Bible. Gideon was the son of Joash, from the Abiezrite clan in the tribe of Manasseh and lived in Ephra (Ophrah). As a leader of the Israelites, he won a decisive victory over a Midianite army despite a vast numerical disadvantage, leading a troop of 300 "valiant" men. Archaeologists in southern Israel have found a 3,100-year-old fragment of a jug with five letters written in ink that appear to represent the name Jerubbaal, or Yeruba'al. Names The nineteenth-century Strong's Concordance derives the name "Jerubbaal" from "Baal will contend", in accordance with the folk etymology, given in . According to biblical scholar Lester Grabbe (2007), " udges6.32 gives a nonsensical etymology of his name; it means something like 'Let Baal be great. Likewise, where Strong gave the meaning "hewer" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Battle Of Mount Tabor (biblical)
The biblical Battle of Mount Tabor takes place during the time of the Judges between the forces of King Jabin of Canaan who ruled from Hazor, and the Israelite army led by Barak and Deborah. It is recorded in the Book of Judges, chapters 4 and 5. Biblical account Background The Israelites had been oppressed for twenty years by the Canaanite king Jabin, and by the captain of his army, Sisera, who commanded a force of nine hundred iron chariots. (According to ''Shiryan Zedakah'', the Hebrew term should be properly translated as "Scythed Chariots"). At this time, the prophetess Deborah was judging Israel. She summoned the general Barak, telling him that God commanded him to march on Mount Tabor with an Israelite army and God promised him he would "deliver them" (the Canaanites) into Barak's "power". Barak was hesitant and told Deborah that he would not undertake the campaign unless she accompanied him. The prophetess agreed to come, but scolded Barak, telling him that "you shall n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sisera
Sisera ( he, סִיסְרָא ''Sîsərā'') was commander of the Canaanite army of King Jabin of Hazor, who is mentioned in of the Hebrew Bible. After being defeated by the forces of the Israelite tribes of Zebulun and Naphtali under the command of Barak and Deborah, Sisera was killed by Jael, who hammered a tent peg into his temple. Biblical account According to the biblical book of Judges, Jabin, King of Hazor, oppressed the Israelites for twenty years. His general was Sisera, who commanded nine hundred iron chariots from Harosheth Haggoyim, a fortified cavalry base. After the prophetess Deborah persuaded Barak to face Sisera in battle, they, with an Israelite force of ten thousand, defeated him at the Battle of Mount Tabor on the plain of Esdraelon. Judges 5:20 says that "the stars in their courses fought against Sisera", and the following verse implies that the army was swept away by the Wadi Kishon. Following the battle, there was peace for forty years. After the battl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canaan
Canaan (; Phoenician: 𐤊𐤍𐤏𐤍 – ; he, כְּנַעַן – , in pausa – ; grc-bib, Χανααν – ;The current scholarly edition of the Greek Old Testament spells the word without any accents, cf. Septuaginta : id est Vetus Testamentum graece iuxta LXX interpretes. 2. ed. / recogn. et emendavit Robert Hanhart. Stuttgart : Dt. Bibelges., 2006 . However, in modern Greek the accentuation is , while the current (28th) scholarly edition of the New Testament has . ar, كَنْعَانُ – ) was a Semitic-speaking civilization and region in the Ancient Near East during the late 2nd millennium BC. Canaan had significant geopolitical importance in the Late Bronze Age Amarna Period (14th century BC) as the area where the spheres of interest of the Egyptian, Hittite, Mitanni and Assyrian Empires converged or overlapped. Much of present-day knowledge about Canaan stems from archaeological excavation in this area at sites such as Tel Hazor, Tel Megiddo, En Esur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tel Hazor
Tel Hazor ( he, תל חצור), also Chatsôr ( he, חָצוֹר), translated in LXX as Hasōr ( grc, Άσώρ), identified at Tell Waqqas / Tell Qedah el-Gul ( ar, تل القدح, Tell el-Qedah), is an archaeological tell at the site of ancient Hazor, located in Israel, Upper Galilee, north of the Sea of Galilee, in the northern Korazim Plateau. In the Middle Bronze Age (around 1750 BCE) and the Israelite period (ninth century BCE), Hazor was the largest fortified city in the country and one of the most important in the Fertile Crescent. It maintained commercial ties with Babylon and Syria, and imported large quantities of tin for the bronze industry. In the Book of Joshua, Hazor is described as “the head of all those kingdoms” (Josh. 11:10). Though some scholars do not consider the Book of Joshua to be historically accurate,Killebrew, Ann E., (2005)Biblical Peoples and Ethnicity: An Archaeological Study of Egyptians, Canaanites, and Early Israel, 1300-1100 B.C.E. So ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jabin
