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Al-Muntakhab Al-Hasan
Al-Muntakhab al-Hasan (died 936) was an imam of the Zaidi state in Yemen in the period 934–936. He was the fourth ruler of the Rassid Dynasty Al-Hasan bin Ahmad was the third of the six sons of imam an-Nasir Ahmad. An-Nasir Ahmad had been a powerful ruler who had consolidated Zaydiyyah influence in the Yemeni highland, but after his death in 934 the imamate entered into a rather uncertain period. The rival Yu'firid Dynasty controlled Sa'dah, the residence of the Rassids, for four months after an-Nasir's demise. Then al-Hasan claimed the imamate, with the regnal name al-Muntakhab al-Hasan. However, his elder brother al-Mukhtar al-Qasim was set up as a rival imam. Neither al-Mutakhab al-Hasan nor al-Mukhtar al-Qasim are listed in the later Zaidi chronicles, which count the imamate of their younger brother al-Mansur Yahya as starting from 934. The death of al-Muntakhab al-Hasan is dated in 936 by the historian Ibn Khaldun; another text says 939. The next important Rassid figure wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imam
Imam (; ar, إمام '; plural: ') is an Islamic leadership position. For Sunni Muslims, Imam is most commonly used as the title of a worship leader of a mosque. In this context, imams may lead Islamic worship services, lead prayers, serve as community leaders, and provide religious guidance. Thus for Sunnis, anyone can study the basic Islamic sciences and become an Imam. For most Shia Muslims, the Imams are absolute infallible leaders of the Islamic community after the Prophet. Shias consider the term to be only applicable to the members and descendents of the '' Ahl al-Bayt'', the family of the Islamic prophet Muhammad. In Twelver Shiasm there are 14 infallibles, 12 of which are Imams, the final being Imam Mahdi who will return at the end of times. The title was also used by the Zaidi Shia Imams of Yemen, who eventually founded the Mutawakkilite Kingdom of Yemen (1918–1970). Sunni imams Sunni Islam does not have imams in the same sense as the Shi'a, an importan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Khaldun
Ibn Khaldun (; ar, أبو زيد عبد الرحمن بن محمد بن خلدون الحضرمي, ; 27 May 1332 – 17 March 1406, 732-808 AH) was an Arab The Historical Muhammad', Irving M. Zeitlin, (Polity Press, 2007), p. 21; "It is, of course, Ibn Khaldun as an Arab here speaking, for he claims Arab descent through the male line.". The Arab World: Society, Culture, and State', Halim Barakat (University of California Press, 1993), p. 48;"The renowned Arab sociologist-historian Ibn Khaldun first interpreted Arab history in terms of badu versus hadar conflicts and struggles for power." Ibn Khaldun', M. Talbi, ''The Encyclopaedia of Islam'', Vol. III, ed. B. Lewis, V.L. Menage, C. Pellat, J. Schacht, (Brill, 1986), 825; "Ibn Khaldun was born in Tunis, on I Ramadan 732/27 May 1332, in an Arab family which came originally from the Hadramawt and had been settled at Seville since the beginning of the Muslim conquest...." Ibn Khaldun's Philosophy of History: A Study in the Philos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th Century In Yemen
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit (measurement), unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest Positive number, positive integer. It is also sometimes considered the first of the sequence (mathematics), infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally ac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Year Of Birth Unknown
A year or annus is the orbital period of a planetary body, for example, the Earth, moving in its orbit around the Sun. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by change in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons are generally recognized: spring, summer, autumn and winter. In tropical and subtropical regions, several geographical sectors do not present defined seasons; but in the seasonal tropics, the annual wet and dry seasons are recognized and tracked. A calendar year is an approximation of the number of days of the Earth's orbital period, as counted in a given calendar. The Gregorian calendar, or modern calendar, presents its calendar year to be either a common year of 365 days or a leap year of 366 days, as do the Julian calendars. For the Gregorian calendar, the average length of the calendar year ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zaydi Imams Of Yemen
