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Atë
In Greek mythology, Atë, Até or Aite (; Ancient Greek: Ἄτη) was the goddess of mischief, delusion, ruin, and blind folly, rash action and reckless impulse who led men down the path of ruin. She also led both gods and men to rash and inconsiderate actions and to suffering. ''Até'' also refers to an action performed by a hero that leads to their death or downfall. Family Parentage Hesiod's account Atë was represented as the daughter of Eris, the goddess of strife, through parthenogenesis. : "And hateful Eris bore painful Ponos ("Hardship"), : Lethe ("Forgetfulness") and Limos ("Starvation") and the tearful Algea ("Pains"), : Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), and Androktasiai ("Manslaughters"); : Neikea ("Quarrels"), Pseudea ("Lies"), Logoi ("Stories"), Amphillogiai ("Disputes") : Dysnomia ("Anarchy") and Ate ("Ruin"), near one another, : and Horkos ("Oath"), who most afflicts men on earth, : Then willing swears a false oath." Homer's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Litae
In Greek mythology, Litae (; Ancient Greek: Λιταί means 'prayers') were personifications of prayers offered up in repentance and were ministers of the god Zeus. They were described as hobbling, old women. Their opposite number was Atë, Ate, the spirit of delusion and folly, in whose wake they followed. Family Homer describes them as ''kourai'' "maidens" of Zeus rather than ''thugateres'' "daughters", so it is not clear if they were his literal daughters. This is supported by Quintus Smyrnaeus, who attests that they were the children of the king of the gods:(Paris (mythology), Paris addresses his former wife Oenone, Oinone): ‘Remember not those pangs of jealousy, nor leave me by a cruel doom to die low fallen at thy feet! This should offend the Litai (Prayers), the daughters of the Thunderer Zeus, whose anger followeth unrelenting pride with vengeance, and the Erinyes, Erinnys (Fury) executes their wrath.’ Mythology They appear in Homer's ''Iliad'' in Book 9 as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dysnomia (deity)
In Greek mythology, Dysnomia (; grc, Δυσνομία means 'lawlessness') was the daemon of "lawlessness", who shares her nature with Atë ("ruin"). She was a companion of the latter deity, Adikia (Injustice), and Hybris (Violence). Dysnomia makes a rare appearances among other personifications in poetical contexts that are marginal in ancient Greek religion but become central to Greek philosophy: see Plato's ''Laws''. Family Dysnomia was imagined by Hesiod among the daughters of "abhorred Eris" ("Strife"). : "And hateful Eris bore painful Ponos ("Hardship"), : Lethe ("Forgetfulness") and Limos ("Starvation") and the tearful Algea ("Pains"), : Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), and Androktasiai ("Manslaughters"); : Neikea ("Quarrels"), Pseudea ("Lies"), Logoi ("Stories"), Amphillogiai ("Disputes") : Dysnomia ("Lawlessness") and Ate ("Ruin"), near one another, : and Horkos ("Oath"), who most afflicts men on earth, : Then willing swears a false oat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Machai
In Greek mythology, the Machae or Machai (; Ancient Greek: Μάχαι ''Mákhai'', "battles"; singular: ''Mákhē'') were the daemons (spirits) of battle and combat. Family The Machai were the children of Eris and siblings to other vicious personifications like the Hysminai, the Androktasiai, and the Phonoi. : And hateful Eris bore painful Ponos ("Hardship"), : Lethe ("Forgetfulness") and Limos ("Starvation") and the tearful Algea ("Pains"), : Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), and Androktasiai ("Manslaughters"); : Neikea ("Quarrels"), Pseudea ("Lies"), Logoi ("Stories"), Amphillogiai ("Disputes") : Dysnomia ("Anarchy") and Ate ("Ruin"), near one another, : and Horkos ("Oath"), who most afflicts men on earth, : Then willing swears a false oath. Mythology The daemons Homados (Battle-Noise), Alala (War-Cry), Proioxis (Onrush), Palioxis (Backrush) and Kydoimos (Confusion)Hesiod, ''Shield of Heracles'' 139 ff. were closely associated with the Machai. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theogony
