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Limos
Limos (; Ancient Greek: Λιμός means 'starvation'), Roman Fames , is the "sad" goddess or god of starvation, hunger and famine in ancient Greek religion. They were opposed by Demeter, goddess of grain and the harvest with whom Ovid wrote Limos could never meet, and Plutus, the god of wealth and the bounty of rich harvests. Family According to Hesiod's ''Theogony'', Limos is the child of the goddess Eris ("Discord"), who was the daughter of Nyx ("Night"). Limos' siblings include Toil (Ponos), Forgetfulness (Lethe), Stories (Logoi), Lies (Pseudea), Oaths (Horkos), Quarrels (Neikea), Disputes (Amphillogiai), Manslaughters (Androktasiai), Battles (Hysminai) and Wars (Makhai), Anarchy ( Dysnomia), Pains (Algea), and Ruin (Ate). : And hateful Eris bore painful Ponos ("Hardship"), : Lethe ("Forgetfulness") and Limos ("Starvation") and the tearful Algea ("Pains"), : Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), and Androktasiai ("Manslaughters"); : Neikea ("Quarrel ...
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Fames
Limos (; Ancient Greek: Λιμός means 'starvation'), Roman Fames , is the "sad" goddess or god of starvation, hunger and famine in ancient Greek religion. They were opposed by Demeter, goddess of grain and the harvest with whom Ovid wrote Limos could never meet, and Plutus, the god of wealth and the bounty of rich harvests. Family According to Hesiod's ''Theogony'', Limos is the child of the goddess Eris ("Discord"), who was the daughter of Nyx ("Night"). Limos' siblings include Toil (Ponos), Forgetfulness (Lethe), Stories (Logoi), Lies (Pseudea), Oaths (Horkos), Quarrels (Neikea), Disputes (Amphillogiai), Manslaughters (Androktasiai), Battles (Hysminai) and Wars (Makhai), Anarchy ( Dysnomia), Pains (Algea), and Ruin (Ate). : And hateful Eris bore painful Ponos ("Hardship"), : Lethe ("Forgetfulness") and Limos ("Starvation") and the tearful Algea ("Pains"), : Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), and Androktasiai ("Manslaughters"); : Neikea ("Quarrel ...
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Algos
In Greek mythology, Algea (Ancient Greek: Algos) is used by Hesiod in the plural as the personification of pain, both physical and mental. They were the bringers of weeping and tears. Their Roman counterpart was Dolor. Etymology ''Algos'' in Greek is a neuter noun literally meaning "pain". The name is related to the word suffix '-algia' denoting a painful condition. Names The three known Algea are Lupe (Λύπη means 'pain'), Achos (Ἄχος means 'grief'), and Ania (Ἀνία means 'sorrow'). Alcman's account "Akhos (Distress) grips me, you destructive daimon." Anacreon's account "Thanks to him (Dionysos) Methe (Drunkenness) was brought forth, the Kharis (Charis, Grace) was born, Lupa (Pain) takes rest and Ania (Grief) goes to sleep." Family In Hesiod's ''Theogony'', the Algea are represented as the children of Eris, the goddess of strife. They were siblings to Lethe, Limos, Horkos, Ponos and many other daemons. : "And hateful Eris bore painful Ponos ("Hards ...
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Eris (mythology)
Eris (; grc-gre, Ἔρις ', "Strife") is the Greek goddess of strife and discord. Her Roman equivalent is Discordia, which means the same. Eris's Greek opposite is Harmonia, whose Roman counterpart is Concordia. Homer equated her with the war-goddess Enyo, whose Roman counterpart is Bellona. The dwarf planet Eris is named after the goddess. She had no temples in ancient Greece and functions essentially as a personification, as which she appears in Homer and many later works. Etymology ''Eris'' is of uncertain etymology; connections with the verb , 'to raise, stir, excite', and the proper name have been suggested. R. S. P. Beekes rejects these derivations and suggested a Pre-Greek origin. Characteristics in Greek mythology In Hesiod's ''Works and Days'' 11–24, two different goddesses named Eris are distinguished: So, after all, there was not one kind of Strife alone, but all over the earth there are two. As for the one, a man would praise her when he came to unde ...
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Theogony
The ''Theogony'' (, , , i.e. "the genealogy or birth of the gods") is a poem by Hesiod (8th–7th century BC) describing the origins and genealogies of the Greek gods, composed . It is written in the Epic dialect of Ancient Greek and contains 1022 lines. Descriptions Hesiod's ''Theogony'' is a large-scale synthesis of a vast variety of local Greek traditions concerning the gods, organized as a narrative that tells how they came to be and how they established permanent control over the cosmos. It is the first known Greek mythical cosmogony. The initial state of the universe is chaos, a dark indefinite void considered a divine primordial condition from which everything else appeared. Theogonies are a part of Greek mythology which embodies the desire to articulate reality as a whole; this universalizing impulse was fundamental for the first later projects of speculative theorizing. Further, in the "Kings and Singers" passage (80–103) Hesiod appropriates to himself the authority u ...
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Hysminai
In Greek mythology, the Hysminae or Hysminai (Ancient Greek: Ὑσμίνας or ὑσμῖναι; singular: from hysmine means 'battle, conflict, combat') are the personifications of fighting. Family Hesiod's account The Hysminai are represented as the children of Eris, the goddess of strife. They were siblings to Lethe, Limos, Horkos, Ponos and many other daemons. : And hateful Eris bore painful Ponos ("Hardship"), : Lethe ("Forgetfulness") and Limos ("Starvation") and the tearful Algea ("Pains"), : Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), and Androktasiai ("Manslaughters"); : Neikea ("Quarrels"), Pseudea ("Lies"), Logoi ("Stories"), Amphillogiai ("Disputes") : Dysnomia ("Anarchy") and Ate ("Ruin"), near one another, : and Horkos ("Oath"), who most afflicts men on earth, : Then willing swears a false oath. Hyginus' account In another account, Pugna/ Hysmine was called daughter of the primordial deities Aether and Gaia. : From Aether (Air) and ...
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Ponos
Ponos or Ponus (Ancient Greek: Πόνος ''Pónos'') is the personification of hardship or toil. Family Hesiod According to Hesiod's ''Theogony'' (226–232), "painful" Ponos was the child of Eris (Strife), with no father, and the brother of many other personifications: Cicero According to Cicero, Ponos's was called the son of the primordial gods, Nyx (Night) and Erebus (Darkness) and brother to other personifications:Cicero, ''De Natura Deorum'' 3.17 Their Aether_(mythology)">Aether_and_ Aether_(mythology)">Aether_and_ Hemera's.html"_;"title="Hemera.html"_;"title="Aether_(mythology).html"_;"title="nowiki/>Aether_(mythology)">Aether_and_Hemera">Hemera's">Hemera.html"_;"title="Aether_(mythology).html"_;"title="nowiki/>Aether_(mythology)">Aether_and_Hemera">Hemera'sbrothers_and_sisters,_whom_the_ancient_genealogists_name_Cupid.html" ;"title="Hemera">Hemera's.html" ;"title="Hemera.html" ;"title="Aether_(mythology).html" ;"title="nowiki/>Aether (mythology)">Aether and Hemera" ...
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