Greek mythology A major branch of classical mythology, Greek mythology is the body of myths originally told by the Ancient Greece, ancient Greeks, and a genre of Ancient Greek folklore. These stories concern the Cosmogony, origin and Cosmology#Metaphysical co ...

, the figure of Horkos (;

Ancient Greek Ancient Greek includes the forms of the Greek language used in ancient Greece and the ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (), Dark Ages (), the Archaic peri ...

: , ) personifies the

curse A curse (also called an imprecation, malediction, execration, malison, anathema, or commination) is any expressed wish that some form of adversity or misfortune will befall or attach to one or more persons, a place, or an object. In particular, ...

that will be inflicted on any person who swears a false oath. He was the avenger of

perjury Perjury (also known as foreswearing) is the intentional act of swearing a false oath or falsifying an affirmation to tell the truth, whether spoken or in writing, concerning matters material to an official proceeding."Perjury The act or an inst ...

and the punitive companion of the goddess

Dike Dyke (UK) or dike (US) may refer to: General uses * Dyke (slang), a slang word meaning "lesbian" * Dike (geology), a subvertical sheet-like intrusion of magma or sediment * Dike (mythology), ''Dikē'', the Greek goddess of moral justice * Dikes ...

(Justice). In

Aesop's Fables Aesop's Fables, or the Aesopica, is a collection of fables credited to Aesop, a slave and storyteller believed to have lived in ancient Greece between 620 and 564 BCE. Of diverse origins, the stories associated with his name have descended to ...

there is a cautionary story, numbered 239 in the

Perry Index The Perry Index is a widely used index of "Aesop's Fables" or "Aesopica", the fables credited to Aesop, the storyteller who lived in ancient Greece between 620 and 560 BC. The index was created by Ben Edwin Perry, a professor of classics at the Un ...

, indicating that retribution is swift where the god is defied. Oath-taking and the penalties for perjuring oneself played an important part in the Ancient Greek concept of justice.

Family

Hesiod's account

Hesiod Hesiod (; grc-gre, Ἡσίοδος ''Hēsíodos'') was an ancient Greek poet generally thought to have been active between 750 and 650 BC, around the same time as Homer. He is generally regarded by western authors as 'the first written poet i ...

's ''

Theogony The ''Theogony'' (, , , i.e. "the genealogy or birth of the gods") is a poem by Hesiod (8th–7th century BC) describing the origins and genealogies of the Greek gods, composed . It is written in the Epic dialect of Ancient Greek and contains 10 ...

'' identifies Horkos as the son of Eris ("strife") and brother of various tribulations: Dysnomia ("Anarchy"),

Ate Ate or ATE may refer to: Organizations * Active Training and Education Trust, a not-for-profit organization providing "Superweeks", holidays for children in the United Kingdom * Association of Technical Employees, a trade union, now called the Nat ...

("Ruin") and other malevolent daemons. : "And hateful Eris bore painful

Ponos Ponos or Ponus (Ancient Greek: Πόνος ''Pónos'') is the personification of hardship or toil. Family Hesiod According to Hesiod's ''Theogony'' (226–232), "painful" Ponos was the child of Eris (Strife), with no father, and the brother of ...

("Hardship"), :

Lethe In Greek mythology, Lethe (; Ancient Greek: ''Lḗthē''; , ), also referred to as Lemosyne, was one of the five rivers of the underworld of Hades. Also known as the ''Ameles potamos'' (river of unmindfulness), the Lethe flowed around the cav ...

("Forgetfulness") and

Limos Limos (; Ancient Greek: Λιμός means 'starvation'), Roman Fames , is the "sad" goddess or god of starvation, hunger and famine in ancient Greek religion. They were opposed by Demeter, goddess of grain and the harvest with whom Ovid wrote Li ...

("Starvation") and the tearful

Algos In Greek mythology, Algea (Ancient Greek: Algos) is used by Hesiod in the plural as the personification of pain, both physical and mental. They were the bringers of weeping and tears. Their Roman counterpart was Dolor. Etymology ''Algos'' in ...

("Pains"), :

Hysminai In Greek mythology, the Hysminae or Hysminai (Ancient Greek: Ὑσμίνας or ὑσμῖναι; singular: from hysmine means 'battle, conflict, combat') are the personifications of fighting. Family Hesiod's account The Hysminai are repr ...

("Battles"),

Makhai In Greek mythology, the Machae or Machai (; Ancient Greek: Μάχαι ''Mákhai'', "battles"; singular: ''Mákhē'') were the daemons (spirits) of battle and combat. Family The Machai were the children of Eris and siblings to other vicious ...