Zaydism (''h'') is a unique branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali‘s unsuccessful rebellion against the Umayyad Caliphate. In contrast to other Shia Muslims of Twelver Shi'ism and Isma'ilism, Zaydis, also called Fivers, consider Zayd to be the fifth imam and successor to Ali ibn Husayn Zayn al-Abidin, instead of his half-brother Muhammad al-Baqir. Origin The Zaydi madhhab emerged in reverence of Zayd's failed uprising against the Umayyad Caliph, Hisham (ruling 724–743 AD), which set a precedent for revolution against corrupt rulers. According to Hussein Badreddin al-Houthi, Zaydis find it difficult to "sit in their houses" and remain passive in an unjust world. Zaydis are the oldest branch of the Shia and are currently the second largest group after Twelvers. Zaydis do not believe in the infallibility of Imāms and do not ascribe them with any supernatural qualities, but promote their leadership. They also reject the notion of na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
936 Deaths
Year 936 ( CMXXXVI) was a leap year starting on Friday (link will display the full calendar) of the Julian calendar. Events By place Europe * June 19 – At Laon, Louis IV, the 14-year old son of the late King Charles the Simple, is crowned as the King of France after being recalled from Wessex by Hugh the Great, count of Paris. Hugh, whose father, King Robert I, was killed in battle near Soissons in 923, is given the title Duke of the Franks and becomes the second most powerful man in the West Frankish Kingdom. The crowning of Louis IV follows the death of King Rudolph I at Auxerre earlier in the year. * Summer – Hugh of Provence, king of Italy, dispatches his son and co-ruler Lothair II with a third expedition to Rome to dislodge Alberic II. Assault after assault is repulsed by the Roman civic militia. At length, weakened by an epidemic, the Lombard nobles press on Hugh to accept a peace treaty mediated by Odo of Cluny. * July 2 – King Henry I ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zaydi
Zaydism (''h'') is a unique branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali‘s unsuccessful rebellion against the Umayyad Caliphate. In contrast to other Shia Muslims of Twelver Shi'ism and Isma'ilism, Zaydis, also called Fivers, consider Zayd to be the fifth imam and successor to Ali ibn Husayn Zayn al-Abidin, instead of his half-brother Muhammad al-Baqir. Origin The Zaydi madhhab emerged in reverence of Zayd's failed uprising against the Umayyad Caliph, Hisham (ruling 724–743 AD), which set a precedent for revolution against corrupt rulers. According to Hussein Badreddin al-Houthi, Zaydis find it difficult to "sit in their houses" and remain passive in an unjust world. Zaydis are the oldest branch of the Shia and are currently the second largest group after Twelvers. Zaydis do not believe in the infallibility of Imāms and do not ascribe them with any supernatural qualities, but promote their leadership. They also reject the notion of na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Yemen
The history of Yemen describes the cultures, events, and peoples of what is one of the oldest centers of civilization in the Near East. Its relatively fertile land and adequate rainfall in a moister climate helped sustain a stable population, a feature recognized by the ancient Greek geographer Ptolemy, who described Yemen as ''Eudaimon Arabia'' (better known in its Latin translation, ''Arabia Felix'') meaning "''fortunate Arabia''" or "''Happy Arabia''". Yemenis had developed the South Arabian alphabet by the 12th to 8th centuries BC, which explains why most historians date all of the ancient Yemeni kingdoms to that era. Between the 12th century BC and the 6th century AD, it was dominated by six successive civilizations which rivaled each other, or were allied with each other and controlled the lucrative spice trade: Ma'in, Qataban, Hadhramaut, Awsan, Saba, and Himyar. Islam arrived in 630 AD, and Yemen became part of the wider Muslim realm. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imams Of Yemen