The ''Theogony'' (, , , i.e. "the genealogy or birth of the gods") is a poem by Hesiod (8th–7th century BC) describing the origins and genealogies of the Greek gods, composed . It is written in the Epic dialect of Ancient Greek and contains 1022 lines. Descriptions Hesiod's ''Theogony'' is a large-scale synthesis of a vast variety of local Greek traditions concerning the gods, organized as a narrative that tells how they came to be and how they established permanent control over the cosmos. It is the first known Greek mythical cosmogony. The initial state of the universe is chaos, a dark indefinite void considered a divine primordial condition from which everything else appeared. Theogonies are a part of Greek mythology which embodies the desire to articulate reality as a whole; this universalizing impulse was fundamental for the first later projects of speculative theorizing. Further, in the "Kings and Singers" passage (80–103) Hesiod appropriates to himself the authority u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eris (mythology)
Eris (; grc-gre, Ἔρις ', "Strife") is the Greek goddess of strife and discord. Her Roman equivalent is Discordia, which means the same. Eris's Greek opposite is Harmonia, whose Roman counterpart is Concordia. Homer equated her with the war-goddess Enyo, whose Roman counterpart is Bellona. The dwarf planet Eris is named after the goddess. She had no temples in ancient Greece and functions essentially as a personification, as which she appears in Homer and many later works. Etymology ''Eris'' is of uncertain etymology; connections with the verb , 'to raise, stir, excite', and the proper name have been suggested. R. S. P. Beekes rejects these derivations and suggested a Pre-Greek origin. Characteristics in Greek mythology In Hesiod's ''Works and Days'' 11–24, two different goddesses named Eris are distinguished: So, after all, there was not one kind of Strife alone, but all over the earth there are two. As for the one, a man would praise her when he came to unde ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Horkos
In Greek mythology, the figure of Horkos (; Ancient Greek: , ) personifies the curse that will be inflicted on any person who swears a false oath. He was the avenger of perjury and the punitive companion of the goddess Dike (Justice). In Aesop's Fables there is a cautionary story, numbered 239 in the Perry Index, indicating that retribution is swift where the god is defied. Oath-taking and the penalties for perjuring oneself played an important part in the Ancient Greek concept of justice. Family Hesiod's account Hesiod's ''Theogony'' identifies Horkos as the son of Eris ("strife") and brother of various tribulations: Dysnomia ("Anarchy"), Ate ("Ruin") and other malevolent daemons. : "And hateful Eris bore painful Ponos ("Hardship"), : Lethe ("Forgetfulness") and Limos ("Starvation") and the tearful Algos ("Pains"), : Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), and Androktasiai ("Manslaughters"); : Neikea ("Quarrels"), Pseudea ("Lies"), Logoi ("Stories") ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ponos
Ponos or Ponus (Ancient Greek: Πόνος ''Pónos'') is the personification of hardship or toil. Family Hesiod According to Hesiod's ''Theogony'' (226–232), "painful" Ponos was the child of Eris (Strife), with no father, and the brother of many other personifications: Cicero According to Cicero, Ponos's was called the son of the primordial gods, Nyx (Night) and Erebus (Darkness) and brother to other personifications:Cicero, ''De Natura Deorum'' 3.17 Their Aether_(mythology)">Aether_and_ Aether_(mythology)">Aether_and_ Hemera's.html"_;"title="Hemera.html"_;"title="Aether_(mythology).html"_;"title="nowiki/>Aether_(mythology)">Aether_and_Hemera">Hemera's">Hemera.html"_;"title="Aether_(mythology).html"_;"title="nowiki/>Aether_(mythology)">Aether_and_Hemera">Hemera'sbrothers_and_sisters,_whom_the_ancient_genealogists_name_Cupid.html" ;"title="Hemera">Hemera's.html" ;"title="Hemera.html" ;"title="Aether_(mythology).html" ;"title="nowiki/>Aether (mythology)">Aether and Hemera" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Limos
Limos (; Ancient Greek: Λιμός means 'starvation'), Roman Fames , is the "sad" goddess or god of starvation, hunger and famine in ancient Greek religion. They were opposed by Demeter, goddess of grain and the harvest with whom Ovid wrote Limos could never meet, and Plutus, the god of wealth and the bounty of rich harvests. Family According to Hesiod's ''Theogony'', Limos is the child of the goddess Eris ("Discord"), who was the daughter of Nyx ("Night"). Limos' siblings include Toil (Ponos), Forgetfulness (Lethe), Stories (Logoi), Lies (Pseudea), Oaths (Horkos), Quarrels (Neikea), Disputes (Amphillogiai), Manslaughters (Androktasiai), Battles (Hysminai) and Wars (Makhai), Anarchy ( Dysnomia), Pains (Algea), and Ruin (Ate). : And hateful Eris bore painful Ponos ("Hardship"), : Lethe ("Forgetfulness") and Limos ("Starvation") and the tearful Algea ("Pains"), : Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), and Androktasiai ("Manslaughters"); : Neikea ("Quarrel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Algos
