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Machai
In Greek mythology, the Machae or Machai (; Ancient Greek: Μάχαι ''Mákhai'', "battles"; singular: ''Mákhē'') were the daemons (spirits) of battle and combat. Family The Machai were the children of Eris and siblings to other vicious personifications like the Hysminai, the Androktasiai, and the Phonoi. : And hateful Eris bore painful Ponos ("Hardship"), : Lethe ("Forgetfulness") and Limos ("Starvation") and the tearful Algea ("Pains"), : Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), and Androktasiai ("Manslaughters"); : Neikea ("Quarrels"), Pseudea ("Lies"), Logoi ("Stories"), Amphillogiai ("Disputes") : Dysnomia ("Anarchy") and Ate ("Ruin"), near one another, : and Horkos ("Oath"), who most afflicts men on earth, : Then willing swears a false oath. Mythology The daemons Homados (Battle-Noise), Alala (War-Cry), Proioxis (Onrush), Palioxis (Backrush) and Kydoimos (Confusion)Hesiod, ''Shield of Heracles'' 139 ff. were closely associated with the Machai. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hysminai
In Greek mythology, the Hysminae or Hysminai (Ancient Greek: Ὑσμίνας or ὑσμῖναι; singular: from hysmine means 'battle, conflict, combat') are the personifications of fighting. Family Hesiod's account The Hysminai are represented as the children of Eris, the goddess of strife. They were siblings to Lethe, Limos, Horkos, Ponos and many other daemons. : And hateful Eris bore painful Ponos ("Hardship"), : Lethe ("Forgetfulness") and Limos ("Starvation") and the tearful Algea ("Pains"), : Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), and Androktasiai ("Manslaughters"); : Neikea ("Quarrels"), Pseudea ("Lies"), Logoi ("Stories"), Amphillogiai ("Disputes") : Dysnomia ("Anarchy") and Ate ("Ruin"), near one another, : and Horkos ("Oath"), who most afflicts men on earth, : Then willing swears a false oath. Hyginus' account In another account, Pugna/ Hysmine was called daughter of the primordial deities Aether and Gaia. : From Aether ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Palioxis
In Greek mythology, Palioxis ( Ancient Greek: Παλίωξις) was the personification of backrush, flight and retreat in battle (as opposed to Proioxis). She and her sister Proioxis (Onrush) presided over the surge of battle. Palioxis was probably numbered amongst the Makhai, daimones of the battlefield. Mythology In the epic poem the ''Shield of Heracles'', attributed to Hesiod, Palioxis was one of the many figures, depicted on Heracles' shield: In his hands he (Herakles) took his shield, all glittering : no one ever broke it with a blow or crushed it. And a wonder it was to see . . . In the centre was Phobos (Fear) worked in adamant, unspeakable, staring backwards with eyes that glowed with fire. His mouth was full of teeth in a white row, fearful and daunting, and upon his grim brow hovered frightful Eris (Battle-Strife) who arrays the throng of men: pitiless she, for she took away the mind and senses of poor wretches who made war against the son of Zeus . . . Upon the shi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kydoimos
In Greek mythology, Kydoimos or Cydoemus (Ancient Greek: Κυδοιμός ''Kudoimós'') was the personification of the din of battle, confusion, uproar and hubbub. He was probably numbered amongst the Makhai, daimones of the battlefield. Kydoimos appears in Aristophanes' ''Peace'' as a character. Mythology In the epic poem the ''Shield of Heracles'', attributed to Hesiod, Proioxis was one of the many figures, depicted on Heracles' shield. In his hands he (Herakles) took his shield, all glittering : no one ever broke it with a blow or crushed it. And a wonder it was to see . . . In the centre was Phobos (Fear) worked in adamant, unspeakable, staring backwards with eyes that glowed with fire. His mouth was full of teeth in a white row, fearful and daunting, and upon his grim brow hovered frightful Eris (Battle-Strife) who arrays the throng of men: pitiless she, for she took away the mind and senses of poor wretches who made war against the son of Zeus . . . Upon the shield Pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Proioxis