The Imams of Yemen, later also titled the Kings of Yemen, were religiously consecrated leaders belonging to the Zaidiyyah branch of Shia Islam. They established a blend of religious and temporal-political rule in parts of Yemen from 897. Their imamate endured under varying circumstances until the end of the North Yemen Civil War in 1970, following the republican revolution in 1962. Zaidiyyah theology differed from Isma'ilism or Twelver Shi’ism by stressing the presence of an active and visible imam as leader. The imam was expected to be knowledgeable in religious scholarship, and to prove himself a worthy headman of the community, even in battle if this was necessary. A claimant of the imamate would proclaim a "call" (dawah), and there were not infrequently more than one claimant. History Establishment The imams based their legitimacy on descent from the Islamic prophet Muhammad, mostly via al-Qasim ar-Rassi (d. 860). After him, the medieval imams are sometimes known as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mansur Yahya
Al-Mansur Yahya (died 976) was an imam of the Zaidi state in Yemen, whose tenure as imam is counted from 934 to 976. Yahya bin Ahmad was the fifth son of the imam an-Nasir Ahmad, and the grandson of the founder-imam al-Hadi ila'l-Haqq Yahya. Even before the death of an-Nasir in 934, three of his sons quarreled bitterly among themselves. Although the Zaidi imamship was not strictly hereditary but depended on personal qualifications and descent from Muhammad, succession tended to take place within particular families descended from al-Qasim ar-Rassi (d. 860) and his grandson al-Hadi ila'l-Haqq Yahya (d. 911). Two sons of an-Nasir, al-Muntakhab al-Hasan (d. 936) and al-Mukhtar al-Qasim (d. 956), contested the dignity. None of them is recognized as a right imam in later Zaidi chronicles. Their younger brother al-Mansur Yahya is, on the other hand, counted as imam from 934 to his death in 976. The internal dissension among the Zaydiyyah was accentuated by the behaviour of the tribal gr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zaidiyyah
Zaydism (''h'') is a unique branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali‘s unsuccessful rebellion against the Umayyad Caliphate. In contrast to other Shia Muslims of Twelver Shi'ism and Isma'ilism, Zaydis, also called Fivers, consider Zayd to be the fifth imam and successor to Ali ibn Husayn Zayn al-Abidin, instead of his half-brother Muhammad al-Baqir. Origin The Zaydi madhhab emerged in reverence of Zayd's failed uprising against the Umayyad Caliph, Hisham (ruling 724–743 AD), which set a precedent for revolution against corrupt rulers. According to Hussein Badreddin al-Houthi, Zaydis find it difficult to "sit in their houses" and remain passive in an unjust world. Zaydis are the oldest branch of the Shia and are currently the second largest group after Twelvers. Zaydis do not believe in the infallibility of Imāms and do not ascribe them with any supernatural qualities, but promote their leadership. They also reject the notion of na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mukhtar Al-Qasim
Al-Mukhtar al-Qasim (died 956) was an imam of the Zaidi state in Yemen, who held or claimed power from 936 to 956. Al-Qasim bin Ahmad was the eldest son of the imam an-Nasir Ahmad who died in 934. An-Nasir's death ushered into a period of internal political turbulence among the Zaidis of highland Yemen. His third son al-Muntakhab al-Hasan demanded the imamate, but the latter's elder brother al-Mukhtar al-Qasim lodged counterclaims. Al-Muntakhab died in 936. However, a younger brother called al-Mansur Yahya is recognized by Zaidi historiography as the legitimate successor of an-Nasir after 934; he was supported by the majority of the Zaidis after al-Muntakhab's death. In 956, al-Mukhtar al-Qasim, who ruled from his base in Sa'dah, was able to seize the important commercial and political centre San'a, which had hitherto mostly belonged to the rival Yu'firid Dynasty. However, before the year was over, al-Mukhtar was murdered by a powerful lord from Hamdan, Muhammad bin ad-Dahhak. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