In Greek mythology, Algea (Ancient Greek: Algos) is used by Hesiod in the plural as the personification of pain, both physical and mental. They were the bringers of weeping and tears. Their Roman counterpart was Dolor. Etymology ''Algos'' in Greek is a neuter noun literally meaning "pain". The name is related to the word suffix '-algia' denoting a painful condition. Names The three known Algea are Lupe (Λύπη means 'pain'), Achos (Ἄχος means 'grief'), and Ania (Ἀνία means 'sorrow'). Alcman's account "Akhos (Distress) grips me, you destructive daimon." Anacreon's account "Thanks to him (Dionysos) Methe (Drunkenness) was brought forth, the Kharis (Charis, Grace) was born, Lupa (Pain) takes rest and Ania (Grief) goes to sleep." Family In Hesiod's ''Theogony'', the Algea are represented as the children of Eris, the goddess of strife. They were siblings to Lethe, Limos, Horkos, Ponos and many other daemons. : "And hateful Eris bore painful Ponos ("Hards ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amphillogiai
In Greek mythology, the Amphillogiai (Ancient Greek: ; singular: Amphillogia) were goddesses of disputes and altercations. Their Roman counterpart was Altercatio. Family Hesiod's account In Hesiod's ''Theogony'' identifies the Amphillogiai as daughters of Eris (Strife) through parthenogenesis and siblings of Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders") and Androktasiai (Manslaughters"). : "And hateful Eris bore painful Ponos ("Hardship"), : Lethe ("Forgetfulness") and Limos ("Starvation") and the tearful Algea ("Pains"), : Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), and Androktasiai ("Manslaughters"); : Neikea ("Quarrels"), Pseudea ("Lies"), Logoi ("Stories"), Amphillogiai ("Disputes") : Dysnomia ("Anarchy") and Ate ("Ruin"), near one another, : and Horkos ("Oath"), who most afflicts men on earth, : Then willing swears a false oath." Hyginus' account In another account, Amphillogiai/ Altercatio was the offspring of the primordial deities ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phonoi
In Greek mythology, the Phonoi (Ancient Greek: ; singular: Phonos) were the "ghastly-faced" male personifications of murder. Family Hesiod in the ''Theogony'' named the Phonoi's mother as Eris ("Discord"), and their siblings as: the Hysminai (Battles), the Makhai (Wars), the Androktasiai (Manslaughters) and other malevolent daemons. : "And hateful Eris bore painful Ponos ("Hardship"), : Lethe ("Forgetfulness") and Limos ("Starvation") and the tearful Algea ("Pains"), : Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), and Androktasiai ("Manslaughters"); : Neikea ("Quarrels"), Pseudea ("Lies"), Logoi ("Stories"), Amphillogiai ("Disputes") : Dysnomia ("Anarchy") and Ate ("Ruin"), near one another, : and Horkos ("Oath"), who most afflicts men on earth, : Then willing swears a false oath." Mythology In the epic poem the ''Shield of Heracles'', attributed to Hesiod, Phonos (singular) was one of the many figures, depicted on Heracles' shield. Aeschylus' accounts ". ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Androktasiai
In Greek mythology, the Androctasiae or Androktasiai (Ancient Greek: ; singular: Androktasia) were the female personifications of manslaughter. Family The Androctasiae were the daughters of the goddess of strife and discord, Eris, and siblings to other vicious personifications like the Hysminai, the Machae, and the Phonoi. This name is also used for all of Eris' children collectively, as a whole group. : "And hateful Eris bore painful Ponos ("Hardship"), : Lethe ("Forgetfulness") and Limos ("Starvation") and the tearful Algea ("Pains"), : Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), and Androktasiai ("Manslaughters"); : Neikea ("Quarrels"), Pseudea ("Lies"), Logoi ("Stories"), Amphillogiai ("Disputes") : Dysnomia ("Lawlessness") and Ate ("Ruin"), near one another, : and Horkos ("Oath"), who most afflicts men on earth, : Then willing swears a false oath." Mythology In the epic poem the ''Shield of Heracles'', attributed to Hesiod, Androktasia (singular) was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