("Wars"),

Phonoi In Greek mythology, the Phonoi (Ancient Greek: ; singular: Phonos) were the "ghastly-faced" male personifications of murder. Family Hesiod in the ''Theogony'' named the Phonoi's mother as Eris ("Discord"), and their siblings as: the Hysminai ( ...

("Murders"), and

Androktasiai In Greek mythology, the Androctasiae or Androktasiai (Ancient Greek: ; singular: Androktasia) were the female personifications of manslaughter. Family The Androctasiae were the daughters of the goddess of strife and discord, Eris, and siblings ...

("Manslaughters"); :

Neikea In Greek mythology, the Neikea (Ancient Greek: Νείκεα; singular: Neikos "quarrels") were spirits of arguments, feuds, quarrels and grievances. Their Roman counterpart was Altercatio. Family Hesiod's account In Hesiod's ''Theogony'' ...

("Quarrels"), Pseudea ("Lies"), Logoi ("Stories"),

Amphillogiai In Greek mythology, the Amphillogiai (Ancient Greek: ; singular: Amphillogia) were goddesses of disputes and altercations. Their Roman counterpart was Altercatio. Family Hesiod's account In Hesiod's ''Theogony'' identifies the Amphillogiai ...

("Disputes") : Dysnomia ("Anarchy") and Ate ("Ruin"), near one another, : and Horkos ("Oath"), who most afflicts men on earth, : Then willing swears a false oath."

Hyginus' account

In another account, Horcus/ Jusjurandum was the offspring of the primordial deities Aether and

Gaia In Greek mythology, Gaia (; from Ancient Greek , a poetical form of , 'land' or 'earth'),, , . also spelled Gaea , is the personification of the Earth and one of the Greek primordial deities. Gaia is the ancestral mother—sometimes parthenog ...

. : From Aether (Air) and

Terra Terra may often refer to: * Terra (mythology), primeval Roman goddess * An alternate name for planet Earth, as well as the Latin name for the planet Terra may also refer to: Geography Astronomy * Terra (satellite), a multi-national NASA scienti ...

/ Gaia (Earth) ere born

Dolor Dolor may refer to: * Pain * Suffering Suffering, or pain in a broad sense, may be an experience of unpleasantness or aversion, possibly associated with the perception of harm or threat of harm in an individual. Suffering is the basic element ...

/ Algos (Pain), Dolus (Guile),

Ira Ira or IRA may refer to: *Ira (name), a Hebrew, Sanskrit, Russian or Finnish language personal name *Ira (surname), a rare Estonian and some other language family name *Iran, UNDP code IRA Law *Indian Reorganization Act of 1934, US, on status of ...

Lyssa In Greek mythology, Lyssa (; Ancient Greek: Λύσσα ''Lússā''), called Lytta (; Λύττα ''Lúttā'') by the Athenians, was the spirit of mad rage, frenzy, and rabies in animals. She was closely related to the Maniae, the spirits of madnes ...

(Anger), Luctus/ Penthus (Lamentation), Mendacium/ Pseudologoi (Lies), Jusjurandum/ Horcus (Oath),

Ultio Ultio ("Vengeance") was an ancient Roman goddess whose ''cultus'' was associated with Mars. An altar and golden statue of Ultio were set up in the Temple of Mars Ultor, dedicated by Augustus in 2 BC as a center for cultivating Mars the Avenger ...

/ Poine (Vengeance), Intemperantia (Intemperance), Altercatio/ Amphillogiai (Altercation), Oblivio/ Lethe (Forgetfulness), Socordia/

Aergia In Greek mythology, Aergia (; grc, Ἀεργία, 'inactivity') is the personification of sloth, idleness, indolence and laziness. She is the translation of the Latin Socordia, or Ignavia. She was translated to Greek because Hyginus mentioned he ...

(Sloth),

Timor Timor is an island at the southern end of Maritime Southeast Asia, in the north of the Timor Sea. The island is East Timor–Indonesia border, divided between the sovereign states of East Timor on the eastern part and Indonesia on the western p ...

/ Phobos (Fear), Superbia (Arrogance), Incestum (Sacrilege), Pugna/ Hysminai (Combat).

Mythology

In his ''

Works and Days ''Works and Days'' ( grc, Ἔργα καὶ Ἡμέραι, Érga kaì Hēmérai)The ''Works and Days'' is sometimes called by the Latin translation of the title, ''Opera et Dies''. Common abbreviations are ''WD'' and ''Op''. for ''Opera''. is a ...

'', Hesiod states that the

Erinyes The Erinyes ( ; sing. Erinys ; grc, Ἐρινύες, pl. of ), also known as the Furies, and the Eumenides, were female chthonic deities of vengeance in ancient Greek religion and mythology. A formulaic oath in the ''Iliad'' invokes ...