Jabin ( he, יָבִין ''Yāḇīn'') is a Biblical name meaning 'discerner', or 'the wise'. It may refer to: * A king of Hazor at the time of the entrance of Israel into CanaanJoshua 11:1, whose overthrow and that of the northern chiefs with whom he had entered into a confederacy against Joshua was the crowning act in the conquest of the landJoshua 11:21 com. The Battle of the Waters of Merom, fought at Lake Hula, was the last of Joshua's battles of which we have any record. Here for the first time the Israelites encountered the iron chariots and horses of the Canaanites. The Israelites killed him and everyone in his city along with all the people in the cities of Madon, Shimron, Achshaph, Debir, and Anab. They then destroyed Hazor by fire. According to Norman K. Gottwald, Joshua had nothing to do with the incident, which probably reflects a tradition of the late 13th century BCE destruction of Hazor by part of a group later identified with the Israelite tribe of Naphtali. * A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Barak
Barak ( or ; he, בָּרָק; Tiberian Hebrew: '' Bārāq''; ar, البُراق ''al-Burāq'' "lightning") was a ruler of Ancient Israel. As military commander in the biblical Book of Judges, Barak, with Deborah, from the Tribe of Ephraim, the prophet and fourth Judge of pre-monarchic Israel, defeated the Canaanite armies led by Sisera. Background The son of Abinoam from Kedesh in Naphtali, Barak's mother was from the Tribe of Benjamin. His story is told in the Book of Judges, Chapters 4 and 5. Biblical story The story of the Hebrews' defeat of the Canaanites led by Sisera, under the prophetic leadership of Deborah and the military leadership of Barak, is related in prose (Judges Chapter 4) and repeated in poetry (Chapter 5, which is known as the ''Song of Deborah''). Chapter 4 makes the chief enemy Jabin, king of Hazor (present Tell el-Qedah, about three miles southwest of Hula Basin), though a prominent part is played by his commander-in-chief, Sisera of Harosheth-ha- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moab
Moab ''Mōáb''; Assyrian: 𒈬𒀪𒁀𒀀𒀀 ''Mu'abâ'', 𒈠𒀪𒁀𒀀𒀀 ''Ma'bâ'', 𒈠𒀪𒀊 ''Ma'ab''; Egyptian: 𓈗𓇋𓃀𓅱𓈉 ''Mū'ībū'', name=, group= () is the name of an ancient Levantine kingdom whose territory is today located in the modern state of Jordan. The land is mountainous and lies alongside much of the eastern shore of the Dead Sea. The existence of the Kingdom of Moab is attested to by numerous archaeological findings, most notably the Mesha Stele, which describes the Moabite victory over an unnamed son of King Omri of Israel, an episode also noted in 2 Kings . The Moabite capital was Dibon. According to the Hebrew Bible, Moab was often in conflict with its Israelite neighbours to the west. Etymology The etymology of the word Moab is uncertain. The earliest gloss is found in the Koine Greek Septuagint () which explains the name, in obvious allusion to the account of Moab's parentage, as ἐκ τοῦ πατρός μου ("from my ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eglon (king)
According to the Book of Judges, Eglon ( ''‘Eglon'') was a king of Moab who oppressed Israel. No archaeological evidence has been discovered to prove his existence, though some possible candidates for his palace exist. Biblical narrative He was the head of the confederacy of Moab, Ammon and Amalek in their assault on Israel. Eglon reigned over the Israelites for 18 years. One day, Ehud, who was left handed, came presenting a customary tribute and tricked Eglon and stabbed him with his sword, but when Ehud attempted to draw the sword back out, the obese king's excess fat prevented its retrieval. His servants, believing he was relieving himself, left him be. In the aftermath of his death, the Moabites were routed and the Israelites enjoyed eighty years of peace. Rabbis in the Talmudic tradition claimed that Ruth was Eglon's daughter. According to this tradition, Eglon was rewarded for rising out of respect when Ehud mentioned the Israelite God by having King David as a descen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ehud
Ehud ben‑Gera ( he, אֵהוּד בֶּן־גֵּרָא, Tiberian ''ʾĒhūḏ ben‑Gērāʾ'') is described in the biblical Book of Judges chapter 3 as a judge who was sent by God to deliver the Israelites from Moabite domination. He is described as being left-handed and a member of the Tribe of Benjamin. Biblical narrative According to , Ehud was sent by the Israelites to the Moabite King Eglon on the pretext of delivering the Israelites' annual tribute. He made a double-edged shortsword about a cubit (eighteen inches) long, useful for a stabbing thrust. Being left-handed, he could conceal the sword on his right thigh, where it was not expected. Left handedness is significant because the left side of the body is often associated with deception or darkness, it is a tactical advantage in war against the majority who are often right-handed, and is symbolic for being outside of the culturally accepted social norm of leadership in ancient Israel. Once they met, Ehud told Eglon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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