In Greek mythology, Proioxis (Ancient Greek: Προΐωξις) was the personification of onrush or pursuit in battle (as opposed to Palioxis). She and her sister Palioxis (Backrush) presided over the surge of battle. They were probably numbered amongst the Makhai, daimones of the battlefield. Proioxis was probably the same as Ioke. Mythology In the epic poem the ''Shield of Heracles'', attributed to Hesiod, Proioxis was one of the many figures, depicted on Heracles' shield. In his hands he (Herakles) took his shield, all glittering : no one ever broke it with a blow or crushed it. And a wonder it was to see . . . In the centre was Phobos (Fear) worked in adamant, unspeakable, staring backwards with eyes that glowed with fire. His mouth was full of teeth in a white row, fearful and daunting, and upon his grim brow hovered frightful Eris (Battle-Strife) who arrays the throng of men: pitiless she, for she took away the mind and senses of poor wretches who made war against the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Homados
In Greek mythology, Homados (Ancient Greek: Όμαδος) was the personification of battle-noise—the shouts and cries of men and the clashing of weapons. He was probably numbered amongst the Makhai, the daimones of the battlefield. Mythology In the epic poem the ''Shield of Heracles'', attributed to Hesiod, Homados was one of the many figures, depicted on Heracles' shield.In his hands he (Herakles) took his shield, all glittering : no one ever broke it with a blow or crushed it. And a wonder it was to see . . . In the centre was Phobos (Fear) worked in adamant, unspeakable, staring backwards with eyes that glowed with fire. His mouth was full of teeth in a white row, fearful and daunting, and upon his grim brow hovered frightful Eris (Battle-Strife) who arrays the throng of men: pitiless she, for she took away the mind and senses of poor wretches who made war against the son of Zeus . . . Upon the shield Proioxis (Pursuit) and Palioxis (Flight) were wrought, and Homados ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Horkos
In Greek mythology, the figure of Horkos (; Ancient Greek: , ) personifies the curse that will be inflicted on any person who swears a false oath. He was the avenger of perjury and the punitive companion of the goddess Dike (Justice). In Aesop's Fables there is a cautionary story, numbered 239 in the Perry Index, indicating that retribution is swift where the god is defied. Oath-taking and the penalties for perjuring oneself played an important part in the Ancient Greek concept of justice. Family Hesiod's account Hesiod's ''Theogony'' identifies Horkos as the son of Eris ("strife") and brother of various tribulations: Dysnomia ("Anarchy"), Ate ("Ruin") and other malevolent daemons. : "And hateful Eris bore painful Ponos ("Hardship"), : Lethe ("Forgetfulness") and Limos ("Starvation") and the tearful Algos ("Pains"), : Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), and Androktasiai ("Manslaughters"); : Neikea ("Quarrels"), Pseudea ("Lies"), Log ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atë
In Greek mythology, Atë, Até or Aite (; Ancient Greek: Ἄτη) was the goddess of mischief, delusion, ruin, and blind folly, rash action and reckless impulse who led men down the path of ruin. She also led both gods and men to rash and inconsiderate actions and to suffering. ''Até'' also refers to an action performed by a hero that leads to their death or downfall. Family Parentage Hesiod's account Atë was represented as the daughter of Eris, the goddess of strife, through parthenogenesis. : "And hateful Eris bore painful Ponos ("Hardship"), : Lethe ("Forgetfulness") and Limos ("Starvation") and the tearful Algea ("Pains"), : Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), and Androktasiai ("Manslaughters"); : Neikea ("Quarrels"), Pseudea ("Lies"), Logoi ("Stories"), Amphillogiai ("Disputes") : Dysnomia ("Anarchy") and Ate ("Ruin"), near one another, : and Horkos ("Oath"), who most afflicts men on earth, : Then willing swears a false oath." Homer' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dysnomia (deity)
In Greek mythology, Dysnomia (; grc, Δυσνομία means ' lawlessness') was the daemon of "lawlessness", who shares her nature with Atë ("ruin"). She was a companion of the latter deity, Adikia (Injustice), and Hybris (Violence). Dysnomia makes a rare appearances among other personifications in poetical contexts that are marginal in ancient Greek religion but become central to Greek philosophy: see Plato's ''Laws''. Family Dysnomia was imagined by Hesiod among the daughters of "abhorred Eris" ("Strife"). : "And hateful Eris bore painful Ponos ("Hardship"), : Lethe ("Forgetfulness") and Limos ("Starvation") and the tearful Algea ("Pains"), : Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), and Androktasiai ("Manslaughters"); : Neikea ("Quarrels"), Pseudea ("Lies"), Logoi ("Stories"), Amphillogiai ("Disputes") : Dysnomia ("Lawlessness") and Ate ("Ruin"), near one another, : and Horkos ("Oath"), who most afflicts men on earth, : Then willing swears a false ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amphillogiai