(

Furies The Erinyes ( ; sing. Erinys ; grc, Ἐρινύες, pl. of ), also known as the Furies, and the Eumenides, were female chthonic deities of vengeance in ancient Greek religion and mythology. A formulaic oath in the ''Iliad'' invokes the ...

) assisted at the birth of Horkos, "whom Eris bore, to be a plague on those who take false oath", and that the fifth day of each month was especially dangerous as being the day on which he was born. However, according to the moral given in an ethical parable related by Aesop, there is no fixed day on which the god's punishment falls on the wicked. Aesop's fable concerns a man who had taken a deposit from a friend and, when asked to swear an oath regarding it, left the town hurriedly. A lame man whom he met told his fellow-traveller that he was Horkos on his way to track down wicked people. The man asked Horkos how often he returned to the city they were leaving. "I come back after forty years, or sometimes thirty," Horkos replied. Believing himself to be free from danger, the man returned the following morning and swore that he had never received the deposit. Almost immediately, Horkos arrived to execute the perjurer by throwing him off a cliff. Protesting, the man asked why the god had said he was not coming back for years when in fact he did not grant even a day's reprieve. Horkos replied, "You should also know that if somebody intends to provoke me, I am accustomed to come back again the very same day."

Concepts of justice

A similar story was told by

Herodotus Herodotus ( ; grc, , }; BC) was an ancient Greek historian and geographer from the Greek city of Halicarnassus, part of the Persian Empire (now Bodrum, Turkey) and a later citizen of Thurii in modern Calabria ( Italy). He is known f ...

and may even have been the fable's origin. It concerned a man who asked the Delphic oracle's advice about dishonouring such an oath and received the answer that he would profit for the moment but that it would bring about the destruction of him and his heirs - for Horkos has a son 'who is nameless and without hands or feet, swift in pursuit'. Nor can there be any repentance, for intent is no different from action. The severity of such justice underlines the importance of oath-taking in Ancient Greece, which was undertaken in the name of the gods. To perjure oneself meant waging war on the gods, who even themselves could suffer under the same sanctions. In taking an oath one called down a conditional curse on oneself, to take effect if one lied or broke one's promise. The lasting nature of this curse, and the corresponding benefit of honouring one's word, is also emphasised by Hesiod in discussing the matter: "Whoever wilfully swears a false oath, telling a lie in his testimony, he himself is incurably hurt at the same time as he harms Justice, and in after times his family is left more obscure, whereas the family of the man who keeps his oath is better in after times." In later times, the role of bringing justice for broken oaths was undertaken by the Furies, specified by Hesiod as the midwives at the birth of Horkos. Justice was also under the protection of the King of the gods, who in this aspect is referred to as

Zeus Zeus or , , ; grc, Δῐός, ''Diós'', label=Genitive case, genitive Aeolic Greek, Boeotian Aeolic and Doric Greek#Laconian, Laconian grc-dor, Δεύς, Deús ; grc, Δέος, ''Déos'', label=Genitive case, genitive el, Δίας, ''D� ...

Horkios (guardian of oaths); in circumstances where other divine entities were named, they too took responsibility for retribution.Sommerstein & Torrance, pp.295-9

Notes

References

* Alan H. Sommerstein, Isabelle C. Torrance
''Oaths and Swearing in Ancient Greece''
Berlin 2014 *

Gaius Julius Hyginus Gaius Julius Hyginus (; 64 BC – AD 17) was a Latin author, a pupil of the scholar Alexander Polyhistor, and a freedman of Caesar Augustus. He was elected superintendent of the Palatine library by Augustus according to Suetonius' ''De Grammatic ...

, ''Fabulae from The Myths of Hyginus'' translated and edited by Mary Grant. University of Kansas Publications in Humanistic Studies
Online version at the Topos Text Project.
*

, ''The Histories'' with an English translation by A. D. Godley. Cambridge. Harvard University Press. 1920.
Online version at the Topos Text Project.Greek text available at Perseus Digital Library
*

, ''Theogony'' from ''The Homeric Hymns and Homerica'' with an English Translation by Hugh G. Evelyn-White, Cambridge, MA.,Harvard University Press; London, William Heinemann Ltd. 1914
Online version at the Perseus Digital Library.Greek text available from the same website
*

, ''Works and Days'' from ''The Homeric Hymns and Homerica'' with an English Translation by Hugh G. Evelyn-White, Cambridge, MA.,Harvard University Press; London, William Heinemann Ltd. 1914
Online version at the Perseus Digital Library.Greek text available from the same website
{{Greek mythology (deities), state=collapsed Greek gods Personifications in Greek mythology Children of Eris (mythology) Aesop's Fables Curses