In Greek mythology, the Amphillogiai (Ancient Greek: ; singular: Amphillogia) were goddesses of disputes and altercations. Their Roman counterpart was Altercatio. Family Hesiod's account In Hesiod's ''Theogony'' identifies the Amphillogiai as daughters of Eris (Strife) through parthenogenesis and siblings of Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders") and Androktasiai (Manslaughters"). : "And hateful Eris bore painful Ponos ("Hardship"), : Lethe ("Forgetfulness") and Limos ("Starvation") and the tearful Algea ("Pains"), : Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), and Androktasiai ("Manslaughters"); : Neikea ("Quarrels"), Pseudea ("Lies"), Logoi ("Stories"), Amphillogiai ("Disputes") : Dysnomia ("Anarchy") and Ate ("Ruin"), near one another, : and Horkos ("Oath"), who most afflicts men on earth, : Then willing swears a false oath." Hyginus' account In another account, Amphillogiai/ Altercatio was the offspring of the primordial ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Androktasiai
In Greek mythology, the Androctasiae or Androktasiai (Ancient Greek: ; singular: Androktasia) were the female personifications of manslaughter. Family The Androctasiae were the daughters of the goddess of strife and discord, Eris, and siblings to other vicious personifications like the Hysminai, the Machae, and the Phonoi. This name is also used for all of Eris' children collectively, as a whole group. : "And hateful Eris bore painful Ponos ("Hardship"), : Lethe ("Forgetfulness") and Limos ("Starvation") and the tearful Algea ("Pains"), : Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), and Androktasiai ("Manslaughters"); : Neikea ("Quarrels"), Pseudea ("Lies"), Logoi ("Stories"), Amphillogiai ("Disputes") : Dysnomia ("Lawlessness") and Ate ("Ruin"), near one another, : and Horkos ("Oath"), who most afflicts men on earth, : Then willing swears a false oath." Mythology In the epic poem the '' Shield of Heracles'', attributed to Hesiod, Androktasia (singular) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Algos
In Greek mythology, Algea (Ancient Greek: Algos) is used by Hesiod in the plural as the personification of pain, both physical and mental. They were the bringers of weeping and tears. Their Roman counterpart was Dolor. Etymology ''Algos'' in Greek is a neuter noun literally meaning "pain". The name is related to the word suffix '-algia' denoting a painful condition. Names The three known Algea are Lupe (Λύπη means 'pain'), Achos (Ἄχος means 'grief'), and Ania (Ἀνία means 'sorrow'). Alcman's account "Akhos (Distress) grips me, you destructive daimon." Anacreon's account "Thanks to him ( Dionysos) Methe (Drunkenness) was brought forth, the Kharis (Charis, Grace) was born, Lupa (Pain) takes rest and Ania (Grief) goes to sleep." Family In Hesiod's ''Theogony'', the Algea are represented as the children of Eris, the goddess of strife. They were siblings to Lethe, Limos, Horkos, Ponos and many other daemons. : "And hateful Eris bore painful Ponos ("Ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neikea
In Greek mythology, the Neikea (Ancient Greek: Νείκεα; singular: Neikos "quarrels") were spirits of arguments, feuds, quarrels and grievances. Their Roman counterpart was Altercatio. Family Hesiod's account In Hesiod's ''Theogony'' identifies the Neikea as children of Eris (Strife) through parthenogenesis and siblings of Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders") and Androktasiai (Manslaughters"). : "And hateful Eris bore painful Ponos ("Hardship"), : Lethe ("Forgetfulness") and Limos ("Starvation") and the tearful Algea ("Pains"), : Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), and Androktasiai ("Manslaughters"); : Neikea ("Quarrels"), Pseudea ("Lies"), Logoi ("Stories"), Amphillogiai ("Disputes") : Dysnomia ("Anarchy") and Ate ("Ruin"), near one another, : and Horkos ("Oath"), who most afflicts men on earth, : Then willing swears a false oath." Hyginus' account In another account, Neikos/ Altercatio was the offspring of